Relevant bibliographies by topics / Papyri graecae magicae

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Papyri graecae magicae'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 March 2023

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Journal articles on the topic "Papyri graecae magicae"

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Jacobson, Howard. ""Papyri Graecae Magicae" XIII.477." Phoenix 47, no. 3 (1993): 261. http://dx.doi.org/10.2307/1088423.

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Zografou, Athanassia. "La nourriture et les repas dans les Papyri Graecae Magicae." Food and History 6, no. 2 (January 2008): 57–72. http://dx.doi.org/10.1484/j.food.1.100491.

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Björklund, Heta. "Invocations and offerings as structural elements in the love spells in Papyri Graecae Magicae." Journal for Late Antique Religion and Culture 9 (December 15, 2015): 29. http://dx.doi.org/10.18573/j.2015.10329.

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David Porreca. "Divine Names: A Cross-Cultural Comparison (Papyri Graecae Magicae, Picatrix, Munich Handbook)." Magic, Ritual, and Witchcraft 5, no. 1 (2010): 17–29. http://dx.doi.org/10.1353/mrw.0.0168.

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Costantini, Leonardo. "The Real Tools of Magic: Pamphile’s Macabre Paraphernalia (Apuleius, Met. 3,17,4-5)." Ancient Narrative 15 (February 14, 2019): 75. http://dx.doi.org/10.21827/5c643a8f3ae8f.

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This study aims to shed new light on the references to the materiality of magic in the description of the witch Pamphile’s laboratory at Apul. Met. 3,17,4-5. Through comparing this passage with earlier descriptions of magical paraphernalia in Horace, Lucan, and Petronius and by drawing parallels with non-literary evidence – especially the Papyri Graecae Magicae and the Defixionum Tabellae – it will be shown how Apuleius borrows from the material culture of magic to provide his readership with an exceptionally realistic and gruesome account. Leonardo Costantini is a postdoctoral research fellow at the Albert-Ludwigs-Universität Freiburg, where he is working on a new commentary on Apuleius’ Metamorphoses 3 to complete the GCA series. His research focuses on the literary and textual aspects of Apuleius’ literary works, the ancient novels, writings of the Second Sophistic, taking into account their socio-cultural background with particular attention to Greco-Roman magic. A reworked version of his doctoral dissertation, devoted to Apuleius’ Apologia and magic, is forthcoming at De Gruyter, series: Beiträge zur Altertumskunde.
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Burrow, Andrew. "Bargaining with Jesus: Irony in Mark 5:1-20." Biblical Interpretation 25, no. 2 (April 11, 2017): 234–51. http://dx.doi.org/10.1163/15685152-00250a04.

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This study analyzes Mark 5:1-20 from the perspective of verbal and situational irony. I argue that three elements of irony in Mark 5:1-20 align with distinctive features of exorcisms in the ancient world: (1) the demons act as an exorcist against Jesus, who in turn will exorcise them; (2) the demons ask Jesus to consider their well-being when they have shown no concern for their host; (3) the demons believe that their selection of the swine as a new host will allow them to remain in the country of the Gerasenes, but it results in the destruction of the pigs. Additionally, using other ancient accounts of exorcism as comparative examples (those found in the Dead Sea Scrolls, Josephus, Lucian, Philostratus, the Papyri Graecae Magicae, and the Testament of Solomon), I show that Mark 5:1-20 differs in many ways and that those differences both elucidate and intensify its elements of irony.
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Lira, David Pessoa de. "A influência dos aforismos sapienciais no mito cosmogônico do Ἱερὸς Λόγος Hermético." Classica - Revista Brasileira de Estudos Clássicos 29, no. 2 (May 30, 2017): 99. http://dx.doi.org/10.24277/classica.v29i2.389.

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A despeito de Charles Harold Dodd ter afirmado que o Corpus Hermeticum III, intitulado Ἱερὸς Λόγος, não é um tratado hermético, mas judaico-estoico e que não tem nenhuma afinidade com a Literatura Hermética, mesmo que Walter Scott tenha considerado o Corp. Herm. III como um tratado sem ou quase inteiramente sem sentido, é plausível que esse texto tenha sido escrito sob a influência dos aforismos sapienciais ou das sentenças gnômicas, apresentando semelhanças com vários tratados herméticos, apresentando similaridades monistas. O mito cosmogônico do Ἱερὸς Λόγος é influenciado pelas sentenças iniciais e finais do tratado, que formam uma moldura e orientam todo texto. Embora seja considerado um tratado judaico-estoico, o Corp. Herm. III tem relações com os temas do hermetismo mágico-astrológico dos Papyri Graecae Magicae, tais como ϰοσμιϰὴ σύγϰρασις, ἀνάγϰη, ἐνέργεια e δύναμις ϑεία. Ademais, o Ἱερὸς Λόγος propõe o conhecimento das potências astrais divinas (εἰς γνῶσιν ϑείας δυνάμεως). O presente artigo objetiva, por meio de uma análise do gênero literário das γνῶμαι ou ἀφορισμοί e suas tipologias, demonstrar que o Corp. Herm. III é um tratado cujo monismo faz parte de toda uma tradição mágico-astrológica que subjaz ao texto religioso.
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Kelhoffer, James A. "‘Hippolytus’ and Magic. An Examination of Elenchos IV 28-42 and Related Passages in Light of the Papyri Graecae Magicae." Zeitschrift für Antikes Christentum 11, no. 3 (January 2008): 517–48. http://dx.doi.org/10.1515/zac.2007.028.

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Audureau, Florian. "Le chant des voyelles dans les Papyri Graecae Magicae de l’Empire romain. De la pratique rituelle à l’invention moderne d’une tradition." Revue de l'histoire des religions, no. 238 (December 1, 2021): 617–39. http://dx.doi.org/10.4000/rhr.11467.

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فکري توفيق سليمان, ملاک. "القوى السحرية لأرواح القتلى (βιαιοθάνατοι) في مصر في ضوء برديات السحر اليونانية The Magical Powers of the Spirits of the Violently Dead (βιαιοθάνατοι) in Egypt in the Light of Papyri Graecae Magicae." Bulletin of the Center Papyrological Studies 38, no. 1 (November 1, 2021): 501–22. http://dx.doi.org/10.21608/bcps.2021.204850.

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Dissertations / Theses on the topic "Papyri graecae magicae"

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Galoppin, Thomas. "Animaux et pouvoir rituel dans les pratiques « magiques » du monde romain." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5056/document.

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Les premiers siècles de notre ère ont légué de nombreux témoignages de pratiques dites « magiques », de l’inventaire de remèdes jusqu’aux rituels d’envoûtement, en passant par la mise en scène de pouvoirs surhumains dans la sphère humaine. Dans un monde méditerranéen relativement globalisé, les pratiques magiques ouvrent un espace de savoirs transculturels autour de l’exercice d’un pouvoir rituel. Animaux et matières animales ont été employés dans la composition de remèdes médicaux comme de rituels guérisseurs, pour mettre en œuvre un pouvoir rituel, invoquer les dieux, envoûter. En partant de Pline l’Ancien, des Cyranides et des papyrus de magie grecs, une enquête qui fait parler aigle, chauve-souris, chat, chien, echeneis, hyène, huppe, lézards, serpents et taupe aux côtés de nombres d’autres figures animales permet d’observer leurs « cuisine », sacrifices ou mises à mort rituelles, mais aussi leur participation à la représentation des puissances surhumaines dans un contexte multiculturel, principalement entre Rome, la Grèce et l’Égypte. L’utilisation de l’animal dans les rites comme dans la médecine a été le lieu d’un dialogue entre différents domaines de savoirs et différentes cultures, et les modalités d’énonciation de tels savoirs, selon le type de documentation, témoigne de la multiplicité des interprétations qui ont pu, et doivent être apportées aux rites. L’écriture de natures animales merveilleuses permet d’énoncer tant le pouvoir rituel que des discours physiologiques, telle la notion d’antipathie. Ce faisant, l’anthropozoologie participe à une révision de la notion même de « magie » dans le champ de l’histoire des religions antiques
Documents from the Roman Imperial Period testify for the practice of “magic” all around the Mediterranean sea, including lists of remedies and cursing rituals, as well as the pretentions for some marvellous powers in the human sphere. In a relatively globalized world, the so-called “magical” practices are an open space for a kind of multicultural knowledge. Animals have been used in the making of medical remedies and rituals in the performance of a ritual power, to invoke the gods, or to cast curses. Getting from Pliny the Elder, the Cyranides and the greek papyri of magic, an investigation where eagle, bat, cat, dog, echeneis, hyena, hoopoe, lizards, snakes and mole talk among many other animal figures gives a chance to observe their cooking, sacrifice, or ritual killing, as well as their ability to represent the powers beyond in a multicultural context, first of all between Rome, Greece and Egypt. The use of animals in rites and medicine has been a subject of dialogue between different fields of knowledge and different cultures. The modalities of enunciation of such knowledge testify of the multiplicity of possible interpretations for the rites depending on the documentation. The writing of marvellous animal natures makes the ritual power as well as physiological discourses, such as the notion of antipathy. Then, the animal studies take part in a revising of the very notion of “magic” in the field of antic history
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Audureau, Florian. "Le ciel et ses puissances dans les rituels "magiques" d'époque romaine." Thesis, Université de Paris (2019-....), 2020. https://wo.app.u-paris.fr/cgi-bin/WebObjects/TheseWeb.woa/wa/show?t=3652&f=29780.

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À la fin de l’Antiquité, en un temps marqué par la recomposition du religieux et par d’intenses interactions culturelles en Méditerranée, astrologie, magie et philosophie entretiennent des rapports étroits, et parfois confus. À ce titre, le corpus des Papyri Graecae Magicae (PGM) permet d’étudier comment l’univers céleste et les dieux du ciel sont intégrés à des dispositifs rituels. Menée dans la perspective combinée de l’histoire des religions, de l’histoire des savoirs et de l’anthropologie des rituels, l’analyse montre que les pratiques religieuses « magiques » sont peu perméables au paradigme conceptuel de l’astrologie hellénistique mais qu’elles peuvent néanmoins en exploiter les outils de manière ponctuelle, une fois reformulé leur mode d’emploi en conformité avec les techniques « magiques ». En outre, l’écriture des rituels comprend des transformations notables qui donnent à des procédures divinatoires de nouvelles orientations religieuses et en font, avec la théurgie néoplatonicienne, des témoins importants pour documenter la mise en place d’un imaginaire de la « mystique ». L’univers du « magicien » apparaît donc comme un monde en soi, connecté aux anciennes cosmologies comme à l’évolution intellectuelle contemporaine
In Late Antiquity, when ancient polytheism was being shaped into new forms and when multicultural interactions were a main feature of Mediterranean societies, astrology, magic, and philosophy were brought into close, and sometimes blurry, contacts. In this respect, the Papyri Graecae Magicae (PGM) allow to study how the heavenly realm is incorporated into ritual recipes. This topic is particularly relevant for the history of religions, the history of science and ritual anthropology. A thorough investigation actually demonstrates that “magic” was not much concerned with Hellenistic astrology as a cosmological or technological paradigm even if it could occasionally rely on astrological notions, which were then reshaped to correspond to “magical” lore. However, the way rituals were written down denotes a major trend in religious and philosophical history: divinatory procedures are given new features which, along with Neoplatonic theurgy, provide evidence for the appearance of mysticism as a new religious imaginary. The “magician”’s universe is therefore a world by itself and is connected to ancient cosmology as well as to contemporary intellectual history
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Cardoso, Patrícia Schlithler da Fonseca. "Voces magicae: o poder das palavras nos Papiros Gregos Mágicos." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-25102016-134116/.

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Os Papiros Gregos Mágicos são uma coletânea de textos sobre magia do Egito Greco-Romano. Seus feitiços mostram uma mistura de várias tradições, em especial a egípcia e a grega. Uma característica dessa coletânea que se destaca é a presença das chamadas voces magicae, palavras mágicas de aspecto misterioso e sem sentido lexical aparente. Esta dissertação se concentra em analisar as voces magicae em seu contexto textual, a fim de compreender melhor como esse elemento ocorre nos encantamentos. Para isso, foi estabelecido um banco de dados com as voces magicae de cada feitiço e as mesmas foram analisadas levando em conta os termos que eram adjacentes à elas. Os tipos de contexto nos quais as palavras mágicas figuram foram discutidos a partir de exemplos retirados do corpus. Com base nessa análise, foi possível levantar algumas hipóteses sobre a natureza das palavras mágicas e o tipo de função que exercem nos feitiços.
The Greek Magical Papyri are a collection of magical texts from Graeco-Roman Egypt. Its contents display a mixture of different traditions, mainly Egyptian and Greek. A noticeable feature in these texts is the so-called voces magicae, mysterious looking words with no apparent lexical meaning. This dissertation focuses on analyzing the voces magicae in their textual context in order to better comprehend how this feature appears on incantations. A database was established with vox magica taken from the spells. The voces magicae were analyzed according to the words next to them. The different contexts in which voces magicae were found were discussed with examples from our corpus. Based on this analysis, it was possible to raise a few hypotheses on the nature of magical words and what kind of function they have on spells.
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Naether, Franziska. "Griechisch-Ägyptische Magie nach den Papyri Graecae et Demoticae Magicae." 2015. https://ul.qucosa.de/id/qucosa%3A23450.

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Skinner, Stephen. "Magical techniques and implements present in Graeco-Egyptian magical papyri, Byzantine Greek Solomonic manuscripts and European grimoires: transmission, continuity and commonality (the technology of Solomonic magic)." Thesis, 2014. http://hdl.handle.net/1959.13/1041669.

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Research Doctorate - Doctor of Philosophy (PhD)
This thesis identifies the transmission, continuity and common elements of magical techniques and implements present in magicians’ handbooks, from the Graeco-Egyptian magical papyri (2nd century BCE – 5th century CE) via the Byzantine Greek Solomonic manuscripts (6th century – 16th century), to European Latin and English Solomonic grimoires (13th century – 19th century). The evolution of magical techniques is traced from one period to another, using the papyri, manuscripts and printed editions of handbooks actually written, used or owned by magicians, rather than the literature about them. In this way magic is treated like any evolving technology, where a surprising degree of continuity and commonality has been found, stretching over periods up to two thousand years. There is no intention to examine social, political, economic or religious issues, or the reaction to magicians of their surrounding lay community, or to assess the effectiveness of these techniques, purely an intention to identify the commonality, continuity and transmission of their techniques and equipment. The nature of the blending of Egyptian, Greek and Jewish magical techniques, equipment and nomina magica in Alexandria in the first five centuries of the Common Era is discussed, and the Graeco-Egyptian magical papyri are analysed from the point of view of methods, materia and intended outcome, with a detailed breakdown of sources and rite types. The commonality between these methods and ingredients so established, and their reappearance in the Byzantine Greek Hygromanteia and related texts is demonstrated, with an analysis of why some methods persisted and others faded away. The migration of these methods and nomina magica from the Greek Solomōnikē to the Latin grimoires, particularly the Clavicula Salomonis, is analysed on a technique by technique basis, with illustrative passages drawn from vernacular Solomonic manuscripts like the Key of Solomon and the Lemegeton. Areas of discontinuity are evaluated, and the sources of material from other sources, such as the pentacles of the Key of Solomon, ascertained and identified.
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Books on the topic "Papyri graecae magicae"

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1883-1968, Preisendanz Karl, and Henrichs Albert, eds. Papyri graecae magicae =: Die griechischen Zauberpapyri. 2nd ed. München: K.G. Saur, 2001.

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Preisendanz, Karl, and Albert Henrichs, eds. Papyri Graecae magicae / Die griechischen Zauberpapyri. Berlin, Boston: DE GRUYTER, 2001. http://dx.doi.org/10.1515/9783110951271.

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Preisendanz, Karl, and Albert Henrichs, eds. Papyri Graecae magicae / Die griechischen Zauberpapyri, Band II. Berlin, Boston: DE GRUYTER, 2001. http://dx.doi.org/10.1515/9783110951264.

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Languages, objects, and the transmission of rituals: An interdisciplinary analysis on ritual practices in the Graeco-Egyptian papyri (PGM). Venezia: Edizioni Ca' Foscari - Digital Publishing, 2017.

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Preisendanz, Karl. Papyri Graecae magicae. Die griechischen Zauberpapyri: Vol. II (Bibliotheca Teubneriana). K.G. SAUR VERLAG, 2003.

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Concepts of the Divine in the Greek Magical Papyri. Mohr Siebeck GmbH & Company KG, 2017.

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Preisendanz, Karl. Papyri Graecae magicae. Die griechischen Zauberpapyri: Vol. I (Bibliotheca scriptorum Graecorum et Romanorum Teubneriana). K.G. SAUR VERLAG, 2002.

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Magical Hymns from Roman Egypt: A Study of Greek and Egyptian Traditions of Divinity. Cambridge University Press, 2016.

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Bortolani, Ljuba Merlina. Magical Hymns from Roman Egypt: A Study of Greek and Egyptian Traditions of Divinity. Cambridge University Press, 2016.

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Bortolani, Ljuba Merlina. Magical Hymns from Roman Egypt: A Study of Greek and Egyptian Traditions of Divinity. Cambridge University Press, 2016.

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Book chapters on the topic "Papyri graecae magicae"

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Monaca, Mariangela. "Ermete e la divinazione nei Papyri Graecae Magicae." In Hermetism from Late Antiquity to Humanism, 491–503. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00111.

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Sfameni Gasparro, Giulia. "The “god of gods”, lord and begetter of all, in the Papyrus Graecae Magicae (PGM): between theology and magic." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 621–35. Turnhout: Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.behe-eb.4.00212.

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"Hymns in the Papyri Graecae Magicae." In Hymnic Narrative and the Narratology of Greek Hymns, 244–67. BRILL, 2015. http://dx.doi.org/10.1163/9789004289512_014.

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Naether, Franziska. "Griechisch-Ägyptische Magie nach den Papyri Graecae et Demoticae Magicae." In Ägyptische Magie und ihre Umwelt, 191–217. Harrassowitz, O, 2015. http://dx.doi.org/10.2307/j.ctvc2rjv4.12.

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"9. Die Papyri Graecae Magicae und der selbstreferentielle Magiebegriff der Spätantike." In Magie, 337–412. De Gruyter, 2011. http://dx.doi.org/10.1515/9783110254211.337.

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Kindt, Julia. "2 Evoking the Supernatural: Text and Image in Graeco-Egyptian Magical Papyri." In Drawing Spirit, 29–44. De Gruyter, 2022. http://dx.doi.org/10.1515/9783110479201-003.

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Bortolani, Ljuba Merlina. "TRACES OF GREEK LITERARY TRADITION IN THE MAGICAL PAPYRI FROM ROMAN EGYPT:." In Greek Paideia and Local Tradition in the Graeco-Roman East, 139–60. Peeters Publishers, 2020. http://dx.doi.org/10.2307/j.ctv1q26hn4.13.

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