Relevant bibliographies by topics / Papyrus Chester Beatty XVI

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Papyrus Chester Beatty XVI'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Papyrus Chester Beatty XVI"

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Desjardins, Michel, and Albert Pietersma. "The Apocryphon of Jannes and Jambres the Magicians: P. Chester Beatty XVI (With New Editions of Papyrus Vindobonensis Greek Inv. 29456 + Verso and British Library Cotton Tiberias B. V. f. 87)." Journal of the American Oriental Society 116, no. 3 (July 1996): 562. http://dx.doi.org/10.2307/605186.

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Donnat, Sylvie. "Le Papyrus-Amulette British Museum EA 10732 et le Billet Modèle P. Chester Beatty VII, Verso 7." Journal of Egyptian Archaeology 105, no. 2 (December 2019): 243–57. http://dx.doi.org/10.1177/0307513319901288.

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This paper is the publication of the amulet Papyrus British Museum EA 10732 written for the protection of Amennakhte, born of Tarekhânou, against the srf-inflammation. The text is very close to P. Chester Beatty VII verso 7, with some variations in text and images. A partial doublet of P. Chester Beatty VII, verso 7 has been published by Yvan Koenig (Papyrus Deir al-Médîna 42). The nature of the relationships between P. British Museum EA 10732 and P. Chester Beatty VII, verso 7, is discussed.
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Biggs, Frederick M., and Thomas N. Hall. "Traditions concerning Jamnes and Mambres in Anglo-Saxon England." Anglo-Saxon England 25 (December 1996): 69–89. http://dx.doi.org/10.1017/s0263675100001940.

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In the dramatic confrontation between Moses and Pharaoh that preceded the Israelites' departure from Egypt, Pharaoh's magicians played a prominent role: they turned their rods into serpents, if only to have them devoured by Moses's serpent, and then matched the first two plagues brought down on the Egyptians before failing to perform the third (Ex. VII. 11–VIII. 19). Although not named here or elsewhere in the Old Testament, they were identified in II Timothy III.8 as ' ιανν⋯ς and ιαμβρ⋯ς (the Latin forms are usually ‘Iannes’ or ‘Iamnes’ and ‘Mambres’) in a remark that suggests that a considerable tradition had already arisen concerning them: ‘Now just as jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.’ Two fragmentary Greek papyri (Pap. Vindob. G 29456 verso, in the Nationalbibliothek, Vienna; and Pap. XVI, in the Chester Beatty Library and Gallery of Oriental Art, Dublin), dated to the third and fourth centuries respectively, confirm the existence of at least one early apocryphon about the brothers. The problem of interpreting these fragments, however, is complicated by a bewildering array of references to the two in various languages, which results from both the importance of Exodus to Jews and Christians, and the connection of the brothers to magic. Albert Pietersma and R. Theodore Lutz note that ‘the precise relationship between the loose traditions and the written composition’ is ‘not yet entirely clear’.
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Campagno, Marcelo. "Two observations on the tales of The contendings of Horus and Seth and Truth and Falsehood." Trabajos de Egiptología. Papers on Ancien Egypt 1695-4750 (2005): 19–30. http://dx.doi.org/10.25145/j.tde.2005.04.02.

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The Contendings of Horus and Seth (Papyrus Chester Beatty I) and The Blinding of Truth by Falsehood (Papyrus Chester Beatty II) –which can be numbered among the most significant texts of the ancient Egyptian literature of the New Kingdom– show a recognized set of common characteristics. Two topics concerning the remarkable similarity between these texts are considered here. On the one hand, the plot of both texts can be clearly linked to the main episodes of the myth that unites the gods Osiris, Isis, Seth and Horus, and the gap between these different literary “realizations” of the myth can be related to the différences de degré recognized by Claude Levi-Strauss in his analysis of the relations between myth (mythe) and tale (conte). On the other hand, a specific feature of the content of both texts is taken into consideration: the quest of judicial solutions for the conflicts in which the main characters engage. In this sense, it is suggested that two different kinds of judicial procedures are present in both The Contendings and Truth and Falsehood, which can be related to the importance of kinship and state “logics” in the internal organization of these texts as well as in the structure of Ancient Egyptian society
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Castro, María Belén. "El hrw nfr en la literatura ramésida: algunas notas para su interpretación." Trabajos de Egiptología. Papers on Ancient Egypt, no. 11 (2020): 81–91. http://dx.doi.org/10.25145/j.tde.2020.11.05.

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The aim of this paper is to analyze the attestations of the “beautiful day” (hrw nfr) in literary texts of the Ramesside period, which are written in the late Egyptian language, in order to develop their understanding framed by their historical and cultural context of production. Attention will be focused on the examination of the expression in the stories of The Two Brothers (Papyrus d’Orbiney), The Doomed Prince (Papyrus Harris 500) and The Contendings of Horus and Seth (Papyrus Chester Beatty I), with the general purpose of exploring the sense of their incorporation into the plots, as well as the narrative effects. Furthermore, characters and features involved in the “beautiful day” situation will be singled out. It is also expected to reflect on the comparison with other discourses, such as the funerary one.
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Lurson, Benoît. "Une scène de débardage engageante? Une interprétation du poème d’amour pChester Beatty I, recto 17,4–17,6." Lingua Aegyptia - Journal of Egyptian Language Studies 28 (November 2020): 117–35. http://dx.doi.org/10.37011/lingaeg.28.04.

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“An attractive unloading scene? An interpretation of the love song pChester Beatty I, recto 17,4–17,6”: Among the texts preserved on Papyrus Chester Beatty I is a group of seven love songs. This paper proposes a new interpretation of the fifth of them (recto 17,4–17,6). First, its lexicographical and syntactic difficulties are examined, and a translation is given. Then, its interpretations to date, which focus on its ritual context and its supposed obscenity, are discussed. Lastly, it is argued that the backdrop of this love song is the unloading of beer-jars by the “brother”, and that the poem is essentially erotic, as this physical action of him allows the “sister” to gaze at his muscular torso with awe and desire.
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7

Dickey, Eleanor. "A Re-Examination of New Testament Papyrus P99 (Vetus Latina AN glo Paul)." New Testament Studies 65, no. 1 (November 29, 2018): 103–21. http://dx.doi.org/10.1017/s0028688518000243.

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A bilingual Greek–Latin glossary in the papyrus Chester Beatty AC 1499 (= New Testament P99, Vetus Latina AN glo Paul) contains numerous short extracts from the letters of Paul. New photographs and re-examination of the original have allowed substantial corrections to previous editions of the text, causing some rare or unique variant readings to disappear and others to appear for the first time. The history of the glossary can now be better understood: it was probably created not directly from a text of Paul, but from an early Christian work, now lost, that quoted extensively from Paul.
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8

Tobin, Thomas H., and Albert Pietersma. "The Apocryphon of Jannes and Jambres the Magicians: P. Chester Beatty XVI." Journal of Biblical Literature 114, no. 3 (1995): 548. http://dx.doi.org/10.2307/3266302.

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9

Estes, Joel D. "Reading for the Spirit of the Text: nomina sacra and πνεῦμα Language in P46." New Testament Studies 61, no. 4 (August 28, 2015): 566–94. http://dx.doi.org/10.1017/s0028688515000259.

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This study examines every reference to πνεῦμα in NT Papyrus 46 (P. Chester Beatty ii / P. Mich. Inv. 6238) and whether or not it is contracted as a nomen sacrum. Against expectations, the scribe does not always use nomina sacra to designate the divine Spirit, nor are other kinds of spirits always written out in full. This discovery destabilises the assumption that we can access the scribe's understanding of πνεῦμα simply by identifying where nomina sacra do and do not occur. At the same time, such scribal irregularity itself may illustrate wider theological ambiguities among some early Christian communities concerning the status and role of the Holy Spirit.
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Blanchard, Alain. "Sur le milieu d'origine du papyrus Bodmer de Ménandre. L'apport du P. Chester Beatty scolaire et du P. Bouriant 1." Chronique d'Egypte 66, no. 131-132 (January 1991): 211–20. http://dx.doi.org/10.1484/j.cde.2.308864.

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Dissertations / Theses on the topic "Papyrus Chester Beatty XVI"

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Broze, Michèle. "Mythe et roman en Égypte ancienne : les "Aventures d'Horus et Seth" dans le Papyrus Chester Beatty I /." Leuven : Peeters, 1996. http://catalogue.bnf.fr/ark:/12148/cb37590786j.

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Texte remanié de: Diss. doct.--Faculté de philosophie et lettres--Bruxelles--Université libre, 1992.
Contient des extraits du texte égyptien hiéroglyphique suivi de leur trad. française. Bibliogr. p. 285-298. Index.
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Broze, Michèle. "Les aventures d'Horus et Seth dans le papyrus Chester Beatty I: approche stylistique d'un roman mythologique de l'époque ramesside." Doctoral thesis, Universite Libre de Bruxelles, 1992. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212953.

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3

Ebojo, Edgar Battad. "A scribe and his manuscript : an investigation into the scribal habits of papyrus 46 (p. Chester Beatty ii – p. Mich. Inv. 6238)." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/4838/.

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This thesis is an investigation into the scribal habits of Papyrus 46, attempting to enrich further the information database about the sociology of ancient book production and to explore how these habits might have affected the transmission of the texts of the New Testament in general and the corpus Paulinum in particular. Given this end, this thesis challenges the traditional methods of locating the “scribal habits” of a particular manuscript, specifically methods that are text-focused. Crucial to developing a viable methodology is articulating how the conceptual category of “scribal habits” is to be understood before we can sufficiently isolate them. Using an integrative approach (i.e., the composite employment of papyrology, codicology, palaeography, and textual criticism), this thesis proposes that “scribal habits” are to be found in everything that a particular scribe recurrently did and did not do in the manuscript, encompassing all the stages of its production and its eventual use. In regard to papyrus 46, this thesis finds the scribe in the same league with other ancient scribes as well as idiosyncratic in the ways he used his codex, copied the text of his exemplar, and employed existing systems and devices practised within the scribal profession. These scribal characteristics emphasise the “human” face of textual transmission of a “divine” book.
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Books on the topic "Papyrus Chester Beatty XVI"

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Robinson, James McConkey. The Pachomian Monastic Library at the Chester Beatty Library and the Bibliothèque Bodmer. Claremont: Institute for Antiquity and Christianity, the Claremont Graduate School, 1990.

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The Pachomian Monastic Library at the Chester Beatty Library and the Bibliothèque Bodmer. Claremont, Calif. (831 N. Dartmouth Ave., Claremont 91711-6178): Institute for Antiquity and Christianity, the Claremont Graduate School, 1990.

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3

Broze, Michèle. Les aventures d'Horus et Seth dans le Papyrus Chester Beatty I: Mythe et roman en Egypte ancienne. Leuven: Uitgeverij Peeters, 1996.

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The story of the Bodmer Papyri: From the first monastery's library in Upper Egypt to Geneva and Dublin. Eugene, Oregon: Cascade Books, 2011.

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5

Pietersma, Albert. The Apocryphon of Jannes and Jambres the Magicians: P. Chester Beatty XVI (With New Editions of Papyrus Vindobonensis Greek Inv. 29456+29828 Verso and ... F. 87 (Religions in the Graeco-Roman World). Brill Academic Publishers, 1997.

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Albert, Pietersma, ed. The Apocryphon of Jannes and Jambres the magicians: P. Chester Beatty XVI (with new editions of Papyrus Vindobonensis Greek inv. 29456+29828 verso and British Library Cotton Tiberius B. v f. 87). Leiden: E.J. Brill, 1994.

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7

W, Brashear. The Chester Beatty Codex Ac. 1390. Peeters, 1990.

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8

Barbara, Aland, and Horton Charles, eds. The earliest gospels: The origins and transmission of the earliest Christian gospels -- the contribution of the Chester Beatty Gospel Codex P⁴⁵. London: T & T Clark International, 2004.

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9

Alfons, Wouters, ed. The Chester Beatty Codex AC 1499, a Graeco-Latin lexicon on the Pauline Epistles, and a Greek grammar. Leuven: Peeters, 1988.

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Book chapters on the topic "Papyrus Chester Beatty XVI"

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"THE CODICOLOGY OF P. CHESTER BEATTY XVI." In The Apocryphon of Jannes and Jambres the Magicians, 72–80. BRILL, 1994. http://dx.doi.org/10.1163/9789004295827_009.

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"Notes on Chester Beatty Biblical Papyrus I (Gospels and Acts)." In The Collected Biblical Writings of T.C. Skeat, 135–40. BRILL, 2004. http://dx.doi.org/10.1163/9789047405658_013.

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"ORTHOGRAPHY, LANGUAGE AND DATE OF P. CHESTER BEATTY XVI." In The Apocryphon of Jannes and Jambres the Magicians, 81–90. BRILL, 1994. http://dx.doi.org/10.1163/9789004295827_010.

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"A Codicological Analysis of the Chester Beatty Papyrus Codex of Gospels and Acts (P 45)." In The Collected Biblical Writings of T.C. Skeat, 141–57. BRILL, 2004. http://dx.doi.org/10.1163/9789047405658_014.

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