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Journal articles on the topic 'Parabel (Literatur)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Jug, Stephanie. "Motiv mosta i refleksivno promišljanje. O nužnosti primišljanja u romanu Der Mann auf der Brücke Vilme Vukelić." Anafora 11, no. 1 (2024): 47–70. http://dx.doi.org/10.29162/anafora.v11i1.3.

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Wilma Vukelichs Manuskript Der Mann auf der Brucke entstand 1955 in Zagreb, ein Jahr vor dem Tod der deutschsprachigen Schriftstellerin. Das im Titel eingeleitete Bruckenmotiv wird im Beitrag als literarisches Motiv und als Metapher fur reflexives Denken betrachtet, wobei auffallt, dass in der Literatur, Kultur und Philosophie des 20. Jahrhunderts das Uberlegen als bedrohte und fur das Menschliche an sich unabdingbare gedankliche Struktur hervorgehoben wird. Was schon als Problem in klassischen Stoffen wie dem Fauststoff zu finden ist, bekommt in politischen und sozialen Umwalzungen des 20. Ja

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Demidov, Nikita M., and Oleg A. Kling. "Parable in Nikolai Gogol’s works: specifics of the author's presentation." RUDN Journal of Studies in Literature and Journalism 28, no. 2 (2023): 199–209. http://dx.doi.org/10.22363/2312-9220-2023-28-2-199-209.

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The parable of the works of N.V. Gogol as one of the most important elements of the writer's strategy is analyzed. Emphasis is placed both on its formal and content embodiment in the author's works. The formal part shows the important connection between the parable and the artistic detail of the literary work and the composition on the whole. The content part deals with the writer, who builds a complex system of conflicts and their role in the plot scheme. For the study, researchers consider it necessary to warn against a shallow analysis of Gogol's parable as a kind of vulgar form of reasonab

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3

Xu, Xinyun, Haoying Wu, Paul D. Terry, Ling Zhao, and Jiangang Chen. "Impact of Paraben Exposure on Adiposity-Related Measures: An Updated Literature Review of Population-Based Studies." International Journal of Environmental Research and Public Health 19, no. 23 (2022): 16268. http://dx.doi.org/10.3390/ijerph192316268.

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Parabens are alkyl esters of p-hydroxybenzoic acid that are commonly used in pharmaceutical and cosmetic products. Humans are exposed to parabens when they use these products and through diet. There are growing concerns that paraben exposure can adversely impact human health. The endocrine-disrupting and obesogenic properties of parabens have been observed in animal studies and in vitro, prompting the increase in population-based studies of paraben exposure and adiposity-related endpoints. In this review, we summarize epidemiological studies published between 2017 and 2022 that examined parabe

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Kister, Menahem. "Parables and Proverbs in the Jesus-Tradition and Rabbinic Literature." Journal for the Study of the New Testament 41, no. 1 (2018): 5–28. http://dx.doi.org/10.1177/0142064x18788959.

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This article deals mainly with four parables and proverbs attributed to Jesus, their synoptic parallels and their relationship to rabbinic literature: the parable of the wedding (Mt. 22.1-13//Lk. 14.15-24), the parable of the friend at midnight (Lk. 11.5-8) and the parable of the unjust judge (Lk. 18.1-7), and judging the judge and measure for measure (Mt. 7.1-5//Lk. 6.37-41//Mk 4.24-25). These parables and proverbs are treated as divergent versions of traditions, similar to the versions of traditions in rabbinic literature, and they are carefully compared with striking parallels in the latter

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Sankara Narayanan, K. "Tolkappiya Comparison (Parable) in Sangam Literature." Shanlax International Journal of Tamil Research 8, no. 4 (2024): 24–29. https://doi.org/10.34293/tamil.v8i4.7277.

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Tolkappiyam is the first complete grammar book available to us in Tamil. Tolkappiyam is a book with five grammars. Grammar refers toEzhuthu, Chol, Porul, Yappu, and Ani. In TolkappiyaUvamaviyal, Tolkappiyaridentifies 36 Comparison (parables). Tolkappiyar subsumes this parable into four categories namely verb, utilitarian, consonant, and image. This research paper aims to identify and highlight the arrival methods of these 36 comparison (parable)objects mentioned by Tolkappiyar through Sangam literature.

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Rafi, Shifa Mohamed, Zainab Saleh Sayeed Al Jabri Hazrami, Madeeha Nayeem, Riya Mary Richard, Shaista Rizwan Ahamed Alurkar, and Naga Harika Korrapati. "Understanding parabens – A literature review." Cosmoderma 4 (March 19, 2024): 33. http://dx.doi.org/10.25259/csdm_241_2023.

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Parabens are esters of p-hydroxybenzoic acid that are widely used in cosmetic, pharmaceutical, and industrial products, among other excipients, for their preservative and antimicrobial properties. However, since the late 1900s, parabens’ use and safety have been surrounded by controversies relating to the potential causes of endocrine disruption, infertility, allergic skin reactions, and various cancers. Despite parabens being under a cloud of suspicion, these compounds have succeeded in extensive skin testing conducted by a variety of organizations in the United States. By dispelling misconce

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Fayyaz, Susann, Reinhard Kreiling, and Ursula G. Sauer. "Application of grouping and read-across for the evaluation of parabens of different chain lengths with a particular focus on endocrine properties." Archives of Toxicology 95, no. 3 (2021): 853–81. http://dx.doi.org/10.1007/s00204-020-02967-0.

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AbstractThis article presents the outcomes of higher-tier repeated-dose toxicity studies and developmental and reproductive toxicity (DART) studies using Wistar rats requested for methyl paraben and propyl paraben under the European Union chemicals legislation. All studies revealed no-observed adverse effects (NOAELs) at 1000 mg/kg body weight/day. These findings (absence of effects) were then used to interpolate the hazard profile for ethyl paraben, further considering available data for butyl paraben. The underlying read-across hypothesis (all shorter-chained linear n-alkyl parabens are a ‘c

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Notley, R. Steven. "Reading Gospel Parables as Jewish Literature." Journal for the Study of the New Testament 41, no. 1 (2018): 29–43. http://dx.doi.org/10.1177/0142064x18788960.

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The gospel parables are part of the broader genre of Jewish story-parables found in rabbinic literature. In the ﬁrst half of this article seven preliminary characteristics of Jewish parables are presented, some of which challenge our widely accepted assumptions regarding gospel parables. For example, although there is near scholarly consensus that Jesus told his parables in Aramaic, we do not have a single Aramaic story-parable in Jewish literature in Roman antiquity. All are in Hebrew. In the second half of the study, an example is given of how twin parables are used to convey a novel idea th

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Shevel, E. "RELIGIOUS AND MORAL THE CONTENT OF RELIGIOUS LITERATURE: SOCIOCULTURAL ASPECT." ARTS ACADEMY 6, no. 2 (2023): 107–18. http://dx.doi.org/10.56032/2523-4684.2023.2.6.107.

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The article highlights the peculiarity of the parable as a genre of religious literature. The parable is studied in different author's contexts from the point of view of its socio-cultural functionality. The author finds in the parables of different times and peoples moments of teaching morality, spiritual and labor, family and value education. From the author's point of view, the parable lays the foundations of a criterion assessment of a person, his way of life, which are clearly differentiated through the established structure of artistic opposition.

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10

Wood, Michael. "Kafka's China and the Parable of Parables." Philosophy and Literature 20, no. 2 (1996): 325–37. http://dx.doi.org/10.1353/phl.1996.0080.

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Fathimah Effendy, Nur Amalia. "DAMPAK PENGAWET PARABEN TERHADAP KESEHATAN MANUSIA: LITERATURE REVIEW." Jurnal Penelitian dan Kajian Ilmiah Kesehatan Politeknik Medica Farma Husada Mataram 8, no. 2 (2022): 76–82. http://dx.doi.org/10.33651/jpkik.v8i2.422.

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Parabens are one of the most common preservatives used in products circulating in the community. Parabens are used not only alone but can be combined with other parabens. Parabens can enter the human body through the skin and parenterally. Average total daily paraben exposure is estimated at 76 mg, with cosmetics and personal care products reaching 50 mg, 25 mg from pharmaceutical products, and 1 mg from food. Based on BPOM regulation Number 18 of 2015 concerning technical requirements for preservatives, the limit for single parabens used is 0.14% and mixed parabens is 0.8%. If it exceeds thes

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12

Heininger, Bernhard. "Rüdiger Zymner, Uneigentlichkeit. Studien zur Semantik und Geschichte der Parabel (Explicatio. Analytische Studien zur Literatur und Literaturwissenschaft), Paderborn (Schöningh) 1991, 322 S., Pb. OM 48,–; ISBN 3–506– 73001–0." Biblische Zeitschrift 37, no. 1 (1993): 129–31. http://dx.doi.org/10.1163/25890468-03701027.

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13

Thrope, Samuel. "Zoroastrian Exegetical Parables in the Škand Gumānīg Wizār." IRAN and the CAUCASUS 17, no. 3 (2013): 253–74. http://dx.doi.org/10.1163/1573384x-20130303.

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The parable has received little attention as a form in Zoroastrian Pahlavi literature. Taking a first step to correct this deficit, this article examines an extended parable that appears in the Škand Gumānīg Wizār, the ninth century theological and political treatise. The parable likens Ohramzd’s conflict with Ahriman and his creation of the world to a gardener’s attempt to keep hungry vermin from his garden by means of a trap. Borrowing tools developed in the study of rabbinic exegetical parables and poetics, the article argues that the garden parable not only aims to make a theological point

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Lincho, João, Rui C. Martins, and João Gomes. "Paraben Compounds—Part I: An Overview of Their Characteristics, Detection, and Impacts." Applied Sciences 11, no. 5 (2021): 2307. http://dx.doi.org/10.3390/app11052307.

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Parabens are widely used in different industries as preservatives and antimicrobial compounds. The evolution of analytical techniques allowed the detection of these compounds in different sources at µg/L and ng/L. Until today, parabens were already found in water sources, air, soil and even in human tissues. The impact of parabens in humans, animals and in ecosystems are a matter of discussion within the scientific community, but it is proven that parabens can act as endocrine disruptors, and some reports suggest that they are carcinogenic compounds. The presence of parabens in ecosystems is m

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15

Kehler, Grace. "Becoming Divine Women: Miriam Toews’ Women Talking as Parable1." Literature and Theology 34, no. 4 (2020): 408–29. http://dx.doi.org/10.1093/litthe/fraa020.

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Abstract This article attends to the ways in which Canadian Mennonite novelist Miriam Toews’ Women Talking crafts a feminist theological parable of women envoicing and incarnating pacifism in the context of a purportedly pacifist colony devastated by patriarchal violence. I argue that the novel, like the biblical parables, functions as a ‘mythos (a heuristic fiction) which has the mimetic power of “redescribing” [pained] human existence’ in reparative terms (Ricoeur). More particularly, as a feminist theological parable, the novel displays in literary form what Luce Irigaray philosophically co

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16

Dutko, Joseph Lee. "Mythoi, Monomyth, and a Missing Mother: The Archetypal Significance of the Prodigal’s Quest in Luke 15:11–24." Religions 14, no. 8 (2023): 997. http://dx.doi.org/10.3390/rel14080997.

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The parable of the Prodigal Son in Luke 15 elicits profound responses and emotions in various times, places, and cultures. Why has it stood the test of time as one of Jesus’ most famous parables? One possible answer is that the story carries enduring appeal because of the underlying structure of the parable, a recurring pattern in literature called the monomyth. Peeling back the layers of the parable, one may uncover the foundational archetypes of the parable that make it timeless. Hidden significance of the parable may be illuminated by comparing its narrative to the hero quest of Joseph Camp

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17

N, Akila, and Mahila Jeni D. "Parables in Thakayagaparani." International Research Journal of Tamil 4, S-15 (2022): 71–75. http://dx.doi.org/10.34256/irjt224s1512.

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Literature is the collection of human thoughts and various contexts are created in literature. Among those literatures, Parani is one among the small literary genres that appeared during the Nayak period and it plays an important role in literature. Thakayagaparani is the second to appear among the Parani texts. Many parables are described in Thakayagaparani text. Parables helps us to understand the unknown thing or ideas with the known. There are no songs without a parable. Thus the comparison of Chola's wheel with the sun, women's eyes with kayal fish, Chola's fire with the natural fire, dem

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18

Blomberg, Craig L., and Bernard B. Scott. "Hear Then the Parable: A Commentary on the Parables of Jesus." Journal of Biblical Literature 110, no. 4 (1991): 720. http://dx.doi.org/10.2307/3267678.

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19

Mandri, Hajri. "LITERARY PARABLES IN LECTURING THE QUR’AN." ANGLISTICUM. Journal of the Association-Institute for English Language and American Studies 12, no. 7 (2023): 62. http://dx.doi.org/10.58885/ijllis.v12i7.62hm.

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<p><span>In this research, we will present the role of Qur’an parables in enriching the literary thinking and structure of the lecture, while enjoying aesthetic aspects of its discourse. Parables (or literary parables) are theoretically described and demonstrated with specific examples in Qur’an lectures as teaching models. The form of paraboles discolouration is employed frequently in the Qur’an as an archetype, as a requirement for likeness. On the subordinal side, they appear expressly in the Qur’an as a condition for the message that follows.</span></p><p><

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20

Schwartz, Adriano. "Os Kafkas de Coetzee." Aletria: Revista de Estudos de Literatura 32, no. 2 (2022): 333–52. https://doi.org/10.35699/2317-2096.2022.36969.

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The purpose of this article is to suggest that “At the Gate,” the final chapter of J.M. Coetzee’s Elizabeth Costello, is not just appropriating Kafka’s “Before the Law”, but is also reconfiguring, in a much less obvious way, another of his texts, “On Parables”. Therefore, after examining the enigmatic parable and some of its critical readings, we seek to show how Coetzee’s “lesson” also draws, in a fictional key, a broad commentary on the distinctions between “this side” and “the other side” and the statement that the parable, in the end, just means that the “inexplicable is inexplicable” and

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Kerkhof, Emily Reina. "Re-Leavening the Sociohistorical Context of Leaven: Matthew 13:33—The Parable of the Leaven." Bulletin for Biblical Research 34, no. 4 (2024): 488–512. https://doi.org/10.5325/bullbiblrese.34.4.0488.

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Abstract Leaven (ζύμη), a lump of leftover fermented dough, is small in comparison to its force. Ironically, the parable of the leaven is the smallest of Jesus’s kingdom parables, and leaven’s significance has frequently been overlooked or misunderstood as a symbol of moral corruption. However, the scene of Matt 13:33 is not one of death or corruption but a parable to a crowd of Jesus followers in an agrarian society where making bread is commonplace. This study devotes principal attention to the use of ζύμη within the primary literature (developing a sketch of leaven’s function and use within

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Harming, Harming. "Beritakanlah Injil Pada Segala Bangsa: Analisis Terhadap Matius 13:47-52." SAINT PAUL'S REVIEW 3, no. 1 (2023): 26–35. http://dx.doi.org/10.56194/spr.v3i1.35.

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The parable of the Seine described in the Gospel of Matthew 13:47-52 is one of Jesus' teachings to His followers. The teaching about the gospel of the kingdom of God was conveyed by Jesus in the form of parables so that the public, including His followers, could understand the essence of the story. In this study using the Bible hermeneutic method to analyze the text of Matthew 13:47-52. In this study the authors also make use of various sources of literature such as Bible commentary books and scientific journals that are considered relevant. The results of this study are that the parable of th

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Arcilla Jr., Felix E. "Reading the Lamps and Oil: Paul Ricoeur's Hermeneutic Arc and the Parable of the Ten Virgins." AIDE Interdisciplinary Research Journal 7 (November 1, 2023): 78–91. http://dx.doi.org/10.56648/aide-irj.v7i1.104.

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This study sought to apply Paul Ricoeur's hermeneutic arc to a profound analysis of the Parable of the Ten Virgins, aiming to reveal deeper layers of existential and ethical meanings often overlooked in traditional interpretations. The primary objective was to understand how Ricoeur’s theories on symbolism, metaphor, and the dialectic of suspicion and restoration could elucidate the parable’s complexities. The study employed a literary research method, analyzing the primary text, reviewing scholarly literature, and considering historical context. The analysis revealed that Ricoeur's hermeneuti

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Tartaglia, Angela, Abuzar Kabir, Songul Ulusoy, et al. "Novel MIPs-Parabens based SPE Stationary Phases Characterization and Application." Molecules 24, no. 18 (2019): 3334. http://dx.doi.org/10.3390/molecules24183334.

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In this work, the synthesis, characterization, and application of novel parabens imprinted polymers as highly selective solid-phase extraction (SPE) sorbents have been reported. The imprinted polymers were created using sol–gel molecular imprinting process. All the seven parabens were considered herein in order to check the phase selectivity. By means of a validated HPLC-photodiode array detector (PDA) method all seven parabens were resolved in a single chromatographic run of 25 min. These SPE sorbents, in-house packed in SPE empty cartridges, were first characterized in terms of extraction ca

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A, Palaniammal. "Etiquettes of Cultural Parables in Sangam Literature." International Research Journal of Tamil 3, no. 4 (2021): 183–89. http://dx.doi.org/10.34256/irjt21422.

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Sangam literature are used to clearly understand the development of civilized society and literary richness or off luence. The literature named after the parable can be said to be sangam literature. We call a parable, an analogy that composes one object to another. We could find this kind of analogy in writings of noble laureates naturally this parable is nurtured with human birth. Through the beautiful usages of parable in sangam literary pieces one can see the growth of culture. The parable is the supreme tool for cultivating culture and the key used to open the springs of emotions to the pi

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A, Palaniammal. "Etiquettes of Cultural Parables in Sangam Literature." International Research Journal of Tamil 3, no. 4 (2021): 183–89. http://dx.doi.org/10.34256/irjt21422.

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Sangam literature are used to clearly understand the development of civilized society and literary richness or off luence. The literature named after the parable can be said to be sangam literature. We call a parable, an analogy that composes one object to another. We could find this kind of analogy in writings of noble laureates naturally this parable is nurtured with human birth. Through the beautiful usages of parable in sangam literary pieces one can see the growth of culture. The parable is the supreme tool for cultivating culture and the key used to open the springs of emotions to the pi

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Crossan, John Dominic. "Parable as History and Literature." Listening 20, no. 1 (1985): 5–18. http://dx.doi.org/10.5840/listening19852012.

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G'aniev, Fazliddin Zoirovich Elmurodov Feruz. "FRENCH IN LITERATURE PARABLE TRADITIONS." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 6 (2023): 333–35. https://doi.org/10.5281/zenodo.8022193.

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The article gives a brief description of the period in which the famous French writer Jean de La Fontaine lived. The research paper also analyzes a number of myths presented by the author depicting human deficiencies.

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Ioannis, Syrmaloglou, and Trapali Maria. "The role of Parabens in Diabetes." REVIEW CLINICAL PHARMACOLOGY AND PHARMACOKINETICS, INTERNATIONAL EDITION 37, no. 2 (2023): 89–93. https://doi.org/10.5281/zenodo.8398735.

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<em>Parabens are esters of p-hydroxybenzoic acid and have been used as preservatives for personal care products, pharmaceuticals, cosmetics, and foods attributable to their anti-microbial and anti-fungal properties. Diabetes mellitus is a metabolic disease characterized by an increase in the concentration of sugar in the blood [hyperglycemia] and a disturbance of glucose metabolism, either as a result of decreased insulin secretion or due to a decrease in the sensitivity of the body's cells to insulin. It has been found association between urinary paraben levels in early pregnancy and Gest

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Darensky, Vitaliy Yu. "The Genre of the Story-Parables in Prose by V.I. Dal." Studia Litterarum 7, no. 2 (2022): 144–61. http://dx.doi.org/10.22455/2500-4247-2022-7-2-144-161.

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The article substantiates the definition of the genre of Dal’s stories and novellas as a story-parable that carries a lesson about the laws of human life. In Dal’s prose emphasis is not so much on the exact external “physiognomy” of human types, but on the deep moral and existential content that is revealed to the reader with their help. The genre specificity of Dal’s prose reflects his Christian worldview, which is similar to the popular one and enriched with reflection and a special artistic gift of the writer. The author of the article demonstrates the reason for the inadequate perception o

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Pomajzlová, Alena. "Záludnosti stylu u Podobenství Evangelia Růženy Zátkové." AUC PHILOSOPHICA ET HISTORICA 2021, no. 2 (2024): 57–68. http://dx.doi.org/10.14712/24647055.2024.8.

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The cycle Parables of the Gospel by Růžena Zátková was considered missing. Still, it appeared in scholarly literature, and in the 1990s even at an exhibition, but always as the work of the much more famous painter Natalia Gončarová. What were the reasons for this? Was it intention, ignorance, or was the confusion caused by the primitive “Russian” style chosen? Zátková’s unorthodox alternations between different stylistic principles; her returns to the past and at the same time the avant-garde solutions she often mixed interchangeably led not only to erroneous attributions but also to erroneous

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Martin, McQuillan. "Toucher II: Keep Your Hands to Yourself, Jean-Luc Nancy." Derrida Today 2, no. 1 (2009): 84–108. http://dx.doi.org/10.3366/e1754850009000396.

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This text begins by considering the phrase ‘digital haptology’ as suggested by the closing pages of Derrida's Le Toucher. It suggests that this moment in telecommunications presents a model of ‘tele-haptology’. The text goes on to consider Jean-Luc Nancy's ‘Noli me tangere’ as a response to Le Toucher. In particular it is concerned with Nancy's hypothesis on Modern literature and art as having an essential link to the gospel parables. Through a reading of Nancy's text and the gospels, this hypothesis is placed in doubt. Notably, the argument is made that once again Nancy's discourse on touchin

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Eny Widhia Agustin, Mia Hafizah Tumangger, Aisya Nurmaliyah, et al. "Studi Literatur Kandungan Zat Berbahaya pada Skincare dan Dampaknya terhadap Kesehatan Kulit." An-Najat 3, no. 1 (2024): 01–10. https://doi.org/10.59841/an-najat.v2i4.2058.

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The use of skin care cosmetics has become an important part of maintaining healthy facial skin. However, there are some cosmetic products that contain hazardous substances such as parabens, mercury, hydroquinone, and retinoic acid that can have harmful effects on skin health, including allergies, irritation, and the risk of cancer. The purpose of this study was to examine the content of hazardous substances in skincare and their impact on skin health. The method used in this study was a literature study. Data were obtained from various secondary sources, including scientific articles, books, a

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Soldatkina, Yanina V. "Gospel parables in A.V. Ivanov’s “Tobol” dilogy: axiological and aesthetic functions." Philological Sciences. Scientific Essays of Higher Education, no. 4 (July 2022): 143–52. http://dx.doi.org/10.20339/phs.4-22.143.

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The subject of consideration in the presented article is the artistic functions of the gospel parables in the historical dilogy of the contemporary Russian writer A.V. Ivanov. Interest in the historical topic is characteristic of the writer’s entire work, throughout his career he turns to various historical subjects related to the history of the Ural and Siberian regions. In his historical works, Ivanov often resorts to depicting both Orthodox and pagan religious rituals, creates images of ministers of worship, sometimes paraphrases certain biblical expressions, plots, images. But there is sti

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Hamer, Forrest. "Parable." Callaloo 24, no. 4 (2001): 1026–27. http://dx.doi.org/10.1353/cal.2001.0257.

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Hake, J. Fr. "PDOC - a database on paralel processing literature." ACM SIGARCH Computer Architecture News 13, no. 4 (1985): 2–7. http://dx.doi.org/10.1145/381752.381753.

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T, Bhuvaneswari. "The Theory of Allegory in Natrinai." International Research Journal of Tamil 4, S-13 (2022): 225–30. http://dx.doi.org/10.34256/irjt224s1332.

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The period of Sangam literature was preceded by the Natrinai period, the first literary work compiled. It is a book that combines literary richness with grammatical richness. The parables in the narrative add beauty to the songs in abundance and detail. This thesis is intended to explain how the parable, which is composed of numbers and details, makes sense in the poems. The tendency to compare one thing with another is a natural characteristic of all human beings. The operation of this mindset can be explained at various levels. In terms of grammar, simile, the construction of simile, and all

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C, Deepa. "The Parable of Paalaikali." International Research Journal of Tamil 4, S-13 (2022): 292–96. http://dx.doi.org/10.34256/irjt224s1343.

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Poetry has a better place in form and content than other genres of literature. It gives life to the lifeless. Light, giving lightless messages as well. Poetry and literature should be rich in content, form, and techniques. Literature should infuse new interpretations and feelings into every study. Only then will it become special in the course of time. The beauty of the poem is that it conveys the meaning of the poem in particular. Words have two kinds of meanings. One is obvious. The other is reference material. Sengupta points out that the object of reference gives beauty to the poem rather

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Pérez, Rolando. "Parable Hunter." Review: Literature and Arts of the Americas 42, no. 1 (2009): 147–50. http://dx.doi.org/10.1080/08905760902816311.

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Chakravorty, Pinaki. "The Rushdie Incident as Law-and-Literature Parable." Yale Law Journal 104, no. 8 (1995): 2213. http://dx.doi.org/10.2307/796999.

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Abdullaeva, Dildorakhon Zumratbekovna. "COMPARATIVE-TYPOLOGICAL RESEARCH OF PARABLE AND PARABLE TYPES WORKS OF EASTEREN AND WESTERN CLASSICAL LITERATURE." Theoretical & Applied Science 68, no. 12 (2018): 234–38. http://dx.doi.org/10.15863/tas.2018.12.68.33.

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M, Praburam. "Parable and Metaphor in Thiruvasagam." International Research Journal of Tamil 4, S-13 (2022): 263–67. http://dx.doi.org/10.34256/irjt224s1338.

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The Tamil language has a long literary history, grammatical richness, and cultural richness. The Tamil language is considered to be the oldest language in the world with grammar books like Tolkappiyam, Nannool, Agam, Puram and Moral literature books like Patinenmelkanakku, Patinenkilkanakku, and devotional literature books like Panniru Thirumaraikal and Nalayiram Thiruppadalkal. The twelve Saiva Thirumaraikal are prominent in the devotional literature of the Tamil language. Out of these Panniru Thirumaraikal, the eighth Thirumarai is composed of Thiruvasagam and Thirukkovaiyar, sung by Vadhavo

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Poorthuis, Marcel. "Parable themes in Islamic transformation: an anthology with analysis." NTT Journal for Theology and the Study of Religion 71, no. 2 (2017): 185–99. http://dx.doi.org/10.5117/ntt2017.71.185.poor.

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Abstract The similes and parables in Islamic tradition are strongly influenced by their Christian or Jewish predecessors. The Arabic mathal is related to the Hebrew mashal and both words convey a broad range of meanings, from proverb to simile and parable as such. Still, slavish copying is not in order here. Older studies of the Jewish sources of Islam often made the mistake to consider the Islamic stories as merely a bad copy of a Jewish original. Hence the specific characteristics of Islamic story-telling remained in the dark. It is clear, however, that the stories, even if relying on pre-Is

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Crossan, John Dominic, and Mogens Stiller Kjargaard. "Metaphor and Parable: A Systematic Analysis of the Specific Structure and Cognitive Function of the Synoptic Similes and Parables qua Metaphors." Journal of Biblical Literature 108, no. 1 (1989): 148. http://dx.doi.org/10.2307/3267491.

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Lord, Mark. "The Utopia Parable." Theater 26, no. 1_and_2 (1995): 53–59. http://dx.doi.org/10.1215/01610775-26-1_and_2-53.

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MENDELSON, EDWARD. "AUDEN, FROM PARABLE TO MYTH." Yale Review 87, no. 1 (2010): 26–36. http://dx.doi.org/10.1111/j.1467-9736.1999.tb00084.x.

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Jacoby, Marcin. "History as Parable." Asian Studies 10, no. 2 (2022): 313–29. http://dx.doi.org/10.4312/as.2022.10.2.313-329.

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The paper presents an analysis of the persuasive use of the narrative in the Lüshi Chunqiu using approaches of rhetoric narratology and rhetorical criticism. Twenty-one narratives are identified as vehicles of indirect persuasion and put on the mimetic and thematic scales to show how their relation to reality and history corresponds to their rhetorical use in discourse. Three of those narratives, exhibiting typical traits of historical anecdotes, are analysed in detail in their original context, to prove their parabolic function. The author argues that parabolic use of the narrative, including

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V, Nagalakshmi. "The Historical records of Sangam’s Akam Literature." International Research Journal of Tamil 2, no. 3 (2020): 211–17. http://dx.doi.org/10.34256/irjt20321.

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The History of Tamilnadu is two thousand years old. The Sangam literature helps to understand the history of ancient Tamil Nadu. As we know, Historical records, stories, and evidences abound in Puram poems of Sangam literature. Although it is about the Akam poems, there are several historical references to know about ancient Tamizhagam. The poets manipulate parables, to make imperceptible to perceptible and making in a way to give pleasure for the adorned. It is the opinion of the authors that, the parables, have been used more in the Akam material than in the Puram material. The parables used

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Kosyakov, G. V. "Artistic Reception of the Gospel Parable of the Sower in Russian Poetry of the 19th Century." Russian Studies in Philology, no. 1 (October 28, 2024): 91–100. https://doi.org/10.18384/2949-5008-2025-1-91-100.

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Aim. To reveal the typology of the poetic reception of the Parable of the Sower in Russian poetry of the XIX century. This goal determined the following tasks: to identify the paradigmatic religious code of the Parable of the Sower, to analyze the artistic forms of its reception, to clarify the individual genre and stylistic solutions of Russian poets in the development of motives and images of the gospel parable.Methodology. An analysis of lyrical corpus of A. S. Pushkin, E. A. Borotynsky, A. S. Khomyakov, N. G. Ogarev, N. A. Nekrasov is presented. The choice of these diverse poets helps to r

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Zymner, Rüdiger. "HARSDÖRFFER UND DIE PARABELN CLEMENS BRENTANOS." Daphnis 17, no. 2 (1988): 359–67. http://dx.doi.org/10.1163/18796583-90000438.

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