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1

Miano and Chilcoat. "The Open Door of Paradise • Fiction." Transition, no. 110 (2013): 91. http://dx.doi.org/10.2979/transition.110.91.

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Popa, Catrinel Madalina. "Paradise Visions in Paul Georgescu’s Fiction." Dialogica. Revistă de studii culturale și literatură, no. 3 (November 2024): 15–24. https://doi.org/10.59295/dia.2024.3.02.

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The present article discusses Paul Georgescu’s short story O viziune a Paradisului [A Vision of Paradise] focusing on the main character’s revelatory experiences and placing them in relationship with various views on happiness exposed by the writer in other circumstances. At the same time, the intertextual strategies used by the author in order to dismantle certain stereotypes and clichés are analysed not only through the lens of modernism/ postmodernism dichotomy, but also in connection with the concept of literary balcanism. From the perspective of today’s reader, Paul Georgescu’s novels and
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Olenich, Olga Pavlinova. "Momentary Paradise." After Dinner Conversation 4, no. 2 (2023): 50–56. http://dx.doi.org/10.5840/adc20234216.

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What is the essence of heaven? If you had to pick a single moment in your life to spend eternity in as your personal heaven, would you do it, and what moment would you pick? In this philosophical short story fiction, the narrator, in a semi-dream state, watches a bit of a late-night movie where the main character dies, goes to heaven, and must work with the bureaucrats of heaven to pick the moment in their lives they would like to live in forever as their personal heaven. This idea germinates in the narrator’s mind and she is forced to weight various moments in her life in an attempt to pick w
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Agar, James N. "Self-mourning in Paradise: Writing (about) AIDS through Death-bed Delirium." Paragraph 30, no. 1 (2007): 67–84. http://dx.doi.org/10.3366/prg.2007.0009.

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This article discusses the representation of AIDS in Guibert's posthumously published novel Le Paradis (Paradise). The novel is situated in relation to Guibert's better known previous AIDS writings. The article proposes that Guibert's AIDS works fall in to three related categories: writings about other peoples' AIDS; autobiographical writings about AIDS, and, in the third, terminal stage in which Le Paradis fits, writing (about) AIDS. As such the article suggests that Le Paradis manages to reflect and communicate some of the trauma of living with AIDS by specifically trying not to write about
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Rickard, Matt. "The Probability of Paradise Lost." ELH 91, no. 2 (2024): 345–75. http://dx.doi.org/10.1353/elh.2024.a929152.

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Abstract: For much of the sixteenth and seventeenth centuries, probability had been a quality of the propositions, sentences, and arguments extracted from a larger work for the purpose of example and instruction. But in the late seventeenth century, the concept grew into a criterion for the judgment of works in their entirety. The scenes of argument in Paradise Lost (1667) turned humanist convention against itself, and in so doing, helped usher probability into "the principal rule" of literary criticism: that fiction—irreducible to any of its parts, autonomous from the demands of teaching—shou
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Council, Norman. "“ANSWERING HIS GREAT IDEA”: THE FICTION OF “PARADISE LOST”." Milton Studies 32 (January 1, 1995): 45–62. http://dx.doi.org/10.2307/26395598.

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7

Rutgers, Mark R. "The Borg Administration: Science Fiction." Public Voices 6, no. 1 (2017): 35. http://dx.doi.org/10.22140/pv.333.

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This article explores the potential of science fiction as a "thought experiment in public administration." Science fiction may explore existing ideas and practices in ways not possible otherwise. Thus, it is possible to contemplate on the functioning of entirely authoritarian regimes, as well as, utterly egalitarian and paradise like culturesm and work our their administrative needs and solutions This "radical approach" to administration can aid our understanding. In this sense novels such as Orwell's 1984 do have a message that influences our ideas and opinions about public administration.
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Morace, Robert A. "From Parallels to Paradise: The Lyrical Structure of Cheever's Fiction." Twentieth Century Literature 35, no. 4 (1989): 502. http://dx.doi.org/10.2307/441899.

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Twohig, Erin. "Crossing the Sahara to Paradise: Imagining African Utopia in Riadh Hadir's Pupille." Expressions maghrébines 23, no. 2 (2024): 15–32. https://doi.org/10.1353/exp.2024.a947454.

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Abstract: Riadh Hadir's work of dystopian fiction, Pupille , tells of a post-apocalyptic future, in which Africa below the Sahara has purportedly been irradiated and rendered inhospitable to life. Yet the novel's protagonists discover an entirely alternate reality, as they undertake a trans-Saharan migration towards an African utopia. While Pupille critiques Africa's absence from Maghrebi futuristic literature and reverses the geographic direction of migration narratives to point them south beyond the Sahara, it also continues to grapple with the divorcing of "the Maghreb" from "Africa". In so
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Santos, Tomas N., and Gilbert H. Muller. "New Strangers in Paradise: The Immigrant Experience and Contemporary American Fiction." Rocky Mountain Review of Language and Literature 55, no. 2 (2001): 118. http://dx.doi.org/10.2307/1348274.

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Dong, Lorraine. "New Strangers in Paradise: The Immigrant Experience and Contemporary American Fiction." Journal of American Ethnic History 21, no. 2 (2002): 99–101. http://dx.doi.org/10.2307/27502819.

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12

Frank, Susi K. "Arctic Science and Fiction." Journal of Northern Studies 4, no. 1 (2010): 67–86. http://dx.doi.org/10.36368/jns.v4i1.630.

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The article analyses the popular novel Sannikov’s land (published in 1926) by the famous Russian and Soviet geologist Vladimir A. Obruchev (1863–1956) and asks how scientific discourse on the one hand and literary, fictional discourse on the other interact in this text that tells the story of the discovery of an Arctic island that a Russian merchant had asserted to have seen, but the existence of which never could be affirmed. Basing his novel exclusively on wellfounded scientific (geological as well as anthropological) hypotheses, Obruchev polemizes with a whole range of pretexts from J. Vern
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13

Perera, Senath Walter. "The Perils of Expatriation and a ‘Heartless Paradise’: Romesh Gunesekera’s The Sandglass." Commonwealth Essays and Studies 22, no. 2 (2000): 93–106. http://dx.doi.org/10.4000/1249o.

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The Sandglass marks an extension to and a continuation of Romesh Gunesekera’s Reef. The author provides a complex study of the perils of expatriation through the suggestion that assimilation, even marrying into British stock, is the way forward for immigrants. The ‘Fallen Paradise’ offers nothing but corruption, violence, and chaos. Gunesekera’s ambivalence towards Sri Lanka disallows, rather than enables, the creation of sophisticated fiction.
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Zakula, Sonja, and Uros Matic. "The motif of the “lost paradise” in blockbuster films set in the post-apocalypse." Bulletin de l'Institut etnographique 71, no. 3 (2023): 117–36. http://dx.doi.org/10.2298/gei2303115z.

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Considering that mythology and storytelling are an integral part of the human experience, in this paper we will take a look at contemporary iterations of certain archetypal myths. While the authors do not espouse the idea that ?science fiction is the mythology of modern society?, we believe that there is something to be said about popular culture as a medium of narrative transmission in post-industrialist society. In this sense, the paper analyses the utilization of origin myths in post-apocalyptic science fiction movies: Waterworld (1995), The Matrix franchise (four installments 1999-2021), W
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Pastourmatzi, Domna. "Researching and Teaching Science Fiction in Greece." PMLA/Publications of the Modern Language Association of America 119, no. 3 (2004): 530–34. http://dx.doi.org/10.1632/003081204x20613.

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In the dreams our stuff is made of, Thomas M. Disch talks about the influence and pervasiveness of science Fiction in American culture and asserts the genre's power in “such diverse realms as industrial design and marketing, military strategy, sexual mores, foreign policy, and practical epistemology” (11-12). A few years earlier, Sharona Ben-Tov described science fiction as “a peculiarly American dream”—that is, “a dream upon which, as a nation, we act” (2). Recently, Kim Stanley Robinson has claimed that “rapid technological development on all fronts combined to turn our entire social reality
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Wren, Keith. "Halfway to Paradise: Failed Utopia in the Early Fiction of George Sand." Australian Journal of French Studies 33, no. 1 (1996): 73–85. http://dx.doi.org/10.3828/ajfs.33.1.73.

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Song, Eric B. "Frankenstein, Paradise Lost, and the Fiction of Translation." Modern Philology 119, no. 4 (2022): 513–34. http://dx.doi.org/10.1086/719167.

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Dr., Samah Thabet. "Symbolism in Modern American Fiction: A Case Study of Toni Morrison's Paradise." International Journal of Arts and Social Science 4, no. 5 (2023): 72–78. https://doi.org/10.5281/zenodo.7743776.

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The study aspires to investigate the utilization of the symbolism in Toni Morrison’s Paradise (1997). The female figures are endowed with shared characteristics of helplessness and loss that augmented our sense of man’s entrapment and dehumanization. Their dilemma also triggered off a subsidiary cluster of themes, events, and imagery to trace the best means to set up equilibrium between man and his surroundings and before his entire shaky psyche. The study spotlights the interplay of symbolism with these elements to vividly convey and enrich the authorial message. It ultimately con
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Shields, Tanya L. "Hell and grace: Palimpsestic belonging in The True History of Paradise and Crossing the Mangrove." Cultural Dynamics 30, no. 1-2 (2018): 76–95. http://dx.doi.org/10.1177/0921374017752053.

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The Caribbean has been characterized as paradise, yet the region’s story is a more complicated one. A means of accessing stories that move beyond the tourist brochure representations is to engage with regional fiction. This essay employs the idea of palimpsestic belonging, which highlights the layers of each generation’s negotiation with colonial legacies, as a tool to explore familial and community attachment in the novels The True History of Paradise (1999) and Crossing the Mangrove (1995). Burial rituals and haunting are mechanisms to engage with the multiple disruptions of an imaginary and
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Vasicek, Joe. "In The Beginning." After Dinner Conversation 3, no. 7 (2022): 76–89. http://dx.doi.org/10.5840/adc20223767.

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Would you rather live in complete happiness, or have knowledge of good and evil? In this allegorical work of philosophical short fiction, Adam lives in a biblical paradise. One day, a strange man in the garden, wearing a snake necklace, offers him a fruit from the tree of knowledge. He declines, saying “Father” has forbid him from eating it. Later, Eve comes to the garden as well. She is offered the same fruit and accepts. After eating the fruit she realizes she is in a stasis chamber on a space voyage that has gone wrong. She heads back into the computer-generated paradise to try and get Adam
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Valovirta, Elina. "Romancing the Caribbean Sea: Size, Mobility and Sustainability in Cruise Ship Romance Fiction." Anglia 143, no. 2 (2025): 382–97. https://doi.org/10.1515/ang-2025-0026.

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Abstract Popular romance novels taking place on Caribbean cruise ships work through the two main elements characterizing the cruise industry: ever bigger ships and their movement across the Caribbean sea’s paradise locations. Size and mobility matter for romances such as Caribbean Cruising, Santa Cruise and Onboard for Love, which offer a unique vista to the Caribbean seascape from the deck and the cabin of the luxury cruise liner sailing usually from the US to places like the Cayman Islands, Puerto Rico and St Kitts. Popular romance is produced for readers’ escapist pleasure needs, not to pre
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Pérez Rodríguez, Eva. "The Unlikely Heroine beyond Family Trauma: Four Women’s Fictions of the Second World War in Greece." Babel – AFIAL : Aspectos de Filoloxía Inglesa e Alemá, no. 31 (December 16, 2022): 97–120. http://dx.doi.org/10.35869/afial.v0i31.4299.

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My analysis of Victoria Hislop’s The Island (2005), Leah Fleming’s The Girl under the Olive Tree (2013), Sofka Zinovieff’s The House on Paradise Street (2012), and Brenda Reid’s The House of Dust and Dreams (2010) examines their treatment of the exotic setting of Greece in the specific historical context of World War II, while following the conventions of popular romance or popular women’s fiction. As a consequence of the conflict, the traditional family structure is compromised. This is particularly evident in the case of the female protagonists, heroines who refuse to fall within the traditi
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23

Ahmad, Mumtaz, Asim Aqeel, and Sahar Javaid. "Re-Inscription of Black History/Body in Morrison's Beloved and Paradise." Global Regional Review V, no. IV (2020): 128–34. http://dx.doi.org/10.31703/grr.2020(v-iv).13.

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This article contends how Toni Morrison has used her black fiction to reject the dominant conceptions of reality and truth constructed by the white pahllogocentric discourses that tended to perpetuate white power interests. The poststructuralist assumption that knowledge and reality are socially constructed phenomenon provides useful insight into Morrison's narrative strategies and helps understand how, on one hand, she represents the ways the history of the black Africans had been badly disfigured in the white discourse resulting in the construction of the negative stereotypes of the black pe
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Haritha, Vijayakumar. "The Chocolate Paradise: Spiritual Quest Motif in Roald Dahl's Charlie and the Chocolate Factory." Chocolate Paradise: Spiritual Quest Motif in Roald Dahl's Charlie and the Chocolate Factory 3, no. 2 (2024): 82–86. https://doi.org/10.53413/IJTELL.2022.03214.

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Charlie and the Chocolate Factory (1964), arguably themost popular children's fiction ever written, isconsidered a purely fantastical moral tale that hasfascinated the imagination of children and adults alikesince its initial publication. This paper attempts toclosely read the narrative to highlight the more seriousand spiritual themes it might be inspired from ormodelled on. Through a detailed analysis of thecharacters, plot, and structure of the text, the paperdemonstrates how the journey was undertaken by theprotagonist Charlie in the novel is a spiritual questcomparable to the ones in lite
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Duncan, Christopher M. "Community and the American Village on Paradise Drive." Public Voices 9, no. 2 (2017): 83. http://dx.doi.org/10.22140/pv.218.

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The author argues that at the root of American culture is an apparent, though illusory, paradox of a people who are at one and the same time thoroughly individualistic and voraciously communal. This paradox is not only part of the American cultural fabric, it is built directly and purposefully into the U.S. constitutional system itself. By using their individual choice to choose various forms of community, Americans were able to sustain and reproduce the social capital necessary to remain the functional community of communities the constitutional scheme depended upon and prevent the slide into
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Boccardi, Mariadele. "The Naturalist in the Garden of Eden: Science and Colonial Landscape in Jem Poster'sRifling Paradise." Victoriographies 6, no. 2 (2016): 112–30. http://dx.doi.org/10.3366/vic.2016.0227.

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This essay seeks to supplement an established critical tradition that reads natural history in neo-Victorian fiction from a postmodern and largely de-politicised perspective. I argue that the figure of the naturalist can be used to revisit natural history's complicity with imperial expansion, both in its practice and in its discursive framework. By means of a close reading of Jem Poster's Rifling Paradise (2006), I explore the ways in which natural history gives way to an ecological approach to the colonial landscape, pointing to a possible – though still problematic – alternative to a scienti
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Zeng, Hong. "Practical Gods: Carl Dennis’s Secularized Religious Visions." Religions 14, no. 6 (2023): 752. http://dx.doi.org/10.3390/rel14060752.

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This paper examines Carl Dennis’s secularized religious visions in his Pulitzer-winning poetry collection, Practical Gods (2001). Dennis’s secularized religious visions can be quite understandable in the context of the ascending trends of secularization, diversification, and globalization of religion in America, and they demonstrate affinities with literary predecessors such as Wallace Stevens, with his aestheticized religion under the influence of Nietzsche, as well as with the innovative religious thinking of William Blake, Kazantzakis, and Oscar Wilde, and with certain aspects of Taoism and
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Zhang, Shiyuan. "Narrative Point of View and Romantic Irony in Melville’s “The Paradise of Bachelors and the Tartarus of Maids”." International Journal of Linguistics, Literature and Translation 6, no. 12 (2023): 78–84. http://dx.doi.org/10.32996/ijllt.2023.6.12.11.

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The short fiction “The Paradise of Bachelors and the Tartarus of Maids” is written in first-person narration as a diptych in which Melville ponders the human spiritual crisis in the industrialized world. This article explores the contradiction of the narrator’s spiritual liberation and others’ exclusion employing the narrator’s shifting experiencing and retrospective viewpoints, with the engagement of Romantic Irony. Through the dual viewpoints, the subjectivity and uncertainty of the first-person Romantic ironist manifest the uncertainty of the human spiritual crisis in industrialization. Mel
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Shiyuan, Zhang. "Narrative Point of View and Romantic Irony in Melville’s “The Paradise of Bachelors and the Tartarus of Maids”." International Journal of Linguistics, Literature and Translation 6, no. 12 (2023): 173–79. http://dx.doi.org/10.32996/ijllt.2023.6.12.20.

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The short fiction “The Paradise of Bachelors and the Tartarus of Maids” is written in first-person narration as a diptych in which Melville ponders the human spiritual crisis in the industrialized world. This article explores the contradiction of the narrator’s spiritual liberation and others’ exclusion employing the narrator’s shifting experiencing and retrospective viewpoints, with the engagement of Romantic Irony. Through the dual viewpoints, the subjectivity and uncertainty of the first-person Romantic ironist manifest the uncertainty of the human spiritual crisis in industrialization. Mel
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Dew, Spencer. "In Paradise. Fiction. By Peter Matthiessen. New York: Riverhead Books, 2014. Pp. 256. Hardcover, $27.95." Religious Studies Review 40, no. 4 (2014): 216. http://dx.doi.org/10.1111/rsr.12174.

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Biles, Jeremy. "Paradise Rot: A Novel. Fiction. By Jenny Hval. Translated by Marjam Idriss. London: Verso, 2018." Religious Studies Review 45, no. 1 (2019): 58. http://dx.doi.org/10.1111/rsr.13813.

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32

Palmer, Kelly. "The beach as (hu)man limit in Gold Coast narrative fiction." Queensland Review 25, no. 1 (2018): 149–62. http://dx.doi.org/10.1017/qre.2018.13.

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AbstractGold Coast beaches oscillate in the cultural imagination between everyday reality and a tourist's paradise of ‘sun, surf and sex’ (Winchester and Everett 2000: 59). While these narratives of selfhood and becoming, egalitarianism and sexual liberation punctuate the media, Gold Coast literary fictions instead reveal the beach as a site of danger, wholly personifying the unknown. Within Amy Barker's Omega Park, Melissa Lucashenko's Steam Pigs, Georgia Savage's The House Tibet and Matthew Condon's Usher and A Night at the Pink Poodle, the beach is a ‘masculine’ space for testing the limit
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Manney, PJ. "Yucky gets yummy: how speculative fiction creates society." Teknokultura. Revista de Cultura Digital y Movimientos Sociales 16, no. 2 (2019): 243–54. http://dx.doi.org/10.5209/tekn.64857.

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Human biology creates empathy through storytelling and emulation. Throughout history, humans have honed their capacity to understand optimum storytelling and relate to others in new ways. The bioethical concepts of Leon Kass’s Wisdom of Repugnance and Arthur Caplan’s Yuck Factor attempt to describe, and in Kass’s case even support, society’s abhorrence of that which is strange, against God or nature, or simply the “other.” However, speculative fiction has been assessing the “other” for as long as we’ve told speculative stories. The last thousand years of social liberalization and technological
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Lojacono, Florence. "A “Postmodern” Novel of the 1920s: Vasco de Marc Chadourne." Thélème. Revista Complutense de Estudios Franceses 35, no. 2 (2020): 229–37. http://dx.doi.org/10.5209/thel.70083.

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Marc Chadourne (1995-1975), almost forgotten today, has published a hugely successful novel in 1927, Vasco. Under the guise of presenting a concentrate of the emblematic themes of the literature of the 1920s such as anxiety, exoticism and holiness, Vasco is above all a postmodern novel ahead of time. Indeed, the questions staged in this island fiction deconstruct the very possibility of adventure and highlight the aporia of "why live for?" Starting from the context of Vasco's publication and its critical reception, we will see why, even in the very heart of the paradise island, the protagonist
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Sensibar, Judith L. "Writing for Faulkner, Writing for Herself: Estelle Oldham's Anticolonial Fiction." Prospects 22 (October 1997): 357–78. http://dx.doi.org/10.1017/s0361233300000168.

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Before estelle oldham married William Faulkner in June 1929, she had spent nearly eight years in the Pacific and Far East as a participant-observer in two American colonial cultures. In June 1918, her first marriage to the Mississippi lawyer and entrepreneur Cornell S. Franklin brought her as a new bride to what were then called the Hawaiian Territories. But despite his excellent Southern connections, the business community in the “Paradise of the East” had little room for a bright yet arrogant young man with no capital. Thus, in December 1921, Estelle Oldham Franklin, her husband, and their f
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Huang, Rong, and Xiaotian Jin. "Reproducing and Resisting Sexual Violence: Narrative, Genre, and Power Structure in Fang Siqi's First Love Paradise." Biography 45, no. 4 (2022): 439–54. http://dx.doi.org/10.1353/bio.2022.a910379.

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Abstract: In her semi-autobiographical novel Fang Siqi's First Love Paradise , Lin Yihan weaves her own traumatic experience of being sexually abused into a powerful narrative that sheds light on the pervasive acquiescence to violence against women in patriarchal cultures. Focusing on the sociocultural factors behind sexual violence, this article examines certain forms of narrative and literary genre, as revealed in the novel, that can be manipulated by male perpetrators and thus play a complicit role in reproducing crimes. But by blurring the divide between fiction and nonfiction, the recepti
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Goldie, Terry. "El Dorado and Paradise: Canada and the Caribbean in Austin Clarke’s Fiction by Lloyd W. Brown." ESC: English Studies in Canada 16, no. 4 (1990): 477–80. http://dx.doi.org/10.1353/esc.1990.0007.

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Cecire, Natalia. "Enchanting Austerity: Genre and Fungal Allegory." Diacritics 52, no. 2 (2024): 66–90. https://doi.org/10.1353/dia.2024.a964053.

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Abstract: This essay examines contemporary mycological allegories that tacitly or explicitly exhort human beings to emulate fungi, with special attention to the privileged allegory implied by the claim that “mushrooms are queer.” Considering scholarship, museum exhibits, art projects drawing on modernist aesthetics, and speculative fiction such as Tade Thompson’s Rosewater , Rivers Solomon’s Sorrowland , and Jenny Hval’s Paradise Rot , this essay argues that while all of these works appear to embrace the mycological as a disruptive force, it is only by avowing allegory and its sometimes absurd
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Drozdowska, Karolina. "„Najpierw ręka lewa, potem ręka lewa”. Tłumacz norweskich powieści kryminalnych wobec błędów w tekście oryginalnym." Przekładaniec, no. 40 (2020): 88–104. http://dx.doi.org/10.4467/16891864pc.20.005.13168.

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“First the left hand, then the left hand.” A Translator of Norwegian Crime Novels Faced with Mistakes in the Source Text Norwegian crime fiction is a genre which has gained enormous popularity among readers around the world over the past several years, and this creates a greater demand for translation of this kind of literature. The purpose of this text is to take a closer look at mistakes in Norwegian source texts a translator has to face when working with this genre. The article gives a short summary of potential causes of these mistakes, attempts to categorize them and describes possible wa
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Hebdige, Dick. "HOLE: Swimming ... Floating ... Sinking ... Drowning." Film Studies 15, no. 1 (2016): 97–128. http://dx.doi.org/10.7227/fs.0003.

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The body in the swimming pool as metonym for trouble in paradise is a recurrent motif bordering on cliché in Hollywood/West Coast sunshine noir. Through an intermedial survey of film, TV and literary fiction, photography, design and architectural history, crime and environmental, reportage, public health and safety documents this article examines the domestic swimming pools ambiguous status as a symbol of realised utopia within the Californian mythos from the boom years of the backyard oasis in the wake of the Second World War to the era of mass foreclosures, restricted water usage and ambient
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Rozhin, V. O. "The idea of paradise and its embodiment in S. Snegov's novel “Humans as Gods”." Memoirs of NovSU, no. 5 (2023): 543–49. http://dx.doi.org/10.34680/2411-7951.2023.5(50).543-549.

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The novel “Humans as Gods” by the Soviet science fiction writer S. Snegov is analyzed. In particular, the study is devoted to identifying the characteristic features of the world of the future of human civilization, which is depicted in the work at the stage of its maturity. The new order of human life is compared with the description of the lives of people from the mythical past, which is reflected in ancient and biblical sources. The similarities and distinctive features of ideas about a happy life are indicated. The importance of labor activity for a person of the future is noted as a neces
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Rennie, David. "“The world only exists through your apprehension”: World War I in This Side of Paradise and Tender Is the Night." F. Scott Fitzgerald Review 14, no. 1 (2016): 181–97. http://dx.doi.org/10.5325/fscotfitzrevi.14.1.181.

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Abstract Scholars have spoken of Tender Is the Night as marking Fitzgerald's most “mature” representation of World War I in his fiction. This article, however, argues that all of the main facets of Fitzgerald's depiction of World War I in Tender Is the Night can be identified in his first novel, This Side of Paradise. Amory Blaine, like Dick Diver, is given to questioning the significance of the war, concluding as he does that it has resulted in a profound and irrevocable severance between his and preceding generations. Amory and Dick are further linked by the ways in which their self-concepti
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De Voss, Vida, and Jairos Kangira. "A Necessary Ethics: Bakhtin and Dialogic Identity Construction in Four Morrison Novels." African Journal of Inter/Multidisciplinary Studies 1, no. 1 (2019): 25–36. http://dx.doi.org/10.51415/ajims.v1i1.803.

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Reading Morrison’s The Bluest Eye, Tar Baby, Paradise and A Mercy through the lens of Bakhtin reveals identity construction as a dialogic endeavour. While this method may be necessary for character development, it serves the further purpose of making an ethical case for the self’s responsibility to others. This paper considers key theoretical instruments, as enabled by Bakhtin, in relation to Morrison’s treatment of naming and other character constructing elements. It is ultimately Morrison’s construction of identity as dialogical which enables the argument that Morrison’s fiction offers an et
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De Voss, Vida, and Jairos Kangira. "A Necessary Ethics: Bakhtin and Dialogic Identity Construction in Four Morrison Novels." African Journal of Inter/Multidisciplinary Studies 1, no. 1 (2019): 25–36. http://dx.doi.org/10.51415/ajims.v1i1.803.

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Reading Morrison’s The Bluest Eye, Tar Baby, Paradise and A Mercy through the lens of Bakhtin reveals identity construction as a dialogic endeavour. While this method may be necessary for character development, it serves the further purpose of making an ethical case for the self’s responsibility to others. This paper considers key theoretical instruments, as enabled by Bakhtin, in relation to Morrison’s treatment of naming and other character constructing elements. It is ultimately Morrison’s construction of identity as dialogical which enables the argument that Morrison’s fiction offers an et
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Björk, Ulf Jonas. "“Far Darker than the IKEA Paradise of Sensible Volvos”: American Perceptions of Sweden Filtered Through Crime Fiction." American Studies in Scandinavia 47, no. 2 (2015): 63–79. http://dx.doi.org/10.22439/asca.v47i2.5350.

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This study looks at references made to Sweden in U.S. newspaper and magazine articles discussing Swedish crime fiction. Books by authors such as Stieg Larsson and Henning Mankell have enjoyed a great deal of popularity in the United States in recent years, and institutions such as the Swedsh Institute in Stockholm have expressed the hope that this popularity will result in greater interest in and knowledge about Sweden. The findings of the study, however, suggest that such is not necessarily the case. U.S. media references to the home country of Larsson and Mankell tend to follow stereotypes a
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Shaver, Andrew. "Generating a Performance of the Constructed Self: Thirteen Minutes in The Paradise Institute." Canadian Theatre Review 113 (January 2003): 71–74. http://dx.doi.org/10.3138/ctr.113.011.

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The Paradise Institute, as exhibited in Toronto at The Power Plant Contemporary Art Gallery at the Harbourfront Centre, is an oddity indeed. Straddling critical discourses, and occupying an ambiguous space within the context of the “white-wall” gallery, it defies standard means of investigation because it insinuates so many forms of art practice, incorporating visual art, sculpture, site installation, film, live performance and sound design. The work is the product of a long-time collaboration between high profile Canadian artists, and partners, Janet Cardiff and George Bures Miller. This piec
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Levytska, Oksana. "A SELF-PORTRAIT DETAIL OF THE ARTIST IN BIOGRAPHICAL FICTION ABOUT TARAS SHEVCHENKO: AN INTERMEDIAL ASPECT." Слово і Час, no. 3 (June 29, 2025): 37–53. https://doi.org/10.33608/0236-1477.2025.03.37-53.

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The pictorial quotation of a painted or graphic portrait is one of the key intermedial artistic details of belles-lettres about artists. The paper examines the protagonist’s self-portraits in fictional and fictionalized biographical texts about Taras Shevchenko. The use of self-portrait detail in biographical texts across various genres is analyzed from the standpoint of intermedial studies. The functions of self-portraits, their interpretive potential, and the intermedial strategies used in the texts under discussion have been identified and explored. The paper also analyzes the creation of s
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Collis-Buthelezi, Victoria J. "Peter Abrahams’s Island Fictions for Freedom." Small Axe: A Caribbean Journal of Criticism 25, no. 1 (2021): 84–101. http://dx.doi.org/10.1215/07990537-8912789.

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When South African–born Peter Abrahams moved to Jamaica in 1956, he thought he had found a racial paradise. Over the next six decades as a Jamaican, his understanding of race in Jamaica was complicated after independence. His last two novels—This Island Now (1966) and The View from Coyaba (1985)—fictionalize the transition to independence in the anglophone Caribbean and how that transition related to the set of concerns unfolding across the rest of the black world. This essay traces Abrahams’s thought on questions of race and decolonization through a close reading of his Caribbean fiction and
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S.Sureshkumar and S.Leela. "The Flappers and the Faded Values: A Study of Women in the Fiction of Fitzgerald." RESEARCH REVIEW International Journal of Multidisciplinary 4, no. 2 (2019): 794–96. https://doi.org/10.5281/zenodo.2585940.

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The America of the 1920s was distinguished and damned for different reasons. The period was referred as, Roaring Twenties, the Jazz age, the Golden age and every title speaks about the spirit of the age. It was an age of transition with tremendous changes in art, politics, economy, and culture. People of the era viewed life with a new spectacle admiring money, social status, beauty, and freedom. Especially women of the 1920s had many changing roles. In the post war period the image of the Victorian women subsided and the new women appeared with great cultural advancements. Women"s attitude tow
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Selay Marius, KOUASSI. "‘‘They could defecate over a whole people […] and defecate some more by tearing up the land”: Ecological (Un) consciousness and Resistance in Toni Morrison’s Selected Novels." International Journal of Social Sciences and Humanities Invention 5, no. 12 (2018): 5207–13. http://dx.doi.org/10.18535/ijsshi/v5i12.19.

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This paper aims to deconstruct Toni Morrison’s selected novels through the lenses of ecocriticism. It looks at her work from an ecocritical angle. Sula has traditionally been read as a story about female friendship ;Song of Solomon has been critically acclaimed for its vivid capture of African American cultural heritage ; Tar Baby is regarded as a masterpiece because of its high folkloric resonance ; Beloved is perceived as a survey of the horrors of slavery ; Paradise is regarded as the narrative of contemporary communities confronted with great social changes, while A Mercy is considered to
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