Relevant bibliographies by topics / Paradise Qur'an

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Paradise Qur'an'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Paradise Qur'an"

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الحافي, عامر عدنان. "الجنّة في التلمود البابلي: "دراسة مقارنة" في ضوء القرآن الكريم". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 20, № 79 (2015): 88–49. http://dx.doi.org/10.35632/citj.v20i79.685.

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تعالج هذه الدراسة موضوع الجنة في التلمود البابلي وفق منهجية مقارنة في ضوء القرآن الكريم. تناولت الدراسة التعريف بالتلمود البابلي وأقسامه، وأسماء الجنة ومعانيها، وخلق الجنة ومكانها ومساحتها، ونعيم الجنة وأشكاله في كل من التلمود البابلي والقرآن الكريم، وأثر عقيدة الجنة في التلمود البابلي على الشخصية اليهودية ورؤية العالم. توصل البحث إلى وجود تشابه كبير بين أسماء الجنة ومعانيها بين كل من نصوص التلمود البابلي والقرآن الكريم، بالإضافة إلى اتفاقهما على خلق الله للجنة قبل خلق الانسان، وإلى وجود تشابه كبير في أشكال النعيم الأخروي، سواء المادي منه أو الروحي، ولا سيّما اعتبار رؤية الله في الجنة أعظم نعي
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Lawson, Todd. "The Qur'an and Epic." Journal of Qur'anic Studies 16, no. 1 (2014): 58–92. http://dx.doi.org/10.3366/jqs.2014.0132.

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While the textual flow of the Qur'an is notoriously challenging and complex, it is also the case that in the process of reading or listening the centre of narrative gravity is never lost. This powerful focus may be termed the epic journey, a struggle from a state of barbarousness to one of civilisation, from ignorance to enlightenment. The hero of this ‘epic’ is, of course, the prophet or messenger, for whom history, as told in the Qur'an, provides many examples. In this paper we will examine basic, sometimes disputed, features of the epic as they may be recognised in a series of such works (f
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Albufalasa, Mervat. "A Semantic Perspective on Referring Expressions of Paradise and Hell in the Holy Quran: The Case of Chapter 30 (Amma part)." International Journal of Linguistics, Literature and Translation 4, no. 3 (2021): 93–103. http://dx.doi.org/10.32996/ijllt.2021.4.3.10.

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The present study attempts to examine the referring expressions in Chapter 30 (Amma part) of the Holy Qur'an. It aims at identifying the referring expressions of Paradise and Hell involved in Amma part in particular. The study also attempts to investigate which of the two entities (Paradise and Hell) of the referring expressions have been referred to more. The study implements quantitative and qualitative methods to classify and analyse the referring expressions. In order to classify and describe the referring expressions, a content analysis checklist is utilized to categorize the referring ex
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Najah, Nailun. "Otentisitas Bahasa Al-Qur'an dan Pemaknaan Bidadari Surga (Respon Stefan Wild Terhadap Hipotesa Luxenberg)." KABILAH : Journal of Social Community 3, no. 1 (2018): 130–41. http://dx.doi.org/10.35127/kbl.v3i1.3278.

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Abstrak:
 Kritikan Stefan Wild terhadap Luxenburg dalam kajian ini mengacu kepada tiga hal: Pertama, adalah mengenai otentisitas bahasa al-Qur’an yang diklaim Luxenberg berasal dari bahasa Syiria-Aramaic. Kedua, mengenai pemaknaan Luxenberg terhadap kata hu>r ‘i>n. Ketiga, mengenai tesis Luxenberg yang mengatakan bahwa citra seksualitas dalam deskripsi tentang surga disebutkan dalam agama selain Islam.
 
 Kata Kunci: Bahasa al-Qur’an, Bidadari Surga
 
 Abstract:
 Stefan Wild’s criticism to Luxenburg in this writing refers to three issues: First, is about aut
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El-Khatib, Abdallah. "Abdullah Yusuf Ali: A Study of His Life and Translation." Journal of Qur'anic Studies 11, no. 1 (2009): 198–69. http://dx.doi.org/10.3366/e1465359109000692.

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This study aims to throw light on Abdullah Yusuf Ali's translation of the Qur'an into English. The paper will discuss the various aspects of his life and posit how aspects of his personal experience may be seen to have affected the particularities of his translation, focusing on instances of personal taʾwīl in his translation. As such, the study will focus specifically on examples from Abdullah Yusuf Ali's interpretations of the eternal bliss of Paradise and discuss the extent to which he considers this reward to be of a solely spiritual nature, free of material and corporeal pleasures. In the
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Khan, Muhammad Mahroof, and Afshan Azam. "Root Causes of Terrorism." Journal of Interdisciplinary Studies 20, no. 1 (2008): 65–86. http://dx.doi.org/10.5840/jis2008201/24.

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Serious study of terrorism requires a proper understanding of why individuals turn extremism md what motivates them to join terrorist organizations. This essay analyzes socio-economic, cultural, religious, and psychological dimensions in a comprehensive framework gauging the "root causes" of terrorism The analysis is based on data collected from Pakistan-based organtations serving as allies of Al-Qaeda. The results indicate that almost all sample resporuients involved in terrorism were unmarried males exposed to fundamentalist teachings of the Qur'an. All believed that if they sacrificed thems
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Tridiani Febrisia, Fadillah. "Paradigma Al-Quran Dalam Tradisi Keilmuan Islam." EL-Ghiroh 16, no. 01 (2019): 37–49. http://dx.doi.org/10.37092/el-ghiroh.v16i01.73.

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Al-Quran as paradigm is the basic of scientific tradition in Islam, because al-Quran have the ability as the mode of thought, mode of inquiry, which than generates mode of knowing.In the Islamic scientific tradition, al-Quran is used as the main point that regulate many aspect of life, particularly as a basic education paradigm. The paradigm of al-Quran used as the relationship between revelation, reason, and science. So, this the basic beliefs of Islam, give stability and confidence to themself to the straight path of life and also herd them to the day hereafter. There is a symbiotic relation
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Shofiyah, Nur, and Masruchan Masruchan. "PARADIGMA KONTEMPORER SISTEM PEMBELAJARAN AL QUR’AN PADA ANAK USIA DINI DI LEMBAGA TAHSIN QUR’AN KAUQOY PRIVATE." An-Nisa' : Jurnal Kajian Perempuan dan Keislaman 14, no. 1 (2021): 29–42. http://dx.doi.org/10.35719/annisa.v14i1.44.

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Al-Qur’an sebagai kalamullah mengandung asas pengajaran karena mencakup ajaran-ajaran Islam yang menata kehidupan kaum muslimin dalam segala aspek di dunia dan akhirat. Pemahaman al-Qur’an terutama bagi anak harus dimulai sejak dini melalui kegiatan membaca dan menulis yang dilanjutkan dengan memahami ajaran agama Islam secara bertahap. Namun faktanya, sistem pembelajaran Al Qur’an terutama bagi anak usia dini masih monoton dan kurang menarik karena masih menerapkan paradigma pembelajaran yang berpusat pada pengajar. Penelitian ini bertujuan untuk mendeskripsikan sistem pembelajaran al-Qur’an
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Dozan, Wely. "Epistemologi Tafsir Klasik: Studi Analisis Pemikiran Ibnu Katsir." FALASIFA : Jurnal Studi Keislaman 10, no. 2 (2019): 147–59. http://dx.doi.org/10.36835/falasifa.v10i2.203.

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Epistemology is basically a branch of philosophy that studies the roots of thought and basic concepts of submission. The concept has a paradigm that gives birth to an idea in the process of thinking. This shows that there is an epistemology used by classical commentators, Ibn Katsir in understanding and explaining verses of the Qur'an in a lengthy and broad manner. Because of this interpretation if examined and critically examined again will be found in a comprehensive direction of thought in interpreting the Qur'an. Therefore, this paper is here to express and map significantly the epistemolo
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Hasri, Muhammad Mu'ads. "PANDANGAN AL-QUR’AN ATAS PERAN AYAH DALAM PROSES PERKEMBANGAN ANAK (KAJIAN TAFSIR TEMATIK)." AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan 1, no. 2 (2019): 113–27. http://dx.doi.org/10.35673/as-hki.v1i2.397.

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AbstractThis article discusses about Al-quran opinion on the role of father in develoment of the child. The focus of this study is to reveal the verses of Al-qur'an that relate to the role of father in the family. Furthermore, this article will also illustrate the story of the father in the Qur'an. This article is a library research with descriptive-analytic method. The lens of contemporary and classic tafsir paradigm are also used as the aproach to analyse the data. From the analysis that has been carried out, this research concludes several important remarks. Firts, the Qur'an shows a role t
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Dissertations / Theses on the topic "Paradise Qur'an"

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Soltana, Sonia. "Entrelacs des origines : tapis-jardin et Paradis coranique : poïétique du voyage dans l'art contemporain." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010521.

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"Entrelacs des origines. Tapis jardin et paradis coranique. Poïétique du voyage dans l'art contemporain" m'a permis de conceptualiser ma démarche artistique. Que serait l'impact de la migration sur mon travail plastique ? Que serait le rapport entre l'exil et le contenu de l'œuvre ? Comment s'inspirer des allées et venues entre deux pays pour enrichir son travail plastique ? Les lignes aériennes, comment deviennent-elles entrelacs sur la surface d'un papier de dessin, d'un tissu ? Comment ce qui semble léger, insaisissable, forme un enrichissement? Comment répondre aux appels de l'enfant qui e
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H, Samsom Ridder. "‘Hammatbihi wahammabiha’: fasihi ya Kiswahili na kisa cha Yusuf." Universitätsbibliothek Leipzig, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-100770.

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The story of Joseph (in the Bible), Yusuf (in the Quran), has inspired literatures in many languages. This paper explores how some Swahili writers and translators have dealt with this inspiration, the implications for their language use and the way they have interpreted Yusuf as a theme for their writings. After a brief introduction on the importance of the story itself and putting the focus on a major theme of the plot, the following works are discussed: the new Quran translation by Sh Ali Muhsin (1995), a short novel by Mzee Salim A. Kibao (1975), two short stories by Amur bin Nasur il-Omeir
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Watson, Khalilah Tyri. "Literature as Prophecy: Toni Morrison as Prophetic Writer." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_diss/50.

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From fourteenth century medieval literature to contemporary American and African American literature, researchers have singled out and analyzed writing from every genre that is prophetic in nature, predicting or warning about events, both revolutionary and dire, to come. One twentieth-century American whose work embodies the essence of warning and foretelling through history-laden literature is Toni Morrison. This modern-day literary prophet reinterprets eras gone by through what she calls “re-memory” in order to guide her readers, and her society, to a greater understanding of the consequence
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Books on the topic "Paradise Qur'an"

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Ashqar, ʻUmar Sulaymān. The final day: Part three, Paradise and Hell, in the light of the Qur'an and sunnah = al-Jannah wal-al-Nār. International Islamic Publishing House, 1998.

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Description of Paradise in the glorious Qurʼan. Darussalam, 2010.

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Al-Shimemeri, Abdullah Abdurrahman. Descriptions of paradise: From the Qur'aan and Hadeeth. Abul-Qasim, 1991.

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Descriptions of paradise from the Qur'aan and Hadeeth. Abul-Qasim Publishing House, 1994.

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Merritt, El-Yacoubi Jane, ed. The Arabic, Qur'anic and Islamic paradigm: Light, jewels and pearls. H. and J. El-Yacoubi, 1991.

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Balāʹhā va balādīdagān. Bustān-i Kitāb-i Qum, 2002.

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Balāʹhā va balādīdagān. Bustān-i Kitāb-i Qum, 2002.

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The final day: Paradise and hell in the light of the Qurʼan and sunnah = al-Jannah wa-al-nār. 2-ге вид. International Islamic Pub. House, IIPH, 1999.

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Nurlu qälämlär. Elm, 2010.

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Coppens, Pieter. Seeing God in Sufi Qur'an Commentaries. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474435055.001.0001.

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The Islamic hereafter is often imagined as a place of corporeal reward or punishment. But what is the place of this corporeal hereafter in the imagination of renunciant mystics who wish to completely renounce God’s creation for His sake? Isn’t Paradise after all part of God’s creation as well? Should it be hoped for, or is there something more quintessential awaiting the mystic: seeing God? And how then can this transcendental God be seen? Is it a vision with the eye or with the heart, or both? And is this vision only reserved for the hereafter or can those passionately longing for it already
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Book chapters on the topic "Paradise Qur'an"

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Coppens, Pieter. "The Ultimate Boundary Crossing: Paradise and Hell in the Commentaries." In Seeing God in Sufi Qur'an Commentaries. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474435055.003.0003.

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This chapter deals with the theme of “the ultimate boundary crossing” from this world to the otherworld in Sufism. It shows that the most dominant eschatological themes are nearness to God in the hereafter, meeting with Him and the vision of Him. It sketches an as complete as possible picture of the conceptions of the hereafter found in the five main Sufi Qurʾan commentaries of this study. It is the first in-depth study of these sources on this particular theme, and the findings may prove to be relevant for future research on the topic of Sufism and the hereafter.
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Coppens, Pieter. "The First Boundary Crossing: Adam Descending." In Seeing God in Sufi Qur'an Commentaries. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474435055.003.0004.

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After having covered the “ultimate” boundary crossing and having established the God-centeredness and focus on nearness and vision of the Sufi hereafter, this chapter focusus on discussions of the first boundary crossing: Adam’s banishment from Paradise. It shows the importance of the idea of the loss of primordial Paradise in Sufi eschatology. Firstly, it shows why Adam ‘had’ to be banished in the thought of the commentators: how do they interpret it to fit within God’s larger (eschatological) plan with humankind, and how do they deal with questions of predestination and theodicy related to it? Secondly, it shows what these authors exactly held to be ‘lost’ by the banishment: what constitutes the yearning to Paradise during this-worldly life? What do Sufis hope to regain? Is it indeed the typical Sufi-eschatological themes of nearness to and vision of God?
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Ibrahim, Celene. "Female Sex and Sexuality." In Women and Gender in the Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190063818.003.0002.

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This chapter discusses Qur’anic concepts related to sex and sexuality and considers how sex, as a feature of embodiment and as an act of intimacy, factors into Qur’anic narratives. It delineates concepts such as “female,” “woman,” and “wife,” and gives attention to Qur’anic notions of virginity and beauty. The chapter points out the many provocative juxtapositions between female figures, the situations that they navigate, and the moral valences of their actions and intentions. It demonstrates how the issue of illicit sex is a major human dilemma in the Qur’anic worldview, both for the chaste who are unjustly accused of illicit sex and for immoral people who create havoc for themselves and others through their profligacy and moral bankruptcy. On the other hand, the Qur’an does not emphasize the trope of the seductress; of the dozens of female figures mentioned in the Qur’an, only one plays this role, and even she can be directly contrasted to women in similar, potentially compromising situations who take the morally sound course of action. Qur’anic terminology for paradisal beings and the possibility of sex in paradise is also discussed.
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Coppens, Pieter. "Arinī: Declined at the Boundary?" In Seeing God in Sufi Qur'an Commentaries. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474435055.003.0006.

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This chapter focuses on the discussion of Moses’ request to God to see Him (Q7:143) in the Qur’an commentaries. It hsows that within some Sufi understandings this story signifies an attempt to temporarily restore a paradisiacal state of constant vision in this world: the yearning for the vision of God promised in Paradise was so strong that they were looking for ways to have a similar experience in the current abode. For some this took the form of a visionary encounter, a foretaste of what was to come in the hereafter.
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"Qur’anic Paradise." In Exploring the Qur’an. I.B. Tauris, 2017. http://dx.doi.org/10.5040/9781350986329.ch-004.

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"Paradise in the Qur’an." In Understanding the Qur’an. I.B.Tauris, 1999. http://dx.doi.org/10.5040/9780755610310.ch-0008.

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Hidayatullah, Aysha A. "The Tawhidic Paradigm." In Feminist Edges of the Qur’an. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199359561.003.0007.

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Courtieu, Gilles. "The Persian Keys of the Quranic Paradise." In Remapping Emergent Islam. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462988064_ch06.

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The descriptions of paradise are numerous and precise in the Qur’ān: in relation to their total coherence with one another, they surely come from a unique source. Furthermore, they reflect a social model present in many regions of the seventh-century Near East: the Persian banquet, as enjoyed in the Sasanian Empire. Not only the vocabulary, but the objects, the people, the physical or mental attitudes, the food, and the beverages are all taken from the imagery of the banquets at the Persian court. Hence the quranic paradise is clearly not of religious, but of profane origin. And this offers evidence that one should consider not only Palestine, but also Mesopotamia, as a source of inspiration for the authors of the Qur’ān – and as a site of excavation for the original quranic milieu.
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"Paradise in the Quran and the Music of Apocalypse." In Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam (2 vols.). BRILL, 2017. http://dx.doi.org/10.1163/9789004333154_007.

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"Lost In Philology? The Virgins Of Paradise And The Luxenberg Hypothesis". У The Qurʾān in Context. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004176881.i-864.171.

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Conference papers on the topic "Paradise Qur'an"

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Mujahidin, Anwar. "Integrative Education Paradigm Based on Local Culture (Analysis of Contextual Interpretation of Qur'anic Verses on the Purpose of Human Creation)." In International Conference on Islamic Education (ICIE 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icie-18.2018.29.

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Abuhaija, Belal, Awad M. Awadelkarim, Nidal Shilbayeh, and Mohammad Alwakeel. "A Model for Securing Islamic Websites: Formal Specification Paradigm: IT Research Center for the Holy Quran and Its Sciences (NOOR), Taibah University, Madinah, Saudi Arabia." In 2014 Artificial Intelligence with Applications in Engineering and Technology (ICAIET). IEEE, 2014. http://dx.doi.org/10.1109/icaiet.2014.23.

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