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Journal articles on the topic 'Paradise'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Lehrer, Robert I. "Paradise lost and paradigm found." Nature Immunology 5, no. 8 (August 2004): 775–76. http://dx.doi.org/10.1038/ni0804-775.

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2

DRIVEN, Lucinda. "Paradise Lost, Paradise Regained." Eastern Christian Art 5 (December 31, 2008): 43–57. http://dx.doi.org/10.2143/eca.5.0.2036218.

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3

Van Wolputte, Steven, Anne Mélice, and Katrien Pype. "Introduction : Visions du paradis/Visions of paradise." Social Compass 61, no. 1 (February 26, 2014): 3–10. http://dx.doi.org/10.1177/0037768613513938.

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4

Lenox, Robert J. "Paradise Lost or Paradise Regained?" Guthrie Journal 66, no. 3 (July 1997): 79. http://dx.doi.org/10.3138/guthrie.66.3.079.

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5

Byrd, Ron D. "Paradise." Antioch Review 57, no. 2 (1999): 202. http://dx.doi.org/10.2307/4613843.

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Kennedy, John, and Toni Morrison. "Paradise." Antioch Review 58, no. 3 (2000): 377. http://dx.doi.org/10.2307/4614039.

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7

Flannery, Maura C. "Paradise?" American Biology Teacher 57, no. 7 (October 1, 1995): 443–46. http://dx.doi.org/10.2307/4450035.

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8

Shockley, Evelyn E., and Toni Morrison. "Paradise." African American Review 33, no. 4 (1999): 718. http://dx.doi.org/10.2307/2901372.

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9

Hejinian, Lyn. "Paradise." Feminist Studies 11, no. 1 (1985): 129. http://dx.doi.org/10.2307/3180141.

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10

Clifford, James. "Paradise." Visual Anthropology Review 11, no. 1 (March 1995): 92–117. http://dx.doi.org/10.1525/var.1995.11.1.92.

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11

Donahue, Moraima de Semprún, and Elena Castedo. "Paradise." Chasqui 20, no. 1 (1991): 123. http://dx.doi.org/10.2307/29740336.

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12

Temkin, Ann. "Paradise." Grand Street, no. 61 (1997): 120. http://dx.doi.org/10.2307/25000108.

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13

Neilen, Deirdre, and Toni Morrison. "Paradise." World Literature Today 72, no. 4 (1998): 832. http://dx.doi.org/10.2307/40154338.

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14

Davis, Robert Murray, and Donald Barthelme. "Paradise." World Literature Today 61, no. 2 (1987): 285. http://dx.doi.org/10.2307/40143130.

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15

Augustsson, Lennart, Howard Mansell, and Ganesh Sittampalam. "Paradise." ACM SIGPLAN Notices 43, no. 9 (September 27, 2008): 225–28. http://dx.doi.org/10.1145/1411203.1411236.

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16

The Paradise Team, CORPORATE. "Paradise." ACM SIGMOD Record 24, no. 2 (May 22, 1995): 485. http://dx.doi.org/10.1145/568271.223898.

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17

Reynaert, Martin. "Paradise." Computer-ondersteund talenonderwijs 49 (January 1, 1994): 69–77. http://dx.doi.org/10.1075/ttwia.49.07rey.

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The aim of the designers of PARADISE is to create a program which should become to language teachers and students what the word processor currently is to whoever writes. Language teachers can use it as a tool which enables them to prepare CALL-materials on the basis of texts of their own choosing. This the program provides for in a highly user-friendly way. The program allows language students to independently explore foreign language texts. The morphological analysis performed by the program supports this on the grammatical level and opens the way to its electronic dictionaries. Any text in ASCII format can serve as input. No prior editing or codifying is needed. The program analyses the text on the morphological level. Modules supporting English, French and Dutch are available. The analysis adds linguistic labels to each word in the text specifying its lexeme, word class and grammatical form. A huge amount of words in a text are ambiguous on the morphological level. In these cases the various possible lexemes are specified on the label. The data on the labels are used as a means to make a selection out of the words in the text. The user can ask for words of any word class, in any form, to be selected. He is given the choice between avoiding ambiguous forms or disambiguating them manually. The words selected are meant to serve as the basis for various kinds of grammatical or lexical exercises. The teacher is given a wide range of options in order to specify what a specific exercise should look like. Help may be given in various forms, feedback may be added to be displayed in specific situations. The exercises can be presented to the students on an autonomously functioning floppy disk, on paper or from within the main program. The latter allows for the integration of audio, e.g. for dictation purposes. The general idea behind PARADISE closely resembles that behind its precursor, ADAM & EVE. However, PARADISE recognises 98% of words in a newspaper article, on the basis of its internal word list containing about 50,000 lexemes and their associated word formation rules. Adam & Eve selects words on the basis of lexical frequency lists, containing about 20,000 words. PARADISE also handles ambiguity in an elegant way ADAM & EVE can not. The frequency lists in Adam & Eve can be expanded by the user, but this is not an easy task. PARADISE can easily be 'taughť new words. PARADISE allows for more kinds of exercises to be prepared and leaves the teacher full control over the process, while ADAM & EVE automatically generates a set of predefined exercises, some of which may prove to be useless. It is concluded that PARADISE is a highly useful tool for language teaching purposes.

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18

Sarvan, Charles P., and Abdulrazak Gurnah. "Paradise." World Literature Today 69, no. 1 (1995): 209. http://dx.doi.org/10.2307/40151078.

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19

Pinsky, Robert. "Paradise." Daedalus 137, no. 3 (July 2008): 125. http://dx.doi.org/10.1162/daed.2008.137.3.125.

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20

Lydon-Rochelle, Mona Theresa. "Paradise." Spiritus: A Journal of Christian Spirituality 15, no. 2 (2015): 239. http://dx.doi.org/10.1353/scs.2015.0032.

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21

Padmanabhan, Deepak, Ameesh Isath, and Bernard Gersh. "Renal Denervation: Paradise Lost? Paradise Regained?" US Cardiology Review 12, no. 2 (2018): 78. http://dx.doi.org/10.15420/usc.2018.1.2.

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Renal denervation is a relatively recent concept whose initial promising results suffered a setback following the SYMPLICITY 3 trial, which did not show a significant blood pressure-lowering effect in comparison to sham. In this review article, we begin with the history including the physiological basis behind the concept of renal denervation. Furthermore, we review the literature in support of renal denervation, including the recently published SPYRAL HTN-OFF MED, which demonstrated significant blood pressure reduction in the absence of antihypertensive medication. We further touch upon the potential pitfalls and possible future directions of renal denervation.

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22

Peckham, Robert Shannan, and Pantelis Michelakis. "Paradise Lost, Paradise Regained: Cacoyannis's Stella." Journal of Modern Greek Studies 18, no. 1 (2000): 67–77. http://dx.doi.org/10.1353/mgs.2000.0016.

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23

Brower, Sidney. "PLANNING AMERICA'S COMMUNITIES: PARADISE FOUND? PARADISE LOST?" Landscape Journal 12, no. 2 (1993): 199–200. http://dx.doi.org/10.3368/lj.12.2.199.

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24

MacKenzie, Clayton G. "Paradise and Paradise Lost in "Richard II"." Shakespeare Quarterly 37, no. 3 (1986): 318. http://dx.doi.org/10.2307/2870102.

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25

Vickery, Juliet. "The Pitcairn Islands: paradise past, paradise present?" Trends in Ecology & Evolution 9, no. 9 (September 1994): 316–17. http://dx.doi.org/10.1016/0169-5347(94)90149-x.

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26

Behler, Christina. "Paradise Lost." Kursbuch 55, no. 200 (2019): 227–40. http://dx.doi.org/10.5771/0023-5652-2019-200-227.

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27

Sumner, Steven A. "Divine Paradise." Annals of Internal Medicine 149, no. 11 (December 2, 2008): 834. http://dx.doi.org/10.7326/0003-4819-149-11-200812020-00014.

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28

Tamari, Salim, Baruch Kimmerling, and Joel S. Migdal. "Paradise Lost?" Contemporary Sociology 22, no. 5 (September 1993): 637. http://dx.doi.org/10.2307/2074587.

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29

Ariniello, Leah. "Protecting Paradise." BioScience 49, no. 10 (October 1999): 760–63. http://dx.doi.org/10.2307/1313566.

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30

Ross, Robert L., and Rod Jones. "Julia Paradise." World Literature Today 62, no. 4 (1988): 734. http://dx.doi.org/10.2307/40144790.

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31

Silliman, Ron. "From Paradise." boundary 2 14, no. 1/2 (1985): 13. http://dx.doi.org/10.2307/303470.

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32

Reverby, Susan M., and Patricia Ann Palmieri. "Paradise Lost?" Women's Review of Books 13, no. 2 (November 1995): 22. http://dx.doi.org/10.2307/4022316.

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33

Thompson, Lester DR, and Pamela A. Thompson. "Tropical Paradise." Permanente Journal 14, no. 1 (June 2010): 69. http://dx.doi.org/10.7812/tpp/09-098.

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34

Bright, Deborah. "Paradise Recycled." Afterimage 18, no. 2 (September 1, 1990): 10–13. http://dx.doi.org/10.1525/aft.1990.18.2.10.

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35

Zurick, David N. "Preserving Paradise." Geographical Review 85, no. 2 (April 1995): 157. http://dx.doi.org/10.2307/216060.

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36

Noelle, Louise, and Horacio Torrent. "Searching Paradise." Modern Houses, no. 64 (2021): 4–9. http://dx.doi.org/10.52200/64.a.rizi1jex.

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According to Alvar Aalto, raising the quality of life did not lie in technical and economic capabilities but in the creative work of architects, whose “houses are built where people can lead happy lives,” and only reachable “by concentrating on human happiness.” This search for paradise, magnificently expressed by the Finnish architect, has guided countless projects in modern architecture. The house, the place of home, the world and container of the everyday individual and family life has been the privileged set of this implicit exploration, where many paradises can be recognised. It is about achieving adequate protection and getting a space where satisfaction becomes a daily joy for those who live in it: happiness as an attainable goal.

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37

Hoey, Allen. "Almost Paradise." Hudson Review 54, no. 1 (2001): 76. http://dx.doi.org/10.2307/3852820.

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38

Cohen, Ben. "Paradise Lost?" Journal of Palestine Studies 27, no. 4 (1998): 109–11. http://dx.doi.org/10.2307/2538137.

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39

Hughes, April D. "Envisioning Paradise." Archives of Asian Art 71, no. 2 (October 1, 2021): 171–90. http://dx.doi.org/10.1215/0066637-9302495.

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Abstract The majority of the murals at Dunhuang that depict Maitreya are dominated by his three assemblies, thereby emphasizing the salvific power of the future Buddha after he has descended to earth. This article examines scenes from the Maitreya murals, highlighting details appearing across the murals that allow us to understand how adherents imagined life in an earthly paradise. Most scenes in the murals accentuate the magnificence of life in Maitreya's terrestrial Buddhaland, characterized by manageable yet rewarding labor and a long life that never ends suddenly, all in a clean urban environment. Hence, in this realm some labor is still required and social hierarchies are maintained. Unlike the celestial realm of Amitābha Buddha, Maitreya's land is ruled by an ideal leader, the Wheel-Turning King Saṅkha. The article concludes by examining the tension between the power of the religious leader and the political ruler, evident even though the paintings do not include representations of Saṅkha himself. Rather, they depict his regalia, his gift, and his family in prominent positions, near Maitreya, thus suggesting that the future Buddha absorbed Saṅkha's political power, which parallels contemporaneous political and religious developments.

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40

Bettella, Patrizia. "Convent Paradise." Italian Culture 39, no. 1 (January 2, 2021): 94–96. http://dx.doi.org/10.1080/01614622.2021.1909898.

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41

Shaw, Alan. "Pinball Paradise." Grand Street 7, no. 2 (1988): 218. http://dx.doi.org/10.2307/25007087.

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42

Millhauser, Steven. "Paradise Park." Grand Street, no. 47 (1993): 62. http://dx.doi.org/10.2307/25007699.

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43

UCHITEL, Alexander. "Persian Paradise." Iranica Antiqua 32 (January 1, 1997): 137–44. http://dx.doi.org/10.2143/ia.32.0.519265.

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44

UCHITEL, Alexander. "Persian Paradise." Iranica Antiqua 32, no. 1 (April 14, 2005): 137–44. http://dx.doi.org/10.2143/ia.32.1.519265.

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45

Perkins, Sid. "Paved Paradise?" Science News 166, no. 10 (September 4, 2004): 152. http://dx.doi.org/10.2307/4015339.

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46

Wilson, Geoff A., E. B. Barbier, J. C. Burgess, and C. Folke. "Paradise Lost?" Journal of Ecology 84, no. 3 (June 1996): 487. http://dx.doi.org/10.2307/2261210.

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47

Berger, Arthur Asa. "Shopper’s Paradise." Brill Research Perspectives in Popular Culture 1, no. 2 (November 19, 2019): 1–129. http://dx.doi.org/10.1163/25894439-12340002.

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Abstract This book deals with an important aspect of everyday life and popular culture in which everyone engages, often more than once a week, which involves shopping in retail stores of one kind or another. We need to eat and continually replenish our supply of food, so we shop at supermarkets and farmers markets and we need to have clothes to wear and many other things, so we shop in department stores, big-box stores like Costco and Walmart, and various other kinds of stores. Much of our shopping is done online, on sites such as Amazon.com, the most important online retailer in America. Its popularity has challenged traditional brick and mortar stores, most of which now have an internet presence and many of which are going out of business—a phenomenon sometimes called “the retail apocalypse.” This term, let me point out, has religious implications. The subtext of Shopper’s Paradise involves the notion, only dimly perceived by most people, there is a paradisical element to shopping and that in curious ways, shopping represents an unrecognized attempt to return to the Garden of Eden, where all our wants were taken care of by God. We have replaced the talking snake in the Garden with advertising agencies and marketing experts. Now, depending on our incomes, we rely on stores ranging from Neiman Marcus to Dollar stores to help us take care of our needs. Shopper’s Paradise demonstrates how ubiquitous and varied retail stores, explains how they function, and suggests, by their very presence, that they play an important role in our lives.

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48

Preston, Samuel, Robert N. Bellah, Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. Tipton. "Paradise Lost." Contemporary Sociology 21, no. 4 (July 1992): 428. http://dx.doi.org/10.2307/2075832.

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49

Hogan, Maurice. "Paradise Revisited." Irish Theological Quarterly 53, no. 3 (September 1987): 219–33. http://dx.doi.org/10.1177/002114008705300304.

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50

Miller, Naomi F. "Paradise lost." Journal of Peasant Studies 46, no. 4 (June 4, 2019): 872–77. http://dx.doi.org/10.1080/03066150.2019.1609776.

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