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Journal articles on the topic 'Paradox'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Roskamm, Nikolai. "Ein multiples Paradox." Migration und Soziale Arbeit, no. 2 (June 17, 2021): 139–45. http://dx.doi.org/10.3262/mig2102139.

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In den aktuellen Debatten über Migration ist das Paradox eine zentral gestellte Denkfigur. Mit dieser Schwerpunktsetzung befasse ich mich in meinem Beitrag. In einem ersten Schritt rekonstruiere ich einige Paradoxa, die in zwei aktuellen Schlüsseltexten der postmigrantischen Literatur verwendet werden – das Integrationsparadox, das Tocqueville-Paradox, das demokratische Paradox und das normative Paradox. In einem zweiten Schritt diskutiere ich Möglichkeiten, den paradoxale Ansatz auf der theoretischen Ebene weiter zu schärfen und schlage dafür Anleihen im radikaldemokratischen Antagonismus- un

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2

Arancibía Carrizo, Juan Pablo. "Comunidad, Tragedia y Melancolía: Estudio para una Concepción Trágica de lo Político." Revista Grafía- Cuaderno de trabajo de los profesores de la Facultad de Ciencias Humanas. Universidad Autónoma de Colombia 10, no. 2 (2013): 111. http://dx.doi.org/10.26564/16926250.496.

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Resumen:El presente artículo propone el examen de cuatro categorías y cuatro paradojas de la experiencia política moderna, que a partir de su problematicidad y significación, pudieran ser repensadas y reinscritas en una «concepción trágica de lo político». Primera paradoja: La «comunidad» se quiere y no se alcanza. Segunda paradoja: la tragedia deviene «sentido trágico». Tercera paradoja: Gubernamentalidad biopolítica: queriendo libertad, la niega. Cuarta paradoja. «melancolía»: despotencia que en su retiro, deviene fuerza.Palabras clave: Comunidad, Tragedia, Biopolítica, Melancolía***********

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3

O'Donnell, Thomas F. "“A paradox, a paradox, a most ingenious paradox. This paradox”." Journal of Vascular Surgery: Venous and Lymphatic Disorders 9, no. 5 (2021): 1087–88. http://dx.doi.org/10.1016/j.jvsv.2021.04.017.

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4

Duysens, Jacques, and Jorik Nonnekes. "Parkinson's Kinesia Paradoxa Is Not a Paradox." Movement Disorders 36, no. 5 (2021): 1115–18. http://dx.doi.org/10.1002/mds.28550.

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5

Fan, Qiyu. "A review of the explanations to the twin paradox." Theoretical and Natural Science 30, no. 1 (2024): 172–77. http://dx.doi.org/10.54254/2753-8818/30/20241098.

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The Twin Paradox is a representative problem in special relativity. It proposed a problem that from a spacecraft that is moving at a speed close to light, the earths time will be slower; in contrast, the earth will also consider the time of the spacecraft slower. However, this paradoxs solution can expand beyond the special relativity and Lorentz transformation. Basically, the seeming paradox can be solved using the period when the spacecraft turns around. Therefore, it can be considered a good way to have a better understanding of relativity. In this paper, this paradox is explained in three

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6

Ronidin, Ronidin. "PEMBACAAN DEKONSTRUKSI CERPEN "ZINA" KARYA PUTU WIJAYA." Puitika 11, no. 1 (2015): 36. http://dx.doi.org/10.25077/puitika.11.1.36--51.2015.

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This article is aimed at revealing the paradox meaning of some events in short story “Zina” written by Putu Wijaya. The short story “Zina” is chosen to be analyzed because it describes some unique events in the short story and they are beyond of common logic. The analysis of this short story is conducted by using deconstruction approach. It is a qualitative research and it is described descriptively. Based on the result of the analysis, it is found that the unique events that are found in short story “Zina” which seems paradox with common sense, in fact there is a truth inside. A wife who ask

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7

Clark, Michael. "Paradox 9: Heraclitus' paradox." Think 3, no. 9 (2005): 59–62. http://dx.doi.org/10.1017/s1477175600002086.

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8

Cannon, Helen B. "The Paradox of Paradox." Dialogue: A Journal of Mormon Thought 24, no. 2 (1991): 149–52. http://dx.doi.org/10.2307/45227768.

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9

Bush, Andrew. "A Paradox, A Paradox, A Most Ingenious Paradox!" Chest 160, no. 4 (2021): 1171–73. http://dx.doi.org/10.1016/j.chest.2021.05.034.

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10

Bush, Andrew. "A Paradox, A Paradox, A Most Ingenious Paradox!" Chest 160, no. 4 (2021): 1171–73. http://dx.doi.org/10.1016/j.chest.2021.05.034.

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11

Pyysiäinen, Ilkka. "Sounds of Silence. «Mystical» Paradox in the Atthakavagga." Folklore: Electronic Journal of Folklore 15 (2000): 32–38. http://dx.doi.org/10.7592/fejf2000.15.paradox.

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12

Rosenblatt, Lucas. "A normal paradox." Analysis 84, no. 3 (2024): 534–46. https://doi.org/10.1093/analys/anad087.

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For the past 40 years, Neil Tennant has defended a proof-theoretic criterion of self-referential paradoxicality. According to this criterion, the defining characteristic of paradoxes is that, when formulated within a natural deduction system, they produce derivations that cannot be normalized. This paper raises doubts about Tennant’s approach. Recently, Tennant has suggested that Russell’s paradox might not truly fit his criterion. I will argue that the reasoning that rules out Russell’s paradox can similarly be applied to some semantic paradoxes. Therefore, if Tennant’

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13

Welles, James. "Psychotic Paradox Advanced." Psychology and Mental Health Care 4, no. 4 (2020): 01. http://dx.doi.org/10.31579/2637-8892/079.

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In terms of intellectual development, human behavior may be viewed as adaptive and mala- daptive. In the short run, it may be adaptive in that it can help an individual adjust to his own cultural values by leading him/her to accept any blantant contradictions between the real and ideal. As a mechanslm for short-term adaptation,

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14

Welles, James. "Psychotic Paradox Proposed." Psychology and Mental Health Care 4, no. 3 (2020): 01. http://dx.doi.org/10.31579/2637-8892/075.

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15

Datta, Lois-ellin. "Paradox Lost and Paradox Regained." American Journal of Evaluation 34, no. 2 (2013): 254–60. http://dx.doi.org/10.1177/1098214013478143.

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16

Kasting, James F. "Paradox lost and paradox foun." Nature 355, no. 6362 (1992): 676–77. http://dx.doi.org/10.1038/355676a0.

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17

SAITO, MORIO. "French paradox and European paradox." Japanese Journal of Nutrition and Dietetics 54, no. 3 (1996): 223–26. http://dx.doi.org/10.5264/eiyogakuzashi.54.223.

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18

Greenstein, Noah. "The Paradox Paradox Non-Paradox and Conjunction Fallacy Non-Fallacy." Australasian Journal of Logic 20, no. 3 (2023): 478–89. http://dx.doi.org/10.26686/ajl.v20i3.8195.

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Brock and Glasgow recently introduced a new definition of paradox and argue that this conception of paradox itself leads to paradox, the so-called Paradox Paradox. I show that they beg the questions during the course of their argument, but, more importantly, do so in a philosophically interesting way: it reveals a counterexample to the equivalence between being a logical truth and having a probability of one. This has consequences regarding norms of rationality, undermining the grounds for the Conjunction Fallacy.

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19

PR, Sanches. "First Record of Polymelia in the Paradox Frog Pseudis Paradoxa (Linnaeus, 1758) from Northern Brazil." International Journal of Zoology and Animal Biology 3, no. 1 (2020): 1–3. http://dx.doi.org/10.23880/izab-16000204.

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During herpetofaunal monitoring studies on ESEC Maraca-Jipioca we found an individual Pseudis paradoxa exhibiting morphological abnormality. We diagnose abnormality following current etiology in herpetological literature and tested movement of member affected by touching. The anuran presented polymely in the right hand with duplicated radio-ulna linked to a pair of fully formed fingers. Since ESEC Maracá-Jipioca is a coastal island with very low anthropogenic impact, we think abnormality observed is more linked to endogenous factors or parasite infection, which is a common cause for polymely.

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20

Sousa, Domingos Salgado de. "O PARADOXO DA ENCARNAÇÃO: CRÍTICA DE KIERKEGAARD À TEOLOGIA ESPECULATIVA DO SEU TEMPO." Perspectiva Teológica 48, no. 3 (2016): 559. http://dx.doi.org/10.20911/21768757v48n3p559-582/2016.

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RESUMO: Kierkegaard é frequentemente apresentado como o solitário opositor das correntes dominantes do pensamento filosófico e teológico do século XIX. É, porém, no âmbito da cristologia, onde se torna mais evidente tal oposição. Kierkegaard elaborou a sua doutrina do paradoxo em resposta ao uso do princípio hegeliano da mediação na teologia especulativa do seu tempo. Contrariamente à teologia especulativa, Kierkegaard defende que a realidade divina e humana não estão subjacentemente unidas, mas formam polos completamente opostos, separados por uma diferença qualitativa infinita. Ao conciliar

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21

Toyono, Manatomo. "Paradox." Pediatric Cardiology and Cardiac Surgery 38, no. 1 (2022): 1–2. http://dx.doi.org/10.9794/jspccs.38.1.

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22

Chung, Kevin C. "Paradox." Journal of Hand Surgery 47, no. 1 (2022): 1–7. http://dx.doi.org/10.1016/j.jhsa.2021.10.005.

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23

NAVARRO PUERTO, Mercedes. "Paradox." Journal of the European Society of Women in Theological Research 14 (December 1, 2006): 27–39. http://dx.doi.org/10.2143/eswtr.14.0.2019304.

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&NA;. "Paradox." Journal of Christian Nursing 17, no. 1 (2000): 12. http://dx.doi.org/10.1097/00005217-200017010-00004.

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25

Wilde, Alora. "Paradox." Red Cedar Review 47, no. 1 (2012): 35. http://dx.doi.org/10.1353/rcr.2012.0016.

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Wolverton, Terry. "Paradox." Prairie Schooner 78, no. 1 (2004): 81. http://dx.doi.org/10.1353/psg.2004.0060.

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27

Iredale, Mathew. "A paradox solves a paradox, paradoxically." Philosophers' Magazine, no. 41 (2008): 44–46. http://dx.doi.org/10.5840/tpm20084175.

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28

al Attar, Mohsen. "TWAIL: a Paradox within a Paradox." International Community Law Review 22, no. 2 (2020): 163–96. http://dx.doi.org/10.1163/18719732-12341426.

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Abstract What insight do critical perspectives bring to international legal theory? In the following article, I answer this question through an examination of Third World Approaches to International Law (TWAIL). Troubled by geopolitical imbalance in the enterprise of international law, a group of critically minded scholars sought to expand the scope of legal scholarship. They would do so by growing a scholarly community sensitive to Third World concerns in their engagement with international law. Movements are known to collapse just as quickly as they sprout and it is testament to TWAIL’s forc

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29

Bar-Hillel, Maya, and Avishai Margalit. "Gideon's paradox ? A paradox of rationality." Synthese 63, no. 2 (1985): 139–55. http://dx.doi.org/10.1007/bf00485364.

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30

Stepan, Vladimir, and Stanislav Otahal. "Is Codman's paradox really a paradox?" Journal of Biomechanics 39, no. 16 (2006): 3080–82. http://dx.doi.org/10.1016/j.jbiomech.2006.09.011.

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31

Giesen, J. C. A. H., N. Gier, and R. C. Havermans. "The paradox of the choice paradox." Appetite 83 (December 2014): 352. http://dx.doi.org/10.1016/j.appet.2014.06.065.

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32

Abdy, Muhammad, Awi Dassa, and Sri Julia Nensi. "Konsep Himpunan Fuzzy pada Paradoks Russel." Journal of Mathematics, Computations, and Statistics 2, no. 2 (2020): 189. http://dx.doi.org/10.35580/jmathcos.v2i2.12582.

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Himpunan fuzzy menggunakan dasar logika fuzzy untuk menyatakan suatu objek menjadi anggota dengan derajat keanggotaan ( ), tetapi Logika fuzzy melanggar hukum logika biner sehingga muncul anggapan bahwa logika fuzzy memiliki masalah yang sama dengan paradoks. Tetapi nilai kebenarana logika fuzzy tergantung dari derajat keanggotaan yang dimilikinya sehingga dapat ditarik sebuah kesimpulan dari besar darajat keanggotaan tersebut, sedangkan paradoks nilai kebenarannya tidak dapat ditarik kesimpulan apapun. Paradoks merupakan bentuk kritik landasan yang bertujuan untuk mengungkapkan dan menentukan

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33

Dale-Ferguson, Darryl. "Limiting Evil: The Value of Ideology for the Mitigation of Political Alienation in Ricoeur’s Political Paradox." Études Ricoeuriennes / Ricoeur Studies 5, no. 2 (2014): 48–63. http://dx.doi.org/10.5195/errs.2014.258.

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AbstractThis paper uses Paul Ricœur’s analyses of ideology to argue for the mitigation of the possibility of political evil within the political paradox. In explicating the paradox, Ricœur seeks to hold in tension two basic aspects of politics: its benefits and its propensity to evil. This tension, however, should not be viewed as representative of a dualism. The evil of politics notwithstanding, Ricœur encourages us to view the political order as a deeply important part of our shared existence. By thinking past the distorting function of ideology to the legitimating and integrating functions

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34

Viana Leite, Rafael. "Terrível e agradável: sobre o paradoxo da experiência estética em três poéticas francesas." Viso: Cadernos de estética aplicada 11, no. 21 (2016): 140–52. http://dx.doi.org/10.22409/1981-4062/v21i/233.

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Analisarei o paradoxo formulado por Jean-Baptiste Dubos a respeito da experiência estética no teatro, a partir da leitura das Réflexions critiques sur la poésie et sur la peinture. Tentarei propor uma interpretação alternativa àquela feita por Paisley Livingston em seu artigo intitulado Du Bos paradox. Para tanto, após uma introdução sobre o tema e a obra de Dubos, apresentarei dois movimentos argumentativos. O primeiro, de construção do paradoxo mencionado, seguido de uma comparação com outros autores e o segundo, por sua vez, será dedicado à explicação do paradoxo.

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35

KULAGINA, Olga. "L’humour c’est sérieux!: le paradoxe sémantique en tant que procédé de l’ironie dans les écrits de Jacques Prévert." Langues & Cultures 5, no. 02 (2024): 25–35. https://doi.org/10.62339/jlc.v5i02.282.

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Dans la présente contribution, nous nous donnons pour but de dégager et d’analyser l’emploi du paradoxe sémantique du point de vue de sa valeur ironique dans les écrits de Jacques Prévert. Bien que les recherches sur la poétique prévertienne soient relativement nombreuses, les procédés de l’ironie dans ses textes ne semblent pas suffisamment étudiés, alors que l’ironie est une des caractéristiques majeures de son style. Nous commencerons notre étude par un aperçu théorique des points de vue sur le concept d’ironie et celui du paradoxe pour passer à une brève présentation de la philosophie et d

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36

Ladov, Vsevolod. "Is the Liar Paradox a semantic paradox?" ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 13, no. 1 (2019): 285–93. http://dx.doi.org/10.25205/1995-4328-2019-13-1-285-293.

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The Liar Paradox has been widely discussed from the ancient times and preserved its importance in contemporary philosophy of logic and mathematics. At the beginning of the 20th century, F.P. Ramsey asserted that the Liar Paradox is different from pure logical paradoxes such as Russell’s paradox. The Liar Paradox is connected with language and can be considered a semantic paradox. Ramsey's point of view has become widespread in the logic of the 20th century. The author of the article questions this view. It is argued that the Liar Paradox cannot be unequivocally attributed to the semantic parad

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37

Allebeck, P. "The prevention paradox or the inequality paradox?" European Journal of Public Health 18, no. 3 (2008): 215. http://dx.doi.org/10.1093/eurpub/ckn048.

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38

Cook, Roy T. "The No-No Paradox Is a Paradox." Australasian Journal of Philosophy 89, no. 3 (2011): 467–82. http://dx.doi.org/10.1080/00048402.2010.500671.

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39

Clark, Michael. "Paradox 8: The paradox of the gods." Think 3, no. 8 (2004): 107–8. http://dx.doi.org/10.1017/s1477175600001081.

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40

Ostrovskii, Victor E. "“Paradox of Heterogeneous Catalysis”: Paradox or Regularity?" Industrial & Engineering Chemistry Research 43, no. 12 (2004): 3113–26. http://dx.doi.org/10.1021/ie049923j.

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41

Cheng, Tsung O. "Is the hippocrates paradox really a paradox?" Journal of the American College of Cardiology 43, no. 3 (2004): 505. http://dx.doi.org/10.1016/j.jacc.2003.11.006.

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42

Archer, Alfred, and Michael Ridge. "The heroism paradox: another paradox of supererogation." Philosophical Studies 172, no. 6 (2014): 1575–92. http://dx.doi.org/10.1007/s11098-014-0365-1.

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43

Tartaglia, A. "Is the EPR paradox really a paradox?" European Journal of Physics 19, no. 3 (1998): 307–11. http://dx.doi.org/10.1088/0143-0807/19/3/015.

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44

Cunha, Miguel Pina e., and Linda L. Putnam. "Paradox theory and the paradox of success." Strategic Organization 17, no. 1 (2017): 95–106. http://dx.doi.org/10.1177/1476127017739536.

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The study of paradox in strategy and organization studies has grown rapidly over the last 25 years. Paradox, as contradictory yet interrelated opposites that exist simultaneously and persist over time, can be qualified as a successful area of study. Yet success, however sweet, may come at a price, namely, premature convergence on theoretical concepts, overconfidence in dominant explanations, and institutionalizing labels that protect dominant logics. We discuss the risk of paradox theory being vulnerable to the paradox of success and focus on ways to avoid narrowness in theory building.

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45

Klinaku, Shukri. "The “triplet paradox” overthrows the “twin paradox”." Results in Physics 48 (May 2023): 106476. http://dx.doi.org/10.1016/j.rinp.2023.106476.

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46

Franceschi, Paul. "Une analyse dichotomique du paradoxe de l’examen-surprise." Articles 32, no. 2 (2005): 399–421. http://dx.doi.org/10.7202/011875ar.

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Résumé Je présenterai dans ce qui suit un cadre conceptuel nouveau pour résoudre le « paradoxe de l’examen-surprise » (surprise examination paradox, soit SEP), en ce sens qu’il réorganise en les adaptant plusieurs éléments de solution décrits dans la littérature. La solution proposée ici repose sur les éléments essentiels suivants : a) une distinction entre analyse moniste et dichotomique du paradoxe ; b) l’introduction d’une définition matricielle, qui sert de support à différentes variations du paradoxe ; c) la distinction entre une définition conjointe et disjointe des cas de surprise et de

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47

Almeida, Rogério Miranda de. "LUTERO E A TRADIÇÃO CATÓLICA MEDIEVAL." Perspectiva Teológica 50, no. 1 (2018): 163. http://dx.doi.org/10.20911/21768757v50n1p163-178/2018.

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RESUMO: Estas reflexões têm como objetivo principal explorar as semelhanças e diferenças que existem entre a Reforma de Lutero e a tradição católica medieval da qual ela deriva. Com isto, farei também ressaltar o paradoxo do entre-dois que caracteriza este movimento e, mais especificamente, a concepção teológica do Reformador. Não se trata, portanto, de uma pura e simples ruptura com o universo medieval; não se trata tampouco de uma mera continuidade com relação à teologia que se desenvolvera ao longo da Escolástica latina. Trata-se, ao invés, do paradoxo de uma exclusão interna, porquanto o

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48

Almeida, Rogério Miranda de. "LUTERO E A TRADIÇÃO CATÓLICA MEDIEVAL." Perspectiva Teológica 50, no. 1 (2018): 163. http://dx.doi.org/10.20911/21768757v50n1p163/2018.

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RESUMO: Estas reflexões têm como objetivo principal explorar as semelhanças e diferenças que existem entre a Reforma de Lutero e a tradição católica medieval da qual ela deriva. Com isto, farei também ressaltar o paradoxo do entre-dois que caracteriza este movimento e, mais especificamente, a concepção teológica do Reformador. Não se trata, portanto, de uma pura e simples ruptura com o universo medieval; não se trata tampouco de uma mera continuidade com relação à teologia que se desenvolvera ao longo da Escolástica latina. Trata-se, ao invés, do paradoxo de uma exclusão interna, porquanto o

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49

CHERUVALATH, Reena. "Analysing the Concept of “Paradox” in the Liar Paradox Arguments." Cultura 17, no. 1 (2020): 87–98. http://dx.doi.org/10.3726/cul012020.0006.

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Abstract: This paper examines the concept of “paradox” in the Liar paradox. The paradox in the “Liar Paradox” arguments is created with the support of law of contradiction. Four arguments consist of different versions of the Liar paradox are analysed. The author explains the issues related to communication, beliefs and the principle of identity in the various arguments of the Liar paradox leading to inconsistencies. There are ambiguities in these arguments and if the ambiguities are removed, then there is no contradiction which constitutes the paradox. Thus, the “paradox” in the “Liar Paradox”

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50

Nečas, Jiří. "Petersburg paradox and equal taxation." Politická ekonomie 54, no. 1 (2006): 56–62. http://dx.doi.org/10.18267/j.polek.546.

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