Academic literature on the topic 'Parakuyo (African people) Herders'

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Journal articles on the topic "Parakuyo (African people) Herders"

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Green, David S., and Kay E. Holekamp. "Pastoralist activities affect the movement patterns of a large African carnivore, the spotted hyena (Crocuta crocuta)." Journal of Mammalogy 100, no. 6 (2019): 1941–53. http://dx.doi.org/10.1093/jmammal/gyz135.

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Abstract Populations of large carnivores are declining in many parts of the world due to anthropogenic activity. Some species of large carnivores, however, are able to coexist with people by altering their behavior. Altered behaviors may be challenging to identify in large carnivores because these animals are typically cryptic, nocturnal, live at low densities, and because changes in their behavior may be subtle or emerge slowly over many years. We studied the effects of livestock presence on the movements of one large carnivore, the spotted hyena (Crocuta crocuta). We fit 22 adult female spot
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Prendergast, Mary E., Mark Lipson, Elizabeth A. Sawchuk, et al. "Ancient DNA reveals a multistep spread of the first herders into sub-Saharan Africa." Science 365, no. 6448 (2019): eaaw6275. http://dx.doi.org/10.1126/science.aaw6275.

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How food production first entered eastern Africa ~5000 years ago and the extent to which people moved with livestock is unclear. We present genome-wide data from 41 individuals associated with Later Stone Age, Pastoral Neolithic (PN), and Iron Age contexts in what are now Kenya and Tanzania to examine the genetic impacts of the spreads of herding and farming. Our results support a multiphase model in which admixture between northeastern African–related peoples and eastern African foragers formed multiple pastoralist groups, including a genetically homogeneous PN cluster. Additional admixture w
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Parkington, John, and Martin Hall. "Patterning in Recent Radiocarbon Dates from Southern Africa as a Reflection of Prehistoric Settlement and Interaction." Journal of African History 28, no. 1 (1987): 1–25. http://dx.doi.org/10.1017/s002185370002939x.

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Radiocarbon dates published by southern African archaeologists since the last review in this journal (in 1980) illustrate an increasingly complex record of population movement and interaction. Substantial gaps in the distributions of dates reflect the ebb and flow of people in response to changing environmental and social circumstances. More interesting perhaps is the range of intergroup relations now emerging from the last two millennia with the appearance of pastoralists and agriculturalists. Radiocarbon dates, taken along with spatial and formal patterns in the archaeological record, show c
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Tesfai, Redae T., Francesca Parrini, Norman Owen-Smith, and Patricia D. Moehlman. "How spatial and dietary overlap with domestic livestock affect African wild ass nutrition on the Messir Plateau (Eritrea)." Journal of Mammalogy 102, no. 4 (2021): 1174–85. http://dx.doi.org/10.1093/jmammal/gyab064.

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Abstract Competition with livestock over forage resources has been identified as a potential threat to the survival of the African wild ass (Equus africanus) in the Danakil ecosystem (Eritrea). The Messir Plateau is an important breeding area for the African wild ass but also hosts cattle, sheep, goats, donkeys, and camels. Locations and fecal samples of African wild ass and livestock were collected in dry and rainfall months. Stable carbon isotopes [δ 13C ‰] in fecal samples were used to assess diet composition and overlaps with domestic herbivores. Fecal samples also were used to assess the
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Conz, Christopher R. "Sheep, Scab Mites, and Society: The Process and Politics of Veterinary Knowledge in Lesotho, Southern Africa, c. 1900-1933." Environment and History 26, no. 3 (2020): 383–412. http://dx.doi.org/10.3197/096734018x15440029363690.

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This paper reconstructs a sheep-dipping campaign in Lesotho, southern Africa to explore the historical dynamics between local social and political circumstances, ecological change and veterinary knowledge. African livestock owners and the British colonial government accelerated a biological transition from local breeds to non-native merino sheep in the early 1900s to produce wool. Wool-bearing sheep ushered in Psoroptes ovis, a parasitic mite that caused the skin condition called scab. Examining colonial Lesotho's anti-scab campaign from 1903 to 1933, its politics, ideas and procedures, improv
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Flora, Cornelia Butler. "Food security in the context of energy and resource depletion: Sustainable agriculture in developing countries." Renewable Agriculture and Food Systems 25, no. 2 (2010): 118–28. http://dx.doi.org/10.1017/s1742170510000177.

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AbstractFood insecurity remains high in most of sub-Saharan African. That insecurity is made even more acute by the increasing scarcity and degradation of natural resources. Low soil fertility is a consistent problem faced by agriculturalists and herders. The dominant international thrust to increase food production has been to stimulate trade, enhanced by technology and its transfer. While international bodies acknowledge the importance of small farmers, they operate as if improving the technologies, trade regimes and value chains that are characteristic of industrial agriculture will have th
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Dissertations / Theses on the topic "Parakuyo (African people) Herders"

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Anderson, Gavin Craig. "The social and gender identity of gatherer-hunters and herders in the Southwestern Cape." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/22515.

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Bibliography: pages 134-166.<br>Southern African archaeology has experienced several changes in theoretical perspectives over the past few decades. More recently there have been renewed calls for a more social and theoretical approach to the analysis of the prehistoric past, especially the Late Stone Age. This thesis is an account of the last 4000 years in the southwestern Cape, where material culture is analysed in terms of contextual meaning. Contextual meaning is used in conjunction with social identity theory to analyse the interaction between Khoi herders and San gatherer-hunters. I use t
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Ritchie, Gabrielle. "Dig the herders, display the Hottentots : the production and presentation of knowledge about the past." Master's thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/19517.

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Bibliography: pages 120-131.<br>Knowledge and History have for many years been sites of struggle in South Africa and academic versions of the past are being challenged with commitment by oppressed communities all over the world. Archaeologists, as producers of information about the past, are necessarily involved in such struggles. The aim of this research project has been to demonstrate that our constructions of the past are deeply embedded in the politics of production and presentation of knowledge. The manner in which information is presented to the public is integrally linked to the manner
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Jacobsohn, Margaret. "Negotiating meaning and change in space and material culture : an ethno-archaeological study among semi-nomadic Himba and Herero herders in north-western Namibia." Doctoral thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/21492.

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Bibliography: pages 194-207.<br>This contextual archaeological narrative explores the relationship between material culture and social relations, with reference to social, economic, environmental and political changes taking place in Himba and Herero settlements in far north-western Namibia. A starting point is that changes in the organization of space and use of material culture cannot be understood as merely expressing changed social and economic conditions and/or changed value systems. It is necessary to examine how socio-economic conditions and cultural values and ideas work together to tr
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Webley, Lita Ethel. "The history and archaeology of pastoralist and hunter-gatherer settlement in the North-Western Cape, South Africa." Doctoral thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/17817.

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Bibliography: pages 282-299.<br>Investigations in the archaeologically unexplored region of Namaqualand show that it was unoccupied for much of the terminal Pleistocene and early Holocene. Marginally more favourable climatic conditions circa 2000 BP encouraged re-occupation of the region. It would appear that Khoe-speaking hunter-gatherers with livestock and pottery first entered Namaqualand along the Orange River before moving southward along the Atlantic coast. Both sheep and pottery are present at /Ai tomas in the Richtersveld and Spoeg River Cave on the coast, some 1900 years ago. This is
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Holland, Killian. "Pastoralism on the horns of a dilemma : is there a viable future for the Maasai?" Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65980.

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Sarone, Ole Sena 1949. "Pastoralists and education : school participation and social change among the Maasai." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72843.

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Jennings, Christian Charles Lamphear John. "Scatterlings of east Africa revisions of Parakuyo identity and history, c.1830-1926 /." 2005. http://repositories.lib.utexas.edu/bitstream/handle/2152/1580/jenningsc57449.pdf.

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Jennings, Christian Charles. "Scatterlings of east Africa: revisions of Parakuyo identity and history, c.1830-1926." Thesis, 2005. http://hdl.handle.net/2152/1580.

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Owiny, Charles Dickens. "Providing non-formal education to the semi-nomadic Bahima and Karimojong pastoralists in Uganda." Thesis, 2006. http://hdl.handle.net/10500/2353.

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This study examines the current pastoralists' education situation in Uganda in the context of the education policy established, and non-formal education interventions being conducted among the Bahima and Karimojong pastroralists by both Governmental and Non-Governmental Organizations, as an attempt to address the problems and issues of illiteracy and pastoral development. It is evident that education for pastoralists in Uganda creates a social consciousness with values, norms, knowledge and skills, which have a complex and dynamic relationship among the pastoralists. The problems of in
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Books on the topic "Parakuyo (African people) Herders"

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Cattle, capitalism, and class: Ilparakuyo Maasai transformations. Temple University Press, 1992.

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2

Mitzlaff, Ulrike von. Maasai-Frauen: Leben in einer patriarchalischen Gesellschaft : Feldforschung bei den Parakuyo, Tansania. Trickster, 1988.

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Mitzlaff, Ulrike von. Maasai women: Life in a patriarchal society : field research among the Parakuyo, Tanzania. Trickster Verlag, 1994.

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Hunters and herders of southern Africa: A comparative ethnography of the Khoisan peoples. Cambridge University Press, 1992.

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Ndagala, Daniel K. Pastoralism and rural development: The Ilparakuyo experience. Reliance Pub. House, 1991.

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Kawu, Daudu Garba, ed. Life on the move with pastoral Fulani. Centre for the Study of Nigerian Languages, Bayero University, 1999.

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The herd boy. Eerdmans Books for Young Readers, 2012.

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Dud̳al: Histoire de famille et histoire de troupeau chez un groupe de Wod̳aab̳e du Niger. Cambridge University Press, 1988.

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O'Leary, Michael F. The economics of pastoralism in northern Kenya: The Rendille and the Gabra. United Nations Educational, Scientific, and Cultural Organization, 1985.

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Turton, David. Pastoral livelihoods in danger: Cattle disease, drought, and wildlife conservation in Mursiland, south-western Ethiopia. Oxfam, 1995.

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