Relevant bibliographies by topics / Pardon

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Pardon'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Pardon"

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Shanor, Charles, and Marc Miller. "Pardon Us: Systematic Presidential Pardons." Federal Sentencing Reporter 13, no. 3-4 (February 2001): 139–46. http://dx.doi.org/10.1525/fsr.2000.13.3-4.139.

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Murphy, Yoko. "Contextualizing opposition to pardons: Implications for pardon reform." Criminology & Criminal Justice 20, no. 1 (July 18, 2018): 21–38. http://dx.doi.org/10.1177/1748895818787864.

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Though pardons (record suspensions) have existed in Canada for over four decades, most reform to the pardon programme has occurred in the last decade. An experimental survey was conducted to understand whether providing basic information pertaining to crime and criminal behaviour would affect support for pardons in Canada. Generally, there was no relationship between responses to pardon-related questions and demographics (i.e. gender, age or education) or most other standard criminal justice-related questions. Responses to questions on three aspects of pardons (eligibility waiting times; submission fees; and automatic pardons) were not affected by whether or not the information condition was received. However, providing respondents with a small amount of information about sex offence recidivism did increase the acceptability of allowing those convicted of sex offences to receive pardons. These findings suggest that certain concerns regarding pardon accessibility could potentially be alleviated by presenting existing government data to the public.
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Bowman, Frank O. "Are Blanket Pardons Constitutional?" Federal Sentencing Reporter 33, no. 5 (June 1, 2021): 301–6. http://dx.doi.org/10.1525/fsr.2021.33.5.301.

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The pardon power of the U.S. president is very broad. A president may pardon any federal crime committed prior to the date of the pardon, and may issue pardons to individuals or groups of persons for offenses committed in connection with multiple discrete events. However, the Constitution’s text and British and American precedent suggest that a valid pardon presupposes awareness by the President of that which is being pardoned as a logical and legal precondition for an exercise of judgment about the propriety of granting clemency. Accordingly, a pardon of the type issued by President Gerald Ford to former President Richard Nixon, purporting to pardon Nixon for all federal offenses committed during his terms of office, irrespective of Ford’s knowledge of them, should be deemed unconstitutional.
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Quin, J. "Pardon?" BMJ 338, apr17 1 (April 17, 2009): b1277. http://dx.doi.org/10.1136/bmj.b1277.

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Monballyu, J. "The political responsibility for Royal pardons in Belgium during the 19th century (1830–1900)." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 75, no. 2 (2007): 153–78. http://dx.doi.org/10.1163/157181907781352582.

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AbstractIn Belgium, the Royal Prerogative of pardoning convicted criminals was legally embedded in the Constitution of 14th February, 1831. It allowed the King to reduce a sentence or to grant a discharge of a sentence given by a court. Any Royal decision to pardon had, however, to be countersigned by a member of the Government, who took on the political responsibility of the decision towards Parliament. In most cases, the task fell upon the Minister of Justice. During the 19th century, in both Houses of the Belgian Parliament, the Minister of Justice was repeatedly questioned about the way the prerogative of pardoning was exercised. This usually occurred when a death sentence had been commuted to a lesser sentence. In such cases, members of the Chamber of Representatives or of the Senate would ask for an explicit justification of a particular pardon. Only exceptionally would a Government Minister be challenged about the legality of a decision either granting or refusing a pardon. Because of the constitutional convention which prevents exposing directly the political position of the King, Jules d'Anethan (Minister of Justice 1843–1847) defended the Minister's right to refuse to give any reasons for a decision regarding a pardon. He only acknowledged Parliament's right to question a Minister about his general policy on pardons. In his view, it was not within Parliament's powers to ask a Minister of Justice why a pardon had been granted or refused in a specific case. That view tended to limit considerably a Minister's responsibility for Royal pardons: it became no more than an empty shell. Another Minister of Justice, Théophile De Lantsheere (1871–1878), took an opposite view. He refused to state his general policy on pardons, but he accepted to explain the specific reasons why a Royal decision granting or refusing a pardon had been made. In his view, a pardon was in the first place a matter for the Minister's conscience. Parliament was therefore entitled to assess his particular actions. However, in the line of his predecessors' and successors' view, he believed that the reasons why the King had insisted on a pardon or refused to grant a pardon should not be mentioned to Parliament. Pardon was an issue between King and Government, not between King and Parliament. As the saying goes in Belgian constitutional law: The Crown should never be laid 'bare'.
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Hutchison, Emly J., and Sara McDougall. "Pardonable Sodomy: Uncovering Laurence’s Sin and Recovering the Range of the Possible." Medieval People 37 (2022): 115–46. http://dx.doi.org/10.32773/qofl5603.

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This paper examines the 1405 pardon granted to a young married woman named Laurence who confessed to having had sex with another married woman in northern France. The pardon is unique in many respects. Most pardons are for men, and especially men who commit violent acts. This pardon defies all norms: it was granted to a woman, it seems to have been a pardon for consensual sex, and, finally, the sex was with another women. Given the focus of the narrative requesting royal grace, we have taken the position that this was likely a pardon for this sex, as a form of “sodomy,” an umbrella term for sex “against nature”, that is, non-reproductive, non-marital sex, though the pardon does not use the term (or any like it). Our inquiry, therefore, raises a number of critical questions. Most importantly is: why was there investigation, prosecution, and pardon? We seek to problematize every aspect of this problematically exceptional pardon. In so doing, we contribute to current scholarship in the field of queer medieval studies that calls for medievalists to shed their heteronormative lens when approaching complicated source documents that offer a window to us on medieval practices of and attitudes towards extra-marital sex.
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Gluck, Matthew, and Jack Goldsmith. "Donald Trump and the Clemency Process." Federal Sentencing Reporter 33, no. 5 (June 1, 2021): 297–300. http://dx.doi.org/10.1525/fsr.2021.33.5.297.

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Since the nineteenth century, presidents have largely relied on recommendations from the Office of the Pardon Attorney when granting pardons and commutations. The current process for making clemency recommendations usually takes more than a year. It is governed by Justice Department regulations that outline the factors for consideration of petitions and set forth multiple stages of review. While reliance on pardon attorney recommendations has long been the norm, presidents are not required to use this process. Presidents before Donald Trump had circumvented the pardon attorney. However, no prior president had made the evasion of this process the norm. This article details what appears to be the pardon attorney’s rare involvement in President Trump’s clemency grants.
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Kalt, Brian C. "Pardon Me?: The Constitutional Case against Presidential Self-Pardons." Yale Law Journal 106, no. 3 (December 1996): 779. http://dx.doi.org/10.2307/797310.

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Jiménez, Juan Luis, and José Abreu. "Pardon Does not Forgive Democracy: Econometrical Analysis of Pardons in Spain." Revista Hacienda Pública Española 216, no. 1 (March 2016): 81–102. http://dx.doi.org/10.7866/hpe-rpe.16.1.4.

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Day, Larry. "Pardon Me." Soil Horizons 34, no. 1 (1993): 34. http://dx.doi.org/10.2136/sh1993.1.0034.

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Dissertations / Theses on the topic "Pardon"

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Fernet, René. "Sémantique du pardon." Mémoire, Université de Sherbrooke, 1993. http://hdl.handle.net/11143/7749.

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Luciani, Didier. "Sainteté et pardon /." Leuven : Leuven ; Paris ; Dudley (Mass.) : Leuven university press ; Peeters, 2005. http://catalogue.bnf.fr/ark:/12148/cb40111750k.

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Bouhnik-Lavagna, Sophie. "Le pardon en Droit pénal." Nice, 1998. http://www.theses.fr/1998NICE0014.

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En droit pénal, le pardon est présent chaque fois qu'après que la responsabilité pénale d'un individu a été établie, il y a défection de la répression se traduisant par l'attenuation ou la disparition de la condamnation ou de la sanction. La motivation qui préside à l'octroi d'une mesure de clémence peut être soit politique ou d'ordre public, soit tenir à des considérations d'ordre individuel, telles que la réinsertion, le repentir ou l'amendement du coupable. Le pardon fonde sur des causes politiques ou d'ordre public est immoral en ce qu'il ne prend pas en considération l'evolution de la personnalité du coupable, mais l'intérêt de la société, voire de quelques-uns. Ce type de pardon peut être imposé par la loi, il en est ainsi de la prescription qui contient toutefois une limite morale posée par la proclamation de l'imprescriptibilité des crimes contre l'humanité. Le pardon peut aussi être octroyé au nom de la société dans le cas de l'amnistie, ou résulter d'une faveur présidentielle, quand il intervient par voie de grace. Le pardon fondé sur les facultés de reinsertion ou le repentir du coupable est légitime en ce qu'il vient consacrer l'evolution favorable du delinquant qui suscite par son comportement le pardon dont il fait l'objet. Les mesures en question s'inscrivent pour la plupart dans le cadre de l'individualisation des peines. La clémence peut affecter la détermination des modalités du choix de la sanction ; c'est alors la peine prononcée qui sera attenuée ou supprimée. Elle peut aussi toucher la définition des modalités d'execution de la sanction, le pardon est alors conditionné a la persistance de la bonne conduite de l'interessé, puis devient définitif une fois la réinsertion acquise.
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Gatto, Caroline. "Le pardon en droit pénal." Nice, 2012. http://www.theses.fr/2012NICE0019.

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Le pardon juridique s’est construit sur des fondements religieux et moraux. Pourtant, le pardon en droit pénal demeure original et son application est controversée. Aucun projet ni aucune proposition de loi de pardon n’ont jusqu’alors abouti. Toutefois, cela ne signifie pas que la logique du pardon soit absente de la sphère pénale. Juridiquement, le pardon en droit pénal est rattachable à d’autres institutions de clémence telles que l’excuse ou l’oubli. Il demeure néanmoins une notion singulière. La valeur du pardon varie en fonction du moment auquel il intervient. Seul le pardon impunité, parce qu’il décrédibilise la norme pénale, doit être marginalisé. Le pardon s’éloigne au fur et à mesure que la prévention est menacée et que la dangerosité se précise. Mais, la marginalisation du pardon impunité ne doit pas avoir pour conséquence de nier l’utilité du pardon resocialisation. L’exemption ou l’atténuation de la peine accordées au repenti en échange de l’aveu de sa collaboration illustrent la conciliation possible entre le pardon et la répression. Cela ne signifie pas que l’aveu soit une condition suffisante pour bénéficier en toutes circonstances du pardon pénal. L’auteur des faits devra fournir un effort suffisant en direction de la société et de la victime. Cet effort du délinquant n’exclut pas celui de la société. Cependant, le risque de récidive n’est jamais totalement exclu, l’oubli de l’acte infractionnel pour le délinquant qui a payé sa dette à la société est difficile à mettre en œuvre. Pourtant, le refus de l’élimination définitive du condamné, caractérisé par l’abolition de la peine de mort et l’interdiction de la perpétuité réelle, ne constitue-t-il pas la preuve d’une volonté sociale de faire du pardon et de la liberté qui doit en résulter les ultimes étapes de la répression ? Malgré la peur du risque, la justice pénale ne doit elle pas, parce qu’elle est humaine, refuser d’oublier l’homme et sa dignité dans la personne du délinquant ?
Legal forgiveness was built on top of religious and moral foundations. Yet, legal forgiveness remains quaint and its appliance is controversial. No project or proposal for legal forgiveness has yet succeeded. However, it doesn’t means that the logic of forgiveness is absent from the legal world. Juristically speaking, the forgiveness in criminal law can be linked to other forgiveness institutions like the excuse or the obliviousness. It still remains an uncommon notion. The value of forgiveness varies given the moment when it occurs. Only forgiveness as an impunity, because it undermines the legal norm, must be marginalized. Forgiveness fades away as prevention is threatened and danger gets more precise. Although, marginalizing the forgiveness as an impunity must not lead in dropping the use of forgiveness for re-socialization. The exemption or the attenuation of sentences given to the convict in exchange for a confession illustrates the possible conciliation between forgiveness and repression. It does not means that a confession is a sufficient condition in order to benefit from legal forgiveness in any circumstance. The convict will have to provide a sufficient effort both towards society and the victim. This effort from the convict doesn’t exclude the one from society. However, the risk for recidivism is never totally excluded, the obliviousness of the act of infringement for the convict who have paid his debt toward society is hard to implement. Yet, the refusal to definitively eliminate the convict, characterized by the abolition of the death penalty and the prohibition of the real perpetuity, isn’t the proof of a social will to make forgiveness and its resulting liberty the ultimate steps of repression? Despite the fear of the risk, shouldn’t Criminal Justice, as being human, refuse to lay aside the human and his dignity behind the convict?
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Allen, Michael Keith. "Pardon You? Pardon Me. Controversial Usage of the Presidential Pardoning Power: from Carter to Clinton." [Johnson City, Tenn. : East Tennessee State University], 2003. http://etd-submit.etsu.edu/etd/theses/available/etd-0529103-114036/unrestricted/AllenM070203a.pdf.

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Thesis (M.A.)--East Tennessee State University, 2003.
Title from electronic t.p. ETSU ETD database URN: etd-0529103-114036. Includes bibliographical references. Also available via Internet at the UMI web site.
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Guillou, Benoît. "Le pardon à l'épreuve d'un génocide : discours et pratiques du pardon au Rwanda (1994-2006)." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0014.

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En introduction, nous sommes parti d'un constat banal, celui de la difficulté de définir la notion de pardon. Cette notion recouvre en effet un ensemble hétérogène de pratiques et peut prendre des acceptions morales, juridiques et religieuses multiples. L'enquête effectuée au Rwanda sur la période comprise entre 1994 et 2006 nous a permis de mettre en lumière des acteurs de plus en plus nombreux à s'emparer constamment du vocabulaire du pardon dans la perspective d'une réconciliation nationale. Après avoir examiné des discours et des pratiques du pardon -en prison, à l'échelle d'une paroisse catholique rurale, sur une cellule (la plus petite entité administrative) et à Detmold en Allemagne -nous avons caractérisé et distingué les formes principales du pardon selon les acteurs en présence et les dispositifs mis en œuvre. La notion de pardon après le génocide donne lieu, au Rwanda, à des configurations radicalement différentes. La pratique du pardon suppose de prendre la parole pour mettre en récit une réalité négative. Si le pardon accordé ou demandé peut devenir un instrument de contrainte et de défense d'intérêts particuliers, un acte que l'on cherche à extorquer, il ne se limite pas à la défense de prérogatives individuelles ou collectives. Pardonner offre la possibilité de «faire du neuf », de devenir source d'inspiration et parfois de créer une ressource personnelle et collective pour renoncer à la surenchère dans la violence
As an introduction we started from a banal observation, that it is difficult to define the notion of forgiveness. This term covers a heterogenous body of practices and can also have multiple moral, legal and religious meanings. Investigations carried out in Rwanda between 1994 and 2006 have enabled us to put more and more actors into spotlight who constantly take possession of the vocabulary of forgiveness in the perspective of national reconciliation. After examining discourses and practices of forgiveness -in prison, at catholic rural parish level, at the level of a cell (the smallest administrative entity) and at Detmold in Germany -we have characterized and distinguished the main forms of forgiveness according to the actions and to the devices implemented. In Rwanda, the notion of forgiveness after the genocide gives rise to radically different configurations. The practice of forgiveness implies that the floor is taken to put the negative reality into words. If forgiveness given or asked for can become a tool of constraint and defense of particular interests, an action that is being sought to extort, it is not limited to the defense of individual or collective prerogatives. Forgiving offers the opportunity to “start anew”, to become a source of inspiration and sometimes to create a personal and collective resource to stop the spiral of violence
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Metzger, Xavier. "Le terme pardon : emplois et signification." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH138/document.

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Ce travail doctoral a pour objectif d’analyser la signification du terme pardon dans tous ses emplois en langue française contemporaine. Le cadre théorique de la sémantique argumentative et de la TBS nous a permis de schématiser et de comprendre non seulement les différences de signification dans les emplois du nom commun mais également de discerner le mode d’action de la locution dans toutes ses fonctions argumentatives.Après avoir mis de côté ce qui appartient à la construction encyclopédique de la notion du pardon, à savoir le caractère d’un acte souverain, l’analyse argumentative a permis de décrire toute la richesse de la signification du terme en tant qu’état, processus et achèvement, ainsi que son caractère fondamental de promesse. Elle nous a également amené à dissocier d’un côté l’acte d’excuse performatif dans les échanges réparateurs et, de l’autre, des fonctions argumentatives variées dans les emplois conversationnels et de politesse.Notre démarche a permis d’enrichir les apports du dictionnaire et de l’approche lexicologique. A l’issue de l’analyse d’une centaine d’exemples, nous avons pu rapprocher le terme pardon de celui de paix
This doctoral work aims to analyze the meaning of the term forgiveness in all its uses in contemporary French.The theoretical framework of the argumentative semantics and the TBS allowed us to schematize and understand not only the differences of meaning in the uses of the common noun but also to discern the mode of action of the phrase in all its argumentative functions.After setting aside what belongs to the encyclopedic construction of the notion of forgiveness, namely the character of a sovereign act, the argumentative analysis has allowed to describe all the richness of the meaning of the term as a state, a process and a completion, as well as its fundamental promise. It has also led us to dissociate on the one hand the performative excuse act in repairs and, on the other hand, various argumentative functions in conversational and politeness jobs.Our approach has enriched the contributions of the dictionary and the lexicological approach. At the end of the analysis of a hundred examples, we were able to bring the term forgiveness closer to that of peace
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Gravereau-Angeneau, Lorraine. "Le pardon : approche phénoménologique et existentielle." Electronic Thesis or Diss., Paris 8, 2015. http://www.theses.fr/2015PA080123.

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Notre recherche aborde le processus de pardon comme travail d’élaboration du mal souffert et comme mouvement existentiel, dans une approche phénoménologique-existentielle complémentaire aux études nord-américaines qui se développent depuis une vingtaine d’années dans le champ de la psychologie du pardon. En partant de la question « Comment le pardon peut-il guérir ? » nous décrivons le pardon comme mouvement de déliement du mal souffert. Le travail d’élaboration psychique sous-tendant un processus de pardon est analysé à travers deux questions : (1) « Que faire du mal que l’on m’a fait ? », (2) « Comment faire du passé ‘ce qui passe’ » ? Nous éclairons la dimension intérieure du travail de pardon en montrant que le déliement se joue dans une dialectique subtile entre mémoire du malheur et intégration de ce malheur à l’existence. La recension de la littérature psychologique et l’analyse de la notion d’étape dans un processus de pardon ouvrent sur une présentation de la filiation occidentale de la notion de pardon dans le legs narratif biblique, avant une mise en perspective des dialogues entre Jankélévitch, Derrida, Arendt et Ricoeur. Une étude qualitative basée sur trois cas cliniques permet d’approfondir la nature de la blessure, les réactions à l’événement blessant et la mise en sens du pardon. Une analyse phénoménologique interprétative précise certaines dimensions subjectives et existentielles autour de trois axes : (1) l’impardonnable, (2) le pardon unilatéral et le pardon à soi-même, (3) le pardon réciproque. L’abord d‘une oeuvre de Rembrandt met en évidence la fécondité de l’art pour éclairer sous de nouveaux angles la clinique du pardon. Notre étude suggère également des pistes d’accompagnement thérapeutique du travail de pardon dans une perspective phénoménologique-existentielle
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Gravereau-Angeneau, Lorraine. "Le pardon : approche phénoménologique et existentielle." Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080123.

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Notre recherche aborde le processus de pardon comme travail d’élaboration du mal souffert et comme mouvement existentiel, dans une approche phénoménologique-existentielle complémentaire aux études nord-américaines qui se développent depuis une vingtaine d’années dans le champ de la psychologie du pardon. En partant de la question « Comment le pardon peut-il guérir ? » nous décrivons le pardon comme mouvement de déliement du mal souffert. Le travail d’élaboration psychique sous-tendant un processus de pardon est analysé à travers deux questions : (1) « Que faire du mal que l’on m’a fait ? », (2) « Comment faire du passé ‘ce qui passe’ » ? Nous éclairons la dimension intérieure du travail de pardon en montrant que le déliement se joue dans une dialectique subtile entre mémoire du malheur et intégration de ce malheur à l’existence. La recension de la littérature psychologique et l’analyse de la notion d’étape dans un processus de pardon ouvrent sur une présentation de la filiation occidentale de la notion de pardon dans le legs narratif biblique, avant une mise en perspective des dialogues entre Jankélévitch, Derrida, Arendt et Ricoeur. Une étude qualitative basée sur trois cas cliniques permet d’approfondir la nature de la blessure, les réactions à l’événement blessant et la mise en sens du pardon. Une analyse phénoménologique interprétative précise certaines dimensions subjectives et existentielles autour de trois axes : (1) l’impardonnable, (2) le pardon unilatéral et le pardon à soi-même, (3) le pardon réciproque. L’abord d‘une oeuvre de Rembrandt met en évidence la fécondité de l’art pour éclairer sous de nouveaux angles la clinique du pardon. Notre étude suggère également des pistes d’accompagnement thérapeutique du travail de pardon dans une perspective phénoménologique-existentielle
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Weil, Jessica. "Controversial Clemency: The President's Problematic Power to Pardon." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1494540289929908.

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Books on the topic "Pardon"

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Lewino, Walter. Pardon, pardon mon père. Paris: B. Grasset, 2001.

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Grippando, James. The Pardon. New York: HarperCollins, 2002.

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Radnóti, László. Pardon, tévedés! Budapest: Creo, 2008.

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de, Chalendar Xavier, and Mahfouz Nassib, eds. Le pardon. Paris: Centurion, 1992.

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Massachusetts. Governor (1991-1997 : Weld). Pardon guidelines. Boston: Commonwealth of Massachusetts, Executive Dept., 1992.

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Brouillet, Chrystine. Sans pardon. Montreal: La Courte echelle, 2009.

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Smart, Harry. Fool's pardon. London: Faber and Faber, 1995.

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Radnóti, László. Pardon, tévedés! Budapest: Creo, 2008.

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Brouillet, Chrystine. Sans pardon. Montréal: La Courte échelle, 2006.

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Hergé. Pardon Madame. Tournai: Casterman, 1987.

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Book chapters on the topic "Pardon"

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Rubenstein, Mary-Jane. "Pardon Me …" In Derrida’s Bible, 295–99. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1007/978-1-137-09037-9_18.

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Messer-Kruse, Timothy. "The Pardon." In The Trial of the Haymarket Anarchists, 167–80. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230339293_10.

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Davidson, Alastair. "Amnesty and Pardon." In Migration in the Age of Genocide, 55–76. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-21849-6_4.

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Ali, Erkan. "Pardon the Expression." In Truth Claims in a Post-Truth World, 122–48. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003039822-6.

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Crain, Andrew Downer. "The Presidency and the Pardon." In A Companion to Gerald R. Ford and Jimmy Carter, 80–94. Hoboken, NJ: John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118907634.ch5.

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Becker, Sabina. "Zeitroman: Pardon wird nicht gegeben (1935)." In Döblin-Handbuch, 134–45. Stuttgart: J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05376-3_17.

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Holmer, Joan Ozark. "‘Pardon this fault’: Antonio and Shylock." In The Merchant of Venice, 142–82. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-23846-0_4.

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Tomasini, Floris. "Capital Punishment, Posthumous Punishment and Pardon." In Remembering and Disremembering the Dead, 41–71. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-53828-4_4.

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Sander, Gabriele. "Döblin, Alfred: Pardon wird nicht gegeben." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_6223-1.

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Moore, Kathleen Dean. "How Presidential Pardoning Practices Should Be Changed." In Pardons, 211–25. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195113945.003.0019.

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Abstract The questions asked so far have been hypothetical: If retributivist principles of justice were adopted, what would pardoning practices be like? What would ‘pardon’ mean? When could pardons be granted? The answers have sketched a version of pardon as a duty of justice: Pardons would be granted only to people who deserved to be pardoned, for no reasons other than that they deserved to be pardoned and that it is just to give people what they deserve.
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Conference papers on the topic "Pardon"

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Barlian, Aristo, and Bagas Heradhyaksa. "Judicial Pardon as a Reform of Indonesian Justice System (Comparison of Judicial Pardon System Through Various Legal Instruments)." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289446.

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Ghazali, Aimi S., Jaap Ham, Emilia I. Barakova, and Panos Markopoulos. "Pardon the rude robot: Social cues diminish reactance to high controlling language." In 2017 26th IEEE International Symposium on Robot and Human Interactive Communication (RO-MAN). IEEE, 2017. http://dx.doi.org/10.1109/roman.2017.8172335.

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Jassim TOMAN, Shaimaa, Aymen Raheem ABDULAALI, and Ruqaya Adel HAMZA. "THE AUTHORTY OF THE ADMINISTRATIVE INVESTIGATION AUTHORTY TO GRANT AMNESTY TO THE EMPLOYEE WHEN REPORTING CASES OF ADMINISTRATIVE AND FINANCIAL CORRUPTION." In III. International Congress of Humanities and Educational Research. Rimar Academy, 2022. http://dx.doi.org/10.47832/ijhercongress3-7.

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Financial and administrative corruption is one of the most important risks facing the economies of the countries of the world, especially the economies of developing countries, as it represents a waste of wealth or its investment in unproductive areas, as well as the theft of the bulk of it by the corrupt, as corruption in its many forms represents a great challenge to societies and governments as a whole, which It requires the existence of effective, integrated and broad plans and efforts, whether at the economic, social, legal, educational, political or security levels, to eliminate this dangerous phenomenon, because it represents a natural product of abnormal and negative situations in the absence of legal accountability with the progress of effective government legislation, and the importance of research lies in Contribute to the modernization of Iraqi legislation by finding solutions that contribute to detecting corruption crimes in state departments and then trying to limit their spread, as well as encouraging reporting cases of financial and administrative corruption in state institutions. The Code of Criminal Procedure granted the investigative judge the power to offer a judicial pardon to the accused of a felony in Article 129 of the Code of Criminal Procedure No. (23 of 1971), and with reference to the amended State Employees Discipline Law No. 14 of 1994, we did not find such authorization To the administrative investigation authorities, despite the contribution of many state employees to the detection of cases of financial and administrative corruption, and the problem of research arises about whether one of the employees involved in the crime of corruption submitted to his administration for news of administrative and financial violations that constitute a criminal offense if proven, so is it permissible for the investigation authority The administration offered amnesty from prosecution in the event that the employee provided important information that reveals the network of financial and administrative corruption in his department, and does this have any impact on the authority of the criminal investigation? After researching the concept of the public employee and then researching the phenomenon of financial and administrative corruption in state departments and the concept of judicial pardon and the authority of the administrative investigation authority to offer amnesty to the accused, it became clear to us that offering judicial pardon to the accused is the jurisdiction of the investigative judge alone, in exchange for obtaining the testimony of the accused against other perpetrators, and that the administrative investigation authority does not have the authority to offer amnesty to the accused employee, and this pardon does not have any obligatory effect for the investigative judge, and the research concluded with the development of proposals represented in updating laws to confront major developments in the field of methods of committing crimes, by proposing to amend Article (10) From the Law of Discipline of State and Public Sector Employees No. (14 of 1991) and Article 129 of the Code of Criminal Procedure No. (23 of 1971).
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Grudinin, N. S. "AMNESTY AND PARDON AS FORMS OF RELEASE FROM CRIMINAL LIABILITY: SOME PROBLEMATIC ISSUES." In XIV International Social Congress. Russian State Social University, 2015. http://dx.doi.org/10.15216/rgsu-xiv-127.

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Gervits, Felix, and Matthias Scheutz. "Pardon the Interruption: Managing Turn-Taking through Overlap Resolution in Embodied Artificial Agents." In Proceedings of the 19th Annual SIGdial Meeting on Discourse and Dialogue. Stroudsburg, PA, USA: Association for Computational Linguistics, 2018. http://dx.doi.org/10.18653/v1/w18-5011.

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Diao, Wenrui, Xiangyu Liu, Zhou Li, and Kehuan Zhang. "No Pardon for the Interruption: New Inference Attacks on Android Through Interrupt Timing Analysis." In 2016 IEEE Symposium on Security and Privacy (SP). IEEE, 2016. http://dx.doi.org/10.1109/sp.2016.32.

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Andryan, Andryan, Eddy Purnama, Suhaidi Suhaidi, and Faisal Nasution. "Prerogative Right of the President in Granting Pardon (Comparative Analysis on a Number of Countries)." In Proceedings of the 2nd International Conference on Law, Economic, Governance, ICOLEG 2021, 29-30 June 2021, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.29-6-2021.2312594.

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Lepp, Haley, and Gina-Anne Levow. "Pardon the Interruption: An Analysis of Gender and Turn-Taking in U.S. Supreme Court Oral Arguments." In Interspeech 2020. ISCA: ISCA, 2020. http://dx.doi.org/10.21437/interspeech.2020-2964.

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Kirkland, Ambika, Joakim Gustafson, and Éva Székely. "Pardon my disfluency: The impact of disfluency effects on the perception of speaker competence and confidence." In INTERSPEECH 2023. ISCA: ISCA, 2023. http://dx.doi.org/10.21437/interspeech.2023-887.

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زين العابدين محمد السندي, شوكت. "The idea of rooting pluralism among humans." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/43.

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"The idea of rooting pluralism among humans, which is diversity in Islamic legislation, is a human instinct, and one of the great signs of God Almighty in creating creation. And that the idea of differential pluralism trains the soul to pardon, tolerance and dialogue with others on the basis of justice, freedom and truth. Pluralism contradicts the odious dictatorial monism of injustice, violence, fanaticism and discrimination, as well as the denial and erasing of the existence of the other. It achieves a sublime goal of permanence of the mind’s actions from understanding and thinking, contemplation and visualization, in order to build a common coexistence and renew life. This research includes three topics: The first topic is rooting the concept of the idea of pluralism from the perspective of the Holy Quran. The second topic is the effects of accepting the idea of positive pluralism on the individual and society. The third topic is criticism and analysis of the idea of unilateralism. "
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Reports on the topic "Pardon"

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Wang, Xin-Nian, and Xiao-feng Guo. Multiple parton scattering in nuclei: Parton energy loss. Office of Scientific and Technical Information (OSTI), February 2001. http://dx.doi.org/10.2172/791186.

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Mocan, H. Naci, and R. Kaj Gittings. Pardons, Executions and Homicide. Cambridge, MA: National Bureau of Economic Research, December 2001. http://dx.doi.org/10.3386/w8639.

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White, Herman Brenner. A Study of Angular Dependence in Parton-Parton Scattering from Massive Hadron Pair Production. Office of Scientific and Technical Information (OSTI), July 1991. http://dx.doi.org/10.2172/1372876.

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Brodsky, Stanley J. Structure Functions Are Not Parton Probabilities. Office of Scientific and Technical Information (OSTI), April 2001. http://dx.doi.org/10.2172/784914.

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Yoon, Boram. In-medium QCD Parton Splitting Functions. Office of Scientific and Technical Information (OSTI), January 2021. http://dx.doi.org/10.2172/1762728.

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Diehl, Markus. Exploring Skewed Parton Distributions with Polarized Targets. Office of Scientific and Technical Information (OSTI), October 2000. http://dx.doi.org/10.2172/784740.

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Brodsky, S. Hard Diffraction from Parton Rescattering in QCD. Office of Scientific and Technical Information (OSTI), September 2004. http://dx.doi.org/10.2172/833032.

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Marshak, Ronni. The CRM Paradox. Boston, MA: Patricia Seybold Group, June 2002. http://dx.doi.org/10.1571/psgp6-20-02cc.

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von Balthasar, Hans Urs. Weltgemeinschaften – ein Paradox. Saint John Publications, 2023. http://dx.doi.org/10.56154/pz.

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Benesh, C. J., J. T. Goldman, and G. J. Stephenson. Quark model calculations of symmetry breaking in parton distributions. Office of Scientific and Technical Information (OSTI), September 1995. http://dx.doi.org/10.2172/114022.

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