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Books on the topic 'Parental sacrifice'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Goodwin, Rosie. Dilly's sacrifice. London: Corsair, 2015.

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2

A child sacrificed: To the deaf culture. Wilsonville, Or: Kodiak Media Group, 1994.

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3

Bertling, Tom. A child sacrificed to the deaf culture. Wilsonville, Or: Kodiak Media Group, 1998.

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4

When I lay my Isaac down: Unshakable faith in unthinkable circumstances. Colorado Springs, CO: NavPress, 2013.

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5

The Gothic family romance: Heterosexuality, child sacrifice, and the Anglo-Irish colonial order. Durham, NC: Duke University Press, 1999.

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6

Halvorson, Marilyn. Let it go. New York: Delacorte Press, 1985.

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7

Jorge, Flores, ed. The precolumbian child. Culver City, CA: Labyrinthos, 1992.

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8

Dilly's sacrifice. Corsair, 2015.

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9

Moskalenko, Sophia, and Clark McCauley. The Marvel of Martyrdom. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190689322.001.0001.

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THE MARVEL OF MARTYRDOM is about how martyrs can change the world and how self-sacrifice can change lives. The book starts with famous and influential martyrs, such as Jesus and Gandhi. But the pinnacles of martyrdom can only be reached via the plains of everyday selflessness. Every martyr examined began with smaller forms of self-sacrifice familiar to everyone—every parent, every lover, every friend. Every famous martyr succeeded in challenging injustice by appealing to people’s capacity to appreciate self-sacrifice and to follow in the martyr’s footsteps with sacrifices of their own. Unravelling how martyr stories spread from a few witnesses to millions of people, the authors consider martyrdom and self-sacrifice together in cases of notable martyrs (Andrej Sakharov) and less-well known ones (The Heaven’s Hundred), fake martyrs (Horst Wessel), and fictional ones (Harry Potter). They identify Seven Ideal Conditions for Martyrdom, an empirically testable framework for how martyr stories go viral. Using studies in criminology, social psychology, and behavioral economics, they propose a theory of how martyrdom can turn peaceful protest into regime-toppling revolutions like the Arab Spring and the Ukrainian Revolution of 2014. Claiming that suicide bombers are martyrs, terrorists have used the power of martyrdom against their Western targets. The book sets the record straight and offers three ways to defend against the psychological threat of terrorism. In the abundance, safety, and individualism of modern Western life, the power of self-sacrifice is not obvious. This book shows how it can make our lives richer and more meaningful.

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10

DeGrazia, David. Procreative Responsibility in View of What Parents Owe Their Children. Edited by Leslie Francis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199981878.013.28.

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Under what circumstances is it morally responsible to procreate with the intention of having children, in view of what parents owe their children? Three conditions are necessary for procreation to be morally responsible: the worthwhile-life condition, the doing-more condition, and the basic-needs condition. The worthwhile-life condition requires that a life be expected to be worth starting in the sense that existence is not noncomparatively bad for its subject, containing much that is bad without offsetting compensations. The doing-more condition requires that parents do more for their children than the worthwhile-life condition requires, if they can do so without undue sacrifice. The basic-needs condition provides that parents owe their children efforts to ensure that their basic needs or essential interests are met. Other considerations about the intentions of the parents are relevant to responsible procreation but do not bear on the parents’ responsibilities to the child.

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11

When I Lay My Isaac Down. Oasis Audio, 2004.

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12

Kent, Carol. When I Lay My Isaac Down. Oasis Audio, 2005.

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13

When I Lay My Isaac Down: Unshakable Faith in Unthinkable Circumstances. Navpress Publishing Group, 2004.

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14

When I Lay My Isaac Down Unshakable Faith In Unthinkable Circumstances. NavPress Publishing Group, 2010.

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15

Zeleke, Yared, Ama Ampadu, Laurent Lavolé, Johannes Rexin, and Géraldine Bajard. Lamb. 2016.

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16

Gleeson, Andrew. God and Evil without Theodicy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198821625.003.0009.

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Against traditional theodicies, which conceive of God tolerating evils as necessary costs of higher goods, this chapter presents God on the model of a loving parent who refuses to countenance the sacrifice of his children for the sake of greater goods. The theodicists’ anthropomorphic image of God as a disembodied Cartesian consciousness producing effects in the physical world is then challenged. In rejecting this view of God, the contention is made that it is a conceptual confusion to draw conclusions about God from the nature of the world, the way we may do for agents in the world from the consequences of their actions. The standard academic problem of evil thus collapses. But this does not put an end to the problem of evil simpliciter. There remains an ‘existential’ problem of evil arising from basic human reactions to the conditions of life.

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17

Let it go. Armada, 1989.

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18

Let It Go. Fitzhenry & Whiteside Limited, 2004.

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19

Let It Go. Laurel Leaf, 1988.

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