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Journal articles on the topic 'Paris (France) History Commune'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Gaido, Daniel. "The First Workers’ Government in History: Karl Marx’s Addenda to Lissagaray’s History of the Commune of 1871." Historical Materialism 29, no. 1 (2021): 49–112. http://dx.doi.org/10.1163/1569206x-12341972.

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Abstract In Marxist circles it is common to refer to Karl Marx’s The Civil War in France for a theoretical analysis of the historical significance of the Paris Commune, and to Prosper-Olivier Lissagaray’s History of the Commune of 1871 for a description of the facts surrounding the insurrection of the Paris workers and its repression by the National Assembly led by Adolphe Thiers. What is less well-known is that Marx himself oversaw the German translation of Lissagaray’s book and made numerous additions to it. In this article we describe Marx’s addenda to Lissagaray’s work, showing how they co

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Lebel, Olivier. "Éric CAVATERRA, La Banque de France et la Commune de Paris (1871)." Revue d'histoire du XIXe siècle, no. 23 (December 1, 2001): 234–36. http://dx.doi.org/10.4000/rh19.322.

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O'Sullivan, Robert. "The Irish-American press, the Franco-Prussian War and Irish-American identity in the postbellum United States, 1870–71." Irish Historical Studies 48, no. 174 (2024): 296–315. https://doi.org/10.1017/ihs.2024.43.

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AbstractThis article explores the Irish-American press’s engagement with the Franco-Prussian War, the unification of Germany and the Paris Commune. The leading papers — the Irish-American, the Irish Citizen, The Pilot and the Irish World — commented extensively on the Franco-Prussian War and its aftermath, and made use of widespread Irish-American sympathy for France in an attempt to influence the evolution of Irish-American ethnic immigrant identity after the American Civil War. The article assesses Irish-American editors’ opinions on the French and Prussian causes, and explores the parallels

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Richet, Denis, and Marie-Claude Lapeyre. "Les barricades à Paris, le 12 mai 1588." Annales. Histoire, Sciences Sociales 45, no. 2 (1990): 383–95. http://dx.doi.org/10.3406/ahess.1990.278841.

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Ce texte est le dernier que nous ait donné Denis Richet, quelques mois avant sa mort, survenue brusquement en septembre dernier. Il témoigne du projet qui l'animait : comprendre les ruptures du tissu politique et social de la France moderne. Comme tel il témoigne d'une attitude, que Denis Richet a su enseigner : « Aimer l'histoire pour elle-même… ». Sa chaleur nous manque.Isoler le fait-barricades de l'histoire générale de Paris est une nécessité et une gageure. Les barricades ne sont pas comme un élément chimiquement pur ; elles supposent une convergence de données historiques qu'il serait fa

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5

Lepetit, Bernard. "L'échelle de la France." Annales. Histoire, Sciences Sociales 45, no. 2 (1990): 433–43. http://dx.doi.org/10.3406/ahess.1990.278845.

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Le 7 septembre 1789, Sieyès proposait à l'Assemblée nationale de nommer un comité pour préparer « un plan de municipalités et de provinces tel qu'on puisse espérer de ne pas voir le royaume se déchirer en une multitude de petits États sous forme républicaine; et qu'au contraire la France puisse former un seul tout, soumis uniformément, dans toutes ses parties, à une législation ou une administration commune». Ce plan, élaboré en trois semaines fut présenté le 29 septembre par Thouret à l'Assemblée nationale. On en connaît la teneur. La France devait être partagée, selon le modèle proposé quelq

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TYRE, JESS. "Music in Paris during the Franco-Prussian War and the Commune." Journal of Musicology 22, no. 2 (2005): 173–202. http://dx.doi.org/10.1525/jm.2005.22.2.173.

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ABSTRACT The years 1870––71 marked the beginning of dramatic changes in French political and cultural life. A few short months witnessed defeat to Germany in the Franco-Prussian War and the fall of the Second Empire, as well as the rapid rise of the Paris Commune and its subsequent violent suppression through the establishment of republican government. The Parisian musical world, while severely affected by the events of war and deprived of performers and audiences, did not come to a standstill. Indeed, these years ushered in a remarkable increase in the number of institutions and concert socie

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Lamarre, Jean-Marc. "Jean-François Dupeyron: In the School of the Paris Commune. The Story of Another School – A Secondary Publication." Education Reform and Development 6, no. 4 (2024): 156–61. http://dx.doi.org/10.26689/erd.v6i4.6852.

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We know it, we have learned it, and often we teach it: public schools became secular for the first time in 1882. Well, no! As Jean-François Dupeyron said, the first secular public school in France was that of the Commune. Understanding why this fact was – and still is – obscured is the subject of Jean-François Dupeyron’s book, A L’École de la Commune de Paris: L’Histoire d’une Autre École. The author’s thesis is that, during the second half of the 19th century and up to World War I, the workers’ movement developed the project of another school, a school independent of both the Church and the S

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8

Welch, Cheryl B. "Tocqueville and the French." Tocqueville Review 15, no. 1 (1994): 159–65. http://dx.doi.org/10.3138/ttr.15.1.159.

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For contemporary political theorists, the events of nineteenth-century France – the "bourgeois" revolution of 1830, the revolutionary eruption of 1848 with its dénouement in Bonapartism, and the "heroic" moment of the Paris Commune – have entered the domain of reflection on modern politics through Marx. Not only for Marxists, but for those who learned political theory in a Marxist tradition or whose primary acquaintance with nineteenth-century France came from Marx's trenchant dissection of its class struggles, this was a story fraught with universal significance. Indeed, French historical eve

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9

Tombs, Robert. "Review: La Commune de Paris: Révolution sans images? Politique et représentations dans la France républicaine (1871–1914)." English Historical Review 120, no. 487 (2005): 794–96. http://dx.doi.org/10.1093/ehr/cei263.

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10

Chen, Dongyang. "Marx's Idea of The People's Subject and Its Value of The Times from the Perspective of The French Civil War." International Journal of Education and Humanities 5, no. 2 (2022): 158–63. http://dx.doi.org/10.54097/ijeh.v5i2.2130.

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As the first proletarian regime in human history, the Paris Commune put "people" on its banner for the first time, turning Marx's idea of the people's subject from science to reality. In The Civil War of France, Marx scientifically defined the scope of the people's subject and elaborated the concrete embodiment and practical principles of the people's subject in social life from economic, political and cultural aspects. In the new era, it is of great value to dig deeper into the idea of the people's subject contained in The French Civil War, clarify its evolution and connotation, and to deeply

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Nicholls, Julia. "Political Violence and Terrorism from the Belle Epoque to Vichy." Historical Reflections/Réflexions Historiques 50, no. 3 (2024): 1–5. https://doi.org/10.3167/hrrh.2024.500301.

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Abstract The articles in this special issue originated as a panel on political violence and terrorism in modern France at the Society for the Study of French History conference in summer 2021. Taken together, they help deepen our understanding of these two issues, and particularly the ways in which they intersected with gender and race in interwar and wartime France. In his classic lecture Politics as a Vocation, the German sociologist Max Weber famously defined a monopoly on the legitimate use of physical force as the defining characteristic of the modern state. Weber's maxim cannot have been

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Mansfield, Nick. "Soldiers of Revolution: The Franco-Prussian War and the Paris Commune." Labor 20, no. 3 (2023): 119–20. http://dx.doi.org/10.1215/15476715-10581503.

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Daszkiewicz, Piotr, and Dominika Mierzwa-Szymkowiak. "Henri Marmottan (1832–1914), przyjaciel i korespondent Władysława Taczanowskiego (1819–1890) i Antoniego Wagi (1799–1890) – przyczynek do historii Warszawskiego Gabinetu Zoologicznego." Kwartalnik Historii Nauki i Techniki 67, no. 4 (2022): 97–102. http://dx.doi.org/10.4467/0023589xkhnt.22.037.16968.

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Henri Marmottan (1832–1914), Friend and Correspondent of Władysław Taczanowski (1819–1890) and Antoni Waga (1799–1890). A Contribution to the History of the Warsaw Zoological Cabinet The article presents Henri Marmottan and his cooperation with the Warsaw Zoological Cabinet. Marmottan, a correspondent of Antoni Waga and Władysław Taczanowski, sent bird specimens to Warsaw. From Poland, he received both birds and insects for his collections. The text also includes an analysis of Marmottan’s correspondence with Konstanty Branicki. In the collections of the National Museum of Natural History in P

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Grémion, Pierre. "La réception d’Albert O. Hirschman à Paris." Tocqueville Review 31, no. 2 (2010): 97–115. http://dx.doi.org/10.3138/ttr.31.2.97.

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L’œuvre d’Albert Hirschman est aujourd’hui internationalement reconnue. Que La Revue Tocqueville lui consacre un numéro spécial en est un nouveau témoignage. Pour ce numéro, il m’a été demandé de traiter de sa réception en France. Aussi examinerai-je comment cette œuvre s’est frayée un chemin dans la ville capitale à partir du milieu de la décennie 1960. Les livres d’Hirschman ont été traduits et édités par différents éditeurs.

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Gordon, Alexander. "The Emergence of a Parisian Suburb: Aubervilliers During the Industrial Revolution." Novaia i noveishaia istoriia, no. 6 (2022): 95. http://dx.doi.org/10.31857/s013038640023087-3.

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The stated theme lies at the intersection of two areas of research, namely the industrial revolution in France and the history of contemporary Parisian suburbs. Methodologically, it is a multidisciplinary study combining economic history, social anthropology and historical geography. In terms of sources, it is dominated by local history. The author explores three interrelated aspects of the topic: industrialisation, urbanization, and multiculturalism. The typology of the Parisian suburbs as a socio-historical phenomenon, drawn from many years of observation, is focused on Aubervilliers, an eco

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Rudelle, Odile. "Jules Ferry et le modèle américain." Tocqueville Review 17, no. 1 (1996): 193–210. http://dx.doi.org/10.3138/ttr.17.1.193.

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Il y a peut-être une gageure à vouloir confronter l’œuvre de Jules Ferry, homme d’état républicain de la Fin du XIXe siècle, à un « Modèle américain », qui avait été plus en vogue au début du siècle. A la différence de Chateaubriand ou Tocqueville. Jules Ferry qui a été un grand voyageur en Europe ou en Afrique du Nord, n’a pas traversé l’Atlantique. Pire encore, quand il en a eu l’occasion, en 1872, il l’a refusée. En effet, pour le reposer de la double tragédie du Siège et de la Commune de Paris où il avait failli perdre la vie. Monsieur Thiers lui avait proposé un poste d’ambassadeur à Wash

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17

Hemmerechts, Kenneth, and Nohemi Jocabeth Echeverria Vicente. "The Publishing Process of the First Series of Karl Marx’s Le Capital (February–October 1872)." Quaerendo 53, no. 1 (2023): 40–70. http://dx.doi.org/10.1163/15700690-bja10004.

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Abstract The French translation of Das Kapital volume I, a work of political economy published in 44 instalments arranged in series, has an important place in the œuvre of Karl Marx. With Le Capital, Marx wanted to bring out a rendition of volume I that would appeal to the French public, and particularly to the workers. The publishing process of the first series of Le Capital took shape in the wake of the Paris Commune, which resulted in a wave of revolutionaries leaving France. Despite its importance, there are few reports that attempt to reconstruct Le Capital’s publishing process to reveal

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18

Bovykin, Dmitry. "Jean-Lambert Tallien: flesh and blood of the French Revolution (on the book by D. V. Zaytseva)." Annual of French Studies 57 (2024): 421–30. http://dx.doi.org/10.32608/0235-4349-2024-1-57-421-430.

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In her monograph “Jean-Lambert Tallien: the Unloved Son of the French Revolution” (Moscow, 2023), research fellow at the Institute of World History of the Russian Academy of Sciences and senior lecturer at the State Academic University for the Humanities Daria Zaytseva traces the life of Tallien, a member of the Commune of Paris in 1792, Jacobin and Montagnard who became famous for being the first to speak out against M. Robespierre on 9 Thermidor. Analyzing the various stages of his career and debunking Tallien’s “black legend”, D. Zaytseva comes to the conclusion that the hero of her researc

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Caron, Jean-Claude. "Index général de la correspondance de Flaubert, éditée par Jean Bruneau et Yvan Leclerc/Direction des Archives de France, Guide des sources de la Commune de Paris et du mouvement communaliste." Revue d'histoire du XIXe siècle, no. 37 (November 15, 2008): 185–242. http://dx.doi.org/10.4000/rh19.3532.

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20

Bryant, Lawrence M. "La cérémonie de l'entrée a Paris au Moyen Age." Annales. Histoire, Sciences Sociales 41, no. 3 (1986): 513–42. http://dx.doi.org/10.3406/ahess.1986.283294.

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A l'époque médiévale, l'accueil réservé par les villes aux souverains apparaît comme un usage dont les modalités et les symboles varient au gré des régions, des coutumes et des influences. Depuis Vadventus impérial de la fin de l'Antiquité, tous les rituels d'accueil des souverains cherchent à mettre en valeur cet événement, en sortant de la routine quotidienne, et à exprimer symboliquement les idéaux de la communauté. Au cours de la renaissance urbaine du XIIesiècle, on a fréquemment relaté ces réceptions de monarques ou de seigneurs. A partir du XIVesiècle, en Europe, les cérémonies publique

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21

Yates, Alexia. "Investor Letters and the Everyday Practice of Finance in Nineteenth-Century France." French Historical Studies 44, no. 2 (2021): 279–305. http://dx.doi.org/10.1215/00161071-8806468.

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Abstract In the last decades of the nineteenth century the Paris Exchange was the second largest in the world, and engagement in financial markets had become popular on a previously unknown scale. How ordinary people encountered, thought about, and navigated this new financial landscape has nevertheless proved elusive. This article analyzes everyday financial practice in the first age of global capital from the vantage of letters written by ordinary individuals concerning their investments. As the numbers of investors and bondholders in France grew, “investor letters”—missives to financial, le

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Poghosyan, Varoujean. "On the attitude of Albert Manfred towards works of French historians." Annual of French Studies 57 (2024): 332–56. http://dx.doi.org/10.32608/0235-4349-2024-1-57-332-356.

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The author of the publication offers readers documents characterizing the approach of the leading Soviet specialist in French studies Albert Manfred towards the translation into Russian of books by French historians on Modern history. He very reasonably recommended the translation into Russian and publication in the USSR of monographs by Claude Willard, Maurice Choury and Edgar Faure, and the republication of the memoirs of the famous French diplomat A. de Caulaincourt. Professor Manfred also wrote very friendly prefaces to the books Le mouvement socialiste en France (1893-1905) : les guesdist

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Cohen, Paul. "“Zouk Is the Only Medicine We Need”." French Historical Studies 45, no. 2 (2022): 319–53. http://dx.doi.org/10.1215/00161071-9532010.

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Abstract This article demonstrates how the history of Kassav, the French Caribbean music group founded in 1979, sheds light on the cultural politics of French Caribbean music and the history of “global France.” It argues that Kassav's music represents an inventive cultural and commercial response to patterns of neocolonial and capitalist exclusion in the French Caribbean, one that drew on the islands' own cultural resources to fashion a new musical form, called zouk, that has had lasting influence. Kassav owes its commercial success in part to a global music industry hungry for new musics from

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Lefebvre-Teillard, Anne. "Portrait d’un « romaniste » hors du commun : Jean Acher (1880–1915)." Tijdschrift voor Rechtsgeschiedenis 81, no. 3-4 (2013): 449–64. http://dx.doi.org/10.1163/15718190-08134p05.

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Portrait of a not so common ‘Romanist’: Jean Acher (1880–1915) – Jean Acher, known to only a few specialists in Medieval Roman law, was an unusual scholar of Roman law. He was born in Lodz (Poland) in 1880. He studied first at St Petersburg, then in Berlin, where he attended B. Kübler’s teaching, and continued his studies at Montpellier, where he was awarded a law degree. He obtained a licence in law in 1904. At the same time, Acher also studied Romanic languages and literature. Legal and Romanic studies were the subjects of the many articles and reviews he then started publishing in several d

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Fulcher, Jane F. "Concert et propagande politique en France au Début du 20eSiècle." Annales. Histoire, Sciences Sociales 55, no. 2 (2000): 389–413. http://dx.doi.org/10.3406/ahess.2000.279853.

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Peu avant sa mort, survenue en 1910, Louis Bourgault-Ducoudray, professeur d'histoire de la musique au Conservatoire de Paris, reçut un jour la visite d'un invité peu commun. Celui-ci, raconte Bourgault-Ducoudray dans une lettre non datée, était membre de l'Action française, mouvement monarchiste pour lequel le professeur, quoique officiant dans une institution républicaine, éprouvait une sympathie voilée. Le but de cet émissaire singulier ? Consulter le musicien sur un projet de soirée associant littérature et musique, et ce au bénéfice de la ligue nationaliste Si le professeur multiplia d'ab

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Sweet, James. "Research Note: New Perspectives on Kongo in Revolutionary Haiti." Americas 74, no. 1 (2016): 83–97. http://dx.doi.org/10.1017/tam.2016.82.

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On February 26, 1794, Louis Narcisse Baudry des Lozières arrived at the port of Norfolk, Virginia, from Le Havre on the coast of France. His journey had not been an easy one. Shortly after leaving France, the ship carrying Baudry, his wife, their 13-year-old daughter, and a Norman servant girl was caught in a terrible storm. The family endured a harrowing four-month Atlantic crossing, but they had experienced far worse. Just two years earlier, Baudry had discovered his wife and daughter “wandering in the woods” of St. Domingue, after rebels had forced them to abandon their home in the early da

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Métayer, Christine. "Normes graphiques et pratiques de l’écriture: Maîtres écrivains et écrivains publics à Paris aux XVIIe et XVIIIe siècles." Annales. Histoire, Sciences Sociales 56, no. 4-5 (2001): 881–901. http://dx.doi.org/10.3406/ahess.2001.279992.

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RésuméDans la France partiellement alphabétisée des XVIe-XVIIIe siècles, la coexistence des maîtres écrivains jurés et des écrivains publics reflète les tensions vécues par une société toujours plus soumise à l’écrit conquérant, connaissant de ce fait un besoin accru et diversifié de l’écrit, lors même que l’aptitude à écrire demeurait largement déficiente, aussi limitée qu’anarchique, particulièrement dans les franges inférieures de la population. La corporation des maîtres écrivains, experts en calligraphie, vit le jour en 1570 et jouit dès lors du double monopole des écoles publiques d’écri

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Gordon, Alexander. "Sub-culture of youth protest: Parisian suburbs in autumn 2005." Annual of French Studies 57 (2024): 176–201. http://dx.doi.org/10.32608/0235-4349-2024-1-57-176-201.

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The protests of the youth of the immigrant neighborhoods in the fall of 2005 are an outstanding event in the history of the Parisian suburbs and in the political history of the Fifth Republic. Having begun as a local revolt, which flared up sporadically in the urban agglomerations of France populated mainly by immigrants from the countries of North and Tropical Africa, the events acquired the scale of a national uprising. They expanded to 300 communes, all departments of the Paris region, and responses happened in the east and west of France. There were thousands of detained and arrested parti

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Stahnisch, Frank W. "The Hospital as a Beacon of Science? Parisian Academic Medicine around 1800." Histories 4, no. 3 (2024): 369–93. http://dx.doi.org/10.3390/histories4030018.

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Owing to medical historian Erwin H. Ackerknecht’s (1906–1988) pioneering study “Medicine at the Paris Hospital, 1794–1848” (1967), the year 1794 is seen as the decisive separation date on which the development and reorganization of the Parisian clinical school—as a broad movement and a system of medical education and clinical practice—distanced it from the traditions of the 18th century. This precise dating is based on the “Rapport et projet de décret sur l’établissement d’une École centrale de Santé à Paris” (1794) by the French clinician and naturalist Antoine-François Fourcroy (1755–1809),

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Maldavsky, Aliocha. "Financiar la cristiandad hispanoamericana. Inversiones laicas en las instituciones religiosas en los Andes (s. XVI y XVII)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 114. http://dx.doi.org/10.18239/vdh_2019.08.06.

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RESUMENEl objetivo de este artículo es reflexionar sobre los mecanismos de financiación y de control de las instituciones religiosas por los laicos en las primeras décadas de la conquista y colonización de Hispanoamérica. Investigar sobre la inversión laica en lo sagrado supone en un primer lugar aclarar la historiografía sobre laicos, religión y dinero en las sociedades de Antiguo Régimen y su trasposición en América, planteando una mirada desde el punto de vista de las motivaciones múltiples de los actores seglares. A través del ejemplo de restituciones, donaciones y legados en losAndes, se

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Pavlichenko, Petr P. "THE RUSSIAN LEGION (1917-1918). ACCORDING TO THE DOCUMENTS OF THE HISTORICAL SERVICE ARCHIVES OF THE FRENCH DEFENSE MINISTRY." History and Archives 6, no. 3 (2024): 32–44. http://dx.doi.org/10.28995/2658-6541-2024-6-3-32-44.

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The Russian Legion (1917–1918) was a unit of the disbanded Russian Special Brigades at the Western Front. The interest in that military unit has never faded since its creation. The Russian historiography of the Russian Legion is based on the Russian documents and the personal reminiscences of the participants. The results of the research carried out by the French scholars have not been translated into Russian. The present studies the organization, history and the combat experience of the Russian Legion at the Western Front. The documentary sources are kept in the Historical Service Archives of

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McGray, Robert. "Karl Marx and the Paris Commune of 1871." International Journal of Adult Vocational Education and Technology 5, no. 2 (2014): 1–14. http://dx.doi.org/10.4018/ijavet.2014040101.

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In 1871, citizens of the war torn arrondissements of Paris, in the face of traumatic political and military turmoil, established a new local form of government. The Paris Commune, as this government became known as in the English world, attracted attention for its alternative political-economic organization. One notable commentator was Karl Marx who, while living in England at the time, commentated on the Commune as a test of the bourgeoning field of critical theory. This paper traces Marx's work on the Commune, specifically in The Civil War in France, to examine how his work on this historica

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Archer, Julian, and William Serman. "La Commune de Paris (1871)." American Historical Review 92, no. 4 (1987): 972. http://dx.doi.org/10.2307/1864021.

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Pavón Benito, Julia. "¿Es necesario seguir investigando sobre la muerte? Una reflexión historiográfica y nuevas perspectivas." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 12 (June 28, 2023): 65–83. http://dx.doi.org/10.18239/vdh_2023.12.03.

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RESUMENLa historiografía sobre la muerte, desarrollada entre finales de los años setenta y noventa de la pasada centuria, tuvo especial interés y proyección a partir de las investigaciones trazadas por la tercera generación de Annales. Los planteamientos de esta corriente, en sintonía con los modelos de dicha escuela y avalados por la renovación del objeto histórico tras el estructuralismo, giraron alrededor del estudio de las condiciones materiales, actitudes, imágenes y gestualidad del hombre medieval ante la muerte. El cuerpo de esta fructífera reflexión, como parcela de la “historia de las

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Roberts, John M. "The Paris Commune, 1871, Robert Tombs." English Historical Review 116, no. 465 (2001): 258–59. http://dx.doi.org/10.1093/enghis/116.465.258.

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Roberts, J. M. "The Paris Commune, 1871, Robert Tombs." English Historical Review 116, no. 465 (2001): 258–59. http://dx.doi.org/10.1093/ehr/116.465.258.

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37

Giovanangeli, Angela. "Communal Luxury and the Universal Republic in the Designs and Pedagogy of Lucien Henry." French Australian Review, no. 67 (January 6, 2020): 5–25. https://doi.org/10.62586/emep7766.

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Lucien Henry, Paris Communard and Australian artist, has been described by art historians as the most productive and influential artist working in Sydney from 1879 to 1891. He was hailed as one of the first artists to advocate a national art through his use of motifs, symbols and patterns found in the local fauna and flora. Meanwhile, some studies on the Paris Commune refer to the continuing influence of the Communards who, following the popular uprising, worked on projects in various parts of the world and continued the legacy of the Commune. This paper examines some of the ideology and desig

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Knapowski, Stanisław. "A Social History of the Ideas of the Paris Commune." Praktyka Teoretyczna, no. 4(46) (January 12, 2023): 221–32. http://dx.doi.org/10.19195/prt.2022.4.8.

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Review of the book Commun-Commune: penser la Commune de Paris (1871), published on the 150th anniversary of the Paris Commune. The author of the publication aims to reconstruct the entire spectrum of political ideas circulating in “Free Paris” in the spring of 1871. The analysis is carried out from the perspective of the political practices and participants of events. The content of the studied ideas is considered only through the methods of their use and the consequences which influenced history. In the review this is interpreted as a manifestation of thinking close to the theoretical concept

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Skorospelov, Petr P. "“A Special Form of Making Foreign Policy by the Threat of War to Imperialists”. A Case Study of Military-Political Activity of Central Committee Presidium under N.S. Khrushchev, 1953–1964. Part 2." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 3 (2022): 6. http://dx.doi.org/10.31857/s086919080020574-8.

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The results of Khrushchev&apos;s foreign policy can be considered, albeit not in everything and even more modest than planned, on the whole quite successful. To resolve the 2nd Berlin crisis (1958–1963), Khrushchev in 1960 reduced the Soviet ground forces by a third, thereby trying to encourage the United States to reduce its military presence in Europe. However, at the Paris Summit of the heads of the 4 powers (1960), due to the active opposition of France and Germany, he failed to push through an agreement on West Berlin on Soviet terms. Mao Zedong, who himself dreamed of leadership amon

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Kiss, Dániel. "ISAAC VOSSIUS, CATULLUS AND THE CODEX THUANEUS." Classical Quarterly 65, no. 1 (2015): 344–54. http://dx.doi.org/10.1017/s0009838814000615.

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For Bernd Niebling and his colleagues at the Lesesaal Altes Buch of the Universitätsbibliothek München While the earliest complete manuscripts of Catullus to survive today were written in the fourteenth century, it is well known that poem 62 already appears in an anthology from the ninth century, the Codex Thuaneus (Paris, Bibliothèque nationale de France, Parisinus lat. 8071). However, the Thuaneus may once have contained one more poem of Catullus. In his commentary on the poet, which appeared in 1684 but had been written decades earlier, the Dutch scholar Isaac Vossius makes the following co

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Offerlé, Michel. "Retraverser la Commune de Paris." Genèses 126, no. 1 (2022): 147–54. http://dx.doi.org/10.3917/gen.126.0147.

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Hübner, Jamin Andreas. "Book Review: The Paris Commune: A Brief History." Capital & Class 46, no. 3 (2022): 487–89. http://dx.doi.org/10.1177/03098168221114942a.

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Karpat, Kemal H. "The Entry of the Ottoman Empire into World War I." Belleten 68, no. 253 (2004): 687–734. http://dx.doi.org/10.37879/belleten.2004.687.

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This article clarifies several points related to the Ottoman entry into the First World War. First, the Young Turk leaders mistrusted deeply Great Britain which had occupied Egypt in 1882, and appeared disposed to satisfy French and Italian ambitions at the Ottoman expense. Yet, most of the Unionists, not to speak of the public and Parliament, were opposed to war. Indeed, the British and French tacitly agreed to divide the Ottoman state. For this reason, Cemal paşa, a friend of the French, even tried to conclude an alliance with Paris but was unsuccesful. Second, the decision to enter the war

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Schulkind, Eugene. "SOCIALIST WOMEN DURING THE 1871 PARIS COMMUNE*." Past and Present 106, no. 1 (1985): 124–63. http://dx.doi.org/10.1093/past/106.1.124.

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Nord, Philip G. "The Party of Conciliation and the Paris Commune." French Historical Studies 15, no. 1 (1987): 1. http://dx.doi.org/10.2307/286502.

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Cross, Máire F. "Revolutionary Thought after the Paris Commune, 1871–1885." French History 34, no. 1 (2020): 120–21. http://dx.doi.org/10.1093/fh/craa009.

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Katz, Philip M. "“Lessons from Paris”: The American Clergy Responds to the Paris Commune." Church History 63, no. 3 (1994): 393–406. http://dx.doi.org/10.2307/3167536.

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Throughout the nation's history, Americans have used foreign events as a screen upon which to project their own domestic hopes and fears. European revolutions in particular have become the occasion for airing homespun anxieties about social (and religious) upheaval. The Alien and Sedition Acts of 1798 and the Red Scare of 1920 are simply the most prominent examples of how revolutions abroad can stir the fears of American conservatives. According to some historians, the American reaction to the Paris Commune of 1871 was just as swift and negative as the reaction to the French and Russian Revolu

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FORSTER, LAURA C. "THE PARIS COMMUNE IN LONDON AND THE SPATIAL HISTORY OF IDEAS, 1871–1900." Historical Journal 62, no. 4 (2019): 1021–44. http://dx.doi.org/10.1017/s0018246x19000256.

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ABSTRACTFollowing the Paris Commune of 1871, around 3,500 Communard refugees and their families arrived in Britain, with the majority settling in the capital. This article is an exploration of these exiled Communards within the geography of London. The spatial configurations of London's radical and exile communities, and the ways in which Communards interacted with those they crossed paths with, is vital in understanding how some of the ideas that came out of the Commune permeated London's radical scene. Too often British political movements, particularly British socialism, have been presented

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Linton, M. "Les femmes et la Commune de Paris de 1871." Revue historique o 603, no. 2 (1997): 23–48. http://dx.doi.org/10.3917/rhis.g1997.603n2.0023.

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Leith, James A., and Gay L. Gullickson. "Unruly Women of Paris: Images of the Commune." American Historical Review 102, no. 4 (1997): 1174. http://dx.doi.org/10.2307/2170705.

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