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Journal articles on the topic 'Parish clergy'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Bush, Joseph E. "Informed Consent and Parish Clergy." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 4 (2003): 427–36. http://dx.doi.org/10.1177/154230500305700407.

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2

Ciappara, Frans. "The Professionalization of the Clergy." Historical Reflections/Réflexions Historiques 49, no. 1 (2023): 17–35. http://dx.doi.org/10.3167/hrrh.2023.490102.

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Abstract This article engages with the role of the parish priests in Malta in the seventeenth and eighteenth centuries. It focuses especially on their degree of professionalization by examining their relations with the bishop and with the other members of the clergy and the laity. It concludes that, as in other countries, it was difficult for the decrees of the council of Trent to be fully implemented in Malta. If some parish priests were diligent in exercising their duty, others preferred to put their personal interests before those of their flock. For some, the gaining of money was their bes

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3

Dameshek, Irina L., and Alexandr P. Sannikov. "The Implementation of Peter the Great’s Church Policy in the Eastern Outskirts of the Russian Empire." Journal of Frontier Studies 7, no. 1 (2022): 171–89. http://dx.doi.org/10.46539/jfs.v7i1.374.

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The church reform of Peter the Great was meant to exercise strict control over the church revenues and expenditures, as well as to heavily regulate parish life. In the outskirts of the empire this is clearly visible in the records of Eastern Siberia which was part of the Irkutsk diocese. Church construction was restricted. The government hoped that a decreasing number of churches would result in less spending by believers and a lessening of the parish clergy. In 1723 the Synod allowed to build new churches, without any special order, only in place of the burned and dilapidated ones, which was

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4

Zagidullin, Il'dus Kotdusovich. "Muslim crimean tatar parish "hereditary" clergy in the late 18th - early 20th centuries." Российская история, no. 1 (February 15, 2023): 84–98. http://dx.doi.org/10.31857/s2949124x23010066.

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Key aspects of the legal position of Muslim Crimean Tatar parish "hereditary" clergy in the end of the XVIII - the beginning of the XX centuries are covered in the article: benefits and privileges on the taxation, questions of expansion of structure of parish clergy and the reasons of the happened changes.

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5

Ikonnikov, S. A. "Parish clergy of Voronezh diocese in the fight against famine of 1891–1892." Proceedings of Southwest State University. Series: History and Law 15, no. 3 (2025): 211–22. https://doi.org/10.21869/2223-1501-2025-15-3-211-222.

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Relevance. In times of crisis, Orthodox clergy often became the backbone of the state, not only providing spiritual support to parishioners, but also performing the most important ideological and social functions. A study of the experience of the parish clergy of the Voronezh diocese in providing assistance to the population during the famine of 1891-1892 will help find mechanisms for the most successful interaction between the Church, government and society in the context of large-scale social challenges.The purpose of the article is to study the contribution of the Orthodox parish clergy to

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6

Asochakova, Valentina Nesterovna, and Sofiya Abdugalievna Turezhanova. "On prerequisites of the emergence of intelligentsia (XVIII-XIX centuries)." Genesis: исторические исследования, no. 11 (November 2019): 58–64. http://dx.doi.org/10.25136/2409-868x.2019.11.31100.

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The subject of this research is the lower layer of church intelligentsia &ndash; parish clergy. The goal of this article is the characteristics of parish priests as one of the elements of cultural-historical and social prerequisites of the formation of national intelligentsia of Khakassia. The authors analyze the origin, level of education, and quantitative indicators of parish clergy in the Khakass-Minusinsk region during the XVIII-XIX centuries &ndash; one of the national regions of Southern Siberia. The research is conducted within the framework of the concept accordant to which the

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7

Reeves, Andrew. "English Secular Clergy in the Early Dominican Schools: Evidence from Three Manuscripts." Church History and Religious Culture 92, no. 1 (2012): 35–55. http://dx.doi.org/10.1163/187124112x621257.

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AbstractAs part of their mission to preach faith and morals, the medieval Dominicans often served as allies of parochial clergy and the episcopate. Scholars such as M. Michèle Mulchahey have shown that on the Continent, the Order of Preachers often helped to educate parish priests. We have evidence that thirteenth- and fourteenth-century Dominicans were allowing parochial clergy to attend their schools in England as well. Much of this evidence is codicological. Two English codices of William Peraldus's sermons provide evidence of a provenance relating to a parish church: London Gray's Inn 20,

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8

Doolittle, Benjamin R. "Burnout and coping among parish-based clergy." Mental Health, Religion & Culture 10, no. 1 (2007): 31–38. http://dx.doi.org/10.1080/13674670600857591.

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9

Frost, D. H. "Glasney's Parish Clergy and the Tregear Manuscript." Cornish Studies 15, no. 1 (2007): 27–89. http://dx.doi.org/10.1386/corn.15.1.27_1.

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10

Faulkner, Pádraig. "The Clergy of the Parish of Dunleer." Journal of the County Louth Archaeological and Historical Society 23, no. 2 (1994): 218. http://dx.doi.org/10.2307/27729756.

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11

Khrapkov, Gennadii. "Secular Clergy and its Relation to Events of 1917." Administrative Consulting 97, no. 4 (2017): 193–98. https://doi.org/10.22394/1726-1139-2017-4-193-198.

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This article is devoted to the analysis and the characteristics of the position, views and attitude to the events of February — October 1917 the white of the parish clergy still existed in the time period of the Russian Empire. The aim of the work is based on the analysis presented in the research and writings of contemporaries of the events, and modern researchers to provide a General concept of relations and attitudes of the parish clergy to the events in the period of time that they specifically represented, and which ultimately was expected by the clergy&nbsp

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12

REZUHIN, PETR Sergeevich. "The Manifesto of October 17, 1905 and the Orthodox parish clergy in 1905-1907." Genesis: исторические исследования, no. 7 (July 2024): 19–27. http://dx.doi.org/10.25136/2409-868x.2024.7.70282.

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The author examines the socio-political component in the activities of the Orthodox parish clergy in the period 1905-1907. The author turns to the study of the influence of the Manifesto of October 17, 1905 "On the improvement of the state order" on the worldview and moods of the clergy. Based on published sources and unpublished archival materials, the attitude of the white clergy to the main document of the period of the first Russian revolution, which became the most important quasi-constitutional act of the early 20th century, is shown. The appearance of the Manifesto on October 17 forced

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13

Nweke, Angela Chiwendu, Ademola Ferdinand Omosekejimi, and Obioma Deborah Okoli. "Information Seeking Behavior Of The Clergy." International Journal of Librarianship 9, no. 3 (2024): 125–38. http://dx.doi.org/10.23974/ijol.2024.vol9.3.383.

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This study examines the information-seeking behavior of the clergy using parish pastors in the Redeemed Christian Church of God (RCCG) in Agbarho community in Delta State as a case study. The study seeks to identify the information needs, the sources of information, the purpose of the use of information, and the challenges to information seeking among RCCG parish pastors in Agbarho. A descriptive survey research design was adopted for the study. The total population for the study comprises 44 parish pastors of the RCCG in two Zones of RCCG Delta Province 4 in Agbarho Community. The entire popu

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14

Suslova, Evgeniia. "The traditional territorial structure of Andoma parish in Olonets uyezd in the first half of the 18th century." St.Tikhons' University Review 106 (June 30, 2022): 44–61. http://dx.doi.org/10.15382/sturii2022106.44-61.

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The article investigates the specific features in the territorial structure of the church parish on the Andoma pogost district of the Olonets uyezd during the first half of the 18th century. The set problem has not been the subject of close analysis in the historiography yet. Approving the idea that the parish on the North-West of Russia was coherent with the small district (volost’) in 17—18th centuries, emphasizing the unity of the parish, scientists mainly focused on the problem of identifying the general features of the parish and on classification of parishes. The study is based on a comp

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15

Kisnyashkin, Ivan Gavrilovich. "Cultural influence of parish clergy on the indigenous peoples of the Volga region (second half of the 19th – early 20th century)." Manuscript 18, no. 2 (2025): 715–20. https://doi.org/10.30853/mns20250101.

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The aim of the study is to determine the nature of the cultural influence exerted by parish clergy on the Finno-Ugric indigenous peoples of the Volga region during the post-reform period. The article identifies and examines the directions of cultural influence of the parish clergy on the Finno-Ugric indigenous peoples of the Volga region as a form of soft power. The commonality of these directions was defined both by the fundamental tasks of the spiritual and moral guidance of parishioners and by the similarities in their cultures, histories, languages, and economic characteristics. The scient

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16

Ballano, Vivencio. "Acedia, loneliness, and the mandatory celibacy of Catholic parish clergy: a theological-sociological exploratory analysis." F1000Research 10 (November 24, 2021): 1195. http://dx.doi.org/10.12688/f1000research.54681.1.

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This article utilizes the analytical concept of acedia as the fundamental theoretical framework and applies a systematic literature review of peer-reviewed materials and documents on spiritual sloth, spiritual dryness, Catholic clerical celibacy, social bonding and communal spirituality. This article explores how the Catholic parish clergy’s mandatory celibacy intensifies loneliness and facilitates the spiritual sloth of parish clergy or what is theologically known as acedia. Unlike religious priests who live in religious communities, parish clerics fundamentally live, work, and pray alone in

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17

Kirby, Andrew, Barbara McKenzie-Green, Judith McAra-Couper, and Shoba Nayar. "Same-Sex Marriage: A Dilemma for Parish Clergy." Sexuality & Culture 21, no. 3 (2017): 901–18. http://dx.doi.org/10.1007/s12119-017-9414-1.

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18

Sims, Taylor A. ":Parish Clergy Wives in Elizabethan England." Sixteenth Century Journal 52, no. 4 (2021): 1037–39. http://dx.doi.org/10.1086/scj5204112.

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19

Stoytcheva, Stanislava. "Social Characteristics of the Bulgarian Priesthood in the Kaza of Razlog in the Early XX Century." Istoriya-History 30, no. 2 (2022): 144–67. http://dx.doi.org/10.53656/his2022-2-2-soc.

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The study examines the social characteristics of the clergy in the kaza (region) of Razlog in the early twentieth century. Based on the register of local parish priests from 1910, the main socio-economic indicators of the clergy are traced: age, marital status, ordination circumstances, years of service, church hierarchy, origin and heredity of the profession, education, parish size, annual income. The regional peculiarities of the clergy in the context of the general data on the Bulgarian priests in Macedonia in the beginning of the XX century are outlined.

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20

Popova, Olga. "The Interaction of Russian parishioners and Russian parish priests through the prism of Russian mentality in the early 20th century." OOO "Zhurnal "Voprosy Istorii" 2020, no. 11-1 (2020): 179–91. http://dx.doi.org/10.31166/voprosyistorii202011statyi23.

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The paper focuses on the interaction of Russian parishioners and Russian parish priests in the early 20th century. The research analyzes Russian citizens’ appeals to the first State Duma and articles written by the Russian clergy and published in periodical press. The analysis shows that the necessity to pay surplice-fees to the church treasury and to endow parish priests with the altarage created a general resentment and dissatisfaction with the church and the clergy.

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21

Rees, Robin L. D., and Leslie J. Francis. "CLERGY RESPONSE RATES TO WORK-RELATED QUESTIONNAIRES: A RELATIONSHIP BETWEEN AGE, WORK LOAD AND BURNOUT?" Social Behavior and Personality: an international journal 19, no. 1 (1991): 45–51. http://dx.doi.org/10.2224/sbp.1991.19.1.45.

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While previous research has suggested that older clergy are less inclined to respond to work-related questionnaires, the present study among 158 clergy finds that this is the case only among those in multiparish benefices. This finding is discussed against the background of ministry burnout theory and the suggestion that older clergy find multi-parish benefices especially stressful.

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22

Khokhlov, Alexander A. "Historical and Anthropological Sketch on Parish Clergy Drunkenness in the Kazan Eparchy in Mid-19th Century." Herald of an archivist, no. 1 (2023): 249–61. http://dx.doi.org/10.28995/2073-0101-2023-1-249-261.

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The article covers one of the least studied issues in Russian historiography — behavioral deviations of the Orthodox parish clergy in form of alcohol abuse (drunkenness). According to the authors, addressing this significant, interesting, and, most importantly, underestimated topic, can shed light on poorly studied aspects of the daily life of various social strata of the Russian Empire; reveal their cultural and socio-psychological features, specifics of mentality and mechanisms of everyday communication; expand the existing ideas on the appearance of parish clergy in the heyday of the Synoda

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23

Freeze, Gregory. "The Churching of Russia: Parish Empowerment and Parish Protest." ISTORIYA 14, no. 12-1 (134) (2023): 0. http://dx.doi.org/10.18254/s207987840029349-2.

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Western scholarship on secularization takes into account “churching” — expansion of the parish base to accommodate population growth and migration. This study examines churching in Imperial Russia, with a focus on two questions: how well (when) did the Orthodox Church expand its parish base, and how did that churching impact the aspirations and activity of parishioners? Perhaps even more than its peers in Europe, the Russian Orthodox Church faced a growing challenge in the nineteenth and early twentieth centuries: on the one hand, enormous social change, but on the other hand, limited resource

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24

Dovbyshchenko, Mykhailo. "Шляхта в середовищі парафіяльного духовенства Волинського воєводства: досвід соціальних комунікацій в Україні литовсько-польської доби". Ukrainian Studies, № 1(82) (31 травня 2022): 120–30. http://dx.doi.org/10.30840/2413-7065.1(82).2022.253388.

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The article deals with the problems of social interaction of Ukrainian parish clergy of Volhynia with the representatives of the nobility in the late 16th – the first half of the 17th century. The status of parish priests in the social realities of Ukrainian society of the Polish-Lithuanian period is considered. The author concludes that the clergy of the parish level can be considered in two models. The first is a social group consisting of representatives of hereditary elders. The second is a professional corporation, which unites not only hereditary priests but also people from other social

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25

Sweetinburgh, Sheila. "Parish Clergy Wives in Elizabethan England, by Anne Thompson." English Historical Review 136, no. 579 (2021): 416–18. http://dx.doi.org/10.1093/ehr/ceab038.

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26

Beer, Barrett L. "London Parish Clergy and the Protestant Reformation, 1547–1559." Albion 18, no. 3 (1986): 375–93. http://dx.doi.org/10.2307/4049980.

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Although significant changes took place in the Church of England between 1547 and 1553, the Protestant Reformation under Edward VI has received less attention from historians than the Reformation under Henry VIII or Elizabeth I. The publication of A. G. Dickens'The English Reformationin 1964 marked the beginning of a redirection of reformation studies which included a deeper appreciation of the importance of the Edwardian Reformation. Dickens saw the English Reformation as part of a larger European religious crisis and focused attention on Lutheran, Calvinistic, and other continental influence

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27

GREGORY, Diana. "Welsh Clergy Speak! A Social Construction of the Parish." Social Compass 49, no. 1 (2002): 83–93. http://dx.doi.org/10.1177/0037768602049001007.

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28

Peyton, Nigel, and Caroline Gatrell. "The Sacrificial Embrace: Exploring contemporary English parish clergy lives." Expository Times 126, no. 8 (2014): 378–88. http://dx.doi.org/10.1177/0014524614540563.

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29

Sloyan, Gerard S. "Pedophilia among the Catholic Clergy." Theology Today 60, no. 2 (2003): 154–69. http://dx.doi.org/10.1177/004057360306000202.

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This article summarizes major elements of the recent scandal of sexual misconduct by Roman Catholic priests and brothers: the phenomenon of child and adolescent abuse as engaged in by the Catholic clergy; whether the promise of lifetime celibacy is at the root of the problem; the adequacy of seminary education about sexuality and its exercise; and the vigilance of seminary faculties in identifying and dismissing unworthy candidates. The article also examines certain bishops' repeated assignments of offenders to parish duties (whether or not based on ignorance of the deep-seatedness of the pedo

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30

Museeva, A. A. "A Rural Gathering and an Orthodox Parish: Parishioners’ Everyday Practices in Resolving Actual Issues in the Kazan Diocese in 1917." HISTORY OF EVERYDAY LIFE 4, no. 32 (2024): 90–102. https://doi.org/10.35231/25422375_2024_4_90.

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The article is devoted to the transformation of everyday practices of the Orthodox parish clergy and rural parishioners of the Kazan province. It considers the resolutions dealing with everyday issues of the rural Orthodox parish, implemented through the community body - the village assembly. In order to solve the set tasks, the central and local archives devoted to church records were analyzed: first of all, the Synod Chancellery and the Kazan Ecclesiastical Consistory. It is shown that parishioners tended to use official authorities such as parish councils and village assemblies to legalize

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31

Kozhevnikova, Yulia N. "Documents on the history of the parishes of the Kola North in the fund of the Kem’ Spirirtual Collegium of National Archive of Republic of Karelia." Transaction Kola Science Centre 13, no. 2-2022 (2022): 109–19. http://dx.doi.org/10.37614/2307-5252.2022.2.13.22.008.

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The article examines the informational content of the documents preserved in the fund of the Kem' Spiritual Collegium in the National Archive of the Republic of Karelia for studying the history of Orthodox parishes and clergy of the Kola North at the end of the XVIII — XIX centuries. The most valuable among them are consistorial decrees and official correspondence of the clergy with the deans and the board on various issues. Archival materials, introduced into scientific circulation for the first time, make it possible to trace the difficult fates of rural pastors who served in the Kola North,

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32

Scarborough, Daniel. "Clerical Mutual Aid and Famine Relief during Russia’s Crop Failure of 1905." Russian History 41, no. 1 (2014): 68–83. http://dx.doi.org/10.1163/18763316-04101005.

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The clerical estate (soslovie) of late Imperial Russia was legally segregated from the rest of the population, subject to separate systems of education, justice, taxation, and access to employment. The state permitted participation in free associations within the clerical soslovie in order to encourage the practice of mutual aid among clergymen and their families. By the late nineteenth century, the parish clergy had begun to use these mutual-aid associations to provide education, charity, and disaster relief to the non-clerical communities on which they and their families depended for tithes.

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33

Jabłońska, Anna. "The Image of Parish Clergy Based on Wincenty de Seve’s Inspection (1608–1609)—Selected Aspects." Roczniki Humanistyczne 66, no. 1 SELECTED PAPERS IN ENGLISH (2019): 179–98. http://dx.doi.org/10.18290/rh.2018.66.2-9se.

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The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 65 (2017), issue 2 The article discusses an important period in Church history, namely the so-called Church reform. It occurred after King Zygmunt August (1564) and the Polish clergy (1577) had adopted the resolutions of the Council of Trent. The implementation of those resolutions started at the turn of the 17th century. One of the proposals was to renew the life of clergy—their attitude to obligations and improvement of morals, customs and even appearance. Wincenty de Seve’s inspection in the years 1608–1

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34

Khrapkov, Gennadii. "Standing of Parish Priest and Minor Orders in Russia in 1917 — the 1930th." Administrative Consulting, no. 1 (June 7, 2018): 114–19. https://doi.org/10.22394/1726-1139-2018-1-114-119.

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This article is devoted to analysis and tries to describe the situation of the parish (white) clergy in Russia in the period from 1917 to 1930-ies of XX century. The aim of the work is based on the study of documents, legal sources, theses, and sources of periodicals to trace the change of position of the clergy, not only in cities but also in rural areas, one of the most difficult periods in the history of the Russian Orthodox Church. For the writing of this article the author used the following methods: system (analysis of the situation of clergy and the development

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35

Zoitaki, A. G., and E. S. Timonina. "Orthodox Brotherhoods in the Balkans in the twentieth century: relations with the Church." Russian Journal of Church History 5, no. 4 (2024): 5–27. https://doi.org/10.15829/2686-973x-2024-173.

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The article is devoted to the study of the relationship between the Orthodox Church and non-church religious movements in the Balkans in the XX century. The Greek Brotherhood of theologians "Zoi", the Romanian "The Lord’s army" and the Serbian prayer movement arose in similar conditions, but their relations with the clergy and parish clergy developed in different ways. The purpose of the article is to conduct a comparative analysis and identify differences in relations with the official Church and characterize the consequences of the chosen course for Orthodox brotherhoods from a historical pe

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36

Stoycheva, Stanislava. "A New Document on the Bulgarian Clergy in the Diocese of Adrianople from 1897." Istoricheski Pregled (Historical Review) 81, no. 3 (2025): 119–50. https://doi.org/10.71069/ipr3.25.ss06.

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This study introduces into scholarly circulation a little-known archival document—likely the first priestly register of the Adrianople Diocese, compiled by the local Bulgarian metropolitanate in 1897. The document has not been used in academic research until now, as it has been preserved in a disordered state. In the present publication, the register is “reassembled” for the first time in a form suitable for scholarly use. It is of particular value because it contains a list of parish priests in the Adrianople Diocese along with their social characteristics. Keywords: Bulgarian Exarchate, pari

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37

VandeCreek, Larry, and Stephanie Gibson. "Religious Support from Parish Clergy for Hospitalized Parishioners: Availability, Evaluation, Implications." Journal of Pastoral Care 51, no. 4 (1997): 403–14. http://dx.doi.org/10.1177/002234099705100404.

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Reports the results of interviews with a random sample (N=500) of hospital patients responding to the following questions: What percentage of hospital patients consider themselves part of a church or synagogue? How many patients identify a specific parish clergy or some other source who could provide them pastoral support? How many patients received pastoral support during hospitalization from clergy or some other person, and by visit or phone call (excluding hospital chaplains)? How do hospital patients evaluate the helpfulness of these pastoral visits? Discusses the results of the survey, im

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38

Fedorova, Natalia V., Andrey A. Mekushkin, and Alexey V. Avdeev. "Parish Schools in the 1860-1880s: The Dynamics of the Number in Connection with Changes in Policy in the Field of Primary Public Education (On the Example of the Don and Novocherkassk Diocese)." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 1 (213) (March 31, 2022): 72–81. http://dx.doi.org/10.18522/2687-0770-2022-1-72-81.

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The article reflects the results of the analysis of legislation and archive documents in the 1860-1880s, which made it possible to link the change in the number of “free schoolsˮ at churches (parish or parochial schools) of the Don diocese with certain changes in the national and regional policy, both directly aimed at the primary education system and indirectly affecting its development. A short-lived increase in the number of “free schoolsˮ at churches in the early 1860s coincides with the increasing administrative pressure on the clergy by the church authorities, who, following the secular

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39

Hamilton, Sarah. "TheRituale:the Evolution of a New Liturgical Book." Studies in Church History 38 (2004): 74–86. http://dx.doi.org/10.1017/s0424208400015734.

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Odo of Sully, Bishop of Paris (1200-8), decreed in his statutes that each parish priest within his diocese should have a book called amanuale, which should contain theordoof service for extreme unction, the catechism, baptism, and everyday things. His prescription is the earliest mention in the episcopal legislation that a parish priest should have one particular book dedicated to the liturgy for all the services associated with pastoral care. But codices concerned with the sacerdotal rites for thecura anitnarumhave a history which goes back to the late ninth and tenth centuries. These earlyri

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40

Brüning, Alfons. "Social Discipline among the Russian Orthodox Parish Clergy (17th ‑ 18." Cahiers du monde russe 58, no. 3 (2017): 303–40. http://dx.doi.org/10.4000/monderusse.10095.

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41

Kline, Paul M., Robert McMackin, and Edna Lezotte. "The Impact of the Clergy Abuse Scandal on Parish Communities." Journal of Child Sexual Abuse 17, no. 3-4 (2008): 290–300. http://dx.doi.org/10.1080/10538710802329817.

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42

Doolittle, Benjamin R. "The Impact of Behaviors upon Burnout Among Parish-Based Clergy." Journal of Religion and Health 49, no. 1 (2008): 88–95. http://dx.doi.org/10.1007/s10943-008-9217-7.

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43

Зейферт, А. А. "The clothes of the parish clergy in the second half of the XIX – the beginning of the XX centuries: from semantics and everyday life." Historical bulletin 7, no. 4 (2024): 167–77. http://dx.doi.org/10.58224/2658-5685-2024-7-4-167-177.

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статья посвящена процессу формирования отношения духовенства к своей повседневной одежде во второй половине XIX – начале XX века. Автор, опираясь на архивные документы, художественную литературу, публикации в периодических изданиях, портреты и фотографии духовных лиц, анализирует значение повседневной одежды для самосознания духовенства. В статье показано, что в это время среди приходского духовенства наблюдались противоположные тенденции в отношении к своей повседневной одежде. Некоторые священнослужители считали важным сохранять традиционный облик. Другие же полагали, что одной из мер по улу

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Vandecreek, Larry. "The Parish Clergy's Ministry of Prayer with Hospitalized Parishioners." Journal of Psychology and Theology 26, no. 2 (1998): 197–203. http://dx.doi.org/10.1177/009164719802600206.

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Previous reports suggest that clergy frequently pray with parishioners during hospital visits. In this study, 286 parish clergy and lay volunteers characterize these prayers as meditative, liturgical, or extemporaneous. Content for the latter two categories is further described as intercession, confession, or thanksgiving/praise. Respondents reported 44,403 hospital pastoral visits during the previous year and most, regardless of faith group, estimated that they prayed during 100% of these visits. Further, these prayers were usually extemporaneous intercession; meditative and liturgical prayer

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Vitaliy (I.N. Utkin), Hegumen. "Political Ideas and Political Struggle of the Pre-Revolutionary Russian Clergy (The Case of the Ryazan Diocese)." Orthodoxia, no. 1 (September 4, 2021): 125–59. http://dx.doi.org/10.53822/2712-9276-2021-1-1-125-159.

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This article, written using the materials of Ryazan diocesan press, studies the history of the formation of political ideas and the political struggle of pre-revolutionary Russian clergy. In the process of forming separate spiritual estate and system of the rationalized Latin-speaking spiritual education within the Russian Empire, the clergy becomes one of the forces modernizing the country, while perceiving itself as the enlightener and the civilizer of people. The state saw the clergy as petty officials, but the clergy were not willing to accept this role. During the creation of elementary s

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Beglov, Alexey. "The Parish Question in the Reviews of Diocesan Bishops in 1905-1906." Almanac “Essays on Conservatism” 102 (March 1, 2020): 525–56. http://dx.doi.org/10.24030/24092517-2020-0-1-525-556.

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The article examines the views of the bishops of the Orthodox Russian Church on the prospects for the transformation of the Orthodox parish of the Russian Empire, reflected in the literary monument of church thought of the beginning of the 20th century – the “Comments of the Diocesan Bishops on Issues of Church Reform” of 1905–1906. The author shows that the bishops viewed the parish question in conjunction with other aspects of church reform, and sometimes with the general socio-economic situation in the empire. The bishops’ view of parish reform was quite broad. They spoke about the possible

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O’Donnell, Catherine. "“Ten Thousand Pardons”: Accusations of Clerical Misconduct in St. Peter’s Parish, 1806–1809." American Catholic Studies 134, no. 4 (2023): 1–24. http://dx.doi.org/10.1353/acs.2023.a916585.

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Abstract: This essay reconstructs accusations of clerical misconduct in one of the new nation’s most prominent parishes, St. Peter’s Parish, Manhattan. This episode, which unfolded from the fall of 1806 through the spring of 1809, offers a window onto painful histories. We see the way that the rumors and reality of clerical violations of celibacy concatenated with existing tensions among clergy, trustees, and prelate and between national-origin groups. We see how a prelate’s determination to treat accused clergy fairly and charitably created the possibility of additional misconduct. By witness

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Schumann, Renae, and Tim VanDuivendyk. "Connections, Collisions, and Complimentarity: The Dynamic of Health Care Chaplain, Parish Nurse and Parish Clergy Collaboration." Journal of Health Care Chaplaincy 11, no. 2 (2002): 61–68. http://dx.doi.org/10.1300/j080v11n02_07.

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Ikonnikov, S. A. "Parish Clergy of Voronezh Diocese in Fight Against the Cholera Epidemic of 1892—1893." Nauchnyi dialog, no. 2 (March 3, 2021): 292–307. http://dx.doi.org/10.24224/2227-1295-2021-2-292-307.

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The article is devoted to the study of the role of clergy and clergymen of the Voronezh diocese in the fight against the spread of the cholera epidemic of 1892-1893. The novelty of the study lies in the fact that the contribution of the clergy of the Orthodox Russian Church to countering the spread of infectious diseases has practically not been studied. It is noted that in the Russian Empire, Orthodox clerics were not only ministers of the altar, but also performed a number of socially significant functions. Based on a wide range of historical sources, the author analyzes the attitude of the

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Арцабович, Павел Сергеевич. "Parish clergy of the Oryol diocese on the eve of the February 1917 revolution." Церковный историк, no. 1(7) (June 15, 2022): 108–17. http://dx.doi.org/10.31802/ch.2022.7.1.008.

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В статье рассматриваются основные проблемы Орловского духовенства накануне Февральской революции 1917 года. На основе статистических данных и газетных публикаций автор приходит к выводу о неудовлетворительном положении Орловского духовенства накануне Великой Российской революции. Неустойчивое финансовое положение духовенства крайне медленно решалось государственной властью - при 20-ти кратном, с конца XIX, увеличении приходов на казенном жаловании, 1/3 приходов епархии к 1917 все так же были его лишены. Так же отмечается, что сам размер жалования Орловского духовенства был на крайне низком уро

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