Relevant bibliographies by topics / Parji (Indic people)

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Academic literature on the topic 'Parji (Indic people)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Parji (Indic people)"

1

NADRI, GHULAM AHMAD. "Commercial World of Mancherji Khurshedji and the Dutch East India Company: A Study of Mutual Relationships." Modern Asian Studies 41, no. 2 (2007): 315–42. http://dx.doi.org/10.1017/s0026749x05002271.

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On April 1st 1768, a Parsi servant of Mancherji Khurshedji, a merchant and -broker of the Dutch Company, came to Surat to whom another Parsi servant of Dhanjishah, a merchant under the English protection, asked wherefrom he came and without any further argument he inflicted a blow with his fist to the first mentioned who then fell down and meanwhile he gave him a slap, then the defender inflicted two pricks with his knife to the offender, many people witnessed this fight, and the Parsi who still had the knife in his hand, was attacked with bamboos with such force that the knife fell from his h
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Varshini S., Sri, Abhenay Shree R., K. Adalarasu, and Jagannath M. "Assessment of musical preferences and its association among Indian population." Biomedicine 43, no. 4 (2023): 1335–38. http://dx.doi.org/10.51248/.v43i4.2611.

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Introduction and Aim: Music is known to have positive effects on humans and enhances mental health. This study presents the outcomes of a preliminary research that investigates Indian’s music preferences between string (sitar) and percussion (parai) instruments. Materials and Methods: 85 participants made up the sample (25 males and 60 females), who were aged between 18 and 60 and came from different regions of India. The participants responded to an online survey made up of Likert scale questions using Google forms. Results: According to preliminary findings from this study, female participan
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3

Chundamthadam, Stephen. "Ethics, Spirituality and Human Life." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2015, no. 18/1 (2015): 27–44. https://doi.org/10.5281/zenodo.4163336.

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This paper is an analytical study of the three concepts i.e., spirituality, ethics and human life from the perspective of different religious traditions in India with a view to arriving at the interfacing factors in them. A sound ethical foundation is very important for any seeker aspiring to progress in genuine spiritual life. Human life is the field in which ethical and spiritual values are practiced both as an individual and as a member of the larger society. Genuine spirituality deals with the life and ethical values of a person as well as the society which leads to transformation. Humanis
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4

GC, Saroj. "The Equation of Iconography of Cracking Bodies in Bapsi Sidhwa's Cracking India." Literary Studies 33 (March 31, 2020): 93–101. http://dx.doi.org/10.3126/litstud.v33i0.38064.

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Lenny, a young Parsi girl coming of age at the time of Partition and independence, in Sidhwa’s novel Cracking India, says “there is no space for us in Queen’s Garden”. She basically refers to the literal space— the lack of space to accommodate herself and other friends in the Garden, for it is being crowded because of increasing communal violence. However, Lenny’s literality of questioning the space cannot be taken for granted. This voice of the innocent, Lenny triggers prominent thematic content in social-cultural context of Partition. If her search for space is seen in broad spectrum of Part
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Parween, Dr. Aslama. "The Status of Indian minority communities: Progress, challenges and the Patna Ahed." Journal of Research & Development 15, no. 17 (2023): 28–30. https://doi.org/10.5281/zenodo.10017828.

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<strong>Abstract:</strong>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;As we know India is the largest Country interms of population. In India there are exist of various religious Community like Hindu, Muslim, Sikh, kristions, buddhisms, Jain, Parsi In this Country. Hindus nearly 80 percent of total population with an estimated 172.2 million. Where as Muslim population 27.8 million, Christion 20.8 million etc. Here we can see the population of some group are small in Society that is different from the rest; and these group are called Minority. The Controversial term "minority" or minorityes is used in th
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Mandel, Sarah. "From London to Bombay: Judicial Comparisons between Parsis and Jews, 1702–1865*." English Historical Review 135, no. 572 (2020): 63–93. http://dx.doi.org/10.1093/ehr/cez438.

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Abstract As England extended its authority over Bombay, Calcutta and other localities in early imperial India, law served as a medium of transfer between metropole and colony and English judges faced complex questions about the law’s relationship with its non-Christian subjects. While Hindus and Muslims were provided with authorised religious advisors at the English courts in India, Parsis remained officially excluded as a minority religious group. Judicial creativity, when faced with questions of Parsi marriage, divorce, child custody and conversion, was limited by judges’ ‘available conceptu
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7

Meddegoda, Chinthaka Prageeth. "Hindustani Classical Music in Sri Lanka: A Dominating Minority Music or an Imposed Musical Ideology?" ASIAN-EUROPEAN MUSIC RESEARCH JOURNAL 6 (December 4, 2020): 41–50. http://dx.doi.org/10.30819/aemr.6-3.

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In Sri Lanka, the various groups of Tamils are jointly the largest minority group who migrated from different places of South India and in different time periods. South Indian music is widely appreciated and learnt by both the Sinhala including by large parts of the Tamil minority spread over Sri Lanka. Although a number of Sinhala people prefer and practice North Indian music geographically, and probably culturally, they are much closer to South India than to North India. Some historical sources report that Sinhalese are descendants of North Indians who are believed to be Aryans who migrated
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8

Devi, Priyanka, and Aditi Dutta. "An Study of Canadian author Bapsi Sidhwa." Journal of Advances and Scholarly Researches in Allied Education 18, no. 3 (2021): 639–46. https://doi.org/10.29070/px9nqf68.

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Some people refer to the moniker "Woman Writer" as a "consolation prize" for female professionals in the field. It's true that this used to be the situation. Consolation is gradually being eliminated from the phrase at this point. Women have contributed much to literature. Women's labour is a complement and a supplement to that of males, offering a perspective that is fundamentally different. Male and female are the two equally proportionate half of the life cycle. Bapsi Sidhwa is a well-known author from Pakistan who has lived abroad. Based on her personal life experiences, including the part
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Mohd Ali, Mohd Zamrus, Mahiz Spawi, Ahmad Fuad Mohamad Amin, and Zulkarnin Zakaria. "Pengkajian Tamadun Sains Maju dan Impak Terhadap Ummah Berdasarkan Tabaqat Al-Umam." ‘Abqari Journal 31, no. 2 (2024): 143–56. http://dx.doi.org/10.33102/abqari.vol31no2.655.

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The text Tabaqat al-Umam written by Sa‘id al-Andalusi is a major historical reference on scientific development and how the philosophy of science defines the real meaning of the knowledge term al-‘ulum. The scientific development had enabled the progress of many established human civilisations in the region of India, Persia, Chaldean, Greeks, Rome, Egypt, Arab, Andalusia and Israel during the middle until the 10th century. This study analyses the development of early civilisations as described in the Tabaqat al-Umam text. The purpose of this study is to analyse the early scientific knowledge d
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Yazidi, Akhmad. "DOMINASI BAHASA SANSKERTA DAN BAHASA ARAB DALAM KOSAKATA SERAPAN BAHASA INDONESIA (SANSKRIT AND ARABIC VOCABULARY DOMINATION IN INDONESIAN ABSORPTION)." JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA 3, no. 2 (2018): 224. http://dx.doi.org/10.20527/jbsp.v3i2.4555.

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AbstractSanskrit and Arabic Vocabulary Domination in Indonesian Absorption. Indonesianderived from Malay, Indonesian but not Malay, Indonesian because it is very differentfrom the Malay language. In the development, the Indonesian language is very muchabsorbed the vocabulary of various languages both foreign languages and regionallanguages . It is an indicator of the vitality of the Malay language, the nature of whichis very easy to accept new developments in adaptation to a modern language. Foreignlanguage vocabulary Indonesian absorbed in development include Sanskrit, thelanguage of India, T
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Books on the topic "Parji (Indic people)"

1

Gāre, Govinda. Sahyādrīcyā daryākhoryāntyīla Ṭhākūra (Ṭhākara) ādivāsī. Śrīvidyā Prakāśana, 2002.

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2

Pradhāna, Rañjana. Parajā jībana o saṃskr̥ti =: Paraja life & culture. Prajñā Parimitā, 2007.

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Franco, M. Merlin. Ethnobotany of the Kondh, Poraja, Gadaba, and Bonda of the Koraput region of Odisha, India. D.K. Printworld, 2012.

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4

1943-, Sāhu Yudhishṭhira, and Academy of Tribal Dialects & Culture (Orissa, India), eds. Parajā loka sāhitya. Ādibāsī Bhāshā o Saṃskr̥ti Ekāḍemī, 2007.

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Raṇasiṅga, Mohana. Sindhudurga Jilhyātīla Ādivāsī, Ṭhākara. Lokavāṅmaya Gr̥ha, 2007.

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6

Padhy, Krushna Singh. Tribal India. Ashish Pub. House, 1989.

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7

Ramnath, Madhu. Woodsmoke and leafcups: Autobiographical footnotes to the anthropology of the Durwa people. Harper/Litmus, 2015.

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8

Bā, Raṇasiṅga Nā. Ṭhākaravāḍī. Granthālī, 1994.

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9

Raṇasiṅga, Nā Bā. Ṭhākaravāḍī. Granthālī, 1994.

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Rā, Lāmakhaḍe Mā. Ādivāsī Ṭhākara āṇi tyāñcī lokagīte. Padmagandhā Prakāśana, 2003.

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Book chapters on the topic "Parji (Indic people)"

1

Dahiya, Surbhi. "People’s Archives of Rural India (PARI)." In Digital First. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198879657.003.0009.

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Abstract The author takes the reader through the journey of People’s Archives of Rural India, which at its heart is the most unique and ambitious movement to tell the stories of everyday lives of everyday people of India and record and catalogue the occupational, linguistic, and cultural diversity of rural India. The project was launched by distinguished veteran journalist, Palagummi Sainath, former rural affairs editor of The Hindu, in an endeavour to document labour, livelihood, arts, crafts, traditions, challenges, and many other aspects of rural India. The organization’s genesis lies in th
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2

Krishnamurti, Bhadriraju, and Murray B. Emeneau. "Comparative Dravidian Studies." In Comparative Dravidian Linguistics. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198241225.003.0005.

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Abstract 1. Introduction 1.1 The Dravidian family consists of around 22 languages spoken by about no million people in South Asia. In terms of population figures (in millions), they may be listed in the following order:1 Telugu (37.67 m.), Tamil (30.56 m.), Kannac;la (17.42 m.), Malayalam (17.02 m.), Gondi (1.5 m.), Kurux or Oraon (1.14 m.), Tutu (940,000), Kuvi (510,000), Brahui (300,000), Kuvi or Khond (190,000), Kaya (140,000), Malto (90,000), Kodagu (80,000), Kolami (50,000), Parji (20,000), Konda or Kūbi (13,000), Gadaba (8000), Naiki (1500), Pengo (1300), Kota (900), Ollari (800), and To
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3

Subhalakshmi, Dr G., and Ms Sumathi K. "INDIAN KNOWLEDGE SYSTEM (IKS) AND HINDU PERSONAL LAW: TRADITIONS, TRANSFORMATIONS, AND LEGAL REFORMS." In Bharatiya Jurisprudence and Indian Knowledge System: Vedas to Verdict. Iterative International Publishers (IIP), Selfypage Developers Pvt Ltd., 2025. https://doi.org/10.58532/nbennurbjiksw7.

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Indian Knowledge Systems (IKS), encompassing ancient traditions, customs, and philosophical principles, provide a framework for understanding Hindu personal law. Hindu jurisprudence is rooted by the principle of Dharma, which upholds justice, duty, and societal harmony, and has evolved from oral traditions and ancient texts into codified legal norms. Rather than being static, the Indian Knowledge System evolves continuously to balance tradition with contemporary societal needs while ensuring justice and social harmony remain central to Hindu law. India is a culturally diverse nation with disti
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Kumar, Dr Sudhir. "WOMEN'S PROPERTY RIGHTS IN INDIA." In Futuristic Trends in Social Sciences Volume 3 Book 25. Iterative International Publisher, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bbso25p5ch2.

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Women's Property Rights are property and inheritance rights that are always valued by women as a category within society. Property ownership patterns and rights vary across societies and are influenced by cultural, political, racial and legal factors. Like women's property rights in other countries, women's property rights in India have evolved from ongoing struggles between status quo and progressive forces. Hindu women's legal rights to property have long been restricted in Indian culture. Women's property rights are the property and inheritance rights enjoyed by women as a group within soci
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