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Relevant bibliographies by topics / Parmenides

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Academic literature on the topic 'Parmenides'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Parmenides"

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Kurfess, Christopher. "An Overlooked Fragment of Parmenides in Proclus?" Apeiron 51, no. 2 (2018): 245–57. http://dx.doi.org/10.1515/apeiron-2016-0078.

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AbstractI propose that a quotation appearing in Proclus’ commentary on Plato’s Timaeus, and attributed by Proclus to Parmenides, preserves an independent fragment of Parmenides’ poem. Because the verses quoted share language familiar from other Parmenidean and Empedoclean lines, scholars have regarded Proclus’ quotation as a conflation of lines by Parmenides and Empedocles, but when due allowance is made for the repetitiousness of Parmenides’ poetry and for Empedocles’ borrowings from Parmenides, there is no reason to assume any confusion on Proclus’ part.

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Lucarini, Carlo M. "Platone e gli Eleati (I)." Hyperboreus 23, no. 1 (2017): 36–64. https://doi.org/10.36950/rfve7856.

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The second part of Plato’s Parmenides (Parmenides’ reasoning, which starts from two opposite hypotheses – that One exists and that One does not exist) contains a number of fallacious arguments which are a signal to the reader that Parmenidean logic inevitably involves contradictions and absurdities. Plato does not explicitly point out in the Parmenides how these difﬁculties are to be resolved, but in his later Sophist demonstrates that only the assumption of the existence of Platonic εἴδη can save the logic of the relationship between One and Many from such absurdities. The reason why he treat

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Austin, Scott. "Parmenides' Reference." Classical Quarterly 40, no. 1 (1990): 266–67. http://dx.doi.org/10.1017/s0009838800026975.

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First in the aether Parmenides places the morning star, which he believes to be the same as the evening star…[the moon] always looking towards the sunshineI shall not be concerned with the truth or falsity of these ascriptions, only with the fact that they are just the sort of thing that Parmenides could have said. Nor is an interest in Parmenidean reference new in the literature: Furth calls him a ‘hyperdenotationist’, and the word is apt on almost any interpretation.

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Privitello, Lucio Angelo. "Approaching the Parmenidean Sublime—Part II." Epoché: A Journal for the History of Philosophy 25, no. 1 (2020): 101–34. http://dx.doi.org/10.5840/epoche2020108171.

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This paper is Part II of my study entitled “Approaching the Parmenidean Sublime: A New Translation and Resequencing of the Fragments of Parmenides.” What I seek to accomplish here is to elaborate on my resequencing/translation decisions, and take up the more thorny philosophical/juridical aspects of my position previously mentioned, yet condensed, in “Notes to Translator’s Introduction,” and “Notes on the Fragments.” I believe that this continued engagement with the fragments of Parmenides makes up the “dutiful apprenticeship” intrinsically represented in the poem’s teacher-student exchange, a

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Celilzade, Hayyam. "Parmenides Filozof mu, Peri Physeos Felsefe Metni mi?" Felsefe Dünyası, no. 81 (July 16, 2025): 252–69. https://doi.org/10.58634/felsefedunyasi.1569101.

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Bu makalede Parmenides ve kendisinden günümüze ulaşmış tek eseri olan Peri Physeos ele alınacak. Sokrates öncesi düşünce tarihinde önemli bir isim olan Parmenides, Miletli düşünürlerden temel ilgi alanı, yöntemi ve görüşleri bakımından farklılaşır. Onun yöntemi ve düşüncesine dair bilgilerimizin kaynağı Peri Physeos isimli eseridir. Peri Physeos üç bölüme ayrılır. İlk bölümüne Giriş, ikinci bölümüne Aletheia ve üçüncü bölümüne Doksa ismi verilir. Giriş bölümünün tamamı, Aletheia bölümünün çoğu, Doksa bölümünün ise çok azı günümüze ulaşmıştır. Eserin her üç bölümü farklı dönemlerde çok farklı ş

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Fratticci, Walter. "Parmenide: suoni, immagini, esperienza. A proposito di una nuova lettura." Peitho. Examina Antiqua, no. 1(6) (February 9, 2016): 295–330. http://dx.doi.org/10.14746/pea.2015.1.15.

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This essay aims to analyse the Parmenides’ interpretation that Laura Gemelli Marciano offered in the Eleatica lectures. The scholar represents the Parmenidean Poem as a mystical experience where sounds, words and images communicate and produce a real approach to the divine reality at the same time. This intriguing reading, which closely follows that offered by Kingsley, understimates the problems and cognitive structures of rational thought in the poem. Thus Parmenides appears to be a shaman rather a philosopher.

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CORDERO, NESTOR L. "EL EXTRANJERO DE ELEA, 'COMPAÑERO' DE LOS PARMENÍDEOS...DESDE 1561." Méthexis 26, no. 1 (2013): 51–58. http://dx.doi.org/10.1163/24680974-90000613.

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In 1561 J.Cornarius proposed his own version of some passages of Plato's Sophist In this version Theodorus presents the Eleatic Stranger as "a companion (hetairos) of Parmenideans and Zenonians" (216a). Since then, this cliché is accepted by all translations. However, when the possibility of justifying the existence of images and appearances is considered, the Stranger himself proposes 'testing' Parmenides' thesis. His remarks are rather those of an adversary than of a friend or companion of Parmenides. In fact, in spite of Theodorus' presentation, the Stranger, albeit citizen of Elea, does no

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Eustacchi, Francesca. "The Eleatic Elements in the Metaphysical Reflection and in the Physical Mentions of the Parmenides." ORGANON 56 (2024): 35–52. http://dx.doi.org/10.4467/00786500.org.24.004.20206.

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In the Parmenides, it is possible to identify affirmations that are clearly of Eleatic origin and which are re-elaborated by Plato who includes them ad hoc when developing his arguments. The dialectical contribution on the question of the multiplicity of entities given to the Parmenidean philosophy by Zeno is discussed not only in the first part of the dialogue (see 127d–128d) but also in the second. In the latter, Parmenides adopts an ontological-metaphysical setting through which Plato gives an example of the various uses of Zenonian dialectic. Here all the hypotheses concerning the One are

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Matthen, Mohan. "A Note on Parmenides' Denial of Past and Future." Dialogue 25, no. 3 (1986): 553–57. http://dx.doi.org/10.1017/s0012217300020953.

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In à recent issue of Dialogue, Leo Groarke attempts to defend the claim that Parmenides was committed to an atemporal reality.He argues like this:(1) In the Parmenidean dictum “[It] is and cannot not be” (B2.4), “is” means “exists”, and is in the present tense (536).(2) (According to Parmenides) there is nothing that fails to exist (536).(3) It follows from (1) and (2) that “the past is not” and “the future is not” (537).(4) If the past and future are not, then the present is not. “All three tenses go down the drain together” (538), and so reality is atem-poral.

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Гончарко, Оксана Юрьевна, Фатима Абисаловна Елоева та Юрий Михайлович Романенко. "From Parmenides to M. Karagatsis: Movement (κίνησις) and Rest (ἀκινησία)in the History of Greek Thought". Платоновские исследования 2, № 15 (2021): 158–90. http://dx.doi.org/10.25985/pi.15.2.07.

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В статье проводится сравнительный анализ философского понимания и художественного выражения феноменов движения и покоя в поэме Парменида «О природе» (Περὶ φύσεως) и новелле современного греческого писателя М. Карагациса «Одинокое путешествие на остров Кифира». Прослеживается преемственность и эволюция словоупотребления и художественных приемов, выражающих неразличимость понятий движения и покоя. В отличие от аллегорических и метафорических прочтений поэтических образов из проэмия поэмы «О природе», в настоящей статье предлагается осмысление его буквального содержания в рамках аксиоматической р

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Dissertations / Theses on the topic "Parmenides"

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Meinwald, Constance C. "Plato's "Parmenides" /." New York : Oxford university press, 1991. http://catalogue.bnf.fr/ark:/12148/cb35474985v.

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Giancola, Donna M. "Parmenides: fragment three." Thesis, Boston University, 1994. https://hdl.handle.net/2144/37150.

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Thesis (Ph.D.)--Boston University<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>The purpose of this thesis is to understand and evaluate, in the context of his monism, the meaning and implications of Fragment Three of Parmenides' poem. This fragment, itself incomplete, reads as follows:

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Fenton, Don. "The way of Parmenides--persuasion /." Title page, contents and introduction only, 1985. http://web4.library.adelaide.edu.au/theses/09AR/09arf342.pdf.

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Yates, Deborah. "Incorporating classical studies in education: Parmenides' fragments as teaching tools and specific emphasis on Parmenides' proem." Texas A&M University, 2003. http://hdl.handle.net/1969.1/5855.

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A thesis presented on Parmenides of Elea, born in 510 B.C.E., serves as a muse for my studies in education. I find his fragments and specifically his poem, Ã¢ÂÂOn Nature,Ã¢ÂÂ to be very captivating as a metaphor for education and for life. Specifically, his work points towards the importance of being on a journey in quest of knowledge. I utilize his metaphor as a quest in a personal educational journey and also in an academic one that can be applied to the searches of others. I am interested in utilizing the writings of ParmenidesÃ¢ÂÂ work to form a framework for a philosophy curriculum

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Bechtle, Gerald. "An anonymous commentary on Plato's #Parmenides'." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338759.

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Robbiano, Chiara. "Becoming being : on Parmenides' transformative philosophy /." [S.l. : s.n], 2005. http://catalogue.bnf.fr/ark:/12148/cb400876981.

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Mackenzie, Kenneth Thomas Munro. "Presocratic poetics : Parmenides, Empedocles and literary form." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:fee2e7ab-fa4d-4f16-834b-162f98d020fa.

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This thesis aims to locate the poems of Parmenides, Empedocles and, to a lesser degree (due to paucity of evidence), Xenophanes in their literary context, and to begin to explain the ways in which they are designed to perform their didactic function. Chapters 1-4 focus on their generic status, as it is indicated by their form, content, and use of intertextuality. I suggest that the work of all three poets can be seen to draw upon the distinctive traditions of hexameter poetry on the one hand, and Ionian prose on the other. Moreover, Parmenides' type of narrative, with its detailed first person

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Marcinkowska-Rosół, Maria. "Die Konzeption des "noein" bei Parmenides von Elea." Berlin New York, NY de Gruyter, 2007. http://d-nb.info/997086823/04.

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Carabine, Deirdre. "The ineffable god Apophasis : from Parmenides to Plotinus." Thesis, Queen's University Belfast, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356888.

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Gutierrez, Raúl. "The Philosopher's Arete or theStructure of Plato's Parmenides." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113207.

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The controversy conceming the unity of Plato's Parmenides and the meaning of its first part is stillongoing. The A. proposes a solution, pointing out its structural coincidence with the Republic's simile of the line. This leads him to confine young Socrates in the segment that corresponds to óuivoux and old Parmenides in the vór¡olc; segment. As the one who possesses insight of truth based on his apprehension of the One-Good. Parmenides is the actual representative of the philosopher's arete.<br>La controversia en torno a la unidad del Parménides de Platón y al sentidode su primera parte conti

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Books on the topic "Parmenides"

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Heidegger, Martin. Parmenides. Indiana University Press, 1992.

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Plato. Parmenides. Hackett Pub. Co., 1996.

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Plato. Parmenides. Arc Manor, 2008.

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Plato. Plato's Parmenides. Yale University Press, 1997.

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Plato. Plato's Parmenides. University of California Press, 2003.

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Plato. Parmenides / Teajtet. Antyk, 2002.

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Plato. Parmenides' lesson: Translation and explication of Plato's Parmenides. University of Notre Dame Press, 1996.

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Tabak, Mehmet. Plato's Parmenides Reconsidered. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137505989.

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Jowett, Benjamin, and Plato. Parmenides. Independently Published, 2019.

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Jowett, Benjamin, and Plato. Parmenides. Independently published, 2019.

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Book chapters on the topic "Parmenides"

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Erler, Michael. "Parmenides." In Platon-Handbuch. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04335-1_12.

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Habermehl, Peter. "Parmenides." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_210.

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Filler, James. "Parmenides." In Substance Ontology and the Crisis of Reason. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-75412-8_2.

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Schmalzriedtl, Egidius. "Parmenides." In Kindler Kompakt Philosophie der Antike. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05538-5_4.

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Randall, Allan F. "Parmenides." In Meet the Philosophers of Ancient Greece. Routledge, 2021. http://dx.doi.org/10.4324/9781315249223-18.

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Habermehl, Peter. "Parmenides." In Philosophen. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02949-2_40.

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Rickless, Samuel C. "The Parmenides." In The Platonic Mind. Routledge, 2024. http://dx.doi.org/10.4324/9781003541134-15.

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Clarke, Timothy. "Parmenides’ Argument for Monism." In Aristotle and the Eleatic One. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198719700.003.0005.

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This chapter reconstructs Aristotle’s interpretation of Parmenides’ argument for monism. After asking how Aristotle conceives of the Parmenidean One, the chapter focuses on his ‘solution’ to Parmenides’ argument (Phys. 1.3, 186a23–8). This solution makes excellent sense if we see it as targeting Parmenides’ argument at B 8.22–5 for the continuity and uniformity of what is. Accordingly, it is proposed that Aristotle reads these lines as containing Parmenides’ principal argument for monism. If this is right, Aristotle has a much more appealing interpretation of Parmenides’ argument than has prev

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Meinwald, Constance C. "The Dialectical Scheme." In Plato’s Parmenides. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195064452.003.0002.

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Abstract The transitional section of the Parmenides occurs at 135c8-137c3. I call it “transitional” because of its role in connecting the exchange between Parmenides and Socrates (which revealed Socrates’ inability to uphold his views about forms) with the second part of the dialogue (Parmenides’ dialectical display). The transition is effected as follows: Parmenidcs tells Socrates that before he can get things right he will have to do a certain kind of exercise, involving the deriving of certain specified sets of results from a series of so-called hypotheses. Parm enides describes the exercis

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Della Rocca, Michael. "The Call of Parmenides." In The Parmenidean Ascent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197510940.003.0001.

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Chapter 1 advances an interpretation of Parmenides as rejecting all distinctions and all non-being and as thus espousing a radical form of monism. Parmenides’ monism is so radical that, according to him, non-being cannot even be thought of or spoken of. Strong textual evidence is marshalled for seeing Parmenides’ rejection of distinctions as driven by his explicit and implicit commitment to the Principle of Sufficient Reason, the PSR, according to which each fact or thing has an explanation. The Parmenidean rejection of all distinctions amounts to a paradox in part because, in saying that non-

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Conference papers on the topic "Parmenides"

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Rinaldi, Fabio, Argyris Vasilakopoulos, Kelly Zervanou, et al. "Parmenides." In the ACL 2003 workshop. Association for Computational Linguistics, 2003. http://dx.doi.org/10.3115/1119296.1119302.

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Nevdobenko, Oksana. "The Concept of Nature in the Philosophy of Parmenides: the Typology of Doxa Sentences (on Parmenides' Doxa)." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.53.

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Nevdobenko, Oksana. "Logical Analysis of Parmenides Concept of True Being." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.178.

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Mikroyannidis, Alexander, Babis Theodoulidis, and Andreas Persidis. "PARMENIDES: Towards Business Intelligence Discovery from Web Data." In 2006 IEEE/WIC/ACM International Conference on Web Intelligence (WI 2006 Main Conference Proceedings)(WI'06). IEEE, 2006. http://dx.doi.org/10.1109/wi.2006.128.

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Serkova, Vera. "Coming Into Being Of Philosophical Education (Parmenides, Socrates And “Disciples”)." In PCSF 2019 - 9th PCSF Professional Сulture of the Specialist of the Future. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.103.

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Voitsekhovich, Viacheslav Emerikovich. "The transformation of 21st century science: From Parmenides to Heraclitus." In 6th International Conference “Futurity designing. Digital reality problems”. Keldysh Institute of Applied Mathematics, 2023. http://dx.doi.org/10.20948/future-2023-23.

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Modern science has entered a deep crisis. This manifests itself in the excessive differentiation of knowledge, the disappearance of a holistic picture of the world, the lack of progress in solving deep problems. The way out of the crisis is possible when scientists master the synergetic style of thinking, i.e. thinking with “moving thought forms.” The paradigm of Parmenides, accepted in scientific thinking, is gradually being replaced by the paradigm of Heraclitus. The thesis “The One is essentially immobile” is replaced by the thesis “Everything is movement.” Fixed concepts become a special c

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Dendrinos, Markos. "Organization of the concepts of the Platonic dialogue Parmenides into a software ontology." In INTERNATIONAL CONFERENCE ON INTEGRATED INFORMATION (IC-ININFO 2014): Proceedings of the 4th International Conference on Integrated Information. AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4907832.

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Zubrikhina, Anna Andreevna. "RECONSTRUCTION OF SIMILARITIES AND DIFFERENCES OF THE ONE OF PARMENIDES AND EMPTINESS (ŚŪNYATĀ) OF THE MADHYAMAKA SCHOOL." In Международная научная конференция "Мир Центральной Азии-V", посвященная 100-летию Института монголоведения,буддологии и тибетологии Сибирского отделения Российской академии наук. Сибирское отделение РАН, 2022. http://dx.doi.org/10.53954/9785604788981_573.

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CONSTANT, PIETER MICHEL. "THE QUALITATIVE THEORY: AN EXPLANATION OF HIGH DILUTION EFFECTS, A JOURNEY THROUGH GREEK ONTOLOGY FROM PARMENIDES TO ARISTOTLE." In Proceedings of the International School of Biophysics. WORLD SCIENTIFIC, 1998. http://dx.doi.org/10.1142/9789812816887_0041.

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SÎRBU, Ana. "Infinitul - de la Parmenide la pariul lui Pascal." In Inter/transdisciplinary approaches in the teaching of the real sciences, (STEAM concept) = Abordări inter/transdisciplinare în predarea ştiinţelor reale, (concept STEAM). Ion Creangă Pedagogical State University, 2023. http://dx.doi.org/10.46727/c.steam-2023.p428-431.

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This paper examines a comprehensive analysis of the largest possible subject in multidimensional reality – the infinite – reflecting a study of the concept for which many have lost their freedom or even their lives. We will approach this phenomenon through the prism of philosophers, mathematicians, physicists, theologians, cosmologists, trying to penetrate the mystery of this notion that threatens our logic.

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Reports on the topic "Parmenides"

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Hofmann, Simon, and Trutz von Olnhausen. Die Zukunft der Eisenbahn in Deutschland - Szenarien für das Jahr 2040. TU Berlin, 2017. http://dx.doi.org/10.26128/2023.70.

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Die Zukunft der Eisenbahn in Deutschland ist aus heutiger Sicht ungewiss. Technologische Entwicklungen, Innovationen, Veränderungen der Konkurrenzsituation und das Spannungsfeld zwischen gemeinwohl- und gewinnorientierten Anforderungen führen zu vielschichtigen Herausforderungen. Zudem haben die nationale wie internationale Politik, Gewerkschaften und Verbände sowie beteiligte Unternehmen diametral unterschiedliche Vorstellungen über die zukünftige Entwicklung der Eisenbahn. Es ist derzeit weder eine politische, unternehmerische noch gesellschaftliche Tendenz erkennbar, die der Eisenbahn eine

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