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Dissertations / Theses on the topic 'Parmenides'

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Published: 4 June 2021
Last updated: 25 July 2025

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1

Meinwald, Constance C. "Plato's "Parmenides" /." New York : Oxford university press, 1991. http://catalogue.bnf.fr/ark:/12148/cb35474985v.

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2

Giancola, Donna M. "Parmenides: fragment three." Thesis, Boston University, 1994. https://hdl.handle.net/2144/37150.

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Thesis (Ph.D.)--Boston University<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>The purpose of this thesis is to understand and evaluate, in the context of his monism, the meaning and implications of Fragment Three of Parmenides' poem. This fragment, itself incomplete, reads as follows:
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3

Fenton, Don. "The way of Parmenides--persuasion /." Title page, contents and introduction only, 1985. http://web4.library.adelaide.edu.au/theses/09AR/09arf342.pdf.

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4

Yates, Deborah. "Incorporating classical studies in education: Parmenides' fragments as teaching tools and specific emphasis on Parmenides' proem." Texas A&M University, 2003. http://hdl.handle.net/1969.1/5855.

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A thesis presented on Parmenides of Elea, born in 510 B.C.E., serves as a muse for my studies in education. I find his fragments and specifically his poem, “On Nature,” to be very captivating as a metaphor for education and for life. Specifically, his work points towards the importance of being on a journey in quest of knowledge. I utilize his metaphor as a quest in a personal educational journey and also in an academic one that can be applied to the searches of others. I am interested in utilizing the writings of Parmenides’ work to form a framework for a philosophy curriculum
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5

Bechtle, Gerald. "An anonymous commentary on Plato's #Parmenides'." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338759.

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6

Robbiano, Chiara. "Becoming being : on Parmenides' transformative philosophy /." [S.l. : s.n], 2005. http://catalogue.bnf.fr/ark:/12148/cb400876981.

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7

Mackenzie, Kenneth Thomas Munro. "Presocratic poetics : Parmenides, Empedocles and literary form." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:fee2e7ab-fa4d-4f16-834b-162f98d020fa.

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This thesis aims to locate the poems of Parmenides, Empedocles and, to a lesser degree (due to paucity of evidence), Xenophanes in their literary context, and to begin to explain the ways in which they are designed to perform their didactic function. Chapters 1-4 focus on their generic status, as it is indicated by their form, content, and use of intertextuality. I suggest that the work of all three poets can be seen to draw upon the distinctive traditions of hexameter poetry on the one hand, and Ionian prose on the other. Moreover, Parmenides' type of narrative, with its detailed first person
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8

Marcinkowska-Rosół, Maria. "Die Konzeption des "noein" bei Parmenides von Elea." Berlin New York, NY de Gruyter, 2007. http://d-nb.info/997086823/04.

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9

Carabine, Deirdre. "The ineffable god Apophasis : from Parmenides to Plotinus." Thesis, Queen's University Belfast, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356888.

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10

Gutierrez, Raúl. "The Philosopher's Arete or theStructure of Plato's Parmenides." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113207.

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The controversy conceming the unity of Plato's Parmenides and the meaning of its first part is stillongoing. The A. proposes a solution, pointing out its structural coincidence with the Republic's simile of the line. This leads him to confine young Socrates in the segment that corresponds to óuivoux and old Parmenides in the vór¡olc; segment. As the one who possesses insight of truth based on his apprehension of the One-Good. Parmenides is the actual representative of the philosopher's arete.<br>La controversia en torno a la unidad del Parménides de Platón y al sentidode su primera parte conti
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11

Bryan, J. J. "Likeness and likelihood in Xenophanes, Parmenides, and Plato's Timaeus." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597036.

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This thesis scrutinizes the use of the term <i>eikos/eoikos </i>(usually translated either as ‘like’ or ‘likely’) in the philosophy of Xenophanes, Parmenides, and Plato’s <i>Timaeus</i>. I argue that each philosopher employs the word in a manner significantly different from that of his predecessors. Moreover, as I demonstrate in each case, the difference in sense is informed by a desire to reflect on and correct previous accounts. I conclude that recognizing this continuity in the development of the philosophical sense of <i>eikos</i> will greatly improve our general understanding of the epist
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12

Lee, David. "Metaphysics and explanation : aspects of Plato’s Parmenides." Thesis, University of Bristol, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.434735.

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13

Liu, Kang [Verfasser]. "Sein und Erkennen : Platons Ideenlehre im Parmenides und Sophistes / Kang Liu." Berlin : Freie Universität Berlin, 2011. http://d-nb.info/1026174678/34.

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14

Ross, Simon Paul. "Philosophy and topology : a reading of Hildegger's Parmenides Lectures (1942-43)." Thesis, Manchester Metropolitan University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296487.

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15

Schoof, Carlos. "“Some Aspects of the Dialectics of Plato’s Parmenides from a Hegelian Perspective”." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/119546.

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The purpose of this paper is to offer a general view of the philosophical affinities between Plato and Hegel through the analysis of the Hegelian interpretation of the Parmenides. We will show how the Hegelian approach to Plato, and his understanding of idealism and dialectics, is determined by Hegel’s debate with the philosophy of Kant. A brief exposé of the differences between Kantian transcendental idealism and Hegelian absolute idealism will be needed. Then, we will show some traits of the Hegelian hermeneutics of Plato in order to understand how the first part of the Parmenides admits par
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16

Bardis, Jim N. D. "Ex pede Parmenidem : an inquiry into bottomless things." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22559.

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In this thesis this writer explores first-hand via a participative hermeneutics from an objective idealist perspective the relationship between consciousness, language and the world by reconstructing the seminal philosophy contained in the fifth century poem of Parmenides of Elea--first, in dialogue format, secondly through an essay in which two men, one last and one higher, are each respectively de- and reconstructed for the purpose of indicating, in that final section of the essay, how they each define their own paradigm of education in comparison to M. J. Adler and Carl Rogers.
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17

CARVALHO, RAFAEL MONTEIRO HUGUENIN DE. "SOPHIST 236E-241A: A STUDY ON THE PLATONIC READING OF PARMENIDES OF ELEA." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=31769@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>FUNDAÇÃO DE APOIO À PESQUISA DO ESTADO DO RIO DE JANEIRO<br>BOLSA NOTA 10<br>Essa dissertação examina uma passagem do diálogo Sofista, de Platão. Nosso objetivo é oferecer uma abordagem da leitura platônica do poema de Parmênides pressuposta pelas aporíai do não-ser na passagem compreendida entre 236e e 241a. Esta passagem inicia-se com uma citação direta de dois versos do fragmento B7 do poema de Parmênides e termina com a célebre passagem do parricídio. Entre estas duas pass
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18

Sheing, Mario. "“The Problem of the Extension of the Eidetic World: Republic VII and Parmenides”." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/119588.

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For some of Plato’s commentators some passages of the Republic and the Parmenides provide a clear guideline regarding the extension of the noetic “world”, namely, a criterion that allows us to know what kind of Platonic forms there are, and which there are not. There are forms only for a pair of opposite properties such as “big” and “small”; indeed, smallness itself is not what appears to the senses, since each sensible instance of smallness appears “mixed” with its opposite, bigness. On the contrary, things that are perceived by the senses such as fingers, do not have an eidos. However, a mor
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19

Lünstroth, Margarete. ""Teilhaben" und "Erleiden" in Platons "Parmenides" Untersuchungen zum Gebrauch von metechein und paschein." Göttingen Ed. Ruprecht, 2002. http://d-nb.info/989476588/04.

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20

Wiesner, Jürgen. "Parmenides : der Beginn der Aletheia : Untersuchungen zu B 2 - B 3 - B 6 /." Berlin : W. de Gruyter, 1996. http://catalogue.bnf.fr/ark:/12148/cb36186284w.

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21

Thanasás, Panagiótis K. "Die erste zweite Fahrt : Sein des Seienden und Erscheinen der Welt bei Parmenides /." München : W. Fink, 1996. http://catalogue.bnf.fr/ark:/12148/cb389886995.

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22

Galgano, Nicola Stefano. "O preceito da Deusa: o não ser como contradição em Parmênides de Eléia." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-29092015-162053/.

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O presente trabalho é um estudo da noção de não ser em Parmênides. Este estudo se propõe a preencher uma falta que, ao longo do século XX e agora no XXI, foi se tornando cada vez maior, na medida em que crescia o interesse por essa noção extraordinária, que pertence ao universo da lógica e da ontologia antigas e da nossa atualidade. Para evidenciar essa noção o trabalho deixou de lado os demais aspectos do poema, principalmente o estatuto do ser, e se restringiu à análise da noção de não ser. Para tanto, foi desenvolvida uma metodologia que pudesse tornar claros tanto o problema inicial parmen
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23

Akritidou, Eleni. "Authority claims in early Greek cosmologies : a study on Xenophanes, Heraclitus, Parmenides, and Empedocles." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/authority-claims-in-early-greek-cosmologies(2dbbab39-bf5e-45fb-91e7-ecf715102c3a).html.

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The aim of this thesis is to examine the nature of the expertise which the first Greek cosmologists pursued, and the way in which they introduced a new area of knowledge. It is also investigates the way in which these early thinkers expressed their personal views, and the way in which they attempted to claim public attention in order to establish themselves as experts in society. The knowledge which they wished to divulge in the community is quite distinct from the knowledge which was disclosed by other prestigious individuals, such as the epic poets or the seers. However, there are significan
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24

García, Cornejo Parménides [Verfasser], and Wilfried [Akademischer Betreuer] Buchholz. "Investigations on the structural properties of Carlson's <1-relation / Parmenides Garcia Cornejo. Betreuer: Wilfried Buchholz." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2012. http://d-nb.info/102014386X/34.

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25

Melo, João Vitor Resina Nunes de. "O novo horizonte da metafísica platônica: as formas no Parmênides." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-05092018-114804/.

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A datação cronológica do Parmênides aliada às críticas contidas na primeira parte do Diálogo parece compor um dilema exemplificado pelas leituras de Owen e Cherniss: se as críticas não são relevantes para a doutrina das Formas, por que apresentá-las da maneira aporética, como nos são apresentadas no Parmênides? Se por outro lado, as críticas são relevantes e afetam a doutrina Platônica, como devemos interpretar os Diálogos posteriores ao Parmênides, sobretudo o Timeu, que apresenta uma doutrina semelhante àquela de Diálogos como a República? O presente trabalho tem como objeto de estudo a dou
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26

BRANDAO, RENATO MATOSO RIBEIRO GOMES. "THE ONTOLOGY OF SOCRATES IN THE PLATONIC DIALOGUES: FROM THE SEARCH FOR DEFINITIONS TO THE CRITICISM OF THE PARMENIDES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24544@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A tese pretende investigar a ontologia defendida pelo personagem Sócrates nos diálogos platônicos. Em oposição à interpretação majoritariamente aceita, que atribui ao personagem Sócrates a adesão a duas ontologias distintas, defendo a hipótese de que o Sócrates dos diálogos platônicos argumenta consistentemente a partir de uma única proposta ontológica. Esta proposta consiste na postulação de entidades inteligíveis realmente existentes que atuam como causa das propriedades dos
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27

Kim, Soojin [Verfasser], Christoph [Gutachter] Helmig, René [Gutachter] Nünlist, Andreas [Gutachter] Hüttemann, and Andreas [Gutachter] Speer. "Platons Parmenides und eine Untersuchung des metaphysischen Grundes / Soojin Kim ; Gutachter: Christoph Helmig, René Nünlist, Andreas Hüttemann, Andreas Speer." Köln : Universitäts- und Stadtbibliothek Köln, 2019. http://d-nb.info/1178671844/34.

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28

D'URSO, EMANUELE. "Karl R. Popper lettore dei presocratici." Doctoral thesis, Università degli Studi di Cagliari, 2015. http://hdl.handle.net/11584/266374.

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Can we evaluate Popper's attention to Presocratics in a broader and varied interpretative framework than that claimed so far by the critics? This work provides arguments to support a general reconsideration of this research question, mainly through a study of the sources used by Popper in reading the Presocratics philosophers, which prior literature has never addressed. Introduction summarizes, in 3 sections, the critical historiography on this subject. Comments are negative and focus on the notion of an instrumental projection of the falsificationism on the ancient philosophy and also o
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Conte, Bruno Loureiro. "A Doxa no poema de Parmênides: uma investigação a partir dos testemunhos doxográficos." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/19272.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2016-11-01T11:27:10Z No. of bitstreams: 1 Bruno Loureiro Conte.pdf: 944920 bytes, checksum: b6e263ad63d757cb036b9fc2e713d92a (MD5)<br>Made available in DSpace on 2016-11-01T11:27:10Z (GMT). No. of bitstreams: 1 Bruno Loureiro Conte.pdf: 944920 bytes, checksum: b6e263ad63d757cb036b9fc2e713d92a (MD5) Previous issue date: 2016-09-16<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>The aim of this investigation is to establish the place of the so-called Doxa
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30

Gévaudan, Maxence. "Platon : théâtre et philosophie : fondements, nature et visée de la méthode dialectique." Mémoire, Université de Sherbrooke, 2017. http://hdl.handle.net/11143/10258.

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Afin de comprendre le processus d’acquisition de connaissance chez Platon, nous proposons une étude de la dialectique selon un spectre large, en se focalisant principalement sur la nature dramatique des textes du corpus. À partir d’une analyse des fondement éléates de la méthode antilogique, nous tenterons par le biais de la dialogique (ou sémantique des jeux) de comprendre le caractère agonistique de la méthode proposée par Platon dans ses dialogues. Nous tâcherons par la suite de faire le lien entre les conclusions intermédiaires et la structure générale de la métaphysique plat
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31

Moschetta, Massimiliano. "Carlo Michelstaedter Persuasion and rhetoric /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-12132007-082309/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. Louis A. Ruprecht, Jr., committee chair; Angelo Restivo, Melissa Merritt, Christopher White, committee members. Electronic text (56 p.) : digital, PDF file. Description based on contents viewed Feb. 6, 2008. Includes bibliographical references (p. 54-56).
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32

Chatzantonis, Ioannis. "Deleuze and mereology : multiplicity, structure and composition." Thesis, University of Dundee, 2010. https://discovery.dundee.ac.uk/en/studentTheses/e2d2398c-2b38-4174-944b-971c741bbf6f.

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This investigation constitutes an attempt towards(1) understanding issues and problems relating to the notions of one, many, part and whole in Parmenides and Plato; (2) extracting conditions for a successful account of multiplicity and parthood;(3) surveying Deleuzian conceptions and uses of these notions; (4) appraising the extent to which Deleuze’s metaphysics can answer some of these ancient problems concerning the status of multiplicity and the nature of mereological composition, that is, of the relations that pertain between parts and the wholes that they compose.
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33

Marshall, Laura Ann. "Uncharted Territory: Receptions of Philosophy in Apollonius Rhodius’ Argonautica." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu150330016014072.

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34

SEREGNI, MARCO. "IL PROBLEMA DELL'UNITA' IN PARMENIDE: STORIA DELLA CRITICA E ANALISI DEL TESTO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2019. http://hdl.handle.net/10280/58407.

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Da sempre si è ritenuto che Parmenide affermasse l'unità dell'Essere. Nel corso del '900 si è però iniziato a dubitare di tale attributo. Nella prima parte della tesi ho analizzato le varie interpretazioni critiche che sono state date a tal proposito e ho cercato di mostrare come, col tempo, si sia sempre più abbandonata l'idea di un monismo assoluto per abbracciare l'idea di un'unità che fosse in rapporto con i molti. Questa revisione si è spesso accompagnata ad una rivalutazione della fisica Parmenidea esposta nella seconda parte del Poema. In particolar modo mi sono concentrato sulle lettur
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35

SEREGNI, MARCO. "IL PROBLEMA DELL'UNITA' IN PARMENIDE: STORIA DELLA CRITICA E ANALISI DEL TESTO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2019. http://hdl.handle.net/10280/58407.

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Da sempre si è ritenuto che Parmenide affermasse l'unità dell'Essere. Nel corso del '900 si è però iniziato a dubitare di tale attributo. Nella prima parte della tesi ho analizzato le varie interpretazioni critiche che sono state date a tal proposito e ho cercato di mostrare come, col tempo, si sia sempre più abbandonata l'idea di un monismo assoluto per abbracciare l'idea di un'unità che fosse in rapporto con i molti. Questa revisione si è spesso accompagnata ad una rivalutazione della fisica Parmenidea esposta nella seconda parte del Poema. In particolar modo mi sono concentrato sulle lettur
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36

KONE, CYRILLE. "Les metaphores chez parmenide." Université Marc Bloch (Strasbourg) (1971-2008), 1992. http://www.theses.fr/1992STR20049.

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Une relecture de parmenide s'impose par dela les multiples interpretations de ces dernieres decades (taran, beaufret, cordero, couloubaritsis, o'brien). Elle permet de situer l'auteur par rapport a ses predecesseurs et a ses contemporains, de reflechir sur les metaphores, les images qui animent son poeme et a travers lesquelles on apprehende sa science, son ontologie, et son ethique. Les images et les metaphores du poeme que les commentateurs modernes n'ont pas envisagees, nous permettent pourtant d'echapper a un triple ecueil car chez parmenide on ne trouve pas d'ontologie pure ; de meme, il
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37

Vanhaelen, Maude. "Marsile Ficin et le Parménide de Platon: édition critique, traduction et perspectives de l'In Parmenidem." Doctoral thesis, Universite Libre de Bruxelles, 2005. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211057.

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édition critique du commentaire au Parménide de l'humaniste Marsile Ficin, avec traduction française annotée et introduction<br>Doctorat en philosophie et lettres, Orientation histoire des religions<br>info:eu-repo/semantics/nonPublished
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Brémond, Mathilde. "Lectures de Mélissos : Édition, Traduction et Interprétation des témoignages sur Mélissos de Samos." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040008.

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Notre thèse consiste en une édition et traduction des témoignages sur le philosophe présocratique Mélissos de Samos dans l’Antiquité, et un commentaire qui se concentre sur l’histoire de l’interprétation de ce penseur. Notre objectif est de montrer comment Mélissos a été compris par les auteurs anciens en fonction de leur perspective et des connaissances dont ils disposaient, et de présenter les grandes orientations de cette lecture à travers l’Antiquité. Une telle étude est particulièrement intéressante pour Mélissos étant donné qu’il est l’objet d’une doxographie certes riche mais qui peut ê
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Bal, Gabriela. "Em busca do "não lugar": a linguagem mística de Plotino, Jâmblico e Damáscio à luz do "Parmênides" de Platão." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/1796.

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Made available in DSpace on 2016-04-25T19:20:12Z (GMT). No. of bitstreams: 1 Gabriela Bal.pdf: 1502665 bytes, checksum: 5df7721487fa5bde58d28dc7baca8e04 (MD5) Previous issue date: 2010-10-27<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This Doctoral Dissertation seeks to find the No-Where , starting and finishing point whence the Neoplatonic philosophers - Plotinus, Iamblichus and Damascius - wrote, when faced with the Ineffable Presence of That One which attracts us with Its Silence and Who, instead of silencing, becomes loquacious indicators of that which hides behind
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40

Minesi, Gianmarco. "Dialectique et mathématique dans le Parménide de Platon." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL201.

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Cette thèse de doctorat, intitulée “Dialectique et mathématique dans le Parménide de Platon” est une nouvelle lecture du Parménide de Platon, dont l’originalité réside essentiellement dans la tentative d’encadrer d’un point de vue mathématique la question de la « participation », qui est la question dialectique par excellence. Le but de la thèse n’est pas seulement de donner une interprétation cohérente et détaillée de toutes les parties du dialogue mais aussi d’aborder d’une façon atypique, via le Parménide, la problématique concernant la relation que la dialectique platonicienne entretient a
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41

Bonuglia, Chiara. "Logica, metafisica e teologia. La ricezione del Parmenide nel medioplatonismo." Doctoral thesis, Universita degli studi di Salerno, 2017. http://hdl.handle.net/10556/2650.

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2015 - 2016<br>The present study has the purpose of establishing the role that Plato's Parmenides has had in the middleplatonic philosophy. This research is therefore intended to answer to a key question: was the Parmenides integrated in the readings and in the exegesis of the middleplatonists? And, if so, what role did it play in them? This question will be addressed by taking into account some of the most important middleplatonic authors and by examining, for each one, those aspects of their thinking that likely show a dependence on the Platonic Parmenides. It should be emphasized, fir
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Aliberti, Giovanni. "L’In Parmenidem di Marsilio Ficino nel dibattito tra platonismo e aristotelismo." Doctoral thesis, Universita degli studi di Salerno, 2015. http://hdl.handle.net/10556/1901.

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2013 - 2014<br>Questa tesi di dottorato si concentra sul commento al “Parmenide” di Marsilio Ficino, opera risalente agli anni 90 del quindicesimo secolo. La ricerca parte da una ricostruzione del contesto storico, politico e culturale entro cui matura il lavoro del filosofo; prende poi ad esaminare puntualmente il commento. Lo snodo centrale della ricerca è costituto dall’analisi e dalla disamina del confronto tra le tesi del Ficino e quelle esposte da Pico della Mirandola nella sua opera De Ente et Uno. La tesi riconosce come per Ficino l’Uno sia principio sovraessenziale, mentre per Pico l’
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43

Berruecos, Frank Bernardo. "Polypeiros sophía : Heródoto en la historia de la filosofía griega." Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3027.

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La thèse centrale de cette recherche consiste à étudier la façon dont les Histoires d'Hérodote, en s'érigeant comme symbole de la pensée présocratique, révèlent une conception politique de la connaissance où les différents modes de la pensée archaïque peuvent trouver une espèce d'architexte qui fournit une méthode particulière de lecture et d'analyse. La manière dont l'historien organise, critique et donne la priorité à l'information met en évidence une conception politique de la connaissance, parce qu'il est toujours dans une position de médiation, il intervient et agit comme arbitre et juge
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Christola, Victor. "Tingens lydnad och människans väntan : Nödvändighet, nåd, handling och tänkande i Simone Weils filosofi." Thesis, Södertörns högskola, Filosofi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-32757.

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This bachelor thesis engages in a quest to understand the concepts of necessity and grace in Simone Weils thinking. The question in play, in which many more questions lie hidden, reads as follows: How does Weil understand the operations of grace in relation to the ”blind necessity” of the natural world, and what are the philosophical implications of this concept of grace? What are, for instance, given her understanding of the world as God’s creation, the metaphysical grounds for a basic human activitiy such as thinking or reflexion? A reading of Simone Weils works on necessity, grace, afflicti
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De, Piano Sergio. "Il rapporto uno-molti e l'espressione della trascendenza nel libro VI del "Commentario al Parmenide di Platone" di Licio Proclo Diadoco." Doctoral thesis, Universita degli studi di Salerno, 2010. http://hdl.handle.net/10556/240.

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2009 - 2010<br>Il complesso sistema teologico-metafisico elaborato da Proclo è sorretto e governato dal duplice presupposto dell‟assoluta trascendenza causale dell‟Uno e della necessaria relazione che Esso intrattiene con i Molti: sicché la scissione (meta)ontologica esistente tra il Principio e l‟universo che da esso promana, con il conseguente rapporto sinallagmatico, ovvero il nesso di reciprocità genetica e funzionale che i molti intrattengono tra loro e mediatamente con il Principio, rappresenta una (bi)polarità costante del pensiero procliano: all‟approfondimento di tali tematiche
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Berruecos, Frank Bernardo. "Polypeiros sophía : Heródoto en la historia de la filosofía griega." Electronic Thesis or Diss., Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3027.

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La thèse centrale de cette recherche consiste à étudier la façon dont les Histoires d'Hérodote, en s'érigeant comme symbole de la pensée présocratique, révèlent une conception politique de la connaissance où les différents modes de la pensée archaïque peuvent trouver une espèce d'architexte qui fournit une méthode particulière de lecture et d'analyse. La manière dont l'historien organise, critique et donne la priorité à l'information met en évidence une conception politique de la connaissance, parce qu'il est toujours dans une position de médiation, il intervient et agit comme arbitre et juge
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Malmsheimer, Arne [Verfasser]. "Platons "Parmenides" und Marsilio Ficinos "Parmenides-Kommentar" : ein kritischer Vergleich / vorgelegt von: Arne Malmsheimer." 1999. http://d-nb.info/979835429/34.

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Schmidt, Louise Mireille (Poudrier). "Plato’s Parmenides, part two : a suggestion /." Thesis, 1992. http://hdl.handle.net/2429/3182.

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Contemporary interpretations of the second part of Plato's Parmenides have excluded consideration of a pro-Eleatic intent, on Plato's part, on the grounds that Eleaticism advocates a monism inconsistent with the pluralism implicit in this part of the dialogue. Some recent interpreters of Eleaticism have suggested interpretations of the Parmenidean doctrine that are accommodating of pluralism, in varying degrees. If such interpretations are viable, then the way is cleared for a Pro- Eleatic Interpretation of the second part of Plato's Parmenides. There is historical evidence for the
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"Plato in the Parmenides: a comparative analytic study." 1998. http://library.cuhk.edu.hk/record=b5889583.

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by Wong Hoi Ming.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 1998.<br>Includes bibliographical references (leaves 264-265).<br>Abstract also in Chinese.<br>Chapter 1. --- Introduction --- p.1<br>Chapter 2. --- The Development of the Theory of Forms --- p.7<br>Chapter 3. --- The First Half of the Parmenides --- p.35<br>Chapter 4. --- The Methodological Remarks ( 135c - 137c ) --- p.69<br>Chapter 5. --- Different Approaches to the Second Half of the Parmenides --- p.79<br>Chapter 6. --- "First Hypothesis: What Follows for Unity in Relation to itself, if Unity is" --- p.110<br>Ch
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"The Genesis Of Political Philosophy: On Plato's Parmenides." Tulane University, 2014.

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