Academic literature on the topic 'Parody, Pastiche'
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Journal articles on the topic "Parody, Pastiche"
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Cochrane, Neil. "Swart koring van Joan Hambidge as parodie en pastiche op populêre kultuur." Tydskrif vir Letterkunde 41, no. 2 (April 24, 2018): 127–41. http://dx.doi.org/10.4314/tvl.v41i2.29679.
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In this article the functioning of parody and pastiche as postmodern strategies in Swart koring [Black Wheat] by Joan Hambidge are investigated. Firstly, the concepts of parody and pastiche within traditional and postmodern theoretical frameworks are discussed to clarify the distinction between these two closely related concepts. Secondly, the ways in which popular culture is undermined through the functioning of parody and pastiche and how this process operates within two specific post-modern manifestations will be explored. These manifestations include the disappearance of boundaries between high and popular literature and the manifestation of mass culture.
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Periklis Politis and Maria Kakavoulia. "Pastiche and Parody in Greek Radio Advertisements." Journal of Modern Greek Studies 28, no. 1 (2010): 121–45. http://dx.doi.org/10.1353/mgs.0.0082.
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Ciocan, Ioana-Tatiana, and Bianca-Elena Voşloban. "Parody and Pastiche of Satirical Romanian Press." Sæculum 47, no. 1 (July 1, 2019): 209–15. http://dx.doi.org/10.2478/saec-2019-0020.
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AbstractSatirical Romanian press use irony form with the purpose to transpose realities in acid writing and to reform the problems which exist in our society. This study presents one of the most known ways to express irony: intertextuality. Through a series of examples extracted from the satirical press we will try to observe the role that the parody and the pastiche – as important elements of the intertextuality – hold in the expression of irony, but also the impact that they have on the reader.
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Valjakka, Minna. "Parodying Mao’s Image: Caricaturing in Contemporary Chinese Art." Asian Studies, no. 1 (December 1, 2011): 87–114. http://dx.doi.org/10.4312/as.2011.-15.1.87-114.
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Although Chinese contemporary artists are often criticized for creating superficial works that parody Chairman Mao without any deeper meaning, the employment of parody is a far more complex phenomenon. Instead of being representatives of Jamesonian pastiche, many artists employ varying methods of trans-contextual parody to express their mixed and even controversial intentions and notions. With a detailed structural analysis of the art works, and taking into account the socio-cultural context and the artists’ own intentions, I will show that the common assumptions—that parodying Mao is equivalent to political pop or that political pop represents pastiche—are oversimplifications of this complex phenomenon, especially when caricaturing is used as a method to violate the visual norms.
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Lee, Min-Hyoung. "Christian Evangelism and Popular Culture : Parody, Pastiche, and Simulation." Theology and Praxis 54 (May 30, 2017): 503–31. http://dx.doi.org/10.14387/jkspth.2017.54.503.
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Mortensen, Stehn Aztlan. "Between Parody and Pastiche: The Posthuman Biomechanics of Bulgakov’s Novellas." Scando-Slavica 66, no. 2 (July 2, 2020): 264–80. http://dx.doi.org/10.1080/00806765.2020.1832913.
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Marshall, Joshua. "Balancing the Right to Integrity with caricature, parody and pastiche." Journal of Intellectual Property Law & Practice 13, no. 12 (May 24, 2018): 955–65. http://dx.doi.org/10.1093/jiplp/jpy072.
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Horn, Peter. "Michael K: Pastiche, parody or the inversion of Michael Kohlhaas." Current Writing 17, no. 2 (January 2005): 56–73. http://dx.doi.org/10.1080/1013929x.2005.9678220.
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BEER, JANET, and AVRIL HORNER. "“This isn't exactly a ghost story”: Edith Wharton and Parodic Gothic." Journal of American Studies 37, no. 2 (August 2003): 269–85. http://dx.doi.org/10.1017/s0021875803007084.
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Edith Wharton's ghost stories have usually been seen as skilful appropriations of the Gothic that allowed her, in Kathy Fedorko's words, to dramatise “the conflict between male and female selves in a ‘dialogue with the unconscious.’” They are also vehicles through which she expresses not only her indebtedness to her precursors in the Gothic mode, such as the Brontës, Nathaniel Hawthorne, Robert Louis Stevenson and Sheridan Le Fanu, but also her independence from them. In this article we shall argue that some of Wharton's ghost stories contain a further dimension, beyond allusion, where they shift into a parodic and humorous strain that enables her to engage self-reflexively with the Gothic tradition. Here we define parody as a literary mode that, whilst engaging with a target text or genre, exhibits a keen sense of the comic, an acute awareness of intertextuality and an engagement with the idea of metafiction. This is a deliberately generous and inclusive definition that differs, for example, from some postmodern definitions of parody which (perhaps in an attempt to elevate its cultural function) minimise or excise the importance of comedy as an aspect of parody. We would suggest, furthermore, that it differs from travesty, pastiche and satire in that travesty reduces the target text to something ludicrous, pastiche “works by imitation rather than direct transformation” and satire does not necessarily engage with precursive texts.
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Kenneth David Eckert. "Pride and Pastiche: Humor and Intertextual Parody in Bridget Jones’s Diary." Journal of English Language and Literature 63, no. 2 (June 2017): 263–79. http://dx.doi.org/10.15794/jell.2017.63.2.005.
Full textDissertations / Theses on the topic "Parody, Pastiche"
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Davison, Sarah Jane. "Parody and Modernism : The Practice of Parody and Pastiche in Early Twentieth-Century Literature." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.519760.
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Holdzkom, Marianne. "Parody and Pastiche: Images of the American Revolution in Popular Culture, 1765-1820." The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392116147.
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Bertron, Juliette. "De la parodie dans l'art des années 1960 à nos jours." Thesis, Dijon, 2014. http://www.theses.fr/2014DIJOL028/document.
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Si la parodie est loin d'être une pratique nouvelle, la première occurrence connue du terme remontant à l'Antiquité, elle a été jusqu'alors principalement envisagée comme un genre ou comme une figure littéraires. Et pourtant ses formes, ses connotations et ses procédés sont exploités par de nombreux artistes plasticiens. Dans les années 1960, l'avènement de la société de consommation et ses effets sur la reproductibilité de l'œuvre d'art donnent à la parodie un essor nouveau. Transformant l'histoire de l'art en un répertoire accessible dans lequel puiser à loisir pour créer à partir de, la reproductibilité offre des conditions idéales au jeu parodique. Comprendre comment et pourquoi des artistes d'horizons fort divers, des années 1960 à nos jours, se saisissent de la parodie, à des fins aussi bien personnelles que contextuelles, est l'objet de cette étude. État des lieux de la notion, la première partie s'attache à définir le terme et se penche sur les parodies réalisées depuis le milieu du XIXe siècle, des Salons caricaturaux au postmodernisme en passant par les avant-gardes historiques. La deuxième partie se construit autour du ludique, du comique et du satirique, compris comme autant de couleurs et de régimes. Enfin, la troisième partie est consacrée à la part réflexive de la parodie. Art sur l'art, cette dernière participe à une mise en cause institutionnelle et aspire à la dénudation du faire artistique lui-même. Tout au long de cette étude, la parodie apparaît comme une pratique essentiellement ambivalente, entre mauvais genre et pratique cultivée, gaminerie et jeu élitiste, dégénérescence de l'art et sursaut de créativité, destitution et aveu d'admiration, outrage et hommageThe word parody has been coined during classical antiquity and has since been considered mostly as a literary genre or figure. Nevertheless, numerous plastic artists are making use of its forms, processes and connotations. During the 1960s decade, the advent of consumerism and its effects on the work of art duplicability gave a new rise to parody. Reproducibility allowed the transformation of history of arts into a vast repertoire in which one may draw to create from and thus, offered a fertile ground for parodic creation. This study focuses on understanding why and how such a wide range of artists are taking advantage of parody for personal or contextual ends from the 1960s to nowadays. The first part of this study is articulated around the precise definition of the term and a chronological view of the parodic art since the middle of the 19th century, from the Salons caricaturaux to postmodernism including historical avant- gardes. The notions of playfulness, comic and satiric will be discussed in the second part, in order to grasp the multiple shades of parody. The third and last part is devoted to the specular aspect of parody that leads to a questioning of the artistic institutions and aims to unveil the artistic practices themselves. Across these pages, parody appears as an ambivalent process, oscillating between mauvais genre and sophistication, childishness and elitism, barrenness and creative rebirth, destitution and admiration, outrage and tribute
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Guessoum, Zeineb. "L'intertextualité comme source de création littéraire : essai sur le roman arabe contemporain." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30023.
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Dans le champ de la création littéraire arabe contemporaine, la thématique de l’intertextualité comme source de création littéraire touchant le domaine du roman trouve une double origine. D’une part, l’étude des grands romanciers arabes contemporains montre que ces derniers reprennent les récits antérieurs de caractère essentiellement épique, historique et religieux, pour les reproduire dans un style et un contexte romanesque qui leur sont propres, sans pour autant s’éloigner du thème original. D’autre part, la question de l’intertextualité comme source de création littéraire trouve son fondement dans le rôle dévolu à la mémoire et au savoir. Afin de saisir la manière dont ces deux sources sont utilisées, nous allons tenter d’aborder ces questions en analysant les études universitaires et les critiques littéraires actuelles afin de constituer ainsi une argumentation objective. Partant de là, pour cerner la question de l’intertextualité comme source de création littéraire dans le roman arabe contemporain, nous structurerons notre travail en trois parties. La première aura pour titre : « Citations et Références » - ces deux termes posant, par leur juxtaposition, la question de la relation entre la citation intertextuelle et le lecteur. La seconde partie sera intitulée « Allusions et Evocations » - ce couple de termes posant la question de la relation entre l’intertextualité et la mémoire (historique, culturelle) contenue dans la littérature. Enfin, la troisième partie aura pour titre « Reprises et Remaniements » - ces deux termes posant la question de la reprise textuelle et de la relation de dérivation existant entre les textes. Au terme de chaque partie, nous proposerons un récapitulatif des principaux points abordés, en exposant des arguments visant à expliquer l’intérêt de l’intertextualité dans le processus de renouvellement de la création romanesque arabe contemporaineIn the field of contemporary Arabic literature, the theme of intertextuality as the source of novelistic literary creation possesses a double origin. On the one hand, the study of major contemporary Arabic novelists shows that they make use of prior narratives of essentially epic, historical and religious character, reproducing them in a romantic style and context that is entirely their own, but without departing from the original theme. On the other, intertextuality as the source of literary creation takes for its foundation the role played by memory and knowledge. In order to grasp the way in which these two sources are used and why, we are going to approach the question by analyzing university studies and current literary criticism on the subject, thereby constructing an objective argument. Then we will structure our work in three parts. The first will be entitled: “Quotations and References”, a juxtaposition posing the question of the relationship between the intertextual quotation and the reader. The second part will be entitled: “Allusions and Evocations”. This pair of terms will be concerned with the relationship between intertextuality and memory (both historical and cultural), which is contained in the literature. Finally, the third part will be called: “Resumptions and Reorganisations” – these two terms raising the question of textual resumption and the divergent relationship existing between texts
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Coppola, Samy. ""Marotte du temps, fabrique de controverse !" : l'écriture satirique et polémique dans les oeuvres en prose d'Alfred de Musset : formes et genres." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30039/document.
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Alfred de Musset polémiste ? Le sujet a de quoi étonner quiconque connaît un tant soit peu l’oeuvre du poète, qui n’a cessé de revendiquer son indépendance à l’égard des partis et son refus d’être « pamphlétaire » ou d’endosser la posture hugolienne de « l’homme du siècle et de ses passions », ou quiconque s’en tient à l’image stéréotypée de « poète léger » et de citoyen indigne longtemps véhiculée par ses détracteurs et les manuels scolaires. Et pourtant, une bonne partie de son oeuvre, poésie, théâtre et prose, fait le procès de son époque, fustige les nouveaux dogmes et les clichés du siècle, et retrouve la tradition de la satire classique.La posture de retrait qu’adopte Musset à l’égard des écoles ennemies, néoclassiques et romantiques, est plus largement une posture polémique, et en même temps Musset opte là aussi pour l’écart : il polémique tout en niant polémiquer. Cette dimension agonistique apparaît particulièrement dans les OEuvres en prose de Musset, et notamment dans ses articles critiques et ses chroniques journalistiques, mais elle parcourt aussi, à la façon d’éclairs fugaces et incandescents, ses romans (La Confession d’un enfant du siècle est aussi condamnation du siècle), tandis que ses Nouvelles et ses Contes retrouvent les chemins de la satire classique.La présente étude se propose d’interroger les liens qui unissent, chez Musset, polémicité et généricité. Elle opte pour une approche stylistique de l’oeuvre, une oeuvre riche en formes et en genres dont l’analyse est inséparable de la prise en compte du contexte de leur production (la monarchie de Juillet et la « bataille romantique ») comme de celle du support journalistique qui les accueille : les Mélanges de littérature et de critique comptent des formes et des genres où Musset se fait écrivain journaliste malgré son aversion pour la presse. Musset retravaille ces formes et ces genres au gré des polémiques qu’il y insère, et réciproquement adapte les formes du polémique, le degré même de polémicité, au genre investi. Il refuse de se faire âpre polémiste mais recourt à divers procédés et intertextes propres aux registres polémique et satirique. Il polémique paradoxalement contre les polémiques et opte pour un éthos de « dandy bouffon », volontiers railleur et désinvolte, pariant sur la connivence avec le lecteur, et méfiant envers la violence du langage des formes polémiques contemporaines.Maître ironiste, habile à subvertir les genres de l’intérieur par une fictionnalisation des formes journalistiques et par la polémisation de genres a priori non polémiques, à réfuter les contre-discours aussi bien au moyen de la parodie et du pastiche qu’à celui d’une rhétorique subtile de réfutation, Musset laisse cependant entendre derrière la dérision une voix ambigüe, désenchantée et duelle, où l’énoncé s’en prend à l’énonciation au point de brouiller parfois la lisibilité de la polémique, dans une logique d’ironie « dix-neuvièmiste ». En définitive, le polémique mussétien s’attaque au « prêt à penser » de son époque, mais se retourne bien souvent aussi contre le Moi, cet « enfant du siècle », dans la logique d’une ironie romantiqueAlfred de Musset polemicist? The subject could surprise anyone who knows the slightest bit of the work of the poet, who has continued to assert his independence from the parties and his refusal to be a "pamphleteer" and to endorse the hugolian posture of “the man of the century and its passions”, or anyone who sticks with the stereotypical image of "light poet" and unworthy citizen long mediated by his detractors and scholar textbooks. And yet, a good part of his artwork, poetry, drama and prose, makes the trial of his era, denounces new dogmas and cliches of the century, and joins to the tradition of the classic satire. Withdrawal posture adopted by Musset against enemy schools, neoclassical and romantic’s one, is more widely a controversial posture, and at the same time Musset opts there also for the distance : he’s involved in controversy while denying argue. This agonistic dimension appears particularly in the prose works of Musset, and particularly in his critical articles and journalistic chronicles, but it crosses also, like lightning fleeting and glowing, his novels (The Confession of a child of the century is also a harsh condemnation of the century), while his Short-Stories and his Tales get back to the paths of the classic satire. The present study proposes to examine the links that bind, in Musset’s works, polemicity and genericity. It opts for a stylistic approach of the work, which is rich in forms and genres whose analysis is inseparable from taking account of the context of their production (the July monarchy and the "romantic battle") as of the journalistic media that welcomes them: Mixtures of literature and criticism are forms and genres where Musset turns out to be a “writer- journalist” despite his dislike of the press. Musset reworks these forms and these genres according to the polemics he inserts, and reciprocally adapts forms of the controversy, even the degree of polemicity, with the invested genre. He refuses to be bitter controversialist but uses various stylistic devices and intertexts specifics to polemical and satirical modes. He paradoxically attacks the controversies and opts for an ethos of "jester dandy", willingly mocking and flippant, betting on the connivance with the reader, and suspicious of the violence of the language of contemporary polemic’s forms.Master ironist, adept at subverting the genres from the inside by a fictionnalisation of journalistic forms and by the polemisation of a priori not polemical genres, to refute the counter-discourse as well through parody and pastiche as a subtle refutation’s rhetoric, Musset suggests however behind derision an ambiguous, disenchanted and dual voice, where the utterance lashes out against the enunciation to the extent of blurring sometimes the readability of the controversy, in a logic of "nineteenth’s" irony. As it emerges, Musset’s controversy tackles "ready to believe" of his time, but often also turns against himself, this “child of the century”, in the logic of a romantic irony
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Mazza, Caterina. "Les enjeux de la réécriture. : Potentialités et limites de la relecture parodique du canon moderne dans la littérature japonaise contemporaine." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015INAL0006.
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Les perspectives de recherche de cette étude s'organisent autour d'un axe thématique qui ouvre la dimension littéraire japonaise contemporaine au débat critique international : l'un des enjeux de notre analyse est de comprendre, par la comparaison d'un nombre limité d'œuvres exemplaires, la spécificité de l'expérience de la réécriture parodique du canon au Japon. Par ailleurs, tout en définissant de façon ponctuelle et rigoureuse le champ d'investigation, cette analyse permet de réfléchir au problème complexe de l'utilisation, devenue paradigmatique, des formes intertextuelles dans la littérature "postmoderne". S'agit-il d'une façon pour préserver ou déconstruire ? Est-il possible de considérer la relecture parodique comme une forme de traduction du canon? Dans cette perspective, on se propose de conduire une analyse directe et comparative des œuvres d'auteurs divers mais qui se sont tous intéressés à des textes-source communs : en particulier on prend en considération le cas exemplaire des parodies des textes de Kawabata Yasunari (1899 – 1972) réalisées par Ogino Anna (1956), Inoue Hisashi (1934-2010) et Shimizu Yoshinori (1947) (respectivement dans "Watashi no aidokusho", 1991 ; "Bun to Fun", 1970 et "Kirikirijin", 1981 ; "Ese monogatari", 1991). Face aux œuvres immortelles du grand maître de la modernité, tous trois ont réalisé des parodies qu'on peut lire comme des traductions dans un langage nouveau d' hypotextes célèbres ("Yukiguni", "Izu no odoriko") ; ou, en même temps, comme des parodies de la traduction, qui révèlent les fragments d'un jeu cassé, moyens utiles à la réflexion metatextuelleThe overall aim of my research is to investigate whether and, if so, how the use of intertextual tropes like parody and pastiche have been a determining factor in the “translation” of the modern canon in contemporary Japanese literature. In order to investigate these aspects, I have explored as a case study three works completely different in terms of style and themes, but that share a common hypotext: in fact, I analyse in this research the parodies of Yukiguni, the worldwide renowned masterpiece of Kawabata Yasunari, realized by Ogino Anna, Shimizu Yoshinori and Inoue Hisashi (respectively in Watashi no aidokusho 『私の愛毒書』, 1991; Ese monogatari 『江勢物語』, 1991; Kirikirijin, 『吉里吉里人』, 1981).Through a comparative examination of the chosen texts, but also considering the critical discourse on the “canonization” of the works of Kawabata and the non-negligible role of their translations for the western audience, I try to demonstrate the strategic importance of intertextual practices in contemporary Japanese literary scene: the exploration of the use of parody and pastiche in postmodern Japanese context highlight the challenging perspective of a literature that reflect on itself by reflecting itself
Le prospettive di ricerca di questo studio si concentrano attorno ad un asse tematico che apre la dimensione letteraria giapponese contemporanea al dibattito critico internazionale : nucleo essenziale del nostro percoso è infatti la proposta di un'analisi, realizzata attraverso la messa in relazione di un corpus di testi esemplari, dell'esperienza della riscrittura parodica del canone letterario moderno nel Giappone contemporaneo.In particulare, il caso di studio analizzato è quello delle riscritture realizzate da tre autori contemporanei (Ogino Anna, Shimizu Yoshinori, Inoue Hisashi) che hanno in commune ipotesti estremamente celebri : Yukiguni ("Il paese delle nevi") e Izu no odoriko ("La ballerina del paese delle nevi"), di Katawabe Yasunari, primo Nobel giapponese per la letteratura
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Bertrand, Mathilde. "Pour un tombeau du poète : prose et poésie dans l'oeuvre de Jules Barbey d'Aurevilly." Paris 3, 2008. http://ezproxy.normandie-univ.fr/login?url=http://www.classiques-garnier.com/numerique-bases/garnier?filename=mbdMS01.
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Au-delà du paradoxe qu’il pourrait y avoir à interroger les catégories esthétiques de la prose et de la poésie chez un auteur dont l’œuvre est en majeure partie romanesque et critique et dont les poèmes, rares et confidentiels, demeurent assez généralement méconnus, cette étude entend réfléchir au sens de l’échec poétique par lequel Barbey entre en littérature. Son œuvre s’édifie en effet sur une démission originelle. Ni mage ni prophète, comme ses contemporains de la première génération romantique, le romancier semble porter le deuil du poète messianique qu’il n’est pas, malgré son catholicisme farouche. Ses romans peuvent se lire comme une récriture prosaïque et profane, pastiche douloureux ou parodie impie, du grand rêve d’épopée métaphysique qui anima les poètes de la première moitié du siècle, un tombeau du poète et de la poésie. Comme tels, ils ont partie liée avec le genre du poème en prose dont l’auteur des Rhythmes oubliés fut l’un des précurseurs désenchantésBeyond the paradox that there could be in analysing the aesthetic categories of prose and poetry of an author whose work is mainly novels as well as critical analysis, and whose poems, rare and confidential, remain fairly unknown, this study intends to look at the meaning of the original poetic failure by which Barbey entered into literature. His work, indeed, stems from his inaugural resignation. Neither magician nor prophet like his contemporaries of the first romantic generation, the novelist seems to wear the grief of the messianic poet that he is not, despite his fierce catholicism. His novels can be read as a prosaic and profane rewriting, grieving pastiche or irreligious parody, of the great dream of a metaphysical epic which animated the poets of the first half of the century, a tomb of poet and poetry. As such, they are intertwined with the genre of the prose poem of which the author of Rhythmes oubliés was one of the disenchanted precursors
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Hangvar, Kristoffer, and Christian Norgren. "Grab Them By The Laugh : An analysis of South Park’s satire on Donald J. Trump and his Presidential Campaign." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-64890.
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The purpose of this bachelor’s thesis is to analyse how the American adult cartoon sitcom South Park (Parker & Stone, 1997) is criticising Donald J. Trump and his presidential campaign through the use of satire and the relative tools of satire. The show prominently features arguably bizarre plotlines and themes, with usually unexpected outcomes. The subject South Park and satire, both together and separated, has a fair share of previous research in articles and literature. However, South Park’s well-known, sharp, ruthless and absurd satire, in this case, towards Donald J. Trump has shown to be rather under-researched, probably due to the topic being still relatively fresh. Therefore, looking at how South Park effectively uses one of their own original characters, Mr. Garrison, to represent and satirise Donald J. Trump and his presidential campaign is motivated. The thesis is limited to only analysing two episodes from South Park season 19 (S19E02 & S19E08) and South Park season 20 including all ten episodes. South Park episodes does most of the times have two to three plot lines running simultaneously, thus this thesis also imitates itself to only analyse and focus on satire towards Donald J. Trump and his presidential campaign, and not analysing, for example the internet troll controversy based story, known as Skankhunt42. To be able to do a satirical analysis, this bachelor’s thesis has on forehand established a theory on what satire is, before analysing the satire. This is due to the term satire being a very loose and complex term, difficult to determine and encapsulate. This bachelor’s thesis is the result of a satirical analysis the satire of South Park towards Donald J. Trump and his presidential campaign, by uniquely using their original character Mr. Garrison to act as a satirical representation. It has through the analysis come to conclude that South Park as a show creates a solid satirisation throughout second, and eight episode of season 19, and every episode of season 20 until episode seven, Oh, Jeez!, where Donald J. Trump had only managed to become president-elect, but in the show, Mr. Garrison had actually become president. Making the satire redundant from that point.
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Lee, Yunsoo. "La postérité des Liaisons dangereuses : roman, théâtre, cinéma (1782-2010)." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040056.
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Les études sur la réception des Liaisons dangereuses de Laclos sont abondantes, mais elles portent le plus souvent sur un petit nombre d’œuvres et très peu examinent l’ensemble des diverses écritures créées sous l’influence de Laclos et de son roman. Circonscrite aux imitations romanesques et dramatiques, ainsi qu’aux adaptations théâtrales et cinématographiques, cette thèse analyse une quarantaine de romans, une vingtaine d’œuvres théâtrales et neufs films, tous inspirés à des degrés divers du roman de Laclos. Cette étude a visé moins à démontrer son statut de chef-d’œuvre qu’à analyser sa valeur et son rayonnement au travers des œuvres considérées, à examiner leur rapport et à en discerner la manière particulière dont elles le perçoivent. L’exemple de Laclos démontre qu’un auteur est tributaire de la tradition littéraire. Il a su parfaitement associer les apports littéraires de son temps et l’héritage de l’époque précédente auquel son roman fait écho par des références et des allusions implicites ou explicites. À son tour, Laclos joue le rôle de référent dans les œuvres postérieures. Son roman est sans doute l’une des rares œuvres littéraires dont la réception riche et de longue date permet d’appréhender l’évolution selon l’époque et selon le genre. Les auteurs s’inspirent de son roman et leurs œuvres constituent un espace d’interprétation et de recréation alors que Laclos leur doit la reconnaissance de son œuvre. Le deuxième volume comprend entre autres la liste des représentations des Liaisons dangereuses et de Quartett de Heiner Müller et les extraits des critiques journalistiques, la transcription du film de Charles Brabant et la traduction du film coréen ScandaleStudies on the reception of Laclos’ novel “Dangerous Liaisons” are numerous but they mostly focus on a small number of works and very few have a look at all the writings created under the influence of Laclos and his novel. Limited to romantic and dramatic imitations as well as to film and theatrical adaptations, this thesis analyses around forty novels, twenty plays and nine films all more or less inspired by Laclos’ novel. The first aim of this study is not to demonstrate its masterpiece status but to analyze its value and its influence through those adaptations, to examine their connections and to discern the peculiar way they comprehend it. The example of Laclos demonstrates that an author depends on the literary tradition. He was able to perfectly combine the contributions of his days and the legacy of the previous times to which his novel echoes through references and explicit or implicit allusions. In his turn, Laclos plays the role of referent in the works that came after him. His novel is probably one of the very few literary works the rich and long-time reception of which allows comprehending the evolution according to the time and the genre. Authors draw their inspiration from his novel and their works constitute an area of interpretation and new creation while Laclos owes them the recognition of his work. The second volume includes, among other things, the list of the performances of the Liaisons Dangereuses and of Quartett by Heiner Müller as well as excerpts of journalistic critics, the transcription of Charles Brabant’s film and the translation of the South Korean film Untold scandal
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Farhat, Amina. "Figures du discours critique : la réception humoristique des Rougon-Macquart de Zola (Pastiches et Caricatures)." Paris 3, 2007. http://www.theses.fr/2007PA030161.
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Considérés pendant longtemps comme des moyens de dérision et de moquerie grivoise et insensée, les pastiches et les caricatures adressés à l’œuvre zolienne avaient été souvent relégués au rang de critique « légère », marginale et inutile. Or notre travail consiste à démontrer, supports humoristiques à l’appui, que tout en étant comique et dérisoire, cette manière un peu particulière de présenter le texte littéraire était un moyen efficace de lire, comprendre, analyser et critiquer l’œuvre zolienne. Ainsi et tout en tournant en dérision le chef naturaliste et ses ouvrages, pasticheurs et caricaturistes étaient les premiers sinon les seuls à pénétrer le sens profond de la pensée et de la création zoliennes, à voir les différentes nuances du style et de l’imaginaire zoliens et à pouvoir rendre compte de la spécificité d’une œuvre à la fois une et multiple. Pastiches et caricatures s’avèrent ainsi des moyens d’institutionnalisation qui, en reprenant la norme zolienne et en la perpétuant, avaient participé à constituer l’œuvre raillée comme création littéraire incontournable et donc à la réhabiliter en tant que texte littéraire à part entière. Ainsi, tout en faisant du rire et de l’exagération les fondements même de sa lecture critique, cette réception humoristique s’avère être l’une des figures les plus importantes sinon la plus importante et la plus « sérieuse » de la réception naturaliste du XIXème siècleConsidered during a long time as means of derision and smutty and insane mockery, lampoons and caricatures addressed to zolien’s work had often been relegated to the rank of light, marginal and useless critic. However our work consists in demonstrating that while being comic and desidory, this manner a few particular to present the literary text was a means efficient to read, to understand, to analyse and to criticize zolien’s work. So and as turning in derision the naturalistic chief and his works, caricaturists were the first otherwise the alone to penetrate the deep sense of the thought and zolien’s creation, to see the diffrent nuances of the style and the zolien’s imaginary and to be able to return account of the specificity of a work one at a time and multiple. Lampoons and caricatures prove to be thus of institutionalization means that, while taking zolien’s norm and while perpetrating it, had participated in to constitute the work laughed at like creation literary therefore to clear it as fully-fledged literary text. Thus, and all while doing of the laughter and the exaggeration the same foundations of his readings, this humorous receipt proves to be one of the most important faces otherwise the more important and most serious of the naturalistic receipt to the XIXth century
Books on the topic "Parody, Pastiche"
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Bouillaguet, Annick. L' écriture imitative: Pastiche, parodie, collage. Paris: Nathan, 1996.
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Melling, John Kennedy. Murder done to death: Parody and pastiche in detective fiction. Lanham, Md: Scarecrow Press, 1996.
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Convegno internazionale di letterature comparate (1993 Venice, Italy). Parodia, pastiche, mimetismo: Atti del Convegno internazionale di letterature comparate : Venezia, 13-15 ottobre 1993. Roma: Bulzoni, 1997.
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Pictorial irony, parody, and pastiche: Comic interpictoriality in the arts of the 19th and 20th centuries. Bielefeld: Aisthesis Verlag, 2011.
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Murder done to death: Parodyand pastiche in detective fiction. Lanham, Md: Scarecrow Press, 1996.
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Littératures francophones: Parodies, pastiches, réécritures. Lyon: ENS éditions, 2013.
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Borello, Rosalma Salina. Parodie, travestimenti, pastiches e altre pratiche di riscrittura: Teorie e percorsi di lettura. Roma: UniversItalia, 2014.
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Kohn, Robert E. Parody and Pastiche in Bill Kohn's Udaipur Tinsmiths. CreateSpace Independent Publishing Platform, 2014.
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Parodia, pastiche, mimetismo: Atti del Convegno internazionale di letterature comparate : Venezia, 13-15 ottobre 1993. Bulzoni, 1997.
Find full textBook chapters on the topic "Parody, Pastiche"
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Freeborn, Dennis. "Parody and pastiche." In Style, 249–64. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24710-3_20.
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Summers, Sam. "Parody, Pastiche and the Patchwork World: DreamWorks and Genre." In Palgrave Animation, 125–59. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36851-7_5.
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Haberkorn, Gideon. "Seriously Relevant: Parody, Pastiche and Satire in Terry Pratchett’s Discworld Novels." In Terry Pratchett's Narrative Worlds, 137–57. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-67298-4_8.
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Jacques, Sabine. "Parody—Nature and Definition." In The Parody Exception in Copyright Law, 1–37. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198806936.003.0001.
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This chapter provides an overview of the nature and definition of parody in the context of copyright law. The Court of Justice of the European Union (CJEU) has introduced two requirements that must be satisfied before a work may be considered a ‘parody’: firstly, it must ‘evoke an existing work while being noticeably different from it’, and secondly, it must ‘constitute an expression of humour or mockery’. The chapter first traces the origin and history of parody in the arts, including music, before discussing the relationship of parody with concepts such as satire, caricature, and pastiche. It then examines why a parody exception has been considered necessary in copyright law. The chapter goes on to analyse the legal evolution of parody in France, Australia, Canada, the United States, and the United Kingdom, showing that the existing international human rights framework may influence the definition of parody in intellectual property law.
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Tan, David. "Parody, Satire, Caricature, and Pastiche: Fair Dealing Is No Laughing Matter." In The Cambridge Handbook of Copyright Limitations and Exceptions, 324–42. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108671101.022.
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Warren, Diane. "‘gleanings from the shores of Mytilene’: 1 Parody, Pastiche and the Almanack." In Djuna Barnes’ Consuming Fictions, 73–97. Routledge, 2017. http://dx.doi.org/10.4324/9781351159685-4.
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Hallam, Lindsay. "Cherry Pie Wrapped in Barbed Wire: Fire Walk With Me as a Horror Movie." In Twin Peaks: Fire Walk with Me, 27–74. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781911325642.003.0003.
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This chapter discusses Twin Peaks and its engagement with and subversion of genre conventions. It discloses how the Twin Peaks television series is viewed as a work of postmodernism and a pastiche of several genres that provide references to film noir, which gives the series a cinematic feel. It also points out that the Twin Peaks series parodied television genre conventions, while David Lynch's Twin Peaks: Fire Walk With Me is less interested in parody and pastiche and presents a more personal and subjective story. The chapter examines how Fire Walk With Me reveals more of the strange and unearthly realm that exists side-by-side with the town where larger forces of good and evil fight to gain control of Laura's soul. It describes the strong sense of the supernatural in Fire Walk With Me; an element that situates the film in the horror genre through the creation of mythical and mystical spaces.
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Naremore, James. "5. Styles of film noir." In Film Noir: A Very Short Introduction, 75–101. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198791744.003.0005.
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Contrary to what has sometimes been said, there never was a single narrative or visual style of film noir, even in the 1940s. The major directors played the movie game in slightly different ways and each of the studios also had something of their own style because of the photographers, designers, and musical composers they employed. ‘Styles of film noir’ explains that classic film noirs were as stylistically heterogeneous as any other kind of picture, but they were governed by a generally agreed upon ‘mysterious’ look. Film noir has persisted, but it doesn’t look the same in different periods. The shift from black and white to color is discussed along with parody, pastiche, and postmodern noir.
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Wright, Neelam Sidhar. "Indian Cinema: A History of Repetition." In Bollywood and Postmodernism. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748696345.003.0006.
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This chapter examines examples of postmodern aesthetics in contemporary Bollywood cinema by looking more specifically at a particular kind of filmmaking that has emerged prolifically over recent years: the Bollywood remake. Drawing upon various theoretical work on textual adaptation — including issues of textual fidelity that continue to plague the Bollywood remake's critical reception — the chapter considers how remaking has emerged as a platform for innovation and creative translation in Bollywood. It also explores how the diverse methods of remaking that Bollywood employs (intertextuality, cross-cultural borrowing, aesthetic and narrative appropriation, pastiche and parody) allow it to experiment with and innovate in its filmmaking practices. The chapter discusses and compares Bollywood remakes produced within the post-millennium decade in order to highlight a new phenomenon of remaking that is symptomatic of the recent impact of postmodernism, globalisation, modernisation and internationalisation in Indian cinema.
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West, Steven. "Horror, Happy Meals and Hybridisation: Scream and The 1990s." In Scream, 43–54. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781911325277.003.0004.
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This chapter discusses Wes Craven's New Nightmare and John Carpenter's In The Mouth of Madness that blurred existing horror cinema and horror literature with reality and pseudo-realities. It analyses how the acknowledgment of both creators and audience within intricate, self-reflexive narratives equally strive to operate as serious, frightening genre films in an age of pastiche and repetition. It also talks about Last Action Hero from 1993 as a higher-profile failure that was conceived by two neophyte writers as a parody of 1980s action films. The chapter examines the icons of horror that formerly dominate the covers of genre bible Fangoria that were fading from public popularity as the 'McDonaldisation of horror'. It describes the fervour to capitalise on the popularity of anti-heroes like Freddy Krueger that led to increasingly campy and gimmicky sequels.