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1

Suslov, A. I︠U︡. Sot︠s︡ialisticheskie partii v Sovetskoĭ Rossii: Otechestvennai︠a︡ istoriografii︠a︡. Kazanʹ: Izd. Kazanskogo universiteta, 2006.

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2

Livonia est omnis divisa in partes tres: Studien zum mental mapping der livländischen Chronistik in der Frühen Neuzeit (1558-1721). Stuttgart: Franz Steiner Verlag, 2012.

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3

Sovremennai͡a︡ otechestvennai͡a︡ istoriografii͡a︡ partiĭno-politicheskogo dvizhenii͡a︡ v Sibiri v nachale XX v. Omsk: Omskiĭ gos. universitet, 2001.

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4

Makarenko, P. V. Politika rabochikh partiĭ Germanii v period stanovlenii͡a︡ Veĭmarskoĭ respubliki v sovremennoĭ otechestvennoĭ istoriografii: Konspekt lekt͡s︡iĭ po spet͡s︡kursu. Voronezh: Voronezhskai͡a︡ gos. lesotekhn. akademii͡a︡, 1996.

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5

Escritos reaccionarios: Para separatistas y progresistas. Madrid: Ediciones Encuentro, 2008.

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6

Laínz, Jesús. Escritos reaccionarios: Para separatistas y progresistas. Madrid: Ediciones Encuentro, 2008.

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7

Laínz, Jesús. Escritos reaccionarios: Para separatistas y progresistas. Madrid: Ediciones Encuentro, 2008.

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8

Gavrilova, S. M. Politicheskai︠a︡ istorii︠a︡ sovremennoĭ Italii (1945-2011) v trudakh rossiĭskikh uchenykh. Moskva: Institut vseobshcheĭ istorii RAN, 2013.

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9

Mateos, Abdón. Historia y memoria democr tica. Madrid: Editorial Eneida, 2007.

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10

Musi, Aurelio. La storia debole: Critica della nuova storia. Napoli: Edizioni scientifiche italiane, 1994.

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11

La Roumanie face à son passé communiste: Mémoires et cultures politiques. Paris: Harmattan, 2011.

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12

Neugebauer, Gero. SED, DDR und MfS--was waren das noch mal?: Bemerkungen darüber, wie sich die PDS in programmatischen Aussagen mit der Geschichte der ehemaligen DDR befasst. Bonn: Friedrich-Ebert-Stiftung, Abteilung Gesselschaftspolitische Information, 1995.

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13

Nat︠s︡ionalʹnye dvizhenii︠a︡ i partii Sredneĭ Azii: Istoriografii︠a︡. Moskva: Izd-vo "Narodnyĭ uchitelʹ", 2000.

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14

Gerardo, Nicolosi, ed. I partiti politici nell'Italia repubblicana: Atti del Convegno di Siena, 5-6 dicembre 2002. Soveria Mannelli: Rubbettino, 2006.

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15

Instrumentalisierung von Geschichte durch Heinrich Himmler und die SS. Neuried: Ars et Unitas, 2003.

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16

Rettung oder Massenmord?: Die Repressionen der Stalin-Ära in der öffentlichen Diskussion seit dem Beginn der Perestrojka. Münster: Lit, 2000.

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17

1969-, Crapez Marc, ed. Naissance de la gauche: Suivi de Précis d'une droite dominée. Paris: Editions Michalon, 1998.

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18

Ėtnograficheskoe muzeevedenie v Rossii v kont︠s︡e XIX-nachale XX v. Moskva: Institut ėtnologii i antropologii RAN, 2008.

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19

Turʹinskai︠a︡, Khristina. Ėtnograficheskoe muzeevedenie v Rossii v kont︠s︡e XIX-nachale XX v. Moskva: Institut ėtnologii i antropologii RAN, 2008.

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20

Bautzen-Forum, Friedrich-Ebert-Stiftung. Eine Zwischenbilanz der Aufarbeitung der SBZ/DDR-Diktatur 1989-1999: X. Bautzen-Forum der Friedrich-Ebert-Stiftung, Büro Leipzig, 7. und 8. Mai 1999 : Dokumentation. Edited by Steer Patricia and Friedrich-Ebert-Stiftung Büro Leipzig. Leipzig: Friedrich-Ebert-Stiftung, Büro Leipzig, 1999.

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21

Rodrigues da Silva, Renato. The Anglo-Saxon Elite. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721134.

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In all of the literature on Anglo-Saxon England, rarely has the question of social class been confronted head-on. This study draws upon recent research into topics such as religious practice, emotions, daily life, and intellectual culture to investigate how the aristocracy of Northumbria maintained social dominance over wider society. Moreover, this monograph suggests that the crisis that brought an end to Northumbria as an independent kingdom was the product of the social contradictions produced by the ruling class as social domination developed over time. The analysis is divided into three broad parts – production, circulation, and consumption – both as a nod to Marxist historiography and also to signal a commitment to a methodology that situates the subject within a global context.
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22

Germanenideologie im Nationalsozialismus: Zur Rezeption der 'Germania' des Tacitus im "Dritten Reich". Heidelberg: Universitätsverlag C. Winter, 1995.

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23

Haar, Ingo. Historiker im Nationalsozialismus: Deutsche Geschichtswissenschaft und der "Volkstumskampf" im Osten. 2nd ed. Göttingen: Vandenhoeck & Ruprecht, 2002.

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24

Inventing the Loyalists: The Ontario Loyalist tradition and the creation of usable pasts. Toronto: University of Toronto Press, 1997.

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25

Politics of art: The creation society and the practice of theoretical struggle in Revolutionary China. Leiden: Brill, 2014.

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26

Bruchis, Michael. The USSR: Language and realities : nations, leaders, and scholars. Boulder [Colo.]: East European Monographs, 1988.

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27

Lukacs, John. The Hitler of history. New York: Vintage Books, 1998.

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28

Lukacs, John. The Hitler of history. New York: A.A. Knopf, 1997.

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29

Herf, Jeffrey. Divided memory: The Nazi past in the two Germanys. Cambridge, Mass: Harvard University Press, 1997.

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30

Nach Nürnberg und Tokio: "Vergangenheitsbewältigung" in Japan und Westdeutschland 1945 bis 1968. München: R. Oldenbourg, 2004.

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31

Hawkins, Angus. Political Parties. Edited by David Brown, Gordon Pentland, and Robert Crowcroft. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198714897.013.32.

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This chapter examines the emergence, roles, and meanings of ‘party’ within British politics from the late eighteenth century to the present day. It traces the transition from ‘mixed’ government to ‘parliamentary’ government and ultimately to ‘party’ government. The altered function and nature of political parties within these shifting constitutional contexts is assessed. How parties functioned at the parliamentary and local level is also explored. It moves on to consider how historians have approached different aspects of party activity—their organization of the contest for power in Parliament; specific party histories; embodiments of ideology; how parties have organized themselves; winning elections—and evaluates the role of the idea of a ‘two-party system’ within British politics and historiography as the ‘natural’ alignment of party activity.
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32

P, Dubrovskiĭ V., Popov V, and Permskiĭ gosudarstvennyĭ universitet imeni A.M. Gorʹkogo., eds. Problemy istoriografii i istochnikovedenii͡a︡ partiĭnykh organizat͡s︡iĭ: Mezhvuzovskiĭ sbornik nauchnykh trudov. Permʹ: Permskiĭ gos. universitet, 1992.

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33

1947-, Courtois Stéphane, and Centre de recherches Hannah Arendt (La Roche-sur-Yon, France), eds. Communisme en France: De la révolution documentaire au renouveau historiographique : actes du colloque organisé par le Centre de recherches Hannah Arendt le 11 mai 2006. Paris: Cujas, 2007.

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34

Silvana, Casmirri, ed. Partiti e istituzioni in Italia tra guerra e dopoguerra. Napoli: Edizioni scientifiche italiane, 1994.

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35

Hardy, Duncan. Feuding and Warfare. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827252.003.0004.

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Alongside and entangled with arbitration was another common practice of the Upper German elite: engaging in feuds and wars. Non-German scholarship has traditionally portrayed feuding as illegitimate ‘private war’, while older German historiography has seen it as central to a legal system based on aristocratic rights. However, the evidence suggests that not only nobles but also princes, prelates, and cities accepted the legitimacy of feuding, within a ritually delineated state of ‘enmity’ between two or more parties, as a means of defending honour, achieving redress, and forcing negotiations at Tage. While some parties did rhetorically oppose feuding on some occasions, and imperial legislation gradually sought to constrain the practice, violent conflict—performed within customary parameters—was an inescapable fact of political life throughout this period, and it might draw in any political actor with a stake in the proprietary, financial, and jurisdictional structures of Upper Germany.
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36

Fedorovich, Zhukov Alekseĭ, and Shmelev, A. N. doktor istoricheskikh nauk., eds. Borʹba Leninskoĭ partii protiv neproletarskikh partiĭ i techeniĭ: Dookti͡a︡brʹskiĭ period : istoriograficheskie ocherki. Leningrad: Izd-vo Leningradskogo universiteta, 1987.

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37

Vatlin, Alexander, and Stephen A. Smith. The Comintern. Edited by Stephen A. Smith. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.013.045.

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The essay falls into two sections. The first examines the history of the Third International (Comintern) from its creation in 1919 to its dissolution in 1943, looking at the imposition of the Twenty-One Conditions on parties wishing to join the new International in 1920, the move from a perspective of splitting the labour movement to one of a united front in the early 1920s, the shift to the sectarian ‘third period’ strategy in 1928, and the gradual emergence of the popular front strategy in the mid-1930s. It examines the institutions of the Comintern and the Stalinization of national communist parties. The second section looks at some issues in the historiography of the Comintern, including the extent to which it was a tool of Soviet foreign policy, conflict over policy within the Executive Committee of the Comintern (ECCI), and the relationship of ECCI to ‘national sections’, with a particular focus on the Vietnamese Communist Party. Finally, it discusses problems of cultural and linguistic communication within the Comintern.
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38

Schneider, Axel, and Daniel Woolf, eds. The Oxford History of Historical Writing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.001.0001.

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The fifth volume of this series offers chapters on the writing of history globally since 1945. Divided into two parts, part one selects and surveys theoretical and interdisciplinary approaches to history, and part two examines select national and regional historiographies throughout the world. It aims at once to provide an authoritative survey of the field and to provoke cross-cultural comparisons. This is chronologically the last of five volumes in a series that explores representations of the past across the globe from the beginning of writing to the present day.
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39

I, Vorobt͡s︡ova I͡U︡, and Leningradskiĭ gosudarstvennyĭ universitet imeni A.A. Zhdanova. Institut povyshenii͡a︡ kvalifikat͡s︡ii prepodavateleĭ obshchestvennykh nauk., eds. KPSS--partii͡a︡ proletarskogo internat͡s︡ionalizma: Voprosy istoriografii i istochnikovedenii͡a︡ : mezhvuzovskiĭ sbornik. Leningrad: Izd-vo Leningradskogo universiteta, 1987.

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40

Durrant, Stepphen. Histories (shi史). Edited by Wiebke Denecke, Wai-Yee Li, and Xiaofei Tian. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199356591.013.13.

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The Chinese tradition of historical writing is rich and complex. That tradition is outlined here from its earliest appearance in such canonical texts as Shangshu, Chunqiu, and Zuozhuan down to the establishment of the Tang Bureau of History in 629 and the completion of Liu Zhiji’s masterful book-length study of Chinese historiography in 710, a text that provides much of the framework for the discussion. The chapter explores such issues as the tension throughout this period between official historical writing, sponsored by the ruler and sometimes sustained by the government bureaucracy, and historical texts produced by private parties; the search for appropriate forms to recount the past; and the boundaries of “histories” in early Chinese systems of bibliographic classification.
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41

Voigt, Rüdiger, ed. Aufbruch zur Demokratie. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783845298726.

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The Weimar Constitution marked Germany’s first sortie into democracy, with the Republic intended to be democratic, humane and constitutional and based on the principle of popular sovereignty. However, its election system of proportional representation favoured small parties and impeded the formation of a government, with its final governments being presidential cabinets. Constitutions are often analysed by various academic fields. While philosophy and historiography set the framework for this analysis, constitutional law may be regarded as the principal discipline in this regard. The social sciences are first and foremost concerned with constitutional reality, and there is indeed strong evidence that it was the Weimar Republic’s lack of socio-economic foundations that ultimately caused its demise. This volume is divided into twelve parts (perspectives) and will appeal to readers interested in politics, law, (contemporary) history, sociology and philosophy. With contributions by Stefan Bajohr, Wolfgang Bergem, Sabine Berghahn, Ursula Büttner, Norbert Campagna, Wolfgang Elz, Heiner Fechner, Helmut Gebhardt, Michael Geistlinger, Christoph Gusy, Volker Haug, Franz Hederer, Tobias Herbst, Peter Hilpold, Marcus Höreth, Ernst-Ulrich Huster, Eckhard Jesse, Herbert Kalb, Daniel-Erasmus Khan, Franz Kohout, Skadi Siiri Krause, Volker Kruse, Stefan Kutzner, Hans-Joachim Lauth, Oliver Lembcke, Matthias Lemke, Thomas Leuerer, Josef Marko, Reinhard Mehring, Martin H.W. Möllers, Martin Morlok, Robert Chr. van Ooyen, Martin Otto, Jürgen Pirker, Monika Polzin, Emanuel Richter, Claus von Rosen, Frank Schale, Stephanie Schiedermair, Theo Schiller, Kamila Staudigl-Ciechowicz, Stefan Storr, Heinz-Elmar Tenorth, Lars Viellechner, Rüdiger Voigt, Christian Waldhoff, Heinrich de Wall und Anita Ziegerhofer.
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42

Gross, Kali N. Black Women, Criminal Justice, and Violence. Edited by Paul Knepper and Anja Johansen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199352333.013.12.

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This essay offers a concise overview of black women’s experiences with early criminal justice, beginning with the colonial period and ending in the early twentieth century. It also identifies aspects of the historiography on black women and crime that merit greater scholarly attention. Historians have examined race and violence, particularly interracial violence, but should also explore intraracial violence in relation to gender, crime, and criminal justice. In an attempt to address some of these gaps, this chapter provides an overview of the incarceration of black women in the United States and explores intraracial intimate partner violence through a late nineteenth-century Philadelphia case. In doing so, it especially examines the conduct and motives of the black woman at the center of the crime.
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43

Mény, Yves. Republicanism. Edited by Robert Elgie, Emiliano Grossman, and Amy G. Mazur. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199669691.013.2.

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Republicanism, républicanisme: these apparently similar concepts hide substantial divergences on both sides of the Atlantic. While in the Anglo-American world the debate focuses on the historical tradition of liberty that republicanism is supposed to express best, the French historiography and the political discussion about republican values and myths tend to consider equality as the pivotal theme. This divergence has to do with the nature and development of the English, American, and French revolutions. While the conversation about the meaning and the implications of the concepts give rise to passionate debates among both scholars and policymakers, the exchanges between the two are quite scarce. In France, the republican ideal/ideology has had an overwhelming influence. Since the nineteenth century it has permeated all dimensions of public debate and the development of public institutions and policies. It is also an instrument for the exclusion of groups, parties, and movements that do not fully share this vision.
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44

Hardy, Duncan. Associations in Comparative Perspective. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827252.003.0006.

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Throughout the fourteenth to sixteenth centuries every category of political actor in the Empire habitually entered into lateral contractual relationships, which this book calls ‘associations’. The archetypal association was the treaty-based alliance or league, regulating military and judicial affairs between two or more parties. Whereas existing historiography of the German lands characterizes associations as marginal and illegitimate, or else as the preserve of specific social groups, the evidence shows that alliances and leagues were ubiquitous and unavoidable features of the political landscape. Providing the first truly comparative typology of Upper German associations, this chapter examines shorter-term alliances (including sub-types such as peace-associations, knightly societies, and citizen-alliances) and longer-term unions such as the Swabian League and the Swiss Confederation. The latter emerges in this analysis as one end of a continuum of Upper German associative forms based on a universal template, rather than a unique proto-national coalition.
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45

Jory, Patrick. Thai Historical Writing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0027.

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This chapter describes how in Thailand—which never really experienced a process of colonization and decolonization—the writing of history went back to the tradition of royal annals and was, for large parts of the twentieth century, under the direct influence, if not control, of the royal family. Indeed, modern history-writing in Thailand remained dominated by the presence of the monarchy. In addition to the quasi-divine status of the kings in traditional historiography, the kings acquired a newer significance in the tumultuous modern era. While European colonization was the great historical rupture that thrust other Southeast Asian kingdoms into modernity, Siam was not directly colonized. Credit for the modernization of the Thai kingdom and the preservation of formal political independence—two central ideas in the formulation of Thai nationalism—was written into official history as being due to the genius of the kings.
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46

Questier, Michael. Dynastic Politics and the British Reformations, 1558-1630. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198826330.001.0001.

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This volume deals with royal dynastic politics during the post-Reformation period. The royal succession and the business of marriage into other royal and princely families were central to public politics. But the Reformation raised questions in some parts of Europe about how far hereditary right was necessarily the key to deciding the path of the succession, and whether other issues might not be taken into account in identifying where and with whom royal power should be located and whether the sovereign should, under certain circumstances, have to make concessions to particular readings of spiritual authority. In that context, the claim here is not only that the conventional historiography on the Reformation in the British Isles fits, as it obviously does, into that account of dynastic politics but also that the substantial archival and printed records relating to post-Reformation Catholicism of various kinds can be reintegrated into mainstream versions of English and British history during the period.
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47

Larsen, Timothy, and Michael Ledger-Lomas, eds. The Oxford History of Protestant Dissenting Traditions, Volume III. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.001.0001.

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The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world in which Anglophone Dissent reached its apogee. Featuring contributions from a team of leading scholars, this collection presents Dissent as a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against, but also as a cluster of distinctive attitudes to Scripture, spirituality, and culture which persisted even as they changed in different settings. The volume illustrates that in most parts of that Anglo-world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state, which plays against the idea of Dissent as a static, purely negative identity.
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48

Chemla, Karine, Renaud Chorlay, and David Rabouin, eds. The Oxford Handbook of Generality in Mathematics and the Sciences. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198777267.001.0001.

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This handbook examines how actors have valued generality in mathematics and the sciences and how they worked with specific types of “general” entities, procedures, and arguments. It argues that actors have shaped these various types of generality, mainly by introducing specific terminologies to distinguish between different levels or forms of generality, as well as designing means to work with them, or to work in relation to them. The book is organized into three parts. Part I deals with the meaning and value of generality, and more specifically the value of generality in Michel Chasles’s historiography of geometry and generality in Gottfried Leibniz’s mathematics. Part II focuses on statements and concepts that make up the general, covering topics such as Henri Poincaré’s work on the recurrence theorem and the role of genericity in the history of dynamical systems theory. Part III explores the practices of generality, including the dispute over tangents between René Descartes and Pierre de Fermat, generality in James Clerk Maxwell’s theory of electromagnetism, and practices of generalization in mathematical physics, biology, and evolutionary strategies.
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49

Lago, Enrico Dal. Comparative Slavery. Edited by Mark M. Smith and Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0031.

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This article first briefly reviews the historiography of comparative slavery, so as to identify the main trends and changes it went through. It then provides a summary of the state of the art of comparative studies in the three main historical periods in which slavery flourished in the Americas: the colonial period (sixteenth to late eighteenth centuries), the revolutionary period (roughly 1770–1820), and the nineteenth century. At the heart of the article are the different ways in which comparative perspectives have enhanced our understanding of the different historical phenomena — chief among them capitalism — associated with the rise and spread of the Atlantic slave system in the New World. A long debate is still in course on the definition of the relation between slavery and capitalism and on whether we can see this relation as an alternative route to modernity followed by the slave societies in the Americas, especially the Old South. The comparative perspective helps by showing that capitalist and precapitalist elements were present in different degrees in all the areas characterized by slave labour and that it was this coexistence of different elements that provided New World slavery with features that make it comparable to systems of both free and unfree labour in other parts of the world.
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50

Cheek, Timothy. Mao and Maoism. Edited by Stephen A. Smith. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.013.041.

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Mao Zedong played a central role in leading the largest communist revolution in the world outside the Soviet Union and in the ‘creative developments’ or ‘Sinification’ of Marxist-Leninist orthodoxy to suit Chinese conditions. He combined the roles of Lenin and Stalin. The essay traces his rise to power in the Chinese Communist Party between the 1920s and 1949 and his career as leader of the People’s Republic of China from 1949 to 1976, looking at the part he played in key moments, including developments in the Yan’an base area from the late 1930s, the Great Leap Forward, and the Cultural Revolution. The essay examines the central ideas in Mao’s philosophy, such as the primacy of practice, contradiction, rectification, and concern with bureaucracy. It goes on to explore key debates in the historiography and asks what ‘Maoism’ really means. The personality cult around Chairman Mao culminated in outrageous veneration in the 1960s and his memory today elicits strong feelings, both positive and negative. Despite his many mistakes and towering cruelty, he is still widely respected in China, as can be seen from his appropriation in popular culture. His ideas continue to be influential in parts of Asia and Latin America and his image is still invoked by contending interests in China.
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