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Journal articles on the topic 'Parthians in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Gregoratti, Leonardo. "W. Grajetzki Greeks and Parthians in Mesopotamia and Beyond, 331 BC – 224 AD. Bristol: Bristol Classical Press, 2011. Pp. x + 113. $29.95. 9780715639474." Journal of Hellenic Studies 133 (2013): 246–47. http://dx.doi.org/10.1017/s0075426913000839.

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GRAHAM, DARYN. "ROMANO-PARTHIAN MACHINATIONS FROM CARRHAE TO THE ASSASSINATION OF JULIUS CAESAR." Journal of Historical Studies 3, no. 1 (2022): 1–18. http://dx.doi.org/10.47941/jhs.797.

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Purpose: The purpose of this article is to reveal the scheming and plotting behind the veneer of the narrative of an earth-changing era in Roman history, in a new way, by demonstrating that Roman and Parthian worlds influenced, and impinged upon, each other in ways not always covered in extant modern literature. Methodology: The methodology applied throughout this article is that of historical analysis, using ancient sources in light of modern scholarship. However, this is done in a unique, learned sense, in that it seeks to look at the period covered by this article in a more broad sens

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3

Babnis, Tomasz. "The River Araxes in the Roman Poetry." Classica Cracoviensia 22 (October 29, 2020): 7–46. http://dx.doi.org/10.12797/cc.20.2019.22.01.

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The River Araxes In the Roman Poetry The Araxes flowing through the Armenian Highlands was one of the rivers mentioned quite often in Roman poetry from the Augustan Age up to the 5th century. In line with the traditional tendency of classical literature, the Araxes was usually shown as a pars pro toto of a country, in this case Armenia, which was one of the aims of the Roman eastern policy and the object of rivalry between the Empire and Parthia/Persia. The great majority of references to the Araxes was connected with the theme of Roman expansion in the East (especially with the campaign

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4

Babnis, Tomasz. "Augustan Poets on the Roman-Parthian Treaty of 20 BC." Classica Cracoviensia 20 (March 30, 2018): 5–43. http://dx.doi.org/10.12797/cc.20.2017.20.01.

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From the moment Rome established contacts with the Parthian empire in the 1st century BC, its relations with the eastern neighbour became one of the most important points of Roman foreign policy. Attempts to subjugate Parthia ended in Rome’s crushing defeat at Carrhae in 53 BC. Having taken over power in the Roman Republic, Octavian Augustus became much more active in his oriental policy, wishing to erase the shame brought upon Rome by the defeat. The peace treaty signed in 20 BC was the Emperor’s diplomatic success and was presented as a great triumph by the Roman propaganda. In this paper, I

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Greatrex, Geoffrey. "Parthia." Classical Review 51, no. 1 (2001): 133–35. http://dx.doi.org/10.1093/cr/51.1.133.

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6

Alizadeh and Shirazi. "Parthian Pottery in Southern Makran." Central Asiatic Journal 62, no. 2 (2019): 253. http://dx.doi.org/10.13173/centasiaj.62.2.0253.

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Alizadeh, F., and R. Shirazi. "Parthian Pottery in Southern Makran." Central Asiatic Journal 62, no. 2 (2019): 253–76. http://dx.doi.org/10.13173/caj/2019/2/9.

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ROGERS, PAT. "The Parthian Dart: Endings and Epilogues in Fiction." Essays in Criticism XLII, no. 2 (1992): 85–106. http://dx.doi.org/10.1093/eic/xlii.2.85.

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9

Knight, Christopher J. "William Gaddis's Parthian Shot: Social Criticism in the PosthumousAgapēe AgapeandThe Rush for Second Place." Critique: Studies in Contemporary Fiction 49, no. 2 (2008): 205–20. http://dx.doi.org/10.3200/crit.49.2.205-220.

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10

Beckmann, Martin. "Trajan's Column and Mars Ultor." Journal of Roman Studies 106 (April 28, 2016): 124–46. http://dx.doi.org/10.1017/s0075435816000289.

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AbstractThis paper makes two arguments. The first is that Trajan deliberately orchestrated the dedication of his Column on 12 May, the anniversary of the dedication of the Temple of Mars Ultor, to coincide with the beginning of a new war against Parthia ina.d. 113. The second is that although most modern commentators focus on the function of Mars Ultor as avenger of Caesar, the evidence of his actual invocation from the late first centuryb.c. through the third centurya.d. more strongly supports another interpretation: as agent of vengeance against foreign enemies, and against Parthia/Persia in

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López Martínez, María Paz. "The Ninus Romance: New Textual and Contextual Studies." Archiv für Papyrusforschung und verwandte Gebiete 65, no. 1 (2019): 20–44. http://dx.doi.org/10.1515/apf-2019-0002.

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Abstract A new scenario is proposed regarding the origin of the Ninus: the text may have been written in Parthia halfway through the 1st century BC. This article offers a proposal for the plot of the first part of this work, and speculation on whether the motifs of the Ninus have left their mark on Persian literature. The existence of another Greek lost novel, where the main character would be Semiramis, is suggested.

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Pothecary, Sarah. "STRABO, THE TIBERIAN AUTHOR: PAST, PRESENT AND SILENCE IN STRABO'S GEOGRAPHY." Mnemosyne 55, no. 4 (2002): 387–438. http://dx.doi.org/10.1163/156852502760186224.

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AbstractReferences in the text suggest that Strabo started writing the manuscript of the Geography in AD 17 or 18 and finished it in AD 23. Events current at that time affect Strabo's handling of his material. Three particular instances are explored in detail. First, Strabo makes no reference to Germanicus after describing his triumph of AD 17. Germanicus was well known for his subsequent settlement of affairs in Armenia, Cappadocia and Commagene in AD 18. Strabo mentions all three of these settlements, but does not ascribe them to any one person and thus does not mention Germanicus in connect

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13

Erho, Ted. "The Ahistorical Nature of 1 Enoch 56:5-8 and Its Ramifications upon the Opinio Communis on the Dating of the Similitudes of Enoch." Journal for the Study of Judaism 40, no. 1 (2009): 23–54. http://dx.doi.org/10.1163/157006309x355196.

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AbstractOver the past several decades the hypothesis that 1 Enoch 56:5-8 alludes to the historical Parthian incursion into Palestine in 40 B.C.E. has garnered increasing support, and it is by this alleged allusion that the Similitudes of Enoch are often assigned a Herodian date. In contrast, this article argues that a more fruitful approach to the interpretation of 1 Enoch 56:5-8 would be to understand the text as drawing upon a (proto-)apocalyptic tradition that expects foreign invaders to attempt to wage war against Jerusalem in an eschatological battle. Since other passages containing this

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14

Nabel, Jake. "ARSACID BEVERAGES IN LUCAN." Classical Quarterly 69, no. 2 (2019): 776–82. http://dx.doi.org/10.1017/s0009838819000806.

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In the eighth book of Lucan's Bellum Ciuile, Pompey sends the Galatian king Deiotarus into the distant East to seek an alliance with Parthia, the vast empire beyond the Euphrates ruled by the Arsacid dynasty. His instructions to Deiotarus begin with these lines (8.211–14):‘quando’ ait ‘Emathiis amissus cladibus orbis,qua Romanus erat, superest, fidissime regum,Eoam temptare fidem populosque bibentisEuphraten et adhuc securum a Caesare Tigrim.’

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15

HARMATTA, JÁNOS. "EGY KHAROSTHĪ FELIRAT AFGANISZTÁNBÓL." Antik Tanulmányok 45, no. 1-2 (2001): 45–51. http://dx.doi.org/10.1556/anttan.45.2001.1-2.5.

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The kharosthi inscription of Tiravharna ksatrapa (discovered in the southern suburb of Jalalabad in 1923, kept in the Kabul Museum) was set up in honour of the satrap by a man, bearing the Indian name Malasua. The object of the inscription was to commemorate the building of a lotus tank and its inauguration by the ceremony of libation with running water (udagajaladhobuvna) as well as to express the chief desire of the donor to have a son (putrestaparena). Tiravharna was of Indo-Parthian descent and he did not acknowledge the authority of the Saka king Moga, ruling in GandhÊra at that time (83

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16

Rezakhani, Khodadad. "Decline and Fall of the Sasanian Empire: The Sasanian–Parthian Confederacy and the Arab Conquest of Iran." Iranian Studies 44, no. 3 (2011): 415–19. http://dx.doi.org/10.1080/00210862.2011.556396.

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Rubenstein, Jeffrey L. "King Herod in Ardashir's Court: The Rabbinic Story of Herod (B. Bava Batra 3b–4a) in Light of Persian Sources." AJS Review 38, no. 2 (2014): 249–74. http://dx.doi.org/10.1017/s0364009414000257.

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The Bavli's story of Herod's rise to power, murder of the Hasmonean family and of the rabbis, encounter with Bava b. Buta, and construction of the temple, found at Bava Batra 3b-4a, has long puzzled scholars. Many aspects of this story diverge from Josephus's account, our main source for historical knowledge of Herod's life and deeds. This paper argues that the storyteller has been influenced by Persian sources from the Sasanian period. Important elements of the Bavli story were modeled on the account of the rise of Ardashir, founder of the Sasanian dynasty, as recounted in a Sasanian text kno

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18

Pahlavan, Mehdi Dahmardeh, Setareh Ebrahimiabareghi, Mohammad Keikha, and Yasaman Nasiripour. "The Survey of Qaleh (Ghalee) Tepe in Sīstān: Chronology and Analysis of Findings." Altorientalische Forschungen 49, no. 1 (2022): 32–47. http://dx.doi.org/10.1515/aofo-2022-0003.

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Abstract The Sīstān Plain in south-eastern Iran with its suitable living conditions and fertility was an important contact zone and home of human societies in many periods of history. Despite numerous archaeological activities in this region, the chronology and the history of occupation are still ambiguous. Hence it is necessary to conduct more systematic studies on the pre-Islamic sites. The present project uses field and analytical research methods to gain new insights; data has been collected from both new fieldwork and the evaluation of documented sites. The new field work included some so

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Ruth Asirvatham, Sulochana. "No Patriotic Fervor for Pella: Aelius Aristides and the Presentation of the Macedonians in the Second Sophistic." Mnemosyne 61, no. 2 (2008): 207–27. http://dx.doi.org/10.1163/156852507x195763.

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AbstractThis paper examines four speeches by Aelius Aristides that contrast the image of Macedonian history negatively with Greek past and Roman present. Aristides' literary milieu of the 'Second Sophistic' is characterized by Greek self-consciousness and nostalgia in the Roman Empire. While writers like Plutarch and Arrian mythologize the figure of Alexander as a second Achilles and a philosopher-of-war as a means of offering subtle proof of 'Hellenic' primacy over the Romans, Aristides chooses to focus on the more negative aspects of the Macedonian legacy. To the Thebans I and II elaborately

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20

Gray, E. W. "M. A. R. Colledge, Parthian Art (Elek archaeology and anthropology). London: Elek, 1977. xvi + 200, 49 illus., 45 text figs." Journal of Roman Studies 75 (November 1985): 282–83. http://dx.doi.org/10.2307/300694.

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21

Hutter, M. "The Hymns to the Living Soul. Middle Persian and Parthian Texts in the Turfan Collection. (= Berliner Turfantexte 24) Desmond Durkin-Meisterernst." Central Asiatic Journal 53, no. 1 (2009): 153–55. http://dx.doi.org/10.13173/caj/2009/1/11.

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22

Ross, Steven K. "ROME, PARTHIA, WAR AND PEACE - (J.M.) Schlude Rome, Parthia, and the Politics of Peace. The Origins of War in the Ancient Middle East. Pp. xvi + 221, ills, maps. London and New York: Routledge, 2020. Cased, £120, US$155. ISBN: 978-0-8153-5370-6." Classical Review 71, no. 2 (2021): 491–93. http://dx.doi.org/10.1017/s0009840x21001311.

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23

Morgan, Llewelyn. "The Autopsy of C. Asinius Pollio." Journal of Roman Studies 90 (November 2000): 51–69. http://dx.doi.org/10.2307/300200.

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The historical record of the Roman civil wars gives an unusual prominence to C. Asinius Pollio (76 b.c.–a.d. 4). There is more than one reason for the anomaly, not the least being that Pollio was himself largely responsible for creating that record in the form of his celebrated Historiae of the civil wars. It was this work which provided the authors we read — Appian, Dio, Plutarch, and Suetonius — with their major source for the period, and a characteristic feature of the work, as these later texts attest, was the emphasis which Pollio placed on his presence on the scene and immediate, eyewitn

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24

Mattingly, Harold B. "Scipio Aemilianus' Eastern Embassy." Classical Quarterly 36, no. 2 (1986): 491–95. http://dx.doi.org/10.1017/s0009838800012222.

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The famous eastern tour of inspection undertaken by Scipio Aemilianus, L. Metellus Calvus and Sp. Mummius is now generally dated 140/39 b.c., where Diodorus seems to put it. The accepted view, however, involves discounting an explicit statement by Cicero. It also presents historical difficulties. In 140 b.c. there was no need for such a high-powered Roman initiative, and scholars can discover only very minor political results. Sherwin-White indeed criticised the envoys severely, especially Scipio; they were culpably blind to the new menace of Parthia, which was steadily dismembering the Seleuc

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ZAMANPOORE, MEHRDAD, MICHAL GRABOWSKI, MANFRED POECKL, and FRIEDRICH SCHIEMER. "Taxonomic review of freshwater Gammarus (Crustacea: Amphipoda) from Iran." Zootaxa 3140, no. 1 (2011): 1. http://dx.doi.org/10.11646/zootaxa.3140.1.1.

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The paper summarizes current knowledge upon taxonomy and distribution of the freshwater Gammarus Fabricius, 1775 in Iran. Based on the literature data, 24 species were recorded so far from the fresh waters in the country. Revision of previously published materials including type collections, and analysis of new materials, revealed presence of 18 valid freshwater Gammarus species in Iran (G. anodon, G. bakhteyaricus, G. baloutchi, G. crinicaudatus, G. hegmatanensis, G. komareki, G. lacustris, G. lobifer, G. loeffleri, G. lordeganensis, G. paricrenatus, G. parthicus, G. pretzmanni, G. pseudosyri

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Ahmadi, Jalal. "Design of Domes in Islamic-Iranian Architecture." Environment Conservation Journal 16, SE (2015): 591–600. http://dx.doi.org/10.36953/ecj.2015.se1669.

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The most important feature of architecture at Islamic age has been regarded as strengthening the human history from plurality and unity that such architecture from the artistic dimension and world structure goes beyond the time and place. Dome has been regarded as the major element in Islamic-Iranian architecture that there is no doubt on continuity and evolution of domical buildings since Sassanid age till current age. Mosques with Arabic or column design in Umayyad dynasty have been mentioned as the early styles in Islamic architecture. These mosques follow a square or rectangular map with w

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27

Goff, Matthew. "N.A. Pedersen, R. Falkenberg, J.M. Larsen and C. Leurini, The Old Testament in Manichaean Tradition: The Sources in Syriac, Greek, Coptic, Middle Persian, Parthian, Sogdian, New Persian, and Arabic." Journal of Semitic Studies 64, no. 2 (2019): 628–30. http://dx.doi.org/10.1093/jss/fgz009.

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Cotton, H. M., W. E. H. Cockle, and F. G. B. Millar. "The Papyrology of the Roman Near East: A Survey." Journal of Roman Studies 85 (November 1995): 214–35. http://dx.doi.org/10.2307/301063.

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Not all students of the Roman world may have realized that, following extensive discoveries in the last few years, Egypt has ceased to be the only part of the Empire from which there are now substantial numbers of documentary texts written on perishable materials. This article is intended as a survey and hand-list of the rapidly-growing ‘papyrological’ material from the Roman Near East. As is normal, ‘papyrology’ is taken to include also any writing in ink on portable, and normally perishable, materials: parchment, wood, and leather, as well as on fragments of pottery (ostraka). The area conce

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Daryaee, Touraj. "The Art and Archaeology of Ancient Persia, New Light on the Parthian and Sasanian Empires, Vesta Sarkhosh Curtis, Robert Hillenbrand, and J. M. Rogers, London, New York: I. B. Tauris Publishers in association with the British Institute of Persian Studies, 1988, 191 pp., map, illustrations, $69.95." Iranian Studies 36, no. 1 (2003): 124–26. http://dx.doi.org/10.1017/s0021086200001365.

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Daryaee, Touraj. "The Art and Archaeology of Ancient Persia: New Light on the Parthian and Sasanian Empires, Vesta Sarkhosh. Curtis, Robert Hillenbrand, and J.M. Rogers, London and New York: I. B. Tauris Publishers, in association with the British Institute of Persian Studies, 1998, 191 pp., map, illustrations, $69.95." Iranian Studies 33, no. 1-2 (2000): 240–42. http://dx.doi.org/10.1017/s0021086200002103.

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31

Kuzenkov, P. V. "Рождениехристианскоговостокакактрансформацияэллинистическойкультуры". Istoricheskii vestnik, № 20(2017) part: 20 (30 серпня 2019): 14–31. http://dx.doi.org/10.35549/hr.2019.2017.35076.

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The article offers a new evaluation of the wellknown phenomenon of cultural renaissance of the peoples of the Middle East and Egypt of the Syrians, the Copts, the Armenians, the Georgians, etc., in the first centuries AD. This period is commonly associated with the spreading of Christianity around the territory of the Roman Empire and the Parthian, later on Sassanid Iran. According to the author there are reasons to regard the genesis of the Christianity in the Middle East as a single yet multifaceted process of transformation of the Late Antiquity culture in its totality of the Eucumene, from

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32

Thompson, Dorothy J. "Egypt and Parthia through Roman Eyes - Holger Sonnabend: Fremdenbild und Politik: Vorstellungen der Römer von Ägypten und dem Partherreich in der späten Republik und frühen Kaiserzeit. (Europäische Hochschulschriften, Reihe III, Geschichte und ihre Hilfswissenshaften, 286.) Pp. 324. Frankfurt am Main, Bern and New York: Peter Lang, 1986. Paper, Sw.fr. 65." Classical Review 39, no. 1 (1989): 86–87. http://dx.doi.org/10.1017/s0009840x00270480.

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33

Greatrex, Geoffrey. "Parvaneh Pourshariati, Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. Reprinted ed. London and New York: I. B. Tauris, in association with the Iran Heritage Foundation, 2009. Pp. xiv, 537; black-and-white figures and tables. $95. First published in 2008." Speculum 85, no. 4 (2010): 1009–10. http://dx.doi.org/10.1017/s0038713410002472.

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34

Krsmanovic, Bojana, and Ninoslava Radosevic. "Legendary genealogies of Byzantine Emperors and their families." Zbornik radova Vizantoloskog instituta, no. 41 (2004): 71–98. http://dx.doi.org/10.2298/zrvi0441071k.

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Theoretically, the Byzantine Emperor was, just like in the times of the Roman Empire, chosen on the basis of his personal qualities and merits ? by the grace of God, of course. Practically, the factors which determined the ascension of a person to the throne were much more complex, the methods of gaining power being multifarious. In consequence, the political philosophy was confronted with the question of whether it is virtue (aret?) or origin (g?noz) that defines an Emperor. Independently of this rather theoretical question, however, and despite the claims that the personal qualities are deci

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Lerouge-Cohen, Charlotte. "THE PARTHIANS - (U.) Ellerbrock The Parthians. The Forgotten Empire. Pp. xxx + 331, b/w & colour ills, colour maps. London and New York: Routledge, 2021. Paper, £34.99, US$44.95 (Cased, £120, US$160). ISBN: 978-0-367-47309-9 (978-0-367-48190-2 hbk)." Classical Review, September 9, 2022, 1–3. http://dx.doi.org/10.1017/s0009840x22001755.

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36

Huang, Shan, Zhaoming Xiong, and Chunyan Zhao. "On the greenish-blue glazed pottery jug unearthed from the Eastern Han tombs at Liaowei in Hepu County, Guangxi." Chinese Archaeology 14, no. 1 (2014). http://dx.doi.org/10.1515/char-2014-0020.

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AbstractThis paper made comparative studies on the greenish-blue glazed pottery jug unearthed from a tomb in the Liaowei Cemetery of the late Eastern Han Dynasty with the green-glazed potteries of the same time produced at home and abroad in the aspects of typological features, making techniques and chemical compositions, and drew the conclusion that this pottery jug was made in the present-day southern Iraq or southwestern Iran around 43-200 CE, which was at the time and territory of the Parthian Empire (247 BCE-226 CE), or the Anxi in the historic literature of the Han Dynasty. The studies f

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Martens, Brian. "A Tripod ‘Worth Seeing’ in the Olympieion at Athens (Paus. 1.18.8)." Journal of Roman Studies, August 7, 2023, 1–33. http://dx.doi.org/10.1017/s0075435823000618.

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Abstract This study proposes a new reconstruction of the tripod that Pausanias (1.18.8) recorded in the Olympieion at Athens. According to his brief description, the bronze tripod was supported by Persians made from Phrygian marble. A sculptor's sketch found during the excavations of the Athenian Agora is identified as a representation of that monument. The sketch, carved from poros limestone, depicts a standing male figure dressed in eastern attire supporting the foot of a tripod. The figural type finds its closest parallels among the colossal statues from the Forum of Trajan in Rome, suggest

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Piras, Andrea. "Immortali fragranze. Realtà e immaginario del giardino nei testi manichei iranici." 60 | 2024, no. 1 (July 25, 2024). http://dx.doi.org/10.30687/annor/2385-3042/2024/01/004.

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The present contribution deals with an inquiry about Iranian Manichaean texts (Middle Persian and Parthian) concerning the description of the garden and its symbolic values (of peace, rest, evergreen flowery, fragrance, immortality). The aim of the essay is to provide a sketch of Iranian Manichaean passages to improve the already mentioned hypothesis of a pre-Islamic influence on the Persian literature at the foundation of its imagery, which displays the motif of the garden as a characteristic mark of poetic inspiration to feature beauty, love, mystical feeling and desire for paradisiac condit

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Gyurjinyan, Davit. "Իրանական լեզուների հայերեն անունները. ժամանակագրությունը, գործածությունը, բառարանային մշակումը և կանոնարկման խնդիրները / Armenian Names of Iranian Languages: Chronology, Usage, Lexicographical Processing, and Normative Issues". Bulletin of Brusov State University, 2024, 64–121. http://dx.doi.org/10.51307/18293107/laph/24.68-64.

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In the fifth century, the Armenian language used the names of two Iranian languages: պարսկերէն (Persian) and պարթեւարէն (Parthian). In the seventh century, the linguonym պարսիկ լեզու (Persian) was recorded, while in Middle Armenian it was ֆարսի (Farsi). The formation of the remaining linguonyms refers to modern times. In the Armenian language, linguonyms of living and dead Iranian languages are in some cases names of dialects. They are usually formed using the suffix –երեն (-eren). The exceptions are the ancient Armenian պարթեւարէն (Parthian language) and the variable սոգդիարեն (Sogdian langua

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Müller, Sabine. "JASON M. SCHLUDE, ROME, PARTHIA, AND THE POLITICS OF PEACE: THE ORIGINS OF WAR IN THE ANCIENT MIDDLE EAST (Routledge studies in ancient history 12). London/New York: Routledge, 2020. Pp. 222. isbn 9780815353706. $155. - NIKOLAUS OVERTOOM, REIGN OF ARROWS: THE RISE OF THE PARTHIAN EMPIRE IN THE HELLENISTIC MIDDLE EAST (Oxford studies in early empires). Oxford/New York: Oxford University Press, 2020. Pp. 396. isbn 9780190888329. $85." Journal of Roman Studies, April 21, 2021, 1–2. http://dx.doi.org/10.1017/s0075435821000253.

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Piras, Andrea. "Wonders and Healings at the Crossroads of Manichaeism, Buddhism and Zoroastrianism in Eastern Iran and Central Asia." Entangled Religions 14, no. 2 (2023). http://dx.doi.org/10.46586/er.14.2023.10207.

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The early Sasanian period witnessed a variety of religious beliefs in competition. The clash between Kirdīr and Mani represents just an episode of the triumph the Mazdean church over Manichaeism, as well as over the other religious formations listed in Kirdīr’s inscriptions. Persian Zoroastrianism constituted a stronghold of power and religious hegemony at the heart of the Sasanian Empire. Yet, the peripheral Zoroastrianism of Eastern Iran and Central Asia featured aspects of regional Mazdeism, such as a wide variety of interactions between the Iranian and Indian cultures, and overt religious

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Ղուկասեան, Շողիկ. "ՄԵՍՐՈՊ ԵՐԷՑ ՎԱՅՈՑՁՈՐՑՈՒ «ՊԱՏՄՈՒԹԻՒՆ ՍՐԲՈՅՆ ՆԵՐՍԷՍԻ ՊԱՐԹԵՒԻ ՀԱՅՈՑ ՀԱՅՐԱՊԵՏԻ» ԵՐԿԻ ԼԵԶՈՒԱԿԱՆ ԱՌԱՆՁՆԱՅԱՏԿՈՒԹԻՒՆՆԵՐԸ". «Էջմիածին» կրոնագիտական և հայագիտական ամսագիր=“Etchmiadzin” Theological and Armenological Journal=«Эчмиадзин» религиоведческий и арменоведческий журнал, 9 жовтня 2023, 44–61. http://dx.doi.org/10.56737/2953-7843-2023.06-44.

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Исследование языковых особенностей историографии X в. имеет важное значение для выявления изменений древнеармянского языка: грамматических и фонетических структур, а также словарного состава. Факты свидетельствуют, что значительные изменения произошли на всех языковых уровнях. Несмотря на то, что принципы классического древнеармянского языка в целом продолжали сохраняться, однако, в историографических памятниках письменности зафиксированы многочисленные отклонения от традиционных норм. В историографии X в. особое место занимает книга Месропа Вайоцдзорци «История святого армянского патриарха Не

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Fiorani, Valeria Piacentini. "RICERCHE STORICO-ARCHEOLOGICHE DELL’UNIVERSITÀ CATTOLICA DI MILANO SUL DELTA DELL’INDO (2010-2018)." Istituto Lombardo - Accademia di Scienze e Lettere - Rendiconti di Lettere, May 5, 2020. http://dx.doi.org/10.4081/let.2018.648.

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Historic-Archaeological Research of the Catholic University of the Sacred Heart of Milano on the Indus Delta (2010-2018). The following text is only an abridged note on the excavations at Banbhore and some significant extra-moenia surveys carried out by the Italian Team within the Institutional framework of a “Pak-French-Italian Historical and Archaeological Research at Banbhore” on the basis of a Licence issued by the competent Pakistani Authorities (2010-2015 - Coordinator of the Project Dr Kaleemullah Lashari), and, some later, within a new institutional asset: a “Memorandum of Understandin

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Fiorani, Valeria Piacentini. "RICERCHE STORICO-ARCHEOLOGICHE DELL'UNIVERSITÀ CATTOLICA DI MILANO SUL DELTA DELL'INDO (2010-2018)." May 5, 2020. https://doi.org/10.4081/let.2018.648.

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Abstract:

Historic-Archaeological Research of the Catholic University of the Sacred Heart of Milano on the Indus Delta (2010-2018). The following text is only an abridged note on the excavations at Banbhore and some significant extra-moenia surveys carried out by the Italian Team within the Institutional framework of a "Pak-French-Italian Historical and Archaeological Research at Banbhore" on the basis of a Licence issued by the competent Pakistani Authorities (2010-2015 - Coordinator of the Project Dr Kaleemullah Lashari), and, some later, within a new institutional asset: a "Memorandum of Understandin

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