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Books on the topic 'Participation consciente'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Désir individuel, conscience collective. Paris: Syllepse, 2010.

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2

Catholic Church. Baraza la Maaskofu Katoliki wa Tanzania, ed. The church and civil society: Building social conscience for democratic participation. Mount Pleasant, Harare, Zimbabwe: African Forum for Catholic Social Teaching, 2009.

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3

Soldiers of conscience: Japanese American military resisters in World War II. Westport, Conn: Praeger Security International, 2008.

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4

Bothered by my green conscience: How an SUV-driving, imported-strawberry-eating urban dweller can go green. Gabriola Island, B.C: New Society Publishers, 2009.

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5

Freedom, faction, fame and blood: British soldiers of conscience in Greece, Spain and Finland. Brighton: Sussex Academic Press, 2010.

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6

The conscience of a libertarian: Empowering the citizen revolution with god, guns, gambling & tax cuts. Hoboken, NJ: John Wiley & Sons, 2009.

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7

Castelnuovo, Shirley. Soldiers of conscience: Japanese American military resisters in World War II. Lincoln: University of Nebraska Press, 2010.

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8

Girardi, Giulio. La militance et ses défis aujourd'hui. Québec: Collectif québécois d'édition populaire, 1994.

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9

Soldiers of conscience: Japanese American military resisters in World War II. Lincoln: University of Nebraska Press, 2010.

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10

Dippel, Tieman H. The language of conscience: Using enlightened conservatism to build cooperative capital and character : with case studies of private sector, nonprofit leadership. Brenham, Tex: Texas Peacemaker Publications, 2002.

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11

Emerich, Monica M. The Collective Conscience. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036422.003.0008.

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This chapter deals with LOHAS in the context of “community-building” and the formation of a collective conscience. LOHAS is ultimately a narrative about how to change the world using consumer culture. The lens of globalization is used to examine how LOHAS attempts, on the one hand, to overcome a legacy of anthropocentrism, Eurocentrism, cultural and economic imperialism, and Westernization in capitalism, while, on the other hand, self-consciously reinforcing the capitalist imperative to sell more and different things to more people. As a market-based movement and as a claim to a reformatory effort, LOHAS is only as successful as the quantity of consumers and producers that support its premises. With its sweeping global agenda, LOHAS texts try to position the concept as a nonpartisan movement, one based on commonalities rather than differences. This chapter is a study of the rise of community and collectivity in LOHAS culture, which is chiefly occurring through mediated means, particularly through social media. It historicizes LOHAS within social movements, examining the importance of media and the central role of communication in democratic efforts. This sets the stage for a closer look at the ways in which media and market enable and disable participation in the communication process. An important part of this is the working of ideology in the construction of truth claims.

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12

Russell, James A., and Zachary Simmons. Hastened death: Physician-assisted suicide and euthanasia in ALS. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198757726.003.0014.

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Amyotrophic lateral sclerosis (ALS), more than any other disease, promotes patient interest in hastened death. From an ethical perspective, end-of-life decision making should pivot on patient-centric considerations. However, medical decisions made by patients and their physicians are embedded in societal mores and the law. Opinions regarding the morality of physician participation in hastened-death and its incorporation into public policy remain sharply divided. This chapter attempts to provide a contemporary and measured review of the differing perspectives and the current status of physician participation in hastened-death. The focus will be on issues particularly relevant to ALS patients and those of us who care for them. Our primary goal is to provide for ALS clinicians a foundation upon which their individual consciences may determine whether their lawful participation in hastened-death can ever be considered an ethically permissible action or a socially acceptable policy.

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13

Root, Wayne Allyn. Conscience of a Libertarian: Empowering the Citizen Revolution with God, Guns, Gold and Tax Cuts. Wiley & Sons, Incorporated, John, 2009.

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14

Root, Wayne Allyn. Conscience of a Libertarian: Empowering the Citizen Revolution with God, Guns, Gold and Tax Cuts. Wiley & Sons, Incorporated, John, 2009.

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15

Root, Wayne Allyn. Conscience of a Libertarian: Empowering the Citizen Revolution with God, Guns, Gold and Tax Cuts. Wiley & Sons, Incorporated, John, 2009.

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16

Owen, Nicholas. Other People's Struggles. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190945862.001.0001.

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Other People’s Struggles is the first attempt in over forty years to explain the place of “conscience constituents” in social movements. Conscience constituents are people who participate in a movement but do not stand to benefit if it succeeds. Why do such people participate when they do not stand to benefit? Why are they sometimes present and sometimes absent in social movements? Why and when is their participation welcome to those who do stand to benefit, and why and when is it not? The work proposes an original theory to answer these questions, crossing discipline boundaries to draw on the findings of social psychology, philosophy, and normative political theory, in search of explanations of why people act altruistically and what it means to others when they do so. The theory is illustrated by examples from British history, including the antislavery movement, the women’s suffrage and liberation movements, labor and socialist movements, anticolonial movements, antipoverty movements, and movements for global justice. Other People’s Struggles also contributes to new debates concerning the rights and wrongs of “speaking for others.” Debates concerning the limits of solidarity—who can be an “ally” and on what terms—have become very topical in contemporary politics, especially in identity politics and in the new “populist” movements. The book provides a theoretical and empirical account of how these questions have been addressed in the past and how they might be framed today.

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17

Jr, Tieman H. Dippel. The Language of Conscience: Using Enlightened Conservatism to Build Cooperative Capital and Character. Texas Peacemaker Publications, 2002.

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18

LaRoche, Cheryl Janifer. Lick Creek, Indiana. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038044.003.0004.

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This chapter examines the relationship of Quakers and free Blacks in Lick Creek to the Underground Railroad. The Lick Creek settlement once existed in the southeast corner of Paoli Township, Orange County, in southern Indiana. In 1817, freeborn African Americans came to the area and purchased land in what later became the Lick Creek settlement. Blacks also came accompanying Quakers fleeing persecution in North Carolina. With the opening of frontier lands for settlement, free Blacks, encouraged by the antislavery provisions of the Northwest Ordinance, joined the country's westward passage to the Northwest Territory. This chapter first provides a background on Quakers and free Blacks at Lick Creek before focusing on William Paul Quinn's arrival in Indiana, where he built AME churches that became an important focal point of the Lick Creek community. It then considers the antislavery efforts of free Blacks, Quakers, and citizens of conscience working on the Underground Railroad on behalf of escaped slaves. It also discusses the participation of Indiana's Blacks in the Civil War.

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19

Tavares, Andrezza Maria Batista do Nascimento, Breno Trajano de Almeida, and Luiz Antonio da Silva dos Santos. Paulo Freire e Educação: notas sobre ideias, contextos e atividades libertadoras. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-074-8.

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Considerando a importância do pensamento de Paulo Freire para os educadores, o presente livro se estrutura a partir da seguinte questão problematizadora: Como ideias, contextos e atividades libertadoras presentes no legado de Paulo Freire, considerado patrono da educação brasileira, podem orientar práxis de professores na perspectiva do desenvolvimento humano e da educação transformadora? Para atingir o objetivo de refletir sobre aspectos estruturantes da educação cunhada por Paulo Freire, nomeadamente o sentido da educação libertadora, os autores do livro optaram por estruturar a roteirização da narrativa bibliográfica realçando três diferentes eixos: Eixo 1 – Da história da Educação de Jovens e Adultos (EJA) aos saberes necessários para a formação dos professores; Eixo 2 – Concepção de educação para o desenvolvimento humano; e Eixo 3 – Educação Social de Paulo Freire como fundamento para a práxis da pedagogia social. Acreditamos que o livro Paulo Freire e a educação no Brasil: notas sobre ideias e atividades libertadoras é uma leitura segura e prazerosa para nutrir o pensamento de pessoas interessadas na produção de conhecimento sobre os processos de desenvolvimento humano e de educação transformadora presentes na pedagogia libertadora de Paulo Freire enquanto teorização que contribui para a constituição da sociedade consciente, participativa, cidadã e solidária.

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20

Chirinos Araque, Yamarú del Valle, Adán Guillermo Ramírez García, Roberto Godínez López, Nataliya Barbera Alvarado, and Dorkys Coromoto Rojas Nieves, eds. Tendencias en la investigación universitaria. Una visión desde Latinoamérica. Volumen XI. Fondo Editorial Universitario Servando Garcés de la Universidad Politécnica Territorial de Falcón Alonso Gamero / Alianza de Investigadores Internacionales S.A.S., 2020. http://dx.doi.org/10.47212/tendencias2020vol.xi.1.

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“Tendencias en la Investigación Universitaria. Una visión desde Latinoamérica”, es una obra de producción científica de la Colección Unión Global, adscrita al Fondo Editorial Universitario Servando Garcés de la Universidad Politécnica Territorial de Falcón Alonso Gamero (UPTAG). Es una publicación internacional, seriada, continua, arbitrada con apertura a todas las áreas del conocimiento, de acceso abierto. En el volumen XI, ofrece XV capítulos de alta calidad intelectual y científica generados por diversos investigadores que muestran los resultados del quehacer académico, científico, tecnológico y humanístico desarrollado en los diferentes escenarios de la sociedad. En este sentido el volumen XI del libro Tendencias, consciente de la complejidad e incertidumbre de las realidades que enfrenta la ciencia, presenta una diversidad temática orientada a dar respuestas a las necesidades de la sociedad actual que se encuentran inmersas en una acelerada dinámica de cambios y transformaciones debido a la gran circulación de información mediante el uso de las Tecnologías de Información y Comunicación TIC que evidentemente son de mayor utilidad en estos momentos de pandemia que cubre al mundo, puesto que se han desarrollado una serie de herramientas y métodos que permiten hacer eficiente y eficaz las actividades académicas, investigativas y laborales en todos los ámbitos del desarrollo humano por lo cual los académicos e investigadores se ven obligados a responder al entorno e interactuar en redes de investigación de manera más activa, participativa y colaborativa, a través de las mediaciones virtuales

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21

Larsen, Timothy. Congregationalists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0002.

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The nineteenth century was a period of remarkable advance for the Baptists in the United Kingdom. The vigour of the Baptist movement was identified with the voluntary system and the influence of their leading pulpiteers, notably Charles Haddon Spurgeon. However, Baptists were often divided on the strictness of their Calvinism, the question of whether baptism as a believer was a prerequisite for participation in Communion, and issues connected with ministerial training. By the end of the century, some Baptists led by F.B. Meyer had recognized the ministry of women as deaconesses, if not as pastors. Both domestic and foreign mission were essential to Baptist activity. The Baptist Home Missionary Society assumed an important role here, while Spurgeon’s Pastors’ College became increasingly significant in supplying domestic evangelists. Meyer played an important role in the development, within Baptist life, of interdenominational evangelism, while the Baptist Missionary Society and its secretary Joseph Angus supplied the Protestant missionary movement with the resonant phrase ‘The World for Christ in our Generation’. In addition to conversionism, Baptists were also interested in campaigning against the repression of Protestants and other religious minorities on the Continent. Baptist activities were supported by institutions: the formation of the Baptist Union in 1813 serving Particular Baptists, as well as a range of interdenominational bodies such as the Evangelical Alliance. Not until 1891 did the Particular Baptists merge with the New Connexion of General Baptists, while theological controversy continued to pose fresh challenges to Baptist unity. Moderate evangelicals such as Joseph Angus who occupied a respectable if not commanding place in nineteenth-century biblical scholarship probably spoke for a majority of Baptists. Yet when in 1887 Charles Haddon Spurgeon alleged that Baptists were drifting into destructive theological liberalism, he provoked the ‘Downgrade Controversy’. In the end, a large-scale secession of Spurgeon’s followers was averted. In the area of spirituality, there was an emphasis on the agency of the Spirit in the church. Some later nineteenth-century Baptists were drawn towards the emphasis of the Keswick Convention on the power of prayer and the ‘rest of faith’. At the same time, Baptists became increasingly active in the cause of social reform. Undergirding Baptist involvement in the campaign to abolish slavery was the theological conviction—in William Knibb’s words—that God ‘views all nations as one flesh’. By the end of the century, through initiatives such as the Baptist Forward Movement, Baptists were championing a widening concern with home mission that involved addressing the need for medical care and housing in poor areas. Ministers such as John Clifford also took a leading role in shaping the ‘Nonconformist Conscience’ and Baptists supplied a number of leading Liberal MPs, most notably Sir Morton Peto. Their ambitions to make a difference in the world would peak in the later nineteenth and early twentieth century as their political influence gradually waned thereafter.

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