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Relevant bibliographies by topics / Particular Synod

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Academic literature on the topic 'Particular Synod'

Author: Grafiati

Published: 23 February 2023

Last updated: 24 February 2023

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Journal articles on the topic "Particular Synod"

1

Ombres, Robert. "The Synod of Bishops: Canon Law and Ecclesial Dynamics." Ecclesiastical Law Journal 16, no. 3 (2014): 306–18. http://dx.doi.org/10.1017/s0956618x14000519.

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Christians have had centuries of experience with a wide variety of synods or councils, and the establishment by Pope Paul VI in 1965 of the Synod of Bishops is one of the latest examples. It is already clear that with Pope Francis the Synod will increase its already great impact on the life and mission of the Church. This article will begin by presenting the current canon law governing the Synod, mainly from the 1983 Code of Canon Law. Particular attention will then be given to the ecclesial dynamics within which the Synod operates. This will involve considering papal primacy, episcopal colleg

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Góralski, Wojciech. "Diocesan Synod Today. In What Shape?" Ecumeny and Law 7 (November 24, 2019): 7–27. http://dx.doi.org/10.31261/eal.2019.07.01.

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The Second Vatican Council shaped a new model for a diocesan synod, which was adopted, among others, in Poland, and is characterised by a departure from making the norms of particular law and the popularisation of the council teaching in particular Churches. On the other hand, after the promulgation of the new Code of Canon Law in 1983, the diocesan synods adjusted the diocesan law to the code norms. When this period of the reception of the code law to the diocesan legislation achieved its result, the final resolutions of the subsequent diocesan synods, which were usually extensive, do not mee

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McClean, David. "Women Priests the Legal Background." Ecclesiastical Law Journal 1, no. 5 (1989): 24–29. http://dx.doi.org/10.1017/s0956618x00000296.

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In the coming months, the General Synod and then the diocesan synods will be considering legislation enabling bishops of the Church of England to ordain women to the office of priest, and making related provisions as to the manner and effect of this change in the law and practice of the Church of England. The purpose of this article is not to examine that draft legislation, which at the time of writing is still being subjected to line-by-line scrutiny in a Revision Committee of the General Synod, but to sketch in some of the legal background against which it was prepared. In particular, there

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Królikowski, Janusz. "Geneza i przygotowania do nowego Synodu Biskupów poświęconego synodalności." Sympozjum 26, no. 1 (42) (2022): 73–90. http://dx.doi.org/10.4467/25443283sym.22.005.15819.

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Papież Franciszek zwrócił Kościół w kierunku nadania mu charakteru synodalnego, dlatego też kolejny synod biskupów zajmuje się już zagadnieniem synodalności i ma szukać jej właściwego kształtu. Ważne jest, aby dobrze znać genezę tego zagadnienia, gdyż tylko w ten sposób będzie można je właściwie podjąć i ukierunkować w służbie misji zbawczej, którą Kościół pełni. W nauczaniu papieża Franciszka znajdujemy jasno określone pryncypia, na których można budować poprawnie rozumianą synodalność i włączać ją w życie Kościoła na różnych poziomach jego funkcjonowania. Stanowią one właściwe przygotowanie

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Kantor, Robert. "The Importance of the Diocesan Synod to the Particular Church." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 9, no. 2 (2019): 231. http://dx.doi.org/10.15633/pch.3460.

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Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 11, no. 1 (2008): 97–98. http://dx.doi.org/10.1017/s0956618x09001720.

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Dyduch, Jan. "Synod diecezjalny - narzędziem odnowy Kościoła partykularnego." Prawo Kanoniczne 40, no. 3-4 (1997): 23–36. http://dx.doi.org/10.21697/pk.1997.40.3-4.03.

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On March 19, 1997, an instruction entitled ‘De Synodis Dioecesanis Agendis‘ was issued jointly by the Congregation for Bishops and the Congregation for Evangelization of Peoples. This Instruction is based on the regulations of the Code of Canon Law published in 1983. In the light of the new Instruction, a Diocesan Synod is to be an instrument of renewal of religious life, pastoral ministry and of the particular Church Law. The entire community of Gods People should be envolved in the works of a Diocesan Synod: its priests, the religious and the laity. They should participate in its works

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GATISS, LEE. "ABUNDANT SUFFICIENCY AND INTENTIONAL EFFICACY: PARTICULAR REDEMPTION AT THE SYNOD OF DORT." CURRENT DEBATES IN REFORMED THEOLOGY: PRACTICE 4, no. 2 (2018): 145–61. http://dx.doi.org/10.35285/ucc4.2.2018.art9.

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This article looks at the background to the Synod of Dort (1618–1619) and examines the debate there on the issue of particular redemption or definite atonement, with a specific focus on the use of the classic distinction between sufficiency and efficacy made famous by Peter Lombard’s Sentences. It also looks at the variety of Reformed responses to the Remonstrants, including those on the death of Christ that might be categorized as hypothetical universalist. It calls into question the usefulness of the terminology of “four-point Calvinists” to describe delegates such as John Davenant.

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Perry, Alan T. "General Synod of the Anglican Church of Canada." Ecclesiastical Law Journal 19, no. 01 (2016): 85–86. http://dx.doi.org/10.1017/s0956618x16001587.

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The General Synod of the Anglican Church of Canada normally meets every three years for a session lasting several days. It held its 41st session from 7 to 12 July 2016 in Richmond Hill, Ontario. Although much media attention focused on one particular motion, a lot of other work was accomplished during the session.

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Pavlushkov, Aleksandr R. "Interaction of the Synod and Its Institutions with the Secret Chancellery in the First Half of the 1720s." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 6 (December 20, 2021): 14–23. http://dx.doi.org/10.37482/2687-1505-v138.

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This article studies the mechanism of interaction of the Synod, its institutions and bodies of the central church administration with the Secret Chancellery during the first half of the 1720s. The analysis is based on the documents of the Synod containing correspondence with the Secret Chancellery. This study is a continuation of the research on the relationship between the Secret Chancellery and the Russian Orthodox Church, whose resluts had been published earlier. A deeper immersion in the topic provided greater insights into the joint activities of the synodal institutions and Russia’s main

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Dissertations / Theses on the topic "Particular Synod"

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Tolles, Sally J. "The diocesan synod some areas of potential particular legislation /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Smith, Gregory N. "The diocesan synod an instrument of communion and mission in the particular church /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Hughes, Paula. "The 1649-50 Scottish witch-hunt : with particular reference to the synod of Lothian and Tweeddale." Thesis, University of Strathclyde, 2008. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=21948.

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Between April 1649 and July 1650, over 500 people were accused of witchcraft in Scotland. This period represented one of the five "peaks" in witch-hunting in early modern Scotland identified by Christina Larner in her landmark work on the Scottish witch-hunts, Enemies of God (1983). To this date there has been no in depth study of the 1649-50 Scottish witch-hunt. This thesis offers an examination of the 1649-50 witch-hunt, considering the response of the central authorities to the outbreak of witch-hunting in the localities and the efforts to organise and control the witch-hunt. It also consid

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Schipper, Howard D. "An essay on the Particular Synod of Michigan (Reformed Church in America) its history, present identity and program, and its future /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Molipa, Thato Paul. "Racism as a contradiction of the official social teachings of the Church of the Province of Southern Africa (Anglican) and in particular the diocese of Johannesburg from 1948 to 1990." 1997. http://hdl.handle.net/10500/17490.

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Racism as legislated by the government of South Africa, found its way into every sphere of South African life, political, social, economic and religious. Racism became another culture. It was in this culture that the Church of the Province of Southern Afiica (Anglican) and the diocese of Johannesburg found itself. To be credible and true to its calling, this church in its social teachings taught against racism on the grounds that it is anti-Christian and denies the essential truths of the gospel. However a contradiction in its teachings presented itself. Racism came to be found to be ali

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Books on the topic "Particular Synod"

1

Renken, John Anthony. Particular churches: Their groupings : commentary on canons 431-459. Faculty of Canon Law, Saint Paul University-Ottawa, 2012.

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Renken, John Anthony. Particular churches: Their internal ordering : commentary on canons 460-572. Faculty of Canon Law, Saint Paul University, 2011.

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3

Justo, Fernández Jaime, and Cantelar Rodríguez Francisco, eds. Sínodos diocesanos y legislación particular: Estudios históricos en honor al Dr. D. Francisco Cantelar Rodríguez. Publicaciones Universidad Pontificia, 1999.

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4

Malloy, David John. The exercise of the teaching function by the American episcopate in the ninteenth century: With particular regard for the provincial and plenary councils of Baltimore. [s.n.], 1990.

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5

Reformed Church in America. Particular S. Minutes Of The Particular Synod Of Chicago. Arkose Press, 2015.

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6

The diocesan synod: Some areas of potential particular legislation. 1990.

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7

Contributors, Multiple. A Warning Against Socinianism : Drawn Up, and Published, by a Committee of the Associate Synod. in Which, Particular Notice Is Taken, of a Late ... the Death of Jesus Christ: By Dr. m'Gill,. Gale Ecco, Print Editions, 2018.

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8

Lynch, Michael J. John Davenant's Hypothetical Universalism. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197555149.001.0001.

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AAaJohn Davenant’s hypothetical universalism has consistently been misinterpreted and misrepresented as a via media between Arminianism and Reformed theology. This study examines Bishop Davenant’s hypothetical universalism in the context of early modern Reformed orthodoxy. In light of the various misunderstandings of early modern hypothetical universalism, including English hypothetical universalism, as well as the paucity of studies touching on the theology of Davenant in particular, this book gives a detailed exposition of Davenant’s doctrine of universal redemption in dialogue with his unde

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Sielepin, Adelajda. Ku nowemu życiu : teologia i znaczenie chrześcijańskiej inicjacji dla życia wiarą. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374388047.

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TOWARDS THE NEW LIFE Theology and Importance of Christian Initiation for the Life of Faith The book is in equal parts a presentation and an invitation. The subject matter of both is the mystagogical initiation leading to the personal encounter with God and eventually to the union within the Church in Christ, which happens initially and particualry in the sacramental liturgy. Mystagogy was the essential experience of life in the early Church and now is being so intensely discussed and postulated by the ecclesial Magisterium and through the teaching of the recent popes and synods. Within the ten

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Book chapters on the topic "Particular Synod"

1

Horton, Michael. "7. Is Particular Redemption “Good News”?" In The Synod of Dort. Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666540776.105.

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Maddicott, John. "Halcyon Years, 1612–24." In Between Scholarship and Church Politics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192896100.003.0002.

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This chapter discusses Prideaux’s public career from 1612 to 1624. Opening with an account of his relationship with Isaac Casaubon, whose good name and scholarship he defended in his first publication, it goes on to describe his work as regius professor of divinity and to analyse his early Act lectures on the central Calvinist doctrines of grace and predestination. Continuing with this religious theme, it emphasises his high regard for the anti-Arminian decrees of the Synod of Dort. Next comes an account of Prideaux’s relations with the many foreign students and scholars, such as Sixtinus Amama and Matthias Pasor, who were attracted to Exeter by Prideaux’s outstanding reputation as a theologian and teacher. The chapter goes on to outline his and his College’s long conflict with William Lord Petre over nomination to fellowships, and the importance of the earl of Pembroke’s support in securing a favourable outcome for the College. It concludes by surveying Prideaux’s role in the university, particular as the university’s vice-chancellor under Chancellor Pembroke, and by indicating his sources of wealth and attempting to estimate his annual income. These years marked the most satisfying and successful phase in his long career.

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Kharko, Volodymyr, and Myron Andrushchyshyn. "ANALYSIS OF THE ORGANIZATIONAL STRUCTURE OF A NONPROFIT ORGANIZATION MANAGEMENT IN THE CONTEXT OF UKRAINIAN GREEK CATHOLIC CHURCH." In Integration of traditional and innovation processes of development of modern science. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-26-021-6-22.

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This article is devoted to the study of the organizational structure of the Ukrainian Greek Catholic Church (hereinafter UGCC) as the largest Eastern Catholic Church of the Byzantine rite in the world. The UGCC belongs to religious organizations (hereinafter RO), which form a separate subgroup in the general structure of non-profit organizations (hereinafter NGOs) and, accordingly, constitute the third sector of the economy along with government agencies and commercial organizations. When considering the theoretical issues, the article presents the development and evaluation of scientific thought, the theory of research and the functioning of organizational structures. The essence of organizational management structures is revealed, in particular their basic elements, interrelations, as well as the fundamentals of formation and designing. In what follows, the system of general ecclesiastical administration of the Catholic Church is presented, where the power of leadership, or administration, is divided into three categories: legislative, judicial and executive, combined as a whole in the person of the pope and at the level of the Bishop’s Particular Church. The article also reveals the place and status of the Eastern Catholic Churches in the general structure of the Catholic Church, where synodal administration is considered to be a usual form of government. This form of government operates through an episcopal system based on the hierarchy of bishops and their unification into a college (synod) headed by the head of the church. In the analysis of statistical data on the development of structures and personnel of the UGCC for the last two decades, the quantitative growth of the clergy and the quantitative growth of parishes for this period are graphically presented, which testifies to the stable and professional development of organizational structures and personnel (clergy) of the UGCC in the world. When analyzing church documents (normative – legal acts) regulating the activities of the UGCC and comparing them with theoretical developments in the field of management of organizational structures, it should be noted that OSU UGCC belongs to bureaucratic structures with decentralized operational management at the local level. From the point of view of the analysis of the hierarchy of power, the main governing bodies of the UGCC are described, where the status of each governing body and official is clearly regulated by church canons and job descriptions of the UGCC.

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Blanchard, Shaun. "Radical Reform in Tuscany." In The Synod of Pistoia and Vatican II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0004.

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This chapter examines the early life, education, and theological foundations of Scipione de’ Ricci (1741–1810) up to the eve of the Synod of Pistoia, in 1786. It explains the reformist milieu Ricci experienced as a young student in Rome and in his early career in Florence. The importance of the late eighteenth-century convergence of Habsburg Erastian reform, international Jansenism with its focal point in Utrecht, philo-Jansenism and anti-Jesuitism in Italy, and the legacy of Muratori is profiled. Then, the reform agenda Ricci sought to implement as the bishop of Pistoia-Prato (1780–91) is described: an anti-ultramontane and synodal ecclesiology (buttressed by Erastianism and, particularly, Grand Duke Peter Leopold’s fifty-seven Punti ecclesiastici), the importance of Ricci’s international (especially Francophone) Jansenist contacts, his propaganda campaign, and the Riccian drive to reform the liturgy and devotional life in his diocese, including an encouragement of vernacular Bible reading.

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Brenneman, Robert, and Brian J. Miller. "Space Bending When Matter Matters." In Building Faith. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190883447.003.0006.

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Religious congregations regularly take buildings not originally intended for religious use and convert them to spaces for worship and fellowship. This chapter includes five case studies: a Guatemalan evangelical megachurch that worships in a parking garage; a suburban Anglican congregation that transformed a former manufacturing plant; a group in Vermont that turned a former US Army horse barn into a mosque; a suburban non-denominational church that meets each week in a high school auditorium; and an Orthodox Christian congregation that altered a Missouri Synod Lutheran building for their use. The authors argue that a number of religious groups can make spaces work for them, particularly if they have constrained resources and are willing to be creative in changing the interior of structures.

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Crowther, Charles. "The Palaeography of Ptolemaic Inscriptions from Egypt." In The Epigraphy of Ptolemaic Egypt. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858225.003.0013.

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This chapter is concerned with the formal characteristics of Greek inscribed writing and their variety and evolution in the multicultural context of Ptolemaic Egypt. The palaeography of Ptolemaic inscriptions is considered in relation both to indigenous written traditions and to the development of documentary scripts in the papyri. The development of lettering styles in decrees and dedications is traced over the course of the Hellenistic period. The particular case of the lengthy multilingual decrees of Egyptian priestly synods is examined separately. Two concluding sections consider, respectively, a small number of inscriptions, for the dating of which palaeographical considerations may provide clarification, and the possibility of identifying individual stonecutters’ hands within the Corpus of Ptolemaic Inscriptions.

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Graumann, Thomas. "The Earliest Church Councils." In The Acts of the Early Church Councils. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868170.003.0002.

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This chapter offers a historical survey of conciliar documentation in its varied forms, starting from the earliest gatherings in councils or synods in the second century, and leading up to the sixth century; some particularly illuminating later examples are also included. After a discussion of the mostly indirect and piecemeal transmission of relevant documents from the earlier centuries, the examination identifies the key sources for the present study: the sets of acts containing records that present the interactions of participants during the sessions in purported direct speech. Such records survive mainly from a period beginning in the early fifth century.

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