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Journal articles on the topic 'Partition, 1947-'

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Published: 4 June 2021

Last updated: 1 March 2023

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1

Palit, Chittabrata. "PRELUDE TO PARTITION BENGAL 1937 - 1947." Jadavpur Journal of International Relations 8, no. 1 (2004): 39–55. http://dx.doi.org/10.1177/0973598404110004.

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2

Copland, Ian. "The Master and the Maharajas: The Sikh Princes and the East Punjab Massacres of 1947." Modern Asian Studies 36, no. 3 (2002): 657–704. http://dx.doi.org/10.1017/s0026749x02003050.

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EventDuring the spring, summer and autumn of 1947 India's richest province, the Punjab, played host to a massive human catastrophe. The trigger for the catastrophe was Britain's parting gift to its Indian subjects of partition. Confronted by a seemingly intractable demand by the All-India Muslim League for a separate Muslim homeland—Pakistan—a campaign which since 1946 had turned increasingly violent, the British government early in 1947 accepted viceroy Lord Mountbatten's advice that partition was necessary to arrest the country's descent into civil war. ‘Mahatma’ Gandhi notably excepted, the

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3

HERSHCO, TSILLA. "France and the Partition Plan: 1947–1948." Israel Affairs 14, no. 3 (2008): 486–98. http://dx.doi.org/10.1080/13537120802127747.

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AHMED, AKBAR S. "Memories of Partition 1947." Journal of Refugee Studies 3, no. 3 (1990): 262–64. http://dx.doi.org/10.1093/jrs/3.3.262.

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5

ROY, HAIMANTI. "A Partition of Contingency? Public Discourse in Bengal, 1946–1947." Modern Asian Studies 43, no. 6 (2009): 1355–84. http://dx.doi.org/10.1017/s0026749x08003788.

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AbstractThe historiography on the Partition of Bengal has tended to see it as a culmination of long-term trends of Hindu and Muslim communalism within the province. This essay offers a counter-narrative to the ‘inevitability’ of the Partition by focusing on Bengali public discourse in the months leading up to the Partition. The possibility of a division generated a large-scale debate amongst the educated in Bengal and they articulated their views by sending numerous letters to leading newspapers, district political and civic organizations and sometimes published pamphlets for local consumption

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Soroczyński, Rafał. "Acquisition of Title to Territory in the Aftermath of the Use of Force in the United Nations Era: The case of the State of Israel." Revue québécoise de droit international 30, no. 1 (2018): 65–88. http://dx.doi.org/10.7202/1053758ar.

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The territory to which the State of Israel had a title as a newly-created state corresponded to the areas allotted to Jews by the provisions of the resolution 181(II) adopted by the General Assembly of the United Nations on November 29, 1947, which had recommended the partition of Palestine and creation of the Arab state, the Jewish state and the City of Jerusalem as a corpus separatum. As this territorial regime had been modified during the Arab-Israeli war of 1948-1949 and Israel’s government has recognized the areas seized by it during the war as part of its territorial domain, the problem

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7

Kumarasingham, Harshan. "Partition of India: Why 1947?" Asian Affairs 44, no. 2 (2013): 302–3. http://dx.doi.org/10.1080/03068374.2013.795297.

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SINANOGLOU, PENNY. "BRITISH PLANS FOR THE PARTITION OF PALESTINE, 1929–1938." Historical Journal 52, no. 1 (2009): 131–52. http://dx.doi.org/10.1017/s0018246x08007346.

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ABSTRACTThe 1937 Peel Commission proposal for the partition of British mandatory Palestine has generally been framed as the precursor to the United Nations partition plan of 1947. This article demonstrates the importance of tracing the roots of the 1937 Peel Commission plan back to conversations taking place in the Colonial Office and government of Palestine as early as 1929. A close analysis of dialogues over territorial division and of preliminary partition plans, particularly those drawn up by L. G. Archer Cust and D. G. Harris, leads to the conclusion that Britain's focus on the ideal of r

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9

Majchrowicz, Daniel. "Fingernails Torn from Flesh: Intiz̤ār Ḥusain, Rām Laʿl, and Travel Writing across the India-Pakistan Border". Journal of Urdu Studies 1, № 2 (2020): 241–67. http://dx.doi.org/10.1163/26659050-12340012.

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Abstract Studies on the Partition of India have historically examined the years immediately before and after 1947, drawing heavily on Urdu fiction. Recent historiographic advances, however, emphasize “partitioning” to convey partition’s prolonged, indeterminate, and ongoing nature. This article suggests that the Urdu travel account is a primary literary space to negotiate the long-term signification of Partition and, as such, exemplifies processes of partitioning. It argues for the existence of a distinct category, the “cross-border travel account,” offering a critical and comparative reading

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Choudhury, Suranjana. "The Box, the Fish, and Lost Homes." Migration and Society 3, no. 1 (2020): 259–61. http://dx.doi.org/10.3167/arms.2020.030124.

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The Partition of 1947 is a seminal episode in the history of the Indian subcontinent. Partition is still a living reality; it continues to define the everydayness of lives in the partitioned states. Memory is an important topic in the field of Partition Studies: the act of remembering and the subject of remembrance illuminate our understanding of Partition in more ways than one. Personal memories hold special significance in this regard. This article comprises two personal memory pieces on the cascading effects of Partition in individuals’ lives. The first story is a retelling of my grandmothe

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11

Cháirez-Garza, Jesús Francisco. "‘Bound hand and foot and handed over to the caste Hindus’: Ambedkar, untouchability and the politics of Partition." Indian Economic & Social History Review 55, no. 1 (2018): 1–28. http://dx.doi.org/10.1177/0019464617745925.

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This article examines B. R. Ambedkar’s dramatically shifting politics in the years prior to Partition. In 1940, he supported the creation of Pakistan. In 1946, he joined Winston Churchill in his demands to delay independence. Yet, in 1947, Ambedkar rejected Pakistan and joined the Nehru administration. Traditional narratives explain these changes as part of Ambedkar’s political pragmatism. It is believed that such pragmatism, along with Gandhi’s good faith, helped Ambedkar to secure a place in Nehru’s Cabinet. In contrast, I argue that Ambedkar changed his attitude towards Congress due to the

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12

Marston, Daniel P. "The Indian Army, Partition, and the Punjab Boundary Force, 1945—1947." War in History 16, no. 4 (2009): 469–505. http://dx.doi.org/10.1177/0968344509343046.

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13

Rey-Schirr, Catherine. "The ICRC's activities on the Indian subcontinent following partition (1947–1949)." International Review of the Red Cross 38, no. 323 (1998): 267–91. http://dx.doi.org/10.1017/s0020860400091026.

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In 1945, at the end of the Second World War, the British government clearly stated its intention of granting independence to India.The conflict between the British and the Indian nationalists receded into the background, while the increasing antagonism between Hindus and Muslims came to the fore. The Hindus, centred round the Congress Party led by Jawaharlal Nehru, wanted to maintain the unity of India by establishing a government made up of representatives of the two communities. The Muslims, under the banner of the Muslim League and its President, Mohammed Ali Jinnah, demanded the creation o

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14

Grantham, David. "Argentina, the Arab World, and the Partition of Palestine, 1946–1947." Journal of Global South Studies 36, no. 1 (2019): 88–115. http://dx.doi.org/10.1353/gss.2019.0005.

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15

Biger. "The Partition Plans for Palestine—1930–1947." Israel Studies 26, no. 3 (2021): 24. http://dx.doi.org/10.2979/israelstudies.26.3.03.

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16

Vincent, N. Ravi. "Azadi: Partition Holocaust." SMART MOVES JOURNAL IJELLH 7, no. 11 (2019): 10. http://dx.doi.org/10.24113/ijellh.v7i11.10092.

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Chaman Nahal’s Azadi, concludes on a note of forgiveness as the only means through which Indians can recover their sanity. And Lala Kanshi Ram, the protagonist of the novel, feels that to live at peace with oneself, one must cease to hate and learn to forgive. Thus humanism is very transparent in Nahal’s Novels. Azadi by Chaman Nahal accepts the partition as a fact, an inevitable happening and he does not blame anybody for the partition but he effectively showcases the excruciating pain, repercussions after independence in 1947 and halocaust experienced by people around.

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Choudhary, Sejal. "Understanding The Trauma of 1947 India-Pakistan Partition – An Account of Toba Tek Singh." International Journal of English Literature and Social Sciences 7, no. 5 (2022): 111–13. http://dx.doi.org/10.22161/ijels.75.18.

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The year 1947 saw the birth of India’s freedom and the death of its people’s joy, leaving behind slaves of religious chauvinism, communal barbarity and inhumane cruelty. The partition of 1947 was a gruesome and landmark incident in the history of both the nations. The ‘bloody’ line of partition that was drawn by Cyril Radcliffe has not stopped bleeding since 1947. This line, drawn by a man who never visited the nation before, had marked the fate of millions, causing an unceasing chaos which eversince has been the reason behind tension between the two nations today. The two nations that were on

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18

Gilmartin, David. "Partition, Pakistan, and South Asian History: In Search of a Narrative." Journal of Asian Studies 57, no. 4 (1998): 1068–95. http://dx.doi.org/10.2307/2659304.

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Few events have been more important to the history of modern South Asia than the partition of the subcontinent into India and Pakistan in 1947. The coming of partition has cast a powerful shadow on historical reconstructions of the decades before 1947, while the ramifications of partition have continued to leave their mark on subcontinental politics fifty years after the event.Yet, neither scholars of British India nor scholars of Indian nationalism have been able to find a compelling place for partition within their larger historical narratives (Pandey 1994, 204–5). For many British empire hi

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19

Abdullatif, Noor Isa, and Isra Hashim Taher. "The Influence of the Partition on the Indian Family in Anita Desai's Clear Light of Day." Al-Adab Journal 3, no. 137 (2021): 51–66. http://dx.doi.org/10.31973/aj.v3i137.1667.

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Anita Desai's Clear Light of Day (1980) is a partition novel which depicts the influence of the Partition between India and Pakistan on the unity of the Indian family. In 1947, India witnessed a civil war which led to partitioning it into two countries along religious lines. These events coincided with the end of the British rule in India. As a result of that, the Indian individual started questioning his real identity. During the period (1947-1970), India witnessed dramatic social, political, economic changes and transformations In her sixth novel Clear Light of Day, Anita Desai studies the i

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20

Larson, Gerald James. "Partition: The “Pulsing Heart that Grieved”." Journal of Asian Studies 73, no. 1 (2013): 5–8. http://dx.doi.org/10.1017/s0021911813001666.

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By way of framing Manan Ahmed Asif's intriguing personal (and poetic) reflection entitled “Idol in the Archive” in this current issue of the Journal of Asian Studies, it must always be remembered that in August 1947, the old British Raj gave birth to not one but two independent nation-states, namely India and Pakistan. India became a “Sovereign Democratic Republic” when its Constitution came into effect on January 26, 1950, following adoption of its draft Constitution by its Constituent Assembly on November 26, 1949. Pakistan took a bit longer, becoming the “Islamic Republic of Pakistan” when

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21

Gilmartin, David. "The Historiography of India's Partition: Between Civilization and Modernity." Journal of Asian Studies 74, no. 1 (2015): 23–41. http://dx.doi.org/10.1017/s0021911814001685.

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More than sixty-five years after the partition of the Indian subcontinent in 1947, controversy about partition, its causes and its effects, continues. Yet the emphases in these debates have changed over the years, and it is perhaps time, in the wake of India's recent elections, to take stock once again of how these debates have developed in the last several decades and where they are heading. What gives these controversies particular significance is that they are not just about that singular event, but about the whole trajectory of India's modern history, as interpreted through partition's len

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22

Galnoor, Itzhak. "Introduction The Zionist Debates on Partition (1919–1947)." Israel Studies 14, no. 2 (2009): 72–87. http://dx.doi.org/10.2979/isr.2009.14.2.72.

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23

Freitag, Sandria B., and Joya Chatterji. "Bengal Divided: Hindu Communalism and Partition, 1932-1947." Journal of Interdisciplinary History 27, no. 3 (1997): 574. http://dx.doi.org/10.2307/205969.

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24

Aiyar, Swarna. "'August anarchy’: The partition massacres in Punjab, 1947*." South Asia: Journal of South Asian Studies 18, sup001 (1995): 13–36. http://dx.doi.org/10.1080/00856409508723242.

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25

Philips, Cyril. "Was the partition of India in 1947 inevitable?" Asian Affairs 17, no. 3 (1986): 243–51. http://dx.doi.org/10.1080/03068378608730233.

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26

Gordon, Leonard A., and Joya Chatterji. "Bengal Divided: Hindu Communalism and Partition, 1932-1947." American Historical Review 102, no. 2 (1997): 508. http://dx.doi.org/10.2307/2170941.

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27

Sushil, Jey. "Making Sense of Fragmented Bodies across Generations: Tamas and Kitne Pakistan." Metacritic Journal for Comparative Studies and Theory 8, no. 2 (2022): 69–87. http://dx.doi.org/10.24193/mjcst.2022.14.05.

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What is the real extent of 75 years when discussing a traumatic event like the Partition of 1947, at least in fiction? In a bid to explore this, the article analyzes two Hindi novels divided by a span of 27 years: the first, Bhisham Sahni’s Tamas (1973), was considered an early and now classic fictional intervention (though late by the standards of some other Indian languages, such as Urdu and Punjabi) in the narratives of Partition, and the other, Kamleshwar’s Kitne Pakistan (2000), was published at the cusp of the new millennium. Much had changed in India over those three decades. Did these

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28

Khalidi, Walid. "Revisiting the UNGA Partition Resolution." Journal of Palestine Studies 27, no. 1 (1997): 5–21. http://dx.doi.org/10.2307/2537806.

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This article examines the 1947 UN resolution recommending the partition of Palestine into an Arab and a Jewish state as the fulfillment of fifty years of Zionist efforts to establish a Jewish state in Palestine and as the opportunity to expand that state. The article analyzes the components of the partition plan itself in the light of the demographic and land ownership realities of the time and discusses the implications to the present day of the general acceptance of the Zionist version of events.

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29

Tuteja, K. L. "Book review: Chhanda Chatterjee, The Sikh Minority and the Partition of the Punjab, 1920–1947." Indian Historical Review 47, no. 2 (2020): 351–54. http://dx.doi.org/10.1177/0376983620968938.

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30

Ankit, Rakesh. "In the hands of a ‘secular state’: Meos in the aftermath of Partition, 1947–49." Indian Economic & Social History Review 56, no. 4 (2019): 457–88. http://dx.doi.org/10.1177/0019464619873819.

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This article focuses on unpacking the workings of the independent Indian nation-state in the region of Mewat in the aftermath of Partition violence, particularly the state’s rendering of the Meo community there as a minority. This violence has been called a ‘rite of political and territorial passage’ and ‘systemic ethnic cleansing’ by scholars Shail Mayaram and Ian Copland, respectively. Building upon their works, this article focuses on state actors and details their ‘rule of difference’ in the treatment of Meos through the years 1947 to 1949, that is, from their displacement to the condition

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31

Saha, Barnali, and Anup Beniwal. "Laughter in the communal: Partition politics and cartoons in Indian Press, 1946–1947." ACADEMICIA: An International Multidisciplinary Research Journal 9, no. 9 (2019): 11. http://dx.doi.org/10.5958/2249-7137.2019.00098.3.

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32

Qaisar, Shahzad, and Ayaz. "The Governor General and Provincial Politics: Jinnah's NWFP Politics (1947-1948)." Global Political Review VII, no. II (2022): 43–50. http://dx.doi.org/10.31703/gpr.2022(vii-ii).06.

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The politics of North-West Frontier Province was a tough task for Jinnah due to well-established rival political parties like Khudai Khidmatgars and Indian National Congress. He revived the dormant Provincial Muslim League in the post-1936 election period.But the situation did not change significantly. After the 3rd June plan,Jinnah wanted dismissal of the Congress ministry, which happened after partition as Jinnah dismissed the Congress-led ministry to install his handpicked Qaiyum Khan ministry. Rumours, doubts, and trust deficit prevailed between both sides. Jinnah guided and favored Qaiyum

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33

Khan, Kamran Ahmad. "The Qur’an in South Asia." American Journal of Islam and Society 39, no. 3-4 (2023): 193–97. http://dx.doi.org/10.35632/ajis.v39i3-4.3068.

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Kamran Bashir’s The Qur’an in South Asia addresses the question of how Sunni Muslims in India dealt with their intellectual heritage and identified with their past tradition in the wake of European colonialism and missionary activism. He focuses mainly on the Muslim scholars Sayyid Aḥmad Khān (d. 1898), Ashraf ʿAlī Thānawī (d. 1943) and Ḥamīd al-Dīn Farāhī (d. 1930), who wrote extensively on approaches to understanding the Qur’an after the mutiny/uprising that occurred in 1857 and the partition of India in 1947.

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Brown, Judith M., and Anita Inder Singh. "The Origins of the Partition of India, 1936-1947." American Historical Review 94, no. 3 (1989): 832. http://dx.doi.org/10.2307/1873913.

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35

Aslam, Saiyma. "Recovered and Restored? Abducted Women in 1947 Partition Narratives." Pakistan Journal of Women's Studies: Alam-e-Niswan 27, no. 1 (2020): 49–64. http://dx.doi.org/10.46521/pjws.027.01.0038.

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During the Partition of India in 1947, communal riots triggered unspeakable acts of horror against women of rival communities. A large number of women were abducted; some were later recovered and returned to their families. The trauma suffered by these abducted women and survivors extends all proportions. This paper analyses the dislocation, pain and trauma of abducted women, as depicted in two short stories: The Lost Ribbon by Shobha Rao (2016) and Banished (1998) by Jamila Hashmi originally published in Urdu as Banbas (exile) in Aap-Beeti, Jag-Beeti (1969). I consider the abducted women’s pl

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36

Talbot, Ian. "Literature and the human drama of the 1947 partition." South Asia: Journal of South Asian Studies 18, sup001 (1995): 37–56. http://dx.doi.org/10.1080/00856409508723243.

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37

Hashmi, Sohail. "Book review: Rakhshanda Jalil, Tarun K. Saint and Debjani Sengupta (Eds), Looking Back: The 1947 Partition of India, 70 Years On." Social Change 48, no. 1 (2018): 166–68. http://dx.doi.org/10.1177/0049085717743853.

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Rakhshanda Jalil, Tarun K. Saint and Debjani Sengupta (Eds), Looking Back: The 1947 Partition of India, 70 Years On. Hyderabad: Orient BlackSwan, 2017, 355 pp., ₹1095, ISBN: 9789386689566 (Hardbound).

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Dr. Asma Aftab, Sadia Akram, and Dr. Muhammad Asif. "Digitalizing 1947: A Postmodernist Analysis of the Shifting Faces of Communitarian Identity." sjesr 3, no. 4 (2020): 215–22. http://dx.doi.org/10.36902/sjesr-vol3-iss4-2020(215-222).

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This paper deals with the problem of identity during and after the Partition of the Indian Subcontinent in 1947. It focuses on the portrayal of the shifting faces of communitarian identity/politics by analyzing two digital versions of this historical event – one is Mehreen Jabbar's drama-film Ramchand Pakistani and the other is the adapted version of Razia Butt's novel Bano, broadcast by a private T.V Channel with the title of Dastaan. Based on the postmodernist shift from performance to performance, our argument foregrounds the digital representation of 1947 which offers new angles to view th

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39

Vasishtha, Varun Dev. "Memories of a Lost Home: Intizar Husain’s Basti." Journal of English Language and Literature 6, no. 3 (2016): 482–88. http://dx.doi.org/10.17722/jell.v6i3.304.

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In this paper, Intizar Husain’s novel on Partition, Basti is examined which depicts the human denouement that followed Partition of the Indian subcontinent in 1947. The novel looks back at the aftermath of Partition after more than two decades, talks about the turmoil caused by the socio-political situation in Pakistan and the realization that the Partition was an ever going on event. The process of separate homeland for Muslims, the chief motive that resulted in Partition, was reversed with the secession of Bangladesh. Partition and migration have failed to provide stability to the migrants.

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40

Hassan Bin Zubair and Dr. Nighat Ahmed. "TRACING CULTURAL MORPHING AND DIASPORIC IDENTICAL APPREHENSIONS: POST-PARTITIONED (1947) CONTEXTUAL IDEOLOGIES IN LIQUID MODERN ERA." Journal of Arts & Social Sciences 7, no. 2 (2020): 150–61. http://dx.doi.org/10.46662/jass-vol7-iss2-2020(150-161).

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This research explores the diasporic experiences of South Asian immigrants and cultural ambivalence in Kiran Desai’s The Inheritance of Loss (2006). It highlights the conditions when East Pakistan had to adjust to an altogether new environment separated from their original culture after the Partition of this subcontinent in the year 1947. It reveals that the same historical, ideological, and thematic properties have been coming through generations and diasporic writers select these themes as their major subject of discussion. This research explores the varied nuances of family relationships in

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Mamud Hassan. "Issue of Dalit Identity and the Partition of Bengal." Creative Launcher 6, no. 5 (2021): 53–62. http://dx.doi.org/10.53032/tcl.2021.6.5.07.

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This paper attempts to present the history of partition of Bengal and the issues of Dalit communities that they faced during and aftermath of partition of India in 1947. It presents the experiences of the ‘Chhotolok’ or Dalits and the sufferings they encountered because of the bifurcation of the Bengal province. The paper deals with the migration process in Bengal side and the treatment of government and higher-class societies towards lower class/caste people in their ‘new homeland’. The paper presents an account of representation of Dalits in Bengali partition narratives and the literature wr

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Chatterji, Joya. "The Fashioning of a Frontier: The Radcliffe Line and Bengal's Border Landscape, 1947–52." Modern Asian Studies 33, no. 1 (1999): 185–242. http://dx.doi.org/10.1017/s0026749x99003066.

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The partition of India is customarily described in surgical metaphors, as an operation, an amputation, a vivisection or a dismemberment. By extension, the new borders created in 1947 are often thought of as incision scars.

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Rahman, Md Mahbubar, and Willem Van Schendel. "‘I Am Not a Refugee’: Rethinking Partition Migration." Modern Asian Studies 37, no. 3 (2003): 551–84. http://dx.doi.org/10.1017/s0026749x03003020.

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In the wake of Partition—the break-up of British India in 1947—millions of people moved across the new borders between Pakistan and India. Although much has been written about these ‘Partition refugees,’ a comprehensive picture remains elusive. This paper advocates a rethinking of the study of cross-border migration in South Asia. It argues especially for looking at categories of cross-border migrants that have so far been ignored, and for employing a more comparative approach. In the first section, we look at conventions that have shaped the literature on Partition refugees. The second sectio

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Gada, Muhammad Yaseen. "Jerusalem Unbound." American Journal of Islam and Society 32, no. 3 (2015): 130–33. http://dx.doi.org/10.35632/ajis.v32i3.999.

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Jerusalem represents the heart of the Israeli-Palestinian conflict. The everchangingevents there have perplexed and compelled analysts, political scientists,academics, and activists to devise countless solutions, especially since1948. Moreover, the last decade has witnessed a substantial change in its demographydue to the Separation Wall and the ongoing Jewish settlement inEast Jerusalem, both of which violate international law and agreements. Thephysical barrier is itself a grim reminder of Israel’s harsh unilateral and discriminatorymeasures that seriously impact for the bilateral peace proc

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TALBOT, IAN. "A Tale of Two Cities: The Aftermath of Partition for Lahore and Amritsar 1947–1957." Modern Asian Studies 41, no. 1 (2006): 151–85. http://dx.doi.org/10.1017/s0026749x05002337.

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Such modern cities as Breslau and Smyrna have suffered widespread destruction and demographic transformation in the wake of armed invasion. The neighbouring Punjabi cities of Lahore and Amritsar shared this experience, at the time of the 1947 division of the Indian subcontinent. Almost 40 per cent of Amritsar's houses were destroyed or damaged and its Muslim population fell from 49 per cent of the population on the eve of partition to just 00.52 per cent in 1951. Six thousand houses were damaged in Lahore and its Hindu and Sikh population who formed over a third of the population departed for

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46

Ray, Antara. "Book review: Rakhshanda Jalil, Tarun K. Saint and Debjani Sengupta (eds.), Looking Back the 1947 Partition of India 70 Years On." Sociological Bulletin 69, no. 2 (2020): 299–301. http://dx.doi.org/10.1177/0038022920923248.

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Rakhshanda Jalil, Tarun K. Saint and Debjani Sengupta (eds.), Looking Back the 1947 Partition of India 70 Years On. Hyderabad: Orient Blackswans Private Limited, 2017, xxxviii + 355 pp., ₹795 (pb). ISBN 978-93-5287-620-4.

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47

Talbot, Ian. "SAFETY FIRST: THE SECURITY OF BRITONS IN INDIA, 1946–1947." Transactions of the Royal Historical Society 23 (November 19, 2013): 203–21. http://dx.doi.org/10.1017/s0080440113000091.

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ABSTRACTA month into his viceroyalty, Lord Mountbatten took time out from sounding Indian political opinion about independence to discuss the future security of British residents with his provincial governors. By this stage, the concerns stemmed from fears of a general breakdown in law and order and Hindu–Muslim conflict rather than nationalist assault. Detailed plans were developed for a sea-borne evacuation. In the event, the only Britons who were evacuated were those airlifted from Srinagar in November 1947 as they were in the path of an invasion of the disputed Kashmir territory by Pakhtun

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Chhabra, Meenakshi. "Memory Practices in History Education about the 1947 British India Partition." Journal of Educational Media, Memory, and Society 7, no. 2 (2015): 10–28. http://dx.doi.org/10.3167/jemms.2015.070202.

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This article is an epistemological reflection on memory practices in the construction, deconstruction, and reconstruction of collective memories of a historical event involving collective violence and conflict in formal and informal spaces of education. It focuses on the 1947 British India Partition of Punjab. The article engages with multiple memory practices of Partition carried out through personal narrative, interactions between Indian and Pakistani secondary school pupils, history textbook contents, and their enactment in the classroom by teachers. It sheds light on the complex dynamic be

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PURUSHOTHAM, SUNIL. "Federating the Raj: Hyderabad, sovereign kingship, and partition." Modern Asian Studies 54, no. 1 (2019): 157–98. http://dx.doi.org/10.1017/s0026749x17000981.

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AbstractThis article explores the idea of federation in late-colonial India. Projects of federation sought to codify the uncodified and fragmented sovereign landscape of the British Raj. They were ambitious projects that raised crucial questions about sovereignty, kingship, territoriality, the potential of constitutional law in transforming the colonial state into a democratic one, and India's political future more broadly. In the years after 1919, federation became a capacious model for imagining a wide array of political futures. An all-India Indian federation was seen as the most plausible

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Bandyopadhyay, Drona. "Partition, Migration and a ‘New Class’ in Pakistan: 1947-1958." Electronic Journal of Social and Strategic Studies 03, no. 02 (2022): 163–75. http://dx.doi.org/10.47362/ejsss.2022.3203.

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In 1947 Pakistan was carved out of India. The creation of Pakistan had a long invisible history and short and fast paced visible history. Both these historical forces helped the separatist Muslim leadership in India to realise Pakistan. After the creation of Pakistan, the Muslim refugees went to their cherish homeland in large numbers. Most of them were socially forward and economically stable. This class helped the new state to have a strong foundational base in all the state controlled and private sectors including bureaucracy and military. But the Punjabi ethnicity native to Pakistan, which

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