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Relevant bibliographies by topics / Partition of India (1947.)

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Academic literature on the topic 'Partition of India (1947.)'

Author: Grafiati

Published: 27 February 2023

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Journal articles on the topic "Partition of India (1947.)"

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Abdullatif, Noor Isa, and Isra Hashim Taher. "The Influence of the Partition on the Indian Family in Anita Desai's Clear Light of Day." Al-Adab Journal 3, no. 137 (June 15, 2021): 51–66. http://dx.doi.org/10.31973/aj.v3i137.1667.

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Anita Desai's Clear Light of Day (1980) is a partition novel which depicts the influence of the Partition between India and Pakistan on the unity of the Indian family. In 1947, India witnessed a civil war which led to partitioning it into two countries along religious lines. These events coincided with the end of the British rule in India. As a result of that, the Indian individual started questioning his real identity. During the period (1947-1970), India witnessed dramatic social, political, economic changes and transformations In her sixth novel Clear Light of Day, Anita Desai studies the impact of the Partition on the country and on the personal lives of the Indian individuals. The novel is precisely a depiction of family disintegration which parallels the disintegration of India under the Partition circumstances. The aim of the study is to investigate the influence of the Partition on the Indian families which survive the civil wars between the Hindus and the Muslims. Also the study tackles the role of women in the Indian society and the influence of the western principles on them.

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Kumarasingham, Harshan. "Partition of India: Why 1947?" Asian Affairs 44, no. 2 (July 2013): 302–3. http://dx.doi.org/10.1080/03068374.2013.795297.

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Copland, Ian. "The Master and the Maharajas: The Sikh Princes and the East Punjab Massacres of 1947." Modern Asian Studies 36, no. 3 (July 2002): 657–704. http://dx.doi.org/10.1017/s0026749x02003050.

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EventDuring the spring, summer and autumn of 1947 India's richest province, the Punjab, played host to a massive human catastrophe. The trigger for the catastrophe was Britain's parting gift to its Indian subjects of partition. Confronted by a seemingly intractable demand by the All-India Muslim League for a separate Muslim homeland—Pakistan—a campaign which since 1946 had turned increasingly violent, the British government early in 1947 accepted viceroy Lord Mountbatten's advice that partition was necessary to arrest the country's descent into civil war. ‘Mahatma’ Gandhi notably excepted, the leadership of the Congress party came gradually and reluctantly to the same conclusion. Sardar Vallabhbhai Patel, Jawaharlal Nehru's deputy, likened it to the cutting off of a diseased limb. But in accepting the ‘logic’ of the League's ‘two-nation’ theory, the British applied it remorselessly. They insisted that partition would have to follow the lines of religious affiliation, not the boundaries of provinces. In 1947 League president Muhammad Ali Jinnah was forced to accept what he had contemptuously dismissed in 1944 as a ‘moth-eaten’ Pakistan, a Pakistan bereft of something like half of Bengal and the Punjab and most of Assam.

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Rey-Schirr, Catherine. "The ICRC's activities on the Indian subcontinent following partition (1947–1949)." International Review of the Red Cross 38, no. 323 (June 1998): 267–91. http://dx.doi.org/10.1017/s0020860400091026.

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In 1945, at the end of the Second World War, the British government clearly stated its intention of granting independence to India.The conflict between the British and the Indian nationalists receded into the background, while the increasing antagonism between Hindus and Muslims came to the fore. The Hindus, centred round the Congress Party led by Jawaharlal Nehru, wanted to maintain the unity of India by establishing a government made up of representatives of the two communities. The Muslims, under the banner of the Muslim League and its President, Mohammed Ali Jinnah, demanded the creation of a separate Muslim State, Pakistan. The problem was further complicated by the fact that the approximately 300 million Hindus, 6 million Sikhs and 100 million Muslims in British India were not living in geographically distinct regions, especially in Punjab and Bengal, where the population was mixed.

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PURUSHOTHAM, SUNIL. "Federating the Raj: Hyderabad, sovereign kingship, and partition." Modern Asian Studies 54, no. 1 (July 4, 2019): 157–98. http://dx.doi.org/10.1017/s0026749x17000981.

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AbstractThis article explores the idea of federation in late-colonial India. Projects of federation sought to codify the uncodified and fragmented sovereign landscape of the British Raj. They were ambitious projects that raised crucial questions about sovereignty, kingship, territoriality, the potential of constitutional law in transforming the colonial state into a democratic one, and India's political future more broadly. In the years after 1919, federation became a capacious model for imagining a wide array of political futures. An all-India Indian federation was seen as the most plausible means of maintaining India's unity, introducing representative government, and overcoming the Hindu–Muslim majority–minority problem. By bringing together ‘princely’ India and British India, federation made the Indian states central players in late-colonial contestations over sovereignty. This article explores the role of the states in constitutional debates, their place in Indian political imaginaries, and articulations of kingship in late-colonial India. It does so through the example of Hyderabad, the premier princely state, whose ruler made an unsuccessful bid for independence between 1947 and 1948. Hyderabad occupied a curious position in competing visions of India's future. Ultimately, the princely states were a decisive factor in the failure of federation and the turn to partition as a means of overcoming India's constitutional impasse.

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Gilmartin, David. "Partition, Pakistan, and South Asian History: In Search of a Narrative." Journal of Asian Studies 57, no. 4 (November 1998): 1068–95. http://dx.doi.org/10.2307/2659304.

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Few events have been more important to the history of modern South Asia than the partition of the subcontinent into India and Pakistan in 1947. The coming of partition has cast a powerful shadow on historical reconstructions of the decades before 1947, while the ramifications of partition have continued to leave their mark on subcontinental politics fifty years after the event.Yet, neither scholars of British India nor scholars of Indian nationalism have been able to find a compelling place for partition within their larger historical narratives (Pandey 1994, 204–5). For many British empire historians, partition has been treated as an illustration of the failure of the “modernizing” impact of colonial rule, an unpleasant blip on the transition from the colonial to the postcolonial worlds. For many nationalist Indian historians, it resulted from the distorting impact of colonialism itself on the transition to nationalism and modernity, “the unfortunate outcome of sectarian and separatist politics,” and “a tragic accompaniment to the exhilaration and promise of a freedom fought for with courage and valour” (Menon and Bhasin 1998, 3).

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Sharma, Shivam. "Partition of India: The Gurdaspur Dispute." Journal of University of Shanghai for Science and Technology 23, no. 07 (July 27, 2021): 1270–78. http://dx.doi.org/10.51201/jusst/21/07271.

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The Partition of India was arguably one of the largest Two-way migration in human history. There are several sets of census data and other verified sources which strengthens the argument that the exchange of population since 1947 has caused immense harm to the integrity of the Indian Sub-continent which is beyond repair. The paper discusses a brief history and the sequence of events that lead to the allotment of three out of four tehsil’s of Gurdaspur district to the Indian dominion despite having a majority Muslim population. The importance of Gurdaspur was remarkable for both the dominions and the contested area was earlier assumed to be allotted to Pakistan while a later amendment made it a part of India, which opened routes for a direct pathway to Kashmir. It also discusses the Radcliffe Commission that was appointed to demarcate the two new separate dominions, India, and Pakistan in just eight weeks.

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Choudhury, Suranjana. "The Box, the Fish, and Lost Homes." Migration and Society 3, no. 1 (June 1, 2020): 259–61. http://dx.doi.org/10.3167/arms.2020.030124.

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The Partition of 1947 is a seminal episode in the history of the Indian subcontinent. Partition is still a living reality; it continues to define the everydayness of lives in the partitioned states. Memory is an important topic in the field of Partition Studies: the act of remembering and the subject of remembrance illuminate our understanding of Partition in more ways than one. Personal memories hold special significance in this regard. This article comprises two personal memory pieces on the cascading effects of Partition in individuals’ lives. The first story is a retelling of my grandmother’s experience of displacement and her subsequent relocation in newly formed India. The story brings forth memories associated with her wedding jewelry box, which she brought with her across the border. The second story focuses on the life experiences of my domestic helper, a second generation recipient of Partition memories.

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ANKIT, RAKESH. "G.A. Naqvi: from Indian Police (UP), 1926 to Pakistani Citizen (Sindh), 1947." Journal of the Royal Asiatic Society 28, no. 2 (January 26, 2018): 295–314. http://dx.doi.org/10.1017/s1356186317000700.

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AbstractThis is the story of how G. A. Naqvi (Indian Police, 1926) of the United Province (UP) was affected by the events of 1947–1948 in British and independent India and Pakistan and had to become what he did not wish to be: a private citizen in Pakistan. It shows how he, like so many others, had to become reconciled to the idea of British India breaking-up into independent India and Pakistan. This process changed forever the relationship between institutions of the Indian State and individual lives of Indian Muslims; the ‘long’ Partition of British India prompted new questions of legitimacy, citizenship and sovereignty, while producing “displacement, disruption and disappointment”. This was especially so in the so-called ‘Muslim-minority provinces’, among which the UP held the pre-eminent position and to which Naqvi belonged. After 21 ½ years of service, Naqvi found himself unwanted in both India and Pakistan, in a time of deepening communal divide, suspicion and hostility. A much sought-after officer during the Second World War, how was he to know that over 1947–1948, not one of the four governments to which he was and/or could be affiliated with would want to have anything to do with him.

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Zobaer, Sheikh. "Pre-partition India and the Rise of Indian Nationalism in Amitav Ghosh’s 'The Shadow Lines'." Rainbow: Journal of Literature, Linguistics and Cultural Studies 9, no. 2 (October 23, 2020): 156–65. http://dx.doi.org/10.15294/rainbow.v9i2.40231.

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The Shadow Lines is mostly celebrated for capturing the agony and trauma of the artificial segregation that divided the Indian subcontinent in 1947. However, the novel also provides a great insight into the undivided Indian subcontinent during the British colonial period. Moreover, the novel aptly captures the rise of Indian nationalism and the struggle against the British colonial rule through the revolutionary movements. Such image of pre-partition India is extremely important because the picture of an undivided India is what we need in order to compare the scenario of pre-partition India with that of a postcolonial India divided into two countries, and later into three with the independence of Bangladesh in 1971. This paper explores how The Shadow Lines captures colonial India and the rise of Indian nationalism through the lens of postcolonialism.

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Dissertations / Theses on the topic "Partition of India (1947.)"

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Chatterji, Joya. "Communal politics and the partition of Bengal, 1932-1947." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/273384.

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Raghavan, Pallavi. "The finality of partition : bilateral relations between India and Pakistan, 1947-1957." Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/245128.

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This dissertation will focus on the history of bilateral relations between India and Pakistan. It looks at how the process of dealing with issues thrown up in the aftermath of partition shaped relations between the two countries. I focus on the debates around the immediate aftermath of partition, evacuee property disputes, border and water disputes, minorities and migration, trade between the two countries, which shaped the canvas in which the India- Pakistan relationship took shape. This is an institution-focussed history to some extent, although I shall also argue that the foreign policy establishments of both countries were also responding to the compulsions of internal politics; and the policies they advocated were also shaped by domestic political positions of the day. In the immediate months and years following partition, the suggestions of a lastingly adversarial relationship were already visible. This could be seen from not only in the eruption of the Kashmir dispute, but also in often bitter wrang ling over the division of assets, over water, numerous border disputes, as well as in accusations exchanged over migration of minorities. Much of the discussion on Indo-Pakistan relations was couched in adversarial and often vitriolic terms, both within the structures of government and in the press. Yet, given this context, there was also a substantial amount of space for cooperation between the two governments, and a closer scrutiny reveals that this space was explored by both sides. The logic of this cooperation was to find means of trying to ‘finalise’ the partition of India, and avoid prolonging its consequences. This deep seated drive to establish the legitimacy of both new state structures compelled a substantial degree of bilateral cooperation even in the face of daunting odds which favoured a violently hostile relationship. Thus, I argue that bilateral responses and mutually adversarial positions, were not inevitable or even unavoidable, but were in fact more contingent, and often taken despite the presence and articulation of a viable alternative.

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Aiyar, Swarna. "Violence and the State in the partition of Punjab, 1947-48." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/251566.

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Fitzpatrick, Hannah. "The parallel tracks of Partition, India-Pakistan 1947 : histories, geographies, cartographies." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/8063.

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On 15 August 1947, the British government withdrew from India and partitioned the subcontinent to create two new nation-states: India and Pakistan. The Partition of India and Pakistan has been studied chiefly as a historical phenomenon with legacies that reach into the present. Questions of geography and space are crucial to this history, yet have hitherto received scant attention. This dissertation is a historical geography of Partition that probes the interplay of temporality and spatiality, and the historical and geographical layering, at work in the making of India and Pakistan. It treats Partition as both an event and a process, examining how the 1947 borders were rooted in a set of imaginative geographies and material geographical practices that were fashioned for and applied to the purpose of refashioning territory as part of a transfer of colonial power to independent postcolonial states and the making of new (national, religious) identities. The dissertation teases out the constitutive role of ideals and practices of territorial and cultural imagining, classification, mapping and boundary-making in this historical geography, but also highlights their contingent and contested qualities. It critically analyses and reframes Partition historiography using a range of theoretical literatures (especially critical geographical work on empire and strands of postcolonial and subaltern theory) that foster a sensitivity to the entanglements of power, knowledge, geography, expertise in the context of Partition, and draws on an eclectic range of primary sources, including the hitherto unused papers of the geographer Oskar Spate. Parts I and II trace strands of geographical and cartographic representations of ‘India' and ‘Pakistan' before 1947. Part III examines the geographies and spaces of the Punjab Boundary Commission of July 1947, in which Spate participated as an advisor to the Muslim League. Part IV points to the continued relevance of these geographies of Partition and their critical framing in this dissertation as lines of power.

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Virdee, P. "Partition and locality : case studies of the impact of partition and its aftermath in the Punjab region 1947-61." Thesis, Coventry University, 2004. http://curve.coventry.ac.uk/open/items/04e0b99c-beda-c8a8-c3f5-c91bf3525e59/1.

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The partition of India in August 1947 remains a watershed in the subcontinent’s history, defining the post-independence relationship between the two countries. The event was marked by the greatest migration in the twentieth century and the death of an estimated one million persons. The causes of partition and reasons for the associated violence have been examined previously. However, existing accounts tend to focus in general terms or at best has a provincial angle with respect to patterns of violence, resettlement and rehabilitation. Research in the past has also tended to stop at August 1947 without looking beyond this period. While there has been move towards examining the “lived” experience of partition, there remains a tendency to avoid locality focused case studies. A comparative India-Pakistan dimension is also missing, even in the ‘new history’ of partition. This thesis seeks to adopt a comparative case study approach. In addition to providing new empirical data, it attempts to uncover the differential experiences of violence, migration and the resettlement of partition refugees within the Punjab region. The thesis argues, firstly that localized patterns of political authority and culture impacted on the differential experience of partition related violence; Secondly, that the experience of partition and dislocation was a process rather than an event confined to August 1947. Finally, the thesis considers the extent to which the input of refugee capital and labour were locally significant in the region’s post-partition urban economic development. The thesis adopts a comparative history methodology with the use of three case studies, namely Malerkotla, and Ludhiana in East Pubjab and Faisalabad, formerly Lyallpur in West Pubjab. The themes explored include the differential experience of partition violence through a comparison between the Muslim Princely State of Malerkotla and the neighbouring British administered districts of the Ludhiana district. Some comparative insights into the role of the state and communal violence are also drawn by means of a brief examination of the circumstances in the Sikh ruled Princely state of Patiala. Patterns of urban migration are also explored, shedding new light on the motives behind places of resettlement. Again, a comparative history methodology is used. Finally, the role of refugee capital and labour in post-independence Indian and Pakistan Pubjabs are examined through the study of Ludhiana and Lyallpur. This approach represents the most sustained comparative examination of partition and its aftermath to date based on locality case studies.

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Shahani, Uttara. "Sind and the partition of India, c.1927-1952." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/290268.

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Sindhi Hindus comprise the world's most widespread South Asian diaspora. When the British divided their Indian empire in 1947, unlike Punjab, Bengal, and Assam, they did not partition Sind (today a part of Pakistan), despite the minority campaign for a partition of the region. Sind's partition in 1947 was a deterritorialised and demographic one, producing over a million 'non-Muslim' refugees who resettled in India and abroad. A frequently overlooked region in histories of South Asia, Sind is of profound importance to the history of the partition of India. In the decades preceding partition Sind formed the core of the demand for the creation of 'Muslim majority' provinces that later gave Pakistan its territorial basis. This thesis outlines a new history of partition from the pre-partition Sindhi movement for separation from the Bombay Presidency. It explores the hardening of communal identities in a province renowned for its blurred religious boundaries and the ambiguities of defining a 'Muslim majority' province in the run-up to the foundation of Pakistan. Partition histories emphasise the role of sudden and unexpected genocidal violence in creating refugees. The processes of nation-formation and establishing new political-legal sovereignties also shaped refugee flows. Sindhi Hindu migration at the time of partition is also located within their older histories of mobility and suggests a more complex picture of displacements at the time of partition. Largely unwelcome in India, Sindhi refugees exercised a considerable amount of initiative, in rehabilitating themselves and in challenging the state's slow response to their demands for rehabilitation. Using rarely studied legal archives, this thesis charts how, despite being a stateless minority, Sindhi refugees' legal campaigns shaped the Indian constitution and informed broader notions of Indian citizenship. Refugee initiatives to create a 'new' Sind and port in Kutch collided with the governmental agenda to secure the integration of the princely states and harness their economic resources to the Indian Union. By investigating the 'failures' of this attempt to re-establish 'Sind in India', this thesis provides unique insights into the fraught interaction between refugee resettlement and the birth of a new nation.

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ROY, HAIMANTI. "CITIZENSHIP AND NATIONAL IDENTITY IN POST PARTITION BENGAL, 1947-65." University of Cincinnati / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1147886544.

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Scott, Bede Tregear. "Literature, community, and the Nation-state : literary representations of the 1947 Partition of India." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613962.

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Bhat, Reiya. "India’s 1947 Partition Through the Eyes of Women: Gender, Politics, and Nationalism." Ohio University Honors Tutorial College / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1524658168133726.

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Osman, Newal. "Partition and Punjab politics, 1937-55." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608215.

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Books on the topic "Partition of India (1947.)"

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Partition of India: Why 1947? New Delhi: Oxford University Press, 2012.

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Talbot, Ian. The partition of India. Cambridge: Cambridge University Press, 2009.

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Gurharpal, Singh, ed. The partition of India. Cambridge: Cambridge University Press, 2009.

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The partition of British India. Philadelphia: Chelsea House Publishers, 2006.

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The spoils of Partition: Bengal and India, 1947-1967. Cambridge: Cambridge University Press, 2007.

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Chatterji, Joya. The spoils of Partition: Bengal and India, 1947-1967. Cambridge: Cambridge University Press, 2007.

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Bengal divided: Hindu communalism and partition, 1932-1947. Cambridge, [England]: Cambridge University Press, 1994.

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Seervai, H. M. Partition of India: Legend and reality. Bombay: Emmenem Publications, 1989.

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Seervai, H. M. Partition of India: Legend and reality. Bombay: Emmenem Publications, 1989.

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University of the Punjab. Pakistan Study Centre, ed. Britain, India and Pakistan: Partition and after, 1947-51. Lahore: Pakistan Study Centre & Research Society of Pakistan, University of the Punjab, 2013.

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Book chapters on the topic "Partition of India (1947.)"

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Sarkar, Sumit. "Freedom and Partition 1945–1947." In Modern India 1885–1947, 414–54. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19712-5_8.

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Talbot, Ian. "The 1947 Partition of India." In The Historiography of Genocide, 420–37. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230297784_17.

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Ghosh, Gautam. "Nation, religion and duration in India." In The 1947 Partition in The East, 196–226. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003220008-12.

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Ray, Anuradha. "Redoing the Partition." In The Partition of the Indian Subcontinent (1947) and Beyond, 167–98. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003375739-10.

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Nag, Sajal. "Offshoots of Partition." In The Partition of the Indian Subcontinent (1947) and Beyond, 67–86. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003375739-4.

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Sohal, Sukhdev Singh. "Economic Consequences of the Partition (1947)." In The Partition of the Indian Subcontinent (1947) and Beyond, 153–66. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003375739-9.

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Tripathi, Khyati. "“Nature of death” in the 1947 India-Pakistan Partition Genocide." In The Routledge Handbook of Religion, Mass Atrocity, and Genocide, 148–60. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429317026-18.

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Kamra, Sukeshi. "The Rhetoric of Violence: Cultures of Affect in Resistant Nationalism and the 1947 Partition." In The Psychological Impact of the Partition of India, 188–209. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications, Inc., 2018. http://dx.doi.org/10.4135/9789353280703.n10.

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Raychaudhuri, Anindya. "‘They Don’t Call Us Indian’: Indian Muslim Voices and the 1947 India/Pakistan Partition." In History, Historians and the Immigration Debate, 113–29. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-97123-0_7.

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Mucina, Mandeep Kaur. "Remembering the 1947 Partition of India Through the Voices of Second Generation Punjabi Women." In The Politics of Cultural Knowledge, 51–70. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-481-2_5.

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Conference papers on the topic "Partition of India (1947.)"

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MAȚOI, Ecaterina. "TEHREEK-E-LABBAIK PAKISTAN (TLP): A RISING EXTREMIST FORCE, OR JUST THE TIP OFA LARGER RADICALISED ICEBERG IN THE AFPAK REGION?" In SCIENTIFIC RESEARCH AND EDUCATION IN THE AIR FORCE. Publishing House of “Henri Coanda” Air Force Academy, 2022. http://dx.doi.org/10.19062/2247-3173.2021.22.26.

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As if Afghanistan’s recent takeover by the Taliban was not a sufficiently significant development in the AfPak region, reports indicate that Pakistan’s largest sect, the Barelvi, becomes increasingly militant and aggressive by the day. Since another important movement for the history of Pakistan - the Deobandi - has generally dominated the violence scene in Pakistan starting with the Soviet invasion of Afghanistan, this trend within the Barelvis is a rather new one, and deserves extensive attention keeping in mind the recent regional developments. Taking a brief look at the history of the region to identify possible causes that may underlie the radicalization of the Tehreek-e-Labbaik Pakistan group, it is noticeable that emergence of Barelvi and Deobandi sects in the first part of 19th century was part of a larger movement to revive Islam in the Northern part of India, but in different manners: while the Deobandi kept close to the Hanafi Sunni teachings in a strictly manner, the Barelvi sect – developed itself mostly on a Sufi legacy, as part of a larger Folk Islam inherited from the Mughal Empire, despite being itself affiliated with the Hanafi school. The differences between the two movements became critical from a political, security and social point of view, especially after the division of British India in 1947, into two states: a Muslim one – present day Pakistan, and a Hindu one - present day India, of which, the first, became the state entity that encompassed both Hanafi revivalist movements, Deobandi and Barelvi. Therefore, this research is aiming to analyse the history of Barelvi movement starting with the British Raj, the way in which Pakistan was established as a state and the problems that arose with the partition of the former British colony, the very Islamic essence of the new established state, and the potential for destabilization of Barelvi organisations in an already prone to conflict area. Consequently, the current research aims to identify the patterns of latest developments in Pakistan, their historical roots and causes, main actors active in religious, political and military fields in this important state-actor from the AfPak region, in order to project Barelvi recent in a defined environment, mainly by using a historical approach.

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Misra, D. C. "Sixty years of development of e-governance in India (1947-2007)." In the 1st international conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1328057.1328127.

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"Partition of India: An Ethical Treatise." In August 6-8, 2018 Pattaya (Thailand). Eminent Association of Pioneers, 2018. http://dx.doi.org/10.17758/eares3.eap0818401.

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Kumar, A. Sunny. "Performance analysis of MySQL partition, hive partition-bucketing and Apache Pig." In 2016 1st India International Conference on Information Processing (IICIP). IEEE, 2016. http://dx.doi.org/10.1109/iicip.2016.7975328.

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Flores, Paul Caesar M., Laura T. David, and Fernando P. Siringan. "Mangrove Forest Cover Change (1947-2018) at The River Mouth Section of The Jaro Floodway, Iloilo City, Philippines." In 2020 IEEE India Geoscience and Remote Sensing Symposium (InGARSS). IEEE, 2020. http://dx.doi.org/10.1109/ingarss48198.2020.9358969.

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Verma, Puneet Kumar, Dinesh Sah, K. Maharaj Kumari, and Anita Lakhani. "Polycyclic Aromatic Hydrocarbons in Agra, India: Gas-Particle Partition, Concentration and Potential Risk." In Goldschmidt2020. Geochemical Society, 2020. http://dx.doi.org/10.46427/gold2020.2676.

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Turaga, Vasanta Sobha. "Fading urban memories: status of conservation of historic Samsthan/Zamindari Palaces in Small and medium town master plans in Telangana, India." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/wzuc7012.

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Abstract:

‘Public memores’ are an imporant aspect in preserving a place’s culture and heritage. Actions of the government and society many times define/redefine identities of places, impacting collective memory of people in perceiving places. Conscious efforts are required to make and keep public memories alive. Insensitive and uninformed Urban Planning can lead to erasing history and heritage not just physically but from public memories as well. This Paper discusses the issues of Fading Urban Memories by taking case studies of two historic towns in the South Indian State of Telangana. Most of the Small & Medium Towns in Telangana, India, developed over the last two centuries from their historic core areas of the Capitals of erstwhile Samsthans/Zamindaris, land revenue admistration units/sub-regional authorities under the British and the Princely States’ Rulesin India till Independence in 1947. These Samsthans/Zamindars/ Jagirdars were ‘Chieftains’ of their own territories and ruled from ‘Palaces’ located in their Capital city/town. The palaces and historic areas of old Samsthan/Zamindari settlements represent local histories whose significance, memory, heritage needs to be preserved for posterity. Gadwa and Wanaparthy were two such towns, which developed mid-17 Century onwards becoming present day Municipalities of different Grades. The Department of Town and Country Planning, Govt. Of Telangana, prepares Master Plans for development of Municipalities. The surviving Fort/Palaces is marked by their present land use in the development plans, unrecognized for thier heritage status, thus posing threat to heritage being erased from collective Urban memory. The case studies presented in this paper are from the ongoing doctoral research work being done by the author at School of Planning and Architecture, Jawaharlal Nehru Architecture and Fine Arts University, Hyderabad, on the topic of ‘Planning for Conservation of Samshtan/Zamindari Palaces of Telangana and Andhra Pradesh’.

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Ambure, Dattatraya, and Gouri Desai. "RE-THINKING OF SLUM HOUSING DEVELOPMENT POLICIES IN INDIA WITH REFERENCE TO THE CITY OF SOLAPUR." In The Global Conference on Research in Human Factors and Ergonomics. R&R Knowledge Solutions, 2022. http://dx.doi.org/10.56790/02.01.101.111222.

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During the last two decades, many developing countries are facing problems of urban poverty and housing. From 1900 several countries in the World introduced policies for Slum Development. After Independence, the Government of India was facing a huge housing challenge, especially in urban brought out schemes like Subsidized Housing Schemes. After various experiments, the areas, due to large scale migration after the partition of the country. The Central government created a national level Housing and Urban Development Corporation (HUDCO). Later, neoliberal policies had started making their ways into India. These schemes were focused only on weaker sections of society. Such policies are fully taken care of by the Government on no profit system basis. However, the city of Solapur has not been able to take the benefits of these schemes introduced at Central level. This study shows the various policies introduced by the government, their implementation, their prospects and constraints. Also, it shows the difference between various schemes implied by the Central Govt. as well as the Municipal Corporation of Solapur and current Component 3 of Pradhan Mantri Awas Yojana (PMAY) policy. Keywords: Slum, Housing Development, Schemes, PMAY, Policy.

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