Relevant bibliographies by topics / Paschal mystery

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Paschal mystery'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Paschal mystery"

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Goyvaerts, Samuel. "“For your Faithful Lord, Life is Changed not Ended”. The Roman Catholic Funeral Rite in Flanders and the Paschal Mystery." Yearbook for Ritual and Liturgical Studies 36 (December 31, 2020): 83–97. http://dx.doi.org/10.21827/yrls.36.83-97.

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Since Vatican II, the paschal mystery has become the focal point of all liturgy, a development that also has consequences for the Roman Catholic funeral liturgy. Celebrating the funeral in the context of the Eucharist underscores the concept of the paschal mystery very explicitly. Since 2011, a number of factors has led to the funeral liturgy without Eucharist becoming the liturgical norm in Flanders. This paper investigates this shift in light of the funeral liturgy being a memorial of the paschal mystery. It (1) sketches the shift that occurred in the revised funeral rite, (2) presents a detailed study of the new Flemish approach towards the funeral liturgy, using the diocese of Hasselt as an example, and (3) evaluates this new approach to the funeral liturgy, specifically from the perspective of the liturgy as a memorial of the paschal mystery. Finally, some conclusions regarding this case from a liturgical-theological and pastoral point of view are formulated.
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Tabor, Dariusz. "Gesture as the Expresion of the Pascal Mystery in the Central European Medieval Art." Folia Historica Cracoviensia 14 (February 23, 2024): 119–34. http://dx.doi.org/10.15633/fhc.1457.

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The Paschal Mystery is the central reality of the Christianity. This is a series of historical events, presented in the canonical Gospels, in which Jesus from Nazaret was submit to the suffering, death, but was revived and bas ascend 10 the glory. These events was Ml of meanings and significations. This significations of paschal event has been meditated and analyzed in the Christian text, - in Gospels, in Paul’s Letters, but in the sermon of Fathers of the Church. Meliton of Sardes, Orygenes, Pseudo-Hypolite, and others are known as the interpreters of paschal events. The liturgical texts - Exultet and Victimae Paschali explain the profound sense of the Death and the resurrection of Christ All these works inspired the iconography. This presentation has to review the some works of art in Central Europeand interpretations their theological sense. The gestures will be the key to discovery of meaning.
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Pondaag, Stenly Vianny, and Checilia Cindy Jenifer Alida Pinedendi. "Kesatuan Liturgis dan Teologis Perayaan Trihari Suci." Media: Jurnal Filsafat dan Teologi 4, no. 2 (September 27, 2023): 139–58. http://dx.doi.org/10.53396/media.v4i2.203.

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This paper aims to explore the true meaning of the Mysterium Paschale, namely Christ's passion, death, and resurrection, based on the liturgical celebration of the Sacred Triduum where the Church solemnly celebrates the greatest mysteries of redemption, namely the special celebrations of the memorial of the Lord, crucified, buried, and risen. This paper is designed as a hermeneutic qualitative research. The theological examination leads the author to some critical findings. First, the Sacred Triduum should be seen as one liturgical celebration that lasts three days. The Sacred Triduum shows an unseparated sequence of liturgical celebrations. Then, the Sacred Triduum regarded as one liturgical celebration reveals in turn a unified theological meaning, namely Mysterium Paschale which consists of the mystery of the passion, death, and resurrection of Christ. By looking at the unity of the celebration of the Sacred Paschal Triduum and of its theological meaning, it is recommended that the faithful may prepare for the celebration thoroughly and be able to participate in the celebration of the Sacred Paschal Triduum as a whole so that they can experience the Easter Mystery as the culmination of the history of our redemption.
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Zarzycki, Stanisław T. "Interioryzacja misterium paschalnego Chrystusa w celebracji Eucharystii." Polonia Sacra 26, no. 1 (July 20, 2022): 165–86. http://dx.doi.org/10.15633/ps.26108.

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Starting from the difficulties in the reception of the Council’s teaching on the liturgy and its implementation, this article points to the need to discover the paschal mystery of Christ in the Eucharist. Because of the biblical and patristic-liturgical renewal and the re-emphasis on “mystery” in the twentieth century, the article introduces the concept of mystery in pagan cults and in the Church of the first centuries. The second part of the article, based John Paul II’s teaching on the Eucharist, shows the spiritual attitude towards the paschal mystery of Christ in the celebration of the Eucharist and considers the components of this attitude. At the same time, he takes into account signs and symbols and their functions in the interiorization of this mystery.
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Avis, Paul. "The Paschal Mystery and the Church." Ecclesiology 17, no. 1 (April 15, 2021): 3–6. http://dx.doi.org/10.1163/17455316-17010001.

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McDADE, JOHN. "The TRINITY AND THE PASCHAL MYSTERY." Heythrop Journal 29, no. 2 (April 1988): 175–91. http://dx.doi.org/10.1111/j.1468-2265.1988.tb00820.x.

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D'Souza, Mario O. "The Paschal Mystery and Catholic Education." Heythrop Journal 54, no. 5 (June 19, 2013): 846–58. http://dx.doi.org/10.1111/heyj.12054.

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Hunt, Anne. "Paschal-Eucharistic Soundings: Intimations and Challenges." Irish Theological Quarterly 76, no. 4 (September 29, 2011): 357–69. http://dx.doi.org/10.1177/0021140011416285.

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The founding paschal narrative in the New Testament and the liturgy of the Eucharist continue to afford fresh insights into the mystery of the Trinity. This article first re-visits this mystery as gleaned from these two privileged sources. Having examined the hypostatic traits manifest there in the paschal drama, notably the self-giving, self-surrendering love, which characterizes the trinitarian communion and the receptivity, obedience, and Fatherwardness of the Son, the article proceeds to consider some of the challenges that these trinitarian soundings pose to contemporary theology, in particular, for feminist theologies and the values espoused therein.
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OP, Maury Schepers. "An Integral Spirituality of the Paschal Mystery." New Blackfriars 82, no. 964 (June 2001): 283–90. http://dx.doi.org/10.1111/j.1741-2005.2001.tb01760.x.

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Kroeger, James H. "Naming the Conversion We Seek." Missiology: An International Review 24, no. 3 (July 1996): 369–81. http://dx.doi.org/10.1177/009182969602400305.

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Missionaries today struggle to be people of integrity, both in their own persons and in the approaches they employ in seeking the “conversion” of the people they encounter. Missionaries do call people to faith, while respecting their freedom of conscience, their experience, their religions, histories, and cultures. Keeping these two coordinates in fruitful tension is enhanced by reflection on the paschal nature of all human experience and, by the light of the Holy Spirit, linking it with the paschal mystery as lived and revealed in Jesus. “Paschal Mission” can serve as a foundational paradigm for all mission today.
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Dissertations / Theses on the topic "Paschal mystery"

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McLaughlin, Sheila. "Living the paschal mystery a reflection on the life of Cardinal Joseph Bernardin /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Hainsworth, John. "The force of the mystery anamnesis and exegesis in Peri Pascha /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Stringer, Clifton. "Becoming One in the Paschal Mystery: Christ, Spirituality, and Theology in Hugh of St. Victor." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108151.

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Thesis advisor: Boyd Taylor Coolman
This dissertation offers a new systematic interpretation and retrieval of the theology and spirituality of the 12th century master Hugh of St. Victor, an interpretation centered on the Triune LORD’s unifying and reforming work in history in the three days of Jesus Christ’s dying, burial, and rising. Seen from the vantage of Hugh’s treatise On the Three Days, these ‘three days’ of Jesus Christ’s ‘Passover’ are, for Hugh, the plenary revelation of the Trinity in history – and so an eschatological disclosure – and are at once the soteriological and spiritual center of his theology. The work of the dissertation is, in part one, to explore the objective polarity of the LORD’s work in the three days. This entails an in-depth treatment of Hugh’s christology, including the currently contested and historically misconstrued territory of Hugh’s doctrine of the hypostatic union. Moreover, the project brings out the integral connections between Hugh’s doctrine of the hypostatic union and his soteriology of the re-formation of all of history in the three days. This triadic soteriological scheme in turn correlates to three degrees of theological language and of Triune self-revelation in history. The task of part two of the dissertation is to study the subjective polarity of Spirit-enabled human participation in Christ’s dying, burial, and rising. Hugh’s spirituality and practice of theology are explored as means of human re-formation unto wonder, wisdom, and charity – in short, unto mystical and ultimately eschatological union with God – through participation in the paschal mystery. These chapters thus systematize and explore aspects of Hugh’s thought as diverse as the communal formation at the Abbey of St. Victor, humility, study of the liberal arts and memorization of Scripture, theological meditation, allegorical and tropological biblical interpretation, works of charity, and the responsive eros of Hugh’s contemplative mysticism, all as means of sharing, by turns, in Christ’s dying, burial, and rising. The third and final part of the dissertation attempts a contemporary practice of Hugonian theology. It places the Hugonian theology retrieved in parts one and two in the context of the reception of Laudato Si’ in order to offer a christological and mystical companion to Pope Francis’ encyclical. It argues that the ‘ecological conversion’ for which Pope Francis calls, as a subjective participation in Christ, implicitly depends upon a robust enough objective christology to make the summons to particularly ‘ecological’ conversion coherent and compelling. Hence the contemporary eco-christologies of Sallie McFague and Celia Deane-Drummond are studied and adjudicated. Finally, on the basis of the gains accrued in the course of those eco-christological engagements, a renewed Hugonian christology and soteriology is proposed as a framework for and aid to the spiritual and moral implementation of Laudato Si’. Ecological conversion is itself, most properly, a process of human re-formation in the three days of Jesus Christ’s Passover, and hence practical efforts to teach and implement Laudato Si’ benefit from a Hugonian theological and spiritual approach
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Rosselli, Anthony. "Kerygma and the Liturgy: Encountering the Risen Christ in Dom Odo Casel's Mystery Theology." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1438425904.

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Ra, Kyung-U. "An investigation of the influence of the Paschal-New Exodus motif on the description of Christ and his work in the Gospel of John (Chapters One to Four)." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683260.

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Underdown, Steven. "The Christian week and the Paschal mystery : a study in the theology pg liturgical time, personhood and Christian education." Thesis, King's College London (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272343.

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Niguessan, Sess Julien. "The Paschal mystery as a source of liberation views from Africa as starting point, Jean Marc Ela and Allan Boesak." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0025/MQ35654.pdf.

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Coxon, Paul. "The Paschal New Exodus in John's Gospel : an interpretative key, with particular reference to Chapters 5-10." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683362.

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Matos, Marcelo Fróes de. "O mistério Pascal na Homilia: um serviço à comunidade por meio da Liturgia da Palavra." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/18292.

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By the look of liturgical science, we try to provide subsidies on the relationship between the Paschal Mystery and the homily and its contribution to the community through the liturgy of the word. At which point the people of God mystagogical makes the experience of the mystery celebrated. Initially defended the hypothesis that the homiletic discourse must be based on the lecture announcement kerygmatic rooted in the Paschal Mystery of Christ. The scientific methodology was developed based on look biographical readings, texts, reflections and found that the homily is still an area of construction and reconstruction of the "ethos" and worldview. The speech by the priest during the homily is the door through which the laity mystagogical will lecture on the ad kerygmatic of experience in the mystery of Christ, a fact that is evident in the first chapter, which shows the epistemological categories that emerged in the research. Find that the Paschal Mystery has a tremendous power of persuasion through its symbols, rites, and especially in celebrations. In the second chapter, we in the homily of the kerygma ethics and pastoral practice: communication, language, aesthetics of oratory. In the third chapter demonstrate some aspects of the homily that lead to a perfect conversion and how the Word read and updated becomes theological foundation (not line) showing why the homily is made during the Liturgy of the Word and as a constituent part of liturgy of the Word, explaining that the Paschal Mystery celebrated in the Word and who celebrates is the keyword for the homiletic discourse is considered effective by the faithful that the legitimate faith
Pelo olhar da ciência litúrgica, buscaremos apresentar subsídios sobre a relação entre o Mistério Pascal e homilia e a sua contribuição à comunidade por meio da liturgia da Palavra. Momento este em que o povo de Deus faz a experiência mistagógica do mistério celebrado. Inicialmente defenderemos a hipótese de que o discurso homilético deve ter como base de preleção o anúncio querigmático enraizado no Mistério Pascal de Cristo. A metodologia científica foi desenvolvida com base em um olhar biográfico de leituras, textos, reflexões e constatamos que a homilia ainda é um espaço de construção e re-construção do ethos e visão de mundo. O discurso do padre durante a homilia é a porta mistagógica por onde os leigos farão a leitura pelo anúncio querigmático da vivência no Mistério de Cristo, fato que será evidenciado no primeiro capítulo, no qual demonstraremos as categorias epistemológicas que surgiram na pesquisa. Verificaremos que o Mistério Pascal exerce um enorme poder de persuasão por meio de seus símbolos, ritos e sobretudo nas celebrações. No segundo capítulo, conheceremos a homilia sob a ética do querigma e na ação pastoral prática: comunicação, linguagem, estética da oratória. No terceiro capítulo demonstraremos alguns aspectos da homilia que levam a uma perfeita conversão e como a Palavra lida e atualizada torna-se fundamento teológico (e não rubrica) mostrando o motivo pelo qual a homilia é feita durante a Liturgia da Palavra e como parte constitutiva da Liturgia da Palavra, esclarecendo que o Mistério Pascal na Palavra celebrada e de quem celebra é a palavra-chave para que o discurso homilético seja considerado eficaz por parte dos fiéis que o legitimam pela fé
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Santos, Luciano dos. "Liturgia e vida: a vida na celebração dominical da Palavra de Deus nos Documentos 43 e 52 da CNBB." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/18287.

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The National Conference of Bishops of Brazil, by means of Documents 43 and 52, inspires the ecclesial communities and guides their celebrations. It encourages communities to celebrate the Paschal Mystery of Christ that involves their lives, to celebrate the Passover of Christ along with the congregation Passover, through the Sunday Celebration of God´s Word conducted by laypeople. However, it is often noticed that there is a separation among personal, social life and religion, affecting the way communities celebrate, where people's lives are not tied to the liturgy and the latter, in turn, is not tied to people´s lives The believer´s life and the history of the humanity are not understood as Passover connected to the Passover of Jesus. Therefore, by analyzing documents 43 and 52 of the Brazilian Bishops and some elements of the liturgical tradition, as well as in the Church General Magisterium about life in the celebration, the aim of this paper is to highlight elements that encourage the integration between life and liturgy, especially regarding the Sunday Celebration of God´s Word. Such search will also verify that the liturgy celebrates the Passover happening in people's lives and history without making use of its authenticity and that the Sunday Celebration of God‟s Word authenticity resides in celebrating life as a Paschal process, as a passage from death to life, thanks to the liberating intervention of God. This paper also intends to state that the relation between liturgy and life helps the People of God, who participate in the celebrations, to existentially penetrate in the Mystery, manifesting it later on in their own lives‟ conducts
The National Conference of Bishops of Brazil, by means of Documents 43 and 52, inspires the ecclesial communities and guides their celebrations. It encourages communities to celebrate the Paschal Mystery of Christ that involves their lives, to celebrate the Passover of Christ along with the congregation Passover, through the Sunday Celebration of God´s Word conducted by laypeople. However, it is often noticed that there is a separation among personal, social life and religion, affecting the way communities celebrate, where people's lives are not tied to the liturgy and the latter, in turn, is not tied to people´s lives The believer´s life and the history of the humanity are not understood as Passover connected to the Passover of Jesus. Therefore, by analyzing documents 43 and 52 of the Brazilian Bishops and some elements of the liturgical tradition, as well as in the Church General Magisterium about life in the celebration, the aim of this paper is to highlight elements that encourage the integration between life and liturgy, especially regarding the Sunday Celebration of God´s Word. Such search will also verify that the liturgy celebrates the Passover happening in people's lives and history without making use of its authenticity and that the Sunday Celebration of God‟s Word authenticity resides in celebrating life as a Paschal process, as a passage from death to life, thanks to the liberating intervention of God. This paper also intends to state that the relation between liturgy and life helps the People of God, who participate in the celebrations, to existentially penetrate in the Mystery, manifesting it later on in their own lives‟ conducts
A Conferência Nacional dos Bispos do Brasil, por meio dos Documentos 43 e 52, anima as comunidades eclesiais e orienta suas celebrações. Incentiva as comunidades a celebrar o Mistério Pascal de Cristo que envolve as suas vidas, a celebrar a Páscoa dos fiéis na Páscoa de Cristo, através da Celebração Dominical da Palavra de Deus presidida por leigos e leigas. Porém, nota-se com frequência que há uma separação entre a vida pessoal, social e a religião, afetando o modo de celebrar de nossas comunidades, onde a vida das pessoas não incide na liturgia e esta, por sua vez, não incide na vida das pessoas. A vida do fiel e a história da humanidade não são compreendidos como Páscoa na Páscoa de Jesus. Por isso, ao analisar os Documentos 43 e 52 da CNBB e alguns elementos da tradição litúrgica e do magistério geral da Igreja sobre a vida na celebração, pretende-se destacar elementos que incentivem a integração entre vida e liturgia, especialmente no que diz respeito à Celebração Dominical da Palavra de Deus. Buscar-se-á, também, verificar que a liturgia celebra a Páscoa acontecendo na vida das pessoas e na história sem que seja instrumentalizada em sua autenticidade e que a própria autenticidade da Celebração Dominical da Palavra de Deus está em celebrar a vida como um processo pascal, como uma passagem da morte para vida, graças à libertadora intervenção de Deus. Deseja-se, ainda, apresentar que a relação entre liturgia e vida auxilia o povo de Deus, que participa das celebrações, a penetrar existencialmente no Mistério, manifestando-o depois na própria conduta de vida
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Books on the topic "Paschal mystery"

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author, Gregory Mary Efrosini, ed. Mystery of the paschal flame. Minneapolis, Minn: Light & Life Publishing Company, 2010.

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Williams, Rowan. Resurrection: Interpreting the Easter Gospel. Cleveland, Ohio: Pilgrim Press, 2002.

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Giovanni, Russo, and Amato Angelo, eds. Gesù Cristo morto e risorto per noi consegna lo Spirito: Meditazioni teologiche sul mistero pasquale. Leumann (Torino): Elle Di Ci, 1998.

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Balthasar, Hans Urs von. Life out of death: Meditations on the Paschal mystery. San Francisco, Calif: Ignatiuis Press, 2012.

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Diriart, Alexandra. Un amore salvato: La forma pasquale della vita coniugale. Siena: Cantagalli, 2018.

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Siqueira, Tércio M. Leitura da Páscoa como memorial da libertação. Petrópolis: Vozes, 1986.

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Bueno de la Fuente, Eloy, aut. and Arregui José aut, eds. Vida y muerte a la luz de la Pascua. Bilbao: Universidad de Deusto, 2005.

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Clapier, Jean. Aimer jusqu'à mourir d'amour: Thérèse de Lisieux et le mystère pascal. Paris: Cerf, 2003.

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Clapier, Jean. Aimer jusqu'à mourir d'amour: Thérèse de Lisieux et le mystère pascal. Paris: Cerf éditions, 2003.

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Clapier, Jean. Aimer jusqu'à mourir d'amour: Thérèse de Lisieux et le mystère pascal. Paris: Cerf, 2003.

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Book chapters on the topic "Paschal mystery"

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Beatrice, Pier Franco. "The Sign of Jonah. The Paschal Mystery and the Conversion of the Pagans according to Chromatius of Aquileia." In Chromatius of Aquileia and His Age, 19–64. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.ipm-eb.1.100861.

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"The Paschal Mystery:." In Caring Liturgies, 123–38. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22nm6rk.10.

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"PREACHING THE PASCHAL MYSTERY." In The Bible in the Liturgy, 193–98. Peeters Publishers, 2023. http://dx.doi.org/10.2307/jj.3919382.17.

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"Missio Dei as Paschal Mystery." In Missa Est!, 49–86. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1ggjhhj.9.

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Stuhlman, Byron D. "A NewLook At The Theology Of The Pastoral Offices." In Ecumenical Theology In Worship, Doctrine, And Life, 81–94. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195131369.003.0008.

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Abstract In the early Christian centuries, the Church developed a liturgical theology of its principal rites of worship ( the eucharist, the rites of initiation, and the daily office). All of these liturgies found their meaning in the paschal mystery. But toward the end of the Christian antiquity, the theology of the paschal mystery began to be displaced by the theology of the sacraments.
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Uelmen, Amelia J. "Professional Education and the Paschal Mystery." In In the Lógos of Love, 67–99. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780190280031.003.0005.

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Barnes, SJ, Michael. "Reading the Mystery." In Waiting on Grace, 173–204. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198842194.003.0007.

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The task of this chapter is to draw a theology of dialogue out of the ‘primary relationship’ with the people of the Old Covenant. How does the experience of encounter that underlies all dialogical activity disclose something that can in some way be universalized across the spectrum of religions? Some introductory remarks from Raimon Panikkar focus on the tension noted in the introduction, between the particular moment of clarity or discovery, what makes sense now, and the struggle to understand, to get a fuller and broader picture of the whole. The argument is based on the claim that Christian identity is not self-subsistent but relational: it is to be found not apart from but in relationship with the living faith of Israel—and can only be maintained through further intensifications of the Paschal Mystery as the Church goes on translating its faith into new expressions.
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Richards, E. G. "AShort History of Easter." In Mapping Time, 345–53. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198504139.003.0028.

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Abstract Easter is the time when Christians celebrate their central mystery of the Cru cifixion and Resurrection ofJ esus Christ. The word ‘Easter’ (German, ‘Oster’) itself derives from the name of the old Northern god of the spring, Eostre, but a different word, deriving from the Hebrew for Passover, ‘Pesah’, is used in almost all other European languages and in the English adjective, ‘paschal’. There is no etymological connection between paschal and Christ’s Passion on the Cross.
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Marshall, Bruce D. "The Diversity of Religions and the Paschal Mystery." In Dogma and Ecumenism, 159–203. Catholic University of America Press, 2020. http://dx.doi.org/10.2307/j.ctvwcjfmh.11.

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Coffey, David. "Recent Theology." In Deus Trinitas, 131–50. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195124729.003.0008.

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Abstract In this chapter I complete what I began in the last, the consideration of four selected “Paschal Mystery” theologians of the Trinity. In the last chapter I considered Jurgen Moltmann; in this I shall consider Eberhard Jungel, Heribert Muhlen, and Hans Urs von Balthasar, and I shall conclude with a brief summary of my own conclusions in regard to a trinitarian theology of the cross.
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Conference papers on the topic "Paschal mystery"

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SÎRBU, Ana. "Infinitul - de la Parmenide la pariul lui Pascal." In Inter/transdisciplinary approaches in the teaching of the real sciences, (STEAM concept) = Abordări inter/transdisciplinare în predarea ştiinţelor reale, (concept STEAM). Ion Creangă Pedagogical State University, 2023. http://dx.doi.org/10.46727/c.steam-2023.p428-431.

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Abstract:
This paper examines a comprehensive analysis of the largest possible subject in multidimensional reality – the infinite – reflecting a study of the concept for which many have lost their freedom or even their lives. We will approach this phenomenon through the prism of philosophers, mathematicians, physicists, theologians, cosmologists, trying to penetrate the mystery of this notion that threatens our logic.
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