Log in

Relevant bibliographies by topics / Paschal mystery / Journal articles

To see the other types of publications on this topic, follow the link: Paschal mystery.

Journal articles on the topic 'Paschal mystery'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Paschal mystery.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Goyvaerts, Samuel. "“For your Faithful Lord, Life is Changed not Ended”. The Roman Catholic Funeral Rite in Flanders and the Paschal Mystery." Yearbook for Ritual and Liturgical Studies 36 (December 31, 2020): 83–97. http://dx.doi.org/10.21827/yrls.36.83-97.

Full text

Abstract:

Since Vatican II, the paschal mystery has become the focal point of all liturgy, a development that also has consequences for the Roman Catholic funeral liturgy. Celebrating the funeral in the context of the Eucharist underscores the concept of the paschal mystery very explicitly. Since 2011, a number of factors has led to the funeral liturgy without Eucharist becoming the liturgical norm in Flanders. This paper investigates this shift in light of the funeral liturgy being a memorial of the paschal mystery. It (1) sketches the shift that occurred in the revised funeral rite, (2) presents a detailed study of the new Flemish approach towards the funeral liturgy, using the diocese of Hasselt as an example, and (3) evaluates this new approach to the funeral liturgy, specifically from the perspective of the liturgy as a memorial of the paschal mystery. Finally, some conclusions regarding this case from a liturgical-theological and pastoral point of view are formulated.

APA, Harvard, Vancouver, ISO, and other styles

2

Tabor, Dariusz. "Gesture as the Expresion of the Pascal Mystery in the Central European Medieval Art." Folia Historica Cracoviensia 14 (February 23, 2024): 119–34. http://dx.doi.org/10.15633/fhc.1457.

Full text

Abstract:

The Paschal Mystery is the central reality of the Christianity. This is a series of historical events, presented in the canonical Gospels, in which Jesus from Nazaret was submit to the suffering, death, but was revived and bas ascend 10 the glory. These events was Ml of meanings and significations. This significations of paschal event has been meditated and analyzed in the Christian text, - in Gospels, in Paul’s Letters, but in the sermon of Fathers of the Church. Meliton of Sardes, Orygenes, Pseudo-Hypolite, and others are known as the interpreters of paschal events. The liturgical texts - Exultet and Victimae Paschali explain the profound sense of the Death and the resurrection of Christ All these works inspired the iconography. This presentation has to review the some works of art in Central Europeand interpretations their theological sense. The gestures will be the key to discovery of meaning.

APA, Harvard, Vancouver, ISO, and other styles

3

Pondaag, Stenly Vianny, and Checilia Cindy Jenifer Alida Pinedendi. "Kesatuan Liturgis dan Teologis Perayaan Trihari Suci." Media: Jurnal Filsafat dan Teologi 4, no. 2 (September 27, 2023): 139–58. http://dx.doi.org/10.53396/media.v4i2.203.

Full text

Abstract:

This paper aims to explore the true meaning of the Mysterium Paschale, namely Christ's passion, death, and resurrection, based on the liturgical celebration of the Sacred Triduum where the Church solemnly celebrates the greatest mysteries of redemption, namely the special celebrations of the memorial of the Lord, crucified, buried, and risen. This paper is designed as a hermeneutic qualitative research. The theological examination leads the author to some critical findings. First, the Sacred Triduum should be seen as one liturgical celebration that lasts three days. The Sacred Triduum shows an unseparated sequence of liturgical celebrations. Then, the Sacred Triduum regarded as one liturgical celebration reveals in turn a unified theological meaning, namely Mysterium Paschale which consists of the mystery of the passion, death, and resurrection of Christ. By looking at the unity of the celebration of the Sacred Paschal Triduum and of its theological meaning, it is recommended that the faithful may prepare for the celebration thoroughly and be able to participate in the celebration of the Sacred Paschal Triduum as a whole so that they can experience the Easter Mystery as the culmination of the history of our redemption.

APA, Harvard, Vancouver, ISO, and other styles

4

Zarzycki, Stanisław T. "Interioryzacja misterium paschalnego Chrystusa w celebracji Eucharystii." Polonia Sacra 26, no. 1 (July 20, 2022): 165–86. http://dx.doi.org/10.15633/ps.26108.

Full text

Abstract:

Starting from the difficulties in the reception of the Council’s teaching on the liturgy and its implementation, this article points to the need to discover the paschal mystery of Christ in the Eucharist. Because of the biblical and patristic-liturgical renewal and the re-emphasis on “mystery” in the twentieth century, the article introduces the concept of mystery in pagan cults and in the Church of the first centuries. The second part of the article, based John Paul II’s teaching on the Eucharist, shows the spiritual attitude towards the paschal mystery of Christ in the celebration of the Eucharist and considers the components of this attitude. At the same time, he takes into account signs and symbols and their functions in the interiorization of this mystery.

APA, Harvard, Vancouver, ISO, and other styles

5

Avis, Paul. "The Paschal Mystery and the Church." Ecclesiology 17, no. 1 (April 15, 2021): 3–6. http://dx.doi.org/10.1163/17455316-17010001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

McDADE, JOHN. "The TRINITY AND THE PASCHAL MYSTERY." Heythrop Journal 29, no. 2 (April 1988): 175–91. http://dx.doi.org/10.1111/j.1468-2265.1988.tb00820.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

D'Souza, Mario O. "The Paschal Mystery and Catholic Education." Heythrop Journal 54, no. 5 (June 19, 2013): 846–58. http://dx.doi.org/10.1111/heyj.12054.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Hunt, Anne. "Paschal-Eucharistic Soundings: Intimations and Challenges." Irish Theological Quarterly 76, no. 4 (September 29, 2011): 357–69. http://dx.doi.org/10.1177/0021140011416285.

Full text

Abstract:

The founding paschal narrative in the New Testament and the liturgy of the Eucharist continue to afford fresh insights into the mystery of the Trinity. This article first re-visits this mystery as gleaned from these two privileged sources. Having examined the hypostatic traits manifest there in the paschal drama, notably the self-giving, self-surrendering love, which characterizes the trinitarian communion and the receptivity, obedience, and Fatherwardness of the Son, the article proceeds to consider some of the challenges that these trinitarian soundings pose to contemporary theology, in particular, for feminist theologies and the values espoused therein.

APA, Harvard, Vancouver, ISO, and other styles

9

OP, Maury Schepers. "An Integral Spirituality of the Paschal Mystery." New Blackfriars 82, no. 964 (June 2001): 283–90. http://dx.doi.org/10.1111/j.1741-2005.2001.tb01760.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Kroeger, James H. "Naming the Conversion We Seek." Missiology: An International Review 24, no. 3 (July 1996): 369–81. http://dx.doi.org/10.1177/009182969602400305.

Full text

Abstract:

Missionaries today struggle to be people of integrity, both in their own persons and in the approaches they employ in seeking the “conversion” of the people they encounter. Missionaries do call people to faith, while respecting their freedom of conscience, their experience, their religions, histories, and cultures. Keeping these two coordinates in fruitful tension is enhanced by reflection on the paschal nature of all human experience and, by the light of the Holy Spirit, linking it with the paschal mystery as lived and revealed in Jesus. “Paschal Mission” can serve as a foundational paradigm for all mission today.

APA, Harvard, Vancouver, ISO, and other styles

11

Lipke, Stephan. "THE CATEGORY OF “PASCHALITY” AND ITS SENSE-GIVING FUNCTION IN ANTON CHEKHOV’S TALE “IN THE RAVINE”." Proceedings of Southern Federal University. Philology 27, no. 3 (September 30, 2023): 98–108. http://dx.doi.org/10.18522/1995-0640-2023-3-98-108.

Full text

Abstract:

We consider the category of “paschality”, introduced into Russian literature studies by Ivan Esaulov, in Anton Chekhov’s tale “In the Ravine”. In Russia, Easter is celebrated more solemnly than Christmas. According to I. Esaulov, this makes people give greater importance to life in Heaven and makes them ready to suffer and die in order to receive it. We recognize that the category of “paschality” can be fruitful for literature studies and, in particular, for the interpretation of Chekhov’s tale. Yet, we propose to amend it. We disagree with I. Esaulov’s opinion that giving a key importance to Easter distinguishes Russian Orthodoxy from the Christian West. But, first and foremost, we think that the paschal spirituality of the New Testament should not be juxtaposed neither to the Pascha (Passover, Exodus) of the Hebrew Bible, nor to the crucial role the New Testament gives to the Christmas mystery of the Incarnation. Instead, the paschal mystery should rather be seen as the continuation and fulfillment of both. This kind of “paschality” complements the social criticism of the tale “In the Ravine” and gives it a deeper sense. The horror described in “In the Ravine”, which reaches its culmination in the little child’s murder, is both exacerbated and softened by allusions to Christ’s birth and to Our Lady. Besides, due to references to the salvation of little Moses and the newborn Jesus, even ex negativo the tale alludes to Lipa’s and her fellow workers’ future salvation and liberation.

APA, Harvard, Vancouver, ISO, and other styles

12

Kroeger, James H. "Led By the Spirit Into the Paschal Mystery." Mission Studies 9, no. 1 (1992): 236–40. http://dx.doi.org/10.1163/157338392x00225.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Hunt, Anne. "Psychological Analogy and Paschal Mystery in Trinitarian Theology." Theological Studies 59, no. 2 (May 1998): 197–218. http://dx.doi.org/10.1177/004056399805900201.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Pyszna, Joanna. "The Eight Beatitudes in the Context of the Spirituality of the Sisters of the Resurrection." Warszawskie Studia Teologiczne 35, no. 2 (December 31, 2022): 122–39. http://dx.doi.org/10.30439/wst.2022.2.7.

Full text

Abstract:

In this article, the meaning of the Eight Beatitudes (Mt 5:3–12) has been discussed in the context of the spirituality of the Congregation of the Sisters of the Resurrection. It has been demonstrated how the Resurrection Sisters understand the evangelical Beatitudes and how they carry them out every day. This analysis has been based on the documents of the Congregation (the Rule and the Constitutions), the writings of the Foundresses, Blessed Mother Celina Borzęcka, and the Venerable Servant of God Mother Jadwiga Borzęcka, as well as those of the general superiors. Because of the historical ties between the male and female branch of the community of the Resurrection, references have been made to Fr. Piotr Semenenko and Fr. Adolf Bakanowski. Based on a study of the sources, it has been shown that the Resurrectionist spirituality combines the Paschal Mystery and the ideals of the Eight Beatitudes. The correlation of these two elements is founded on the need for an in-depth internal change to take place, which is necessary to fulfill each Beatitude and participate in the Paschal Mystery.

APA, Harvard, Vancouver, ISO, and other styles

15

Witczak, Michael. "Toward the Paschal Mystery: The Evolving Roman Catholic Funeral Liturgy." Liturgy 33, no. 1 (November 22, 2017): 3–10. http://dx.doi.org/10.1080/0458063x.2017.1375796.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Kim, Jung. "Lent Duration and Paschal Mystery in the Early Church : “Lenten Catechesis”." Theology and Praxis 81 (September 25, 2022): 69–94. http://dx.doi.org/10.14387/jkspth.2022.81.69.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Murphy, Roland E. "Quaestio Disputata: Is the Paschal Mystery Really the Primary Hermeneutical Principle?" Theological Studies 61, no. 1 (February 2000): 139–46. http://dx.doi.org/10.1177/004056390006100107.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Nowak, Józef. "Tradycyjne formy kultu św. Mikołaja w tomaszowskich dekanatach diecezji zamojsko-lubaczowskiej." Vox Patrum 40 (March 15, 2002): 425–41. http://dx.doi.org/10.31743/vp.7992.

Full text

Abstract:

The cult of saints is a significant aspect of the Paschal mystery. The cult practices concerning the saints mainly include the prayer and offerings. They are of religious and social dimensions. Integration of the rural parish community takes place through the common prayer at home, participation in liturgical services and performance of the deeds of love. Besides, customs, rites and folk beliefs point to the scope of the saints' cult. They are reflected in songs, prayers, proverbs, tales and legends.

APA, Harvard, Vancouver, ISO, and other styles

19

Paledung, Christanto Sema Rappan. "Living in the Eighth Day: The Christian Week and the Paschal Mystery." Theologia in Loco 3, no. 2 (October 30, 2021): 209–16. http://dx.doi.org/10.55935/thilo.v3i2.239.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Ryan, Fergus Michael Timothy. "Resurrecting the ambo Part 2." Liturgia Sacra. Liturgia - Musica - Ars 60, no. 2 (December 28, 2022): 105–47. http://dx.doi.org/10.25167/ls.4806.

Full text

Abstract:

Renewed emphasis on the significance of the ambo on the part of the Roman dicastery for divine worship appeared in the context of the Roman rite in the late 1980s and once again in the Jubilee year 2000 but seems to have been overlooked in the vast majority of local churches. The author reviews what he considers to be a gradual restoration of the ambo to its medieval heyday while seeing that same restoration as central in placing the celebration of Christ’s paschal mystery at the heart of the liturgy renewed after Vatican II.

APA, Harvard, Vancouver, ISO, and other styles

21

Melo, Antonio Alves de. "A presença do Senhor na eucaristia: mistério no mistério. Considerações históricas, teológicas e pastorais." Revista Eclesiástica Brasileira 64, no. 254 (May 14, 2019): 337. http://dx.doi.org/10.29386/reb.v64i254.1725.

Full text

Abstract:

A presença do Senhor na eucaristia é uma realidade de amplitude ilimitada, abrangendo a criação, a história e o ser humano. Diversos fatores levaram a um estreitamento na compreensão e na vivência do mistério eucarístico. O resultado foi uma reflexão teológica empobrecida, a passagem para segundo plano do elemento central – o memorial da morte e ressurreição do Senhor – e o aparecimento de um culto eucarístico impregnado de extravagâncias. É preciso levar adiante a renovação teológica e pastoral impulsionada pelo Vaticano II e corrigir as extravagâncias retornadas ou recém-inventadas. O culto eucarístico possui seu espaço na vida da Igreja como prática secundária, orientada para a celebração do mistério pascal e dela dependente. A eucaristia precisa ser redescoberta e vivenciada de acordo com seu autêntico significado e sua insondável riqueza.Abstract: The presence of the Lord in the Eucharist is a reality with unlimited amplitude, encompassing creation, history, and the human being. However, the understanding and the experience of the Eucharistic mystery have been hindered by a series of factors. As a result, the level of theological reflection on the subject was poorer and a situation arose in which the central element of the mystery – the memorial of the Lord’s death and resurrection – was given a secondary place whilst, at the same time, a Eucharistic worship full of extravagances was developed. We must carry on the theological and pastoral renovation stimulated by the Vatican II and correct both past and recently invented extravagances. The Eucharistic worship has its own space in the life of the Church as a secondary practice, oriented to the celebration of the paschal mystery and dependent on it. The Eucharist must be rediscovered and experienced in conformity with its authentic meaning and its inordinate wealth.

APA, Harvard, Vancouver, ISO, and other styles

22

Sivalon, Father John. "Mission and Suffering of the Innocent." Missiology: An International Review 30, no. 3 (July 2002): 375–83. http://dx.doi.org/10.1177/009182960203000306.

Full text

Abstract:

This article is a theological reflection by the Maryknoll Society in Africa on their ministries. Responding to the major social issues of poverty, AIDS, and refugees, the theme of the suffering of the innocent has emerged as key for understanding the Paschal Mystery and its centrality in the salvific will of our trinitarian God. Through the innocent victim, God's self-sacrificing love is revealed. That love stands in strong protest against social sin and its negative impact on human life. It also manifests God's loving presence to those who suffer persecution, oppression, and discrimination. Our loving God is a God with them.

APA, Harvard, Vancouver, ISO, and other styles

23

Lane, Belden. "The Explosion of God's Heart: Entering the Inner Life of the Paschal Mystery." Spiritus: A Journal of Christian Spirituality 22, no. 1 (March 2022): 71–74. http://dx.doi.org/10.1353/scs.2022.0006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Richard, Lucien. "Aging: Setting Limits Within a Christian Vision: A Theology of the Paschal Mystery." Journal of Religious Gerontology 8, no. 1 (December 16, 1991): 25–40. http://dx.doi.org/10.1300/j078v08n01_03.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Pahl, Irmgard. "The Paschal Mystery in Its Central Meaning for the Shape of Christian Liturgy." Studia Liturgica 26, no. 1 (March 1996): 16–38. http://dx.doi.org/10.1177/003932079602600102.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Morrison, Molly. "A Mystic's Drama: The Paschal Mystery in the Visions of Angela da Foligno." Italica 78, no. 1 (2001): 36. http://dx.doi.org/10.2307/480221.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Grzegorzewska, Małgorzata. "The Gospel of Divine Mercy in King Lear." Text Matters: A Journal of Literature, Theory and Culture, no. 11 (November 22, 2021): 321–33. http://dx.doi.org/10.18778/2083-2931.11.20.

Full text

Abstract:

The paper discusses Shakespeare’s preoccupation with the Christian notions of divine love, forgiveness and justice in The Tragedy of King Lear. In my reading I employ Jean-Luc Marion’s phenomenological reflection on the givenness of love and Hans-Urs von Balthasar’s theology of Paschal mystery. I take issue with the Marxist and existentialist interpretations of Shakespeare’s tragedy which prevailed in the second half of the 20th century. My aim is not a simple recuperation of the “redemptionism” of the play, but an in-depth consideration of Christian allusions in the play which may tie love and forgiveness to justice and throw light on the ending of King Lear.

APA, Harvard, Vancouver, ISO, and other styles

28

Brancatelli, Robert. "Jungian Analytical Method as a Process for Transformative Catechesis." Horizons 35, no. 1 (2008): 72–93. http://dx.doi.org/10.1017/s0360966900004989.

Full text

Abstract:

This paper elaborates a theory of catechesis that is concerned with the psychological transformation of adult Christians. It offers a definition of this new type of catechesis as well as a comparison with experiential catechesis. It then presents a process for transformative catechesis based on the analytical method of Jungian depth psychology. This process includes anamnesis, interpretation, discernment, and ritual commitment, with the ultimate aim of helping adults identify and experience the paschal mystery in their own lives. It begins by examining the suitability of Jungian psychology for a catechetical process, presents the actual process, and then explores the theological implications of Jungian-based catechesis for those working in ministry.

APA, Harvard, Vancouver, ISO, and other styles

29

Ćwikliński, Grzegorz. "Joseph Ratzinger's conception of Christological meditation as the heart of faith and theology." Teologia w Polsce 10, no. 1 (March 26, 2020): 165–75. http://dx.doi.org/10.31743/twp.2016.10.1.12.

Full text

Abstract:

This article is an attempt on an apologia for christological meditation, due to which according to Joseph Ratzinger “classical formulas of the Council of Chalcedon appear in the right context”. Also, reflection towards Christology as an interpretation of Jesus’ prayer, the bond between the Father and the Son, which in the Paschal Mystery becomes the core of the faith of the Christian Church will be proposed. An attempt to explore the problem of modern understanding of the unity of historicity and divinity of Jesus as well as to try to find an answer to a question of the character of the christological conundrum celebrated during the Eucharist will be made.

APA, Harvard, Vancouver, ISO, and other styles

30

Senem, Cleiton José. "Celebração e vida: dois momentos inseparáveis da celebração eucarística." Revista Eclesiástica Brasileira 71, no. 281 (February 20, 2019): 124. http://dx.doi.org/10.29386/reb.v71i281.1071.

Full text

Abstract:

A Eucaristia é a celebração do Mistério Pascal de Nosso Senhor Jesus Cristo. Nela faz-se memória da Páscoa de Cristo e da páscoa dos cristãos. Olhando para a sua história, percebe-se que nos primórdios do cristianismo a celebração eucarística tinha um desdobramento prático na vida do cristão. Com o passar do tempo, a relação celebração e vida foi se perdendo, e a celebração tornou-se um rito, muitas vezes, distante da vida. Hoje, um dos nossos maiores desafios é restabelecer esta unidade: celebração e vida são dois momentos inseparáveis da Celebração Eucarística.Abstract: The Eucharist is the celebration of the Paschal Mystery of Our Lord Jesus Christ. In it we remember Christ’s Easter and the Christians’ Easter. Examining its history we see that in the early days of Christianity the Eucharistic celebration had a practical development in the Christians’ lives. As time went by, the relation between celebration and life started to fade away and the celebration became a rite, often far from ordinary life. One of our greatest challenges today is to re-establish this unity: celebration and life are two inseparable moments of the Eucharistic Celebration.

APA, Harvard, Vancouver, ISO, and other styles

31

Clements, Fiona, and Fiona Tasker. "Living Through the Paschal Mystery: Surviving Cancer Narratives Told by Older Roman Catholic Women." Journal of Religion, Spirituality & Aging 27, no. 1 (December 23, 2014): 48–66. http://dx.doi.org/10.1080/15528030.2014.943452.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Behr, John. "Unveiling the Pathos of Life: The Phenomenology of Michel Henry and the Theology of John the Evangelist." Journal of French and Francophone Philosophy 26, no. 2 (December 7, 2018): 104–26. http://dx.doi.org/10.5195/jffp.2018.861.

Full text

Abstract:

From the early centuries, the Evangelist John has been referred to as “the theologian.” And rightly so, for Christian theology, as we have come to know it, is inconceivable without his Gospel and especially its Prologue. Its words have provided the vocabulary for theological reflection thereafter, and it seems certain that, until the middle to the end of the second century, the annual celebration of Christ’s Passion, Pascha, was only celebrated by those who recalled how John had worn the distinctive headdress of the high priest in Jerusalem: the only disciple to remain at the foot of the cross, John was, for them, the high priest of the paschal mystery. It is thus perhaps not surprising that it was especially in John, and his words about the revelation of Christ, the Word and Life, that Michel Henry found a vision of Christianity that resonated with the phenomenology that he had been investigating from his initial magnum opus, The Essence of Manifestation, through to his final Christian trilogy: first, I Am the Truth: Towards a Philosophy of Christianity, then several years later, during which time he read Tertullian and most importantly Irenaeus, Incarnation: A Philosophy of Flesh, and finally, appearing in print posthumously, Words of Christ.

APA, Harvard, Vancouver, ISO, and other styles

33

Cipolini, Pedro Carlos. "Igreja e Eucaristia, festa e sacrifício." Revista Eclesiástica Brasileira 66, no. 261 (April 12, 2019): 26. http://dx.doi.org/10.29386/reb.v66i261.1606.

Full text

Abstract:

O artigo reflete sobre a íntima relação que vigora entre a Igreja e a Eucaristia: a Eucaristia une o povo fiel, faz o povo de Deus participar na vitória de Cristo, bem como o introduz na dimensão do Reino de Deus. Explora também o rico simbolismo do pão e do vinho, de origem bíblica, e aprofunda o sentido destas duas dimensões do mistério pascal celebrado na Eucaristia: refeição/convívio e sacrifício/entrega. Recorda a necessidade de um justo equilíbrio entre as dimensões de festa e sacrifício do mistério eucarístico. Mostra, por fim, que a participação na Eucaristia torna os fiéis missionários da Boa-Nova do Reino de fraternidade e paz, anunciadores de um mundo novo e liberto, criado pela “fração do pão”, e da vitória do “Ressuscitado”, penhor de nossa ressurreição, a festa que não tem fim.Abstract: The article deals with the close relation that prevails between the Church and the Eucharist: the Eucharist brings together the faithful, encourages God’s people to participate in Christ’s victory and introduces them into the dimension of God’s Kingdom. It also explores the rich symbolism of the bread and wine, originated in the Bible, and strengthens the meaning of these two dimensions of the paschal mystery celebrated in the Eucharist: meals/convivial spirit and sacrifice/surrender. It reminds us of the need for a fair balance between the dimensions of festivity and sacrifice in the Eucharistic mystery. Finally its shows that participation in the Eucharist turns the faithful into missionaries of the Good Tidings of the Kingdom i. e. the fraternity and peace that herald a new, free world, created by the “fraction of the bread” and the victory of “the one who resurrected”, the pledge of our resurrection, the endless feast.

APA, Harvard, Vancouver, ISO, and other styles

34

Belcher, Kimberly Hope. "Book Review: Encountering Christ in the Eucharist: The Paschal Mystery in People, Word, and Sacrament." Theological Studies 74, no. 3 (September 2013): 756–58. http://dx.doi.org/10.1177/004056391307400334.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Schlesinger, Eugene R. "Baptismal and Missional Ecclesiology in the American Book of Common Prayer." Ecclesiology 11, no. 2 (May 28, 2015): 177–98. http://dx.doi.org/10.1163/17455316-01102004.

Full text

Abstract:

I argue that the ecclesiology expressed in the American 1979 Book of Common Prayer is, in addition to being a baptismal ecclesiology, also inherently missional. After briefly attending to debates about patterns of initiation, I turn my attention to the prayer book’s theology of ministry, wherein all ecclesial ministry is rooted in baptismal identity. I weigh the relative merits of considering the laity as an ‘order’ within the Church, and consider the diaconal nature of the Church and its mission. I finally pursue the connections between between a baptismal ecclesiology and Christian mission. This involves a consideration of the prayer book’s baptismal liturgy (with particular reference to the baptismal covenant), and of the fact that baptism implicates the Church in mission because it implicates Christians in the paschal mystery.

APA, Harvard, Vancouver, ISO, and other styles

36

Wróbel, Ryszard. "Chrystofania nad Jeziorem Tyberiadzkim (J 21, 1-14). Problemy interpretacyjne i znaczenie." Ruch Biblijny i Liturgiczny 60, no. 3 (September 30, 2007): 185. http://dx.doi.org/10.21906/rbl.371.

Full text

Abstract:

Among many New Testament texts concerning the paschal events the appearances of the Risen Christ are mentioned. They fit right in between the Old Testament theophanies and Christ’s second coming, as in a way they crown the past, earthly being of Jesus of Nazareth and anticipate His coming again in glory.The author of this article – as suggested by the title – is interested in the meeting of the Risen Christ with seven disciples on Lake Tiberias shore described in Jn 21: 1-14. He neither intends to present an exhaustive exegesis, nor to carry out a critical, literary study of the quoted chapter. He passes over the question of the text’s authorship and origin as well.Instead he indicates the problems one sees while reading the pericope, presents the possible ways to solve them and discovers the meaning of the text.The issue of the article is discussed at two stages: first the reader gets aquainted with the structure of christophany’s description, next the symbolic meaning of the text is presented on the basis of some parallel texts and existing traditions.Many issues related to this particular text remain more or less probable assumptions. Opinions of different exegesists and theologians are to a large degree based on their attitude to the whole of paschal events. It is therefore impossible – according to the author – to reach an unquestionable solution. However, there is no doubt that the appearances of Jesus became crucial in leading the apostles to true faith in the reality of resurrection. They also became the object of testimonies of those whose preaching was fundamental for the faith of the whole Church. The first christophany – as the one from Lake Tiberias can be considered the first – is of great significance here.The author hopes that the present article may be a good example of various difficulties that can be found by everyone who tries to fathom the paschal mystery of Jesus Christ, which the christophany from the last chapter of John’s gospel is an inseparable part of.

APA, Harvard, Vancouver, ISO, and other styles

37

Burley, Joanna. "Faces of Easter: Meeting the Paschal Mystery in the People Around Us by Albert Holtz, O.S.B. (review)." American Benedictine Review 70, no. 2 (June 2019): 220. http://dx.doi.org/10.1353/ben.2019.a924050.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Duda, Jerzy. "Chrzest krwi jako heroiczny wyraz doskonałego świadectwa w nauczaniu Orygenesa." Verbum Vitae 27 (October 25, 2015): 209–25. http://dx.doi.org/10.31743/vv.1601.

Full text

Abstract:

Announcing God’s Word in connection with witnessing is the most basic of the Church’s tasks, stemming directly from its nature. In the first centuries of the Church, Christians often faced misunderstanding and persecution. This article presents quite an original conception of Origen (died ca. AD 253) concerning the issue of witnessing in its most radical form: martyrdom. Adamantios calls that the “baptism of blood”, treating it as the perfect form of advocating for Christ (imitatio Christi). Martyrdom is a projection of Christ’s paschal mystery. The baptism of blood cooperates with the passion sacrifice of the Savior in a great soteriologic process of redemption and purification of the world, leading all people to eschatological, glorious union with God in the glory of heaven. The heroic ideal of perfection outlined by Origen aimed not only at strengthening Christians during their testing and persecution, but also at reminding them of the basic task of apostolic mission: witnessing by all Christ’sbelievers.

APA, Harvard, Vancouver, ISO, and other styles

39

Morrison, Glenn. "Pastoral Theology and the Little Goodness: Rejoice and Be Glad with the Voice of Song." Journal of Ecumenical Studies 58, no. 4 (September 2022): 544–63. http://dx.doi.org/10.1353/ecu.2022.a914307.

Full text

Abstract:

precis: The essay aims to develop the nature of pastoral theology through orienting the Christian life of faith through a Jewish sense of otherness as the little goodness. In particular, together Pope Francis’s Apostolic Exhortation, Gaudete et exsultate (Rejoice and Be Glad), and Emmanuel Levinas’s ethical metaphysics will be a significant inspiration. Perseverance through adversity in the hope of joy and gladness is both a Jewish and a Christian biblical theme giving light to the mysteries and practice of faith. There is much to reflect about holiness and the mystery of God that Christians can learn from Jewish experience, thought, and writings. In pursuit of care for others, God’s presence in the Other reveals an invincible little goodness evidencing a paschal and maternal character. Here, in the unity of prayer and responsibility, the voice and song of a Good Shepherd comes to mind, with stories of faith that impart hope for a little goodness to stir and bless life with joy and gladness from the heart.

APA, Harvard, Vancouver, ISO, and other styles

40

O’Malley, Timothy P. "Encountering Christ in the Eucharist: The Paschal Mystery in People, Word, and Sacrament by Bruce T. Morrill, S.J." Antiphon: A Journal for Liturgical Renewal 17, no. 1 (2013): 110–12. http://dx.doi.org/10.1353/atp.2013.0008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

F. Bradshaw, Paul. "Laura E. Moore, From Easter to Holy Week: The Paschal Mystery and Liturgical Renewal in the Twentieth Century." Theology 124, no. 2 (March 2021): 131–32. http://dx.doi.org/10.1177/0040571x21991750g.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Ptak, Robert. "Ofiara eucharystyczna w życiu Kościoła." Sympozjum 26, no. 1 (42) (June 2022): 137–47. http://dx.doi.org/10.4467/25443283sym.22.008.15822.

Full text

Abstract:

Najświętsza Eucharystia, w której sam Chrystus Pan jest obecny, ofiarowuje się i jest spożywany, daje prawdziwe życie i wzrost założonemu przez Niego Kościołowi. Sakrament Eucharystii w jego wymiarze ofiarniczym uobecnia jedyną ofiarę Chrystusa Zbawiciela, która dokonała się w Misterium Paschalnym. Kościół jako Mistyczne Ciało Chrystusa w każdej celebracji eucharystycznej sprawowanej we wspólnocie wiernych buduje duchową więź określaną jako communio. Ofiara eucharystyczna staje się dla wiernych w ich codziennym życiu ofiarą Mszy Świętej. Eucharistic sacrifice in the life of the Church The Holy Eucharist, in which Christ the Lord Himself is present, offered and eaten, gives true life and growth to the Church founded by Him. The sacrament of the Eucharist, in its sacrificial dimension, makes present the one sacrifice of Christ the Savior which was accomplished in the Paschal 138 ks. Robert Ptak SCJ Mystery. The Church, as the Mystical Body of Christ, in every Eucharistic celebration celebrated in the community of the faithful, builds a spiritual bond known as communio. The Eucharistic Sacrifice becomes for the faithful in their daily lives a sacrifice of the Holy Mass.

APA, Harvard, Vancouver, ISO, and other styles

43

Napiórkowski, Andrzej. "The Ascension of Christ and Permanent Ecclesiogenesis: A Contribution to Pneumatological and Eschatological Ecclesiology." Collectanea Theologica 91, no. 3 (October 5, 2021): 75–94. http://dx.doi.org/10.21697/ct.2021.91.3.03.

Full text

Abstract:

What is the Ascension? Is it merely a narrative of a post-paschal community? In what spatio-temporal reality has it been fulfilled? How should we understand its placement in time: forty days after the Resurrection, and ten days prior to the Descent of the Holy Spirit? The Ascension should be analyzed integrally in connection with the mystery of death and the Resurrection. This paper presents an attempt at deepening New-Testament ecclesiogenesis while also moving away from the narrowed understanding that the Church emerged solely as a result of the words, deeds and person of Jesus Christ. On the one hand, it is a reference to the five stages of the Church's emergence as an event of the entire Holy Trinity in the still-unfinished history of salvation. On the other: it is a presentation of the typically ignored of the Ascension, which is usually reduced to the event of the Resurrection of the glorious Lord. Analysis of the Ascension – performed in the light of ecclesiogenesis – leads to uncovering the pneumatological and eschatological components, which are most interesting in reference to the multi-dimensional establishment of the Church and its mission.

APA, Harvard, Vancouver, ISO, and other styles

44

Wimbodo Purnomo, Agustinus. "Ritual Brobosan Sebagai Penghormatan Terakhir dalam Liturgi Pemakaman Jawa-Kristiani." MELINTAS 33, no. 2 (July 13, 2018): 206–27. http://dx.doi.org/10.26593/mel.v33i2.2961.206-227.

Full text

Abstract:

The Catholic Church provides occasions for funeral rites so as to illuminate the death of the faithful within the paschal mystery of Christ. The Church administers the funeral and offers prayers for its departing members to escort them to the afterlife. Funeral ceremonies are held to comfort the bereaved family, but also to strengthen the faith of the people. Therefore, the funeral ceremony could be seen as a pastoral means to foster the faith of the believers and at the same time to evangelise the gospel. Inculturation could be seen as a process to help the faithful experience God’s saving presence in the liturgy from their respective cultures. In this article, the author views the funeral of the faithful as an entrance for inculturation, bringing Christian liturgy towards the local culture, which in this paper is the Javanese culture, and vice versa. The Javanese culture has its own philosophy in escorting the departing souls through its rituals. This article attempts to integrate what has been a ritual of death in the Javanese culture, i. e. brobosan, which shows a gesture of giving respect to the departed, in the Catholic funeral liturgy, particularly in the last part of the rite.

APA, Harvard, Vancouver, ISO, and other styles

45

Dziuba, Andrzej. "JEZUS CHRYSTUS, NASZA NADZIEJA." Studia Theologica Varsaviensia 55, no. 2 (July 14, 2018): 119. http://dx.doi.org/10.21697/stv.2017.55.2.06.

Full text

Abstract:

Questions about man, his freedom and liberation, are very important for human existence. Jesus Christ and His paschal mystery are the roots of Christian hope. Jesus is hope’s bearer, however He requires our trust. Jesus Christ fulfills in Himself all the Messianic promises, especially the one of salvific newness of life in the New Covenant, also called the new humanity. The central sign of this newness is the coming of God’s Kingdom. The universality of the Resurrection’s gift brings us hope that all human beings might experience new life. The salvific gift refers to the renewal of the world in the renewal of all men. And yet, the voice of the culture of death—which is the negation of man, his dignity and his hope—is loudly heard in today’s world. The culture of life, on the other hand, brings real hope, especially when it is marked by respect for life. The Christian attitude is one of thanking and praising the Lord in the power of the Holy Spirit. Christ is the hope of the people,of the world, and, therefore, of the new evangelization.

APA, Harvard, Vancouver, ISO, and other styles

46

Košćak, Silvio. "Kenoza križa – forma i sadržaj svjedočanstva suvremenih Kristovih svjedoka." Diacovensia 25, no. 4 (2017): 617–37. http://dx.doi.org/10.31823/d.25.4.7.

Full text

Abstract:

The author of the paper discusses Christian testimony as a fundamental position from which a believer and Christian community start the proclamation of the Truth that is recognized as fundamental for life. Testimony is examined from biblical positions and put in the context of modern society and the context of Christ’s Paschal Mystery in order to develop a reflection on the form and content of contemporary witnesses. In reflecting on the testimony, the author leans on the thought of the Swiss theologian Hans Urs von Balthasar and, based on his insights, the author develops some elements of testifying that stem from the Cross of Christ. From the Cross, which represents kenosis, we can read the form of testifying as well as the contents of the testimony, which involves every act of humility of Christian life. The author concludes with some specific expressions of the form and contents of Christian testimony in the contemporary context from the position of contemplating the Cross, all with the aim to present this thought out testimony as a dialogical and integrating element of the Church and the contemporary society.

APA, Harvard, Vancouver, ISO, and other styles

47

Gelpi, Donald. "A Response to Amos Yong." Journal of Pentecostal Theology 11, no. 1 (2002): 27–40. http://dx.doi.org/10.1177/096673690201100102.

Full text

Abstract:

AbstractThis response by Donald Gelpi appreciates the accuracy of the reviewer's suggestion that the author's experience of charismatic prayer has very much conditioned both the author's written theology and his way of doing theol ogy. More particularly he acknowledges how it has conditioned his under standing of the role of the charisms in the shared faith of the Church, the centrality of the charisms in the practice and theology of the sacraments, and the role of the Spirit in the Paschal Mystery and in revealing the divinity of Jesus. Gelpi proceeds to discuss his notion of 'Christological knowing' as the unique knowledge of Jesus resulting from practical assimi lation to Him in the power of the Spirit—an experience that lies at the heart of Gelpi's Christology and is seen to provide it with its proper object of reflection, as Yong has correctly observed. Gelpi offers affirmation and fur ther elaboration on Yong's recognition of the importance of the philosophy of Charles Sanders Peirce in his own theological work. He joins Yong in the hope that the theological directions he has pursued and proposed might provide an experiential context for dialogue among the world religions.

APA, Harvard, Vancouver, ISO, and other styles

48

Nutt, Roger W. "From Passion to Paschal Mystery: A Recent Magisterial Development concerning the Christological Foundation of the Sacraments by Dominic M. Langevin." Nova et vetera 16, no. 3 (2018): 1031–35. http://dx.doi.org/10.1353/nov.2018.0075.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Dańczak, Andrzej. "Zmartwychwstanie umarłych jako jeden z dynamicznych wymiarów eschatologii." Verbum Vitae 15 (January 14, 2009): 343–68. http://dx.doi.org/10.31743/vv.1521.

Full text

Abstract:

The understanding of the bodily resurrection used to cause many problems during the history of the Christian theology. Also the catholic area was a scene of an interesting and wide discussion on the interpretation of the event, aiming at the elimination of many paradoxes present in eschatology. The debate unfortunately bas not bad a satisfactory result and bas not led the research to common conclusions. One of the possibilities of the solution is a wider and dynamic understanding of the resurrection, based on anthropological and biblical data. It requires a transposition of some traditional dimensions of the resurrection to other areas. Many aspects of the traditional contents of the theological meaning of the resurrection are in fact present already in the meaning of the event of death. It is there that a person experiences a total collapse of all vital forces but also a passage to another life. Thus the non-finality of death itself becomes part of human experience. Besides, the situation immediately after death means the entrance to the dimension of a personal fulfillment. Both themes belong to the theological meaning of the resurrection of the dead. Some other aspects of the resurrection are also present in the description of the Christian life and spring from the mystery of baptism whose meanings expressed in the language of the New Testament, among other things, in the resurrectional terms. Thus the resurrection cannot be seen as a static event of the end of times but rather as a dynamic event, some aspects of which are present already by means of the participation in the paschal mystery of Christ accessible by baptism, with later gradual and continuous progress and also with gradual fulfillment in the eschatological stadium where the material dimension of the creation must be included in order to make it possible to speak of the new creation.

APA, Harvard, Vancouver, ISO, and other styles

50

Fagerberg, David. "From Passion to Paschal Mystery: A Recent Magisterial Development Concerning the Christological Foundation of the Sacraments by Dominic M. Langevin, O.P." Antiphon: A Journal for Liturgical Renewal 20, no. 3 (2016): 289–92. http://dx.doi.org/10.1353/atp.2016.0053.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!