Relevant bibliographies by topics / Pashtun history

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Pashtun history'

Author: Grafiati
Published: 5 June 2025
Last updated: 16 July 2025

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Journal articles on the topic "Pashtun history"

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Danyal Masood and Abu Hurara. "History of childhood in Pashtun society: A concept of cultural labor." Journal of Childhood Literacy and Societal Issues 4, no. 1 (2025): 91–108. https://doi.org/10.71085/joclsi.04.01.65.

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This study deals with the construction and development of Pashtun’s childhood as cultural learning in doing Pashto, which highlights patterns, practices and characteristics of family-based parenting and community-based parenting in form of duty, honor which involved emotional dehumanization and projects Pashtun children as unintelligible and ignorant subject in the past. Pashtun children are the most marginalized portion of society. This study tried to understand concepts and moral understanding of Pashtun society which projected the development of children behaviors and emotions in different
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Pelevin, Mikhail. "Pashtuns’ Tribal Islam: The Beginning of Written History." Iran and the Caucasus 25, no. 2 (2021): 115–33. http://dx.doi.org/10.1163/1573384x-20210203.

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The complicated process of the Pashtun tribes’ conversion to Islam is indirectly reflected in tribal genealogies, which bear traces of artificial Islamification. Recorded in the early 17th century, these genealogies are poorly consistent with apocryphal Hadiths and hagiographies intended to prove that Pashtuns had steadily adhered to Sunni Islam since the times of the Prophet Muḥammad. The politicised concept of the primordial adherence of Pashtuns to Islam was likely to have been released for wide circulation during the reign of the Lodī sultans in the late 15th century. By the mid-17th centu
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Pamir, Ehsanullah, Asadullah Waheedi, and Khalid Ahmad Habib. "Some Aspects of Pashtun Culture." Randwick International of Social Science Journal 4, no. 3 (2023): 743–48. http://dx.doi.org/10.47175/rissj.v4i3.710.

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Pashtun culture is a rich and diverse culture that has been shaped by centuries of history and tradition. Often referred to as Pashtunwali, this culture encompasses every aspect of daily life, from social norms and customs to religious practices and cuisine. As an ethnic group, the Pashtun people are primarily located in Afghanistan and Pakistan. They are known for their proud and distinctive culture that emphasizes loyalty, hospitality, and respect for the Pashtun code of conduct. A central aspect of Pashtun is the Pashtunwali, which is the traditional code of conduct of the Pashtun people. D
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Pelevin, Mikhail. "A Note on Qandahar Pashtuns: An Early Eighteenth-Century Pashto Source and Its Literary Context." Afghanistan 6, no. 2 (2023): 178–207. http://dx.doi.org/10.3366/afg.2023.0113.

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The article offers a discussion of a little-known Pashto document from 1712 containing presumably the earliest report on the Ghilzay revolt of 1709 in Qandahar and a few additional notes on relations between the Abdālī chieftains and the regional Safavid authorities. The text has been preserved in the Tārīkh-i muraṣṣaʿ (The Ornamented History) by Afżal Khān Khaṫak (d. c. 1740/41). The content, stylistic peculiarities, and underlying tribalist ideologies of the document are examined with an overview of sporadic remarks about Qandahar Pashtuns in the writings of Khushḥāl Khān Khaṫak (d. 1689). T
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Aziz, Latafat, Rabia Ali, and Asim Muneeb Khan. "EPISTEME AND EXPERIENCES ABOUT PASHTUNWALI: THE STANDPOINT OF PASHTUN WOMEN OF KHYBER PAKHTUNKHWA, PAKISTAN." Pakistan Journal of Social Research 03, no. 03 (2021): 204–15. http://dx.doi.org/10.52567/pjsr.v3i3.242.

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Pashtun societies are well studied by international and national scholars of Pakistan and Afghanistan. The existing scholarship largely presents a male perspective while explaining the nature, structure, and interpretation of Pashtunwali in Pashtun society. A rigid and fundamentalist view of Pashtun society is usually portrayed such as tarborwali, revenge, honor killings, etc. Our research work was focused specifically on the pashtun females’ experiences and episteme of transmission patterns of Pashtunwali—Pashtuns cardinal code of conduct, among Pashtun women in Pakistan. This study was carri
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Green, Nile. "Tribe, Diaspora, and Sainthood in Afghan History." Journal of Asian Studies 67, no. 1 (2008): 171–211. http://dx.doi.org/10.1017/s0021911808000065.

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Before the founding of the state of Afghanistan in the eighteenth century, the main centers of political and cultural gravity for the Pashtuns lay in India, where numerous Pashtuns migrated in pursuit of commerce and soldiery. Amid the cosmopolitan pressures of India and its alternative models of self-knowledge and affiliation, Pashtun elites elaborated a distinct idiom of “Afghan” identity. With the Afghans' absorption into the Mughal Empire, earlier patterns of accommodation to the Indian environment were overturned through the writing of history, whereby the Afghan past and present were car
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Pelevin, Mikhail. "Ethnic Consciousness of Pashtun Tribal Rulers in Pre-Modern Times." IRAN and the CAUCASUS 19, no. 2 (2015): 117–38. http://dx.doi.org/10.1163/1573384x-20150202.

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The article examines statements on Pashtun ethnicity from the original Pashto prose texts written by the Khaṯak tribal rulers Khūshḥāl Khān (d. 1689) and Afżal Khān (d. circa 1740/41) and included in the corpus of the historiographical compilation Tārīkh-i muraṣṣa‘ (The Ornamented History). Under discussion are conceptual roots of the Pashtun ethnic identity in tribal genealogical traditions and ethical regulations (Code of Honour) of the Pashtun customary law, main hierarchal levels (national, tribal, clannish) within the ethnic consciousness of the Khaṯak chiefs, and the early development of
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Khan, Zafar. "Pashtun Indigenous Knowledge and Resilience: Mitigating Climate Change in Northern Pakistan." Fourth World Journal 24, no. 2 (2025): 77–90. https://doi.org/10.63428/3jkpen18.

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Indigenous knowledge and resilience are embedded in the prevailing culture of traditional societies. This study aims to investigate the Pashtun culturally embedded indigenous knowledge and resilience to climate change. The Pashtun indigenous knowledge is culturally entrenched and guides them socio-culturally to mitigate the worst impact of climate change. It is revealed Pashtun indigenous knowledge and resilience are rooted in their culture and social structure. Their folk literature, metaphors, poetry, traditions, cultural capitals, social organizations, and colonial history are key elements
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PELEVIN, MIKHAIL. "The Art of Chieftaincy in the Writings of Pashtun Tribal Rulers." Journal of the Royal Asiatic Society 29, no. 3 (2019): 485–504. http://dx.doi.org/10.1017/s1356186319000051.

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AbstractThe article surveys the views of Pashtun military-administrative elite on governance in the works of Khushḥāl Khān Khaṫak (d. 1689) and Afżal Khān Khaṫak (d. circa 1740). The texts under discussion pertain to the universal literary genre of “Mirrors for Princes”(naṣīḥat al-mulūk)and include the Khaṫak chieftains’ didactical writings in prose and verse, as well as still poorly studied documents on real politics from Afżal Khān's historiographical compilation “The Ornamented History”(Tārīkh-i muraṣṣaʿ). Rooted in the medieval Persian classics, early modern Pashto “mirrors” are distinguis
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Pelevin, Mikhail. "“The Time of Lament”: A Momand drama of 1711 through the eyes of Pashtun litterateurs." Bulletin of the School of Oriental and African Studies 84, no. 1 (2021): 47–66. http://dx.doi.org/10.1017/s0041977x21000045.

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AbstractThis article offers a comparative examination of the literary responses of four leading early modern Pashtun authors to an armed clash in the Momand tribe in 1711. The responses include a chronicle record in prose (Afżal Khān Khaṫak) and three poems – an elegy (ʿAbd al-Raḥmān Momand), a satire (ʿAbd al-Ḥamīd Momand), and a war ode (ʿAbd al-Qādir Khaṫak). Discussed as both authentic historical documents and creative writings linked to a local social discourse, these Pashto texts enable us to reassess the intensity of everyday literary communications in Pashtun tribal areas in early mode
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Dissertations / Theses on the topic "Pashtun history"

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Andreyev, Sergei. "History and doctrine of the Rawshani movement." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389565.

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Caland, Brigitte. "L'image de la femme et du couple dans trois œuvres de S.Y. Agnon : Agounot (Abandonnées/Suspendues), Sipour Pashout (Une simple histoire) Et Shira. Approche psychanalytique et influence freudienne." Thesis, Paris, INALCO, 2014. http://www.theses.fr/2014INAL0010/document.

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La thèse se propose d’étudier, à l’aide d’une approche psychanalytique, trois œuvres de S.Y. Agnon, prix Nobel de littérature en 1966, dans lesquels le thème du trio amoureux, un couple et l’objet de désir ou d’amour extérieur à ce couple, occupe une place centrale : Agounot (Abandonnées), une histoire courte écrite en 1908 alors que l’auteur n’a que 21 ans, Sipour Pashout (Une simple histoire), un récit entre novella et roman publié en 1935 et Shira, un long roman que l’auteur ne semble pas pouvoir terminer, dont certains passages paraissent dans la presse vers la fin des années 1940 mais qui
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Akrami, Rahimullah. "Revisiting Afghanistan's Modern History: The Role of Ethnic Inclusion on Regime Stability." Wright State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wright1547332876379751.

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Books on the topic "Pashtun history"

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1946-, Aḥmad Salīm, ed. Pashtun and Baloch history: Punjabi view. Fiction House, 1991.

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Gallery, Sarjan Art, ed. Pashion. Sarjan Art Gallery, 2009.

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Qaiṣrānī, Shāhīn. Balocistān ke Pashtūn qabāʼil: S̲aqāfatī iqdār o rivāyāt. Lok Virs̲ah, 2019.

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Yunas, S. Fida. The Afghans (Pushtuns/non-Pashtuns) : ethnic groups, tribes. The Aays, 2011.

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Marwat, Fazal-ur-Rahim Khan. The impact of the great game on the Pashtuns/Afghans. Baacha Khan Research Centre, 2009.

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Saʻīd, Tāj. Pashto adab kī muk̲h̲taṣar tārīk̲h̲. Muqtadirah-yi Qaumī Zabān, 1995.

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Awagean, Artawazd. Hayastaně ir azgi ew petakanutʻean pashtpan. Nakhijewan hratarakchʻutʻiwn, 2006.

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Khaṭṭak, Yār Muḥammad Maghmūm. The Rowshanites and Pashto literature. Pashto Academy, University of Peshawar, 2005.

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Tarīn, Malik Asad K̲h̲ān. Pashtūnon̲ kā maslʼah: Pashtūn muqadame kā ek jāʼizah = Pashtoonon ka masala. al-Kitāb Girāfiks, 2014.

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National Institute of Historical and Cultural Research (Pakistan), ed. Pakhtun culture in Pashto tappa. National Institute of Historical and Cultural Research, 2017.

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Book chapters on the topic "Pashtun history"

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Sohal, Amar. "An Ethical Country." In The Muslim Secular. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198887638.003.0005.

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Abstract Focusing on Abdul Ghaffar Khan, this chapter extends the argument that Muslim self-statement at the regional level could produce an Indian nationalism prior to 1947. Extending the historiographical engagement with Ghaffar Khan beyond the Pashtun ethnos, it demonstrates how he universalized his intellectual inheritance for India and the world. His reinvention of the Muslim Pashtun warrior as the harbinger of an ethical freedom allowed him to both replace its negative British and Indian image as an untameable savage, and in turn establish the Pashtun as India’s nationalist ‘gate-keeper’. Derived from Pashtunwali, Ghaffar Khan and his understudy Mohammad Yunus made a politics of honour and obligation the foundation for an ethical reciprocity between Muslim Pashtuns and Hindu Hindustanis. Enhanced by their endorsement of Nehruvian socialism, the contemporary, civic nature of Indian nationalism on the Pashtun Frontier was striking. The presence of neighbouring Afghanistan, with its large Pashtun population, meant that historical inheritance was unable to decisively award modern Indian nationality to Pashtuns. But this did not prevent Ghaffar Khan and Yunus from indulging in ancient history and making their Frontier the birthplace of a pre-Islamic Indian civilization. This only reinforced their counterintuitive argument that this peripheral region was the centre of an inclusive, non-violent Indian nationalism. They strengthened this claim further by cutting through colonial India’s sectarian politics to frame their national question not in religious but in explicitly secular terms: were Pashtuns Indians or Afghans? Ultimately, only the tumultuous event of Partition could undo their secular exceptionalism.
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"Malala Yousafzai: Nobel Peace Prize Acceptance Speech." In Schlager Anthology of Women’s History. Schlager Group Inc., 2023. https://doi.org/10.3735/9781961844025.book-part-211.

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On December 10, 2014, seventeen-year-old Pakistani activist Malala Yousafzai was awarded the Nobel Prize for Peace. She was the youngest recipient and the first Pashtun to receive the prize. In her acceptance speech, Yousafzai told her harrowing survival story while focusing on the prioritization of children’s and women’s rights, particularly in receiving a quality education.
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Masood, Sameen, and Muhammad Farooq. "Re-Contextualization of Ethical Values of Pashtun Tribe by the Educated Female Folk in Pakistan." In Handbook of Research on Indigenous Knowledge and Bi-Culturalism in a Global Context. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6061-6.ch012.

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It is believed that the economic participation of women in Pakistan has been intensively affected by an enduring male-capitalist social system. Moreover, the history of gender discrimination has been linked with the medieval cultural values that uplifted and empowered men over women in every sphere of life, especially in the economic realm. A typical case is believed to be the Pashtun culture. This chapter investigated indigenous values of Pashtun culture where women are underrepresented in the economy. Women did not see themselves as underprivileged. Rather, they perceived themselves as a vital and prestigious part of the family and the wider Pashtun society. For educated women in Pashtun society, the values system is guided by social structure, which is accounted for by stability and unity in society. Cultural values are operationalized as the mechanism of division of labor. The findings redefine female empowerment and propose a new paradigm in the global context. The indigenous value system guides the social structure which leads to stability and unity in the society.
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Roberts, Anthony. "Afghanistan." In Christianity in South and Central Asia. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0009.

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With Turkic and Tajik peoples to the north, Tajiks and Pashtuns in the west, ethnic Hazaras in the central highlands and the Pashtuns to the south and east, Afghanistan’s diversity stems from its history as a regional crossroads. Christianity began in Afghanistan in the fourth century and was later revived by missionaries in the frontier areas, but there was little concerted effort to spread the faith until after 1945, when the Pashtun monarchy sought to modernise Afghanistan. However, the Soviet invasion prompted fighters to repel the forces under the banner of Islam. Amidst a civil war, Christian NGO’s continued until expelled by the Taliban in 2001. The new government allowed Christian NGO’s to expand into new areas of the country. For the sake of believers’ security the most visible fellowships have been limited to foreigners. Most find it difficult to sustain everyday life in the country while openly professing Christianity due to ostracism from society. While Islam has been linked with Afghan identity, worldview has begun to change. Unfortunately, there has been an exodus of Afghan believers, usually after social and legal ostracism. Nevertheless, due to sacrifices by Afghan believers, the church is growing in numbers despite all the challenges.
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Chiovenda, Andrea. "Rahmat." In Crafting Masculine Selves. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190073558.003.0006.

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The chapter revolves around Rahmat, a young man, father of two, who lives in a rural village on the border with Pakistan. His case is different from the previous ones in that he embodies apparently all the characteristics that would be expected from an appropriate Pashtun masculinity. He is in fact a well-known and respected figure in his district. Under the surface, however, lies the conflicted personal history of a man who straddled the geographical border of the two countries to engage in drug trafficking and production, and who secretly longs to escape elsewhere to regain the sense of an ideal masculinity, of which he feels he was metaphorically robbed by the distortions of a war-ravaged social context. The sense of responsibility to embody the features of the “perfect” Pashtun man clashes with the inability to do so in the “right” way, due to the perceived degeneration of modern life in Afghanistan.
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"CHAPTER ONE. ‘Intruders are always unwelcome’. Pashtun identity, culture and political history." In The Taliban Revival. Yale University Press, 2020. http://dx.doi.org/10.12987/9780300183696-003.

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Nunan, Timothy. "The Soviet Elphinstone." In Mountstuart Elphinstone in South Asia. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190914400.003.0014.

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This chapter offers a brief history of how the thought of Mountstuart Elphinstone was received among Soviet scholars of Afghanistan. The connection may not be obvious at first, but Russian language scholarship on Afghanistan outpaced that in any other language from the early twentieth century onward owing to the special nature of Soviet-Afghan relations following the October Revolution and Afghan independence. Likewise, close Soviet-Afghan relations during the Cold War – culminating in the decade-long occupation of the country by the Soviet Army – framed the context for later Soviet scholarship on the country. This chapter demonstrates that "Elphinstonian epistemes" very much had an afterlife in Soviet scholarship on the country, because many authors were misled about the identity of the Afghan state in Kabul with Pashtun populations on both sides of the Durand Line. Worse, these readings of Afghanistan had intermingled with crude readings about the "revolutionary" nature of Afghan Communists and their opponents. During the Soviet occupation of Afghanistan, attentive scholars urged more nuanced concepts to make sense of Afghanistan, but as this chapter demonstrates, Elphinstonian tropes very much framed the Soviet romance with – and disaster in – twentieth century Afghanistan.
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Hanifi, Shah Mahmoud. "A Book History of Mountstuart Elphinstone’s." In Mountstuart Elphinstone in South Asia. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190914400.003.0002.

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This chapter examines Mountstuart Elphinstone's "An Account of the Kingdom of Caubul" (AKC) from a book history perspective. The general concerns are the para-narrative elements of the text, including the footnotes, appendices and visuals. The specific foci are the map and the epistemological positioning of the Pashto language, and Afghan populations in relation to one another and in relation to the polity described in AKC. Elphinstone's published map is compared to the archived map produced by Lieutenant John Macartney, and situated within a larger set of maps reflecting the increasing cartographic consciousness of a global imperial public. The epistemological positioning of Pashto at the cultural core of the Afghan nation is interrogated through the compendium of Pashto poetry ascribed to Ahmad Shah Abdali, and the structural location of attention to the Pashto language in AKC. The essay's conclusion addresses visuals beyond the map in AKC, including the ethnographic portraiture and archeological sketch of a Buddhist monument.
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Chiovenda, Andrea. "Historical and Ethnographic Background." In Crafting Masculine Selves. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190073558.003.0002.

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This chapter sets the historical and ethnographic stage for a better comprehension of the subsequent chapters. It includes an overview of the recent history of Afghanistan and the run-up to the 2001 occupation of the country by Western coalition troops, as well as an introduction to the fieldsite in southeast Afghanistan, and to the ethnic group—the Pashtuns—that the protagonists in the book belong to. The chapter also presents an elaboration on the theme of culturalism, the misleading explanatory template that takes “culture” as the major (and often only) criterion to explain sociopolitical dynamics and personal behavior.
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Sherman, William E. B. "Vernacular Apocalypse: Poetic and Polemical Emergences of Pashto Literature." In Singing with the Mountains. Fordham University Press, 2023. http://dx.doi.org/10.5422/fordham/9781531505677.003.0005.

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This chapter considers two radically divergent responses to the legacy of Bayazid Ansari and the Roshaniyya: the mystical ghazals (“sonnets”) of the Roshani poet Mulla Arzani and the searing polemics of the arch-critic of the Roshaniyya known as Akhund Darweza. These two figures are giants in the history of literature in the Afghan highlands, but their works have never been translated and only rarely studied. In examining Mulla Arzani’s poetry, this chapter continues to excavate an ideology of blessed Pashto vernacular. Mulla Arzani’s poetry demonstrates that revelation is not just a theological category but an aesthetic one that can be sustained in verse. While representing a diametrically opposed theological stance, Akhund Darweza’s polemical response to the Roshaniyya in The Treasure Chest of Islam (“Makhzan al-Islam”)resonates with Mulla Arzani’s poetry in at least one regard: Bayazid’s heresy lay in his attempt to infuse Pashto language with divine presence—to make language do something it should not do. Through a comparison of Mulla Arzani and Akhund Darweza’s responses to the messianic project of Bayazid Ansari, this chapter demonstrates the importance of competing linguistic imaginations in the maintenance and regulation of Islamic orthodoxy in the early modern Persianate world.
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Conference papers on the topic "Pashtun history"

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Pelevin, Mikhail S. "Hagiography and Politics: The Legitimation of Power in the Literature of Indo-Afghan Diaspora." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-41.

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The article examines the ideological and political implications of the stories from the hagiographical anthology included in the first book on the ethnohistory of Pashtuns “Khanjahan’s History and Afghan Treasury” (1613). Several stories of this anthology indirectly proclaim the legitimacy of the political leadership of the Pashtun tribal group of Betan. The Pashtun Lodi (1451–1526) and Suri (1540–1555) dynasties, which ruled in the Delhi Sultanate before the formation of the Mughal empire, were of Betan origin. The political subtext of the anthology’s narratives accompanied its main objective
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