Log in

Relevant bibliographies by topics / Passibility of God

Contents

Journal articles
Dissertations / Theses
Books
Book chapters

Academic literature on the topic 'Passibility of God'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Passibility of God.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Passibility of God"

1

Chow, Dawn Eschenauer. "The Passibility of God." Faith and Philosophy 35, no. 4 (2018): 389–407. http://dx.doi.org/10.5840/faithphil20181010109.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Taliaferro, Charles. "The Passibility of God." Religious Studies 25, no. 2 (1989): 217–24. http://dx.doi.org/10.1017/s0034412500001827.

Full text

Abstract:

John Dewey once said of philosophical problems that they are quite different from old soldiers. Not only do they never die, but they do not even fade away. Something similar might be said about the unfavourable Divine attributes of the 1950s and 60s, timelessness or eternity, necessary existence, foreknowledge of creaturely free choices, and immutability. All have contemporary defenders. Even the puzzling, traditional tenet that God is metaphysically simple now has formidable apologists. Perhaps the least popular of the traditional theistic canon, the most likely to fade away, is the tenet tha

APA, Harvard, Vancouver, ISO, and other styles

3

Scrutton, Anastasia. "Divine Passibility: God and Emotion." Philosophy Compass 8, no. 9 (2013): 866–74. http://dx.doi.org/10.1111/phc3.12065.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Wetzel, James. "God, Passibility, and Corporeality. Marcel Sarot." Journal of Religion 74, no. 3 (1994): 416–17. http://dx.doi.org/10.1086/489428.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Pârvan, Alexandra, and Bruce L. McCormack. "Immutability, (Im)passibility and Suffering: Steps towards a “Psychological” Ontology of God." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 59, no. 1 (2017): 1–25. http://dx.doi.org/10.1515/nzsth-2017-0001.

Full text

Abstract:

SummaryWe call psychological ontology the attempt to think the being of God starting from his self-revelation in the individual life of Jesus Christ. We consider the ontological identity of Jesus Christ and the way the unity of his person is conceived crucial for understanding who this Christian God is, an understanding we take as the entry point into thinking what God is. We start from Augustine’s exegesis of the two names of God and Barth’s doctrine of election, and point out internal tensions in their respective views on divine immutability and (im)passibility, and how these connect with th

APA, Harvard, Vancouver, ISO, and other styles

6

Wiarda, Timothy. "Divine Passibility in Light of Two Pictures of Intercession." Scottish Journal of Theology 66, no. 2 (2013): 159–73. http://dx.doi.org/10.1017/s0036930613000082.

Full text

Abstract:

AbstractThe New Testament's two pictures of divine intercession, that of the risen Christ interceding at the right hand of God (Rom 8:34; Heb 7:25) and that of the Holy Spirit interceding from within believers’ hearts (Rom 8:26–7), offer additional perspective on the difficult issue of how God comes in touch with human suffering. Romans 8:26–7 connects the Spirit's intercession with the experience of human suffering, and through its reference to groaning implies that the Spirit communicates something of the believer's felt experience of weakness to God. Hebrews links Christ's high priestly wor

APA, Harvard, Vancouver, ISO, and other styles

7

Sarot, Marcel. "Divine Compassion and the Meaning of Life." Scottish Journal of Theology 48, no. 2 (1995): 155–68. http://dx.doi.org/10.1017/s0036930600037017.

Full text

Abstract:

When people meet each other for the first time, they often ask questions about each other's profession. In my case, it requires some courage to reply frankly to such questions. Those who are not put off by my admission that I am a philosopher of religion and ask me for my special field of interest, almost invariably betray horror at my answer that I concentrate on the suffering of God. Divine passibility may be theologically en vogue, it is simply not done to be concerned with such a topic day in, day out for several years. It is not only that for many people some kind of taboo seems to be imp

APA, Harvard, Vancouver, ISO, and other styles

8

Sarot, Marcel. "Patripassianism, Theopaschitism and the Suffering of God. Some Historical and Systematic Considerations." Religious Studies 26, no. 3 (1990): 363–75. http://dx.doi.org/10.1017/s0034412500020527.

Full text

Abstract:

In contemporary theology the doctrine of divine impassibility is a hot issue. The doubts about this doctrine in the present century have their earliest roots in British theology, where we can trace the passibilist tendency back to the last ten years of the nineteenth century. It received a powerful impetus from the First World War, and by the time the Second World War broke out it was almost generally accepted in British theology that God suffered. Since then this tendency has spread to the rest of Europe, notably to France and Germany, to the United States and to Asia. Although it cannot be d

APA, Harvard, Vancouver, ISO, and other styles

9

Flynn, Elizabeth. "Divine Impassibility: A Comparison of Weinandy's and Culpepper's Perspectives on Whether God Suffers." Aristos: A biannual journal featuring excellent student works 5, no. 1 (2020): 1–18. http://dx.doi.org/10.32613/aristos/2020.5.1.6.

Full text

Abstract:

From being generally regarded as a philosophical and theological impossibility, since the late nineteenth century the idea that God suffers has become popular and attractive among a vast array of Christian theologians. Due to this shift, many theologians no longer see the need to argue for it and divine passibility has even been called the ‘new orthodoxy.’ The matter has not yet been laid to rest and is made more complex because the terms ‘suffering’ and ‘impassibility’ are used with a variety of connotations. At the heart of the debate is the desire to assert God’s personalised love for all h

APA, Harvard, Vancouver, ISO, and other styles

10

Creel, Richard E. "Thinking Through Feeling: God, Emotion and Passibility, by Anastasia Philippa Scrutton." Faith and Philosophy 29, no. 4 (2012): 487–90. http://dx.doi.org/10.5840/faithphil201229451.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Dissertations / Theses on the topic "Passibility of God"

1

Dagher, Milad F. "God's passibility, immutability, and love a study in philosophical and biblical theology /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Winter, Carolyn Jane. "Pathways to passibility the emergence of the 'suffering God' in twentieth century theology /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p048-0311.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Metzger, Paul Louis. "Religious metaphor & the passible God exploring the significance of Hosea's "husband" metaphor for the doctrine of divine passibility /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Smoot, Jonathan Frederick. "Does God suffer? : divine passibility in Anglican theology from Lux mundi to the Second War : with particular reference to the thought of William Temple and John Kenneth Mozely." Thesis, University of Aberdeen, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338400.

Full text

Abstract:

There was a remarkably rich and fertile period in British theology from the latter end of the nineteenth century to the outbreak of the Second World War. Some of the greatest growth with the most far-reaching implications for theology took place in the doctrine of God; particularly in the area of divine passibility. The objectives of the study are four-fold; 1) to concisely establish the origin and historical development of divine impassability and its impact upon classical theism, and to identify the chief linguistic and theological concerns of the doctrine, 2) to extensively document the con

APA, Harvard, Vancouver, ISO, and other styles

5

Burgess, Michael Martyn. "The vindication of Christ : a critique of Gustavo Guitierrez, James Cone and Jurgen Moltmann." 1996. http://hdl.handle.net/10500/16213.

Full text

Abstract:

The problem of universal oppression has caused Gutierrez, Cone and Moltmann to advocate that God is orchestrating an historical programme of liberation from socio-economic, racial and political suffering. They feel that God's liberating actions can be seen in the Abrahamic promise, the exodus and the Christ-event. Moltmann, especially, has emphasized both the trinitarian identification with human pain and the influence of the freedom of the future upon the suffering of the present. According to our theologians, Jesus Christ identified with us, and died the death of a substitutionary victim. T

APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Passibility of God"

1

Sarot, Marcel. God, passibility and corporeality. Kok Pharos Pub. House, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Thinking through feeling: God, emotion, and passibility. Continuum, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Metzger, Paul Louis. Religious metaphor & the passible God: Exploring the significance of Hosea's "husband" metaphor for the doctrine of divine passibility. 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Passibility of God"

1

Wessling, Jordan. "God’s Affective Love." In Love Divine. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852483.003.0005.

Full text

Abstract:

Much of the difference between advocates of divine impassibility and divine passibility centres upon the supposed value of suffering in compassion. Proponents of divine impassibility typically maintain that because suffering is not intrinsically valuable, compassionate suffering need not be predicated to God. Supporters of divine passibility are perhaps unanimous in the affirmation of an opposing conclusion. For them, suffering-compassion is a way in which God identifies with His creatures deeply, a manner of identification that is valuable in itself, notwithstanding the negativity of the suffering involved. In this chapter, a defence of this passibilist value claim is presented. Additionally, as a secondary aim, this chapter underscores one value-based reason for expanding the value account of God’s love defended in Chapter 2 to include a comprehensive set of divine emotions.

APA, Harvard, Vancouver, ISO, and other styles

2

Moltmann, Jürgen. "The Passibility or Impassibility of God." In Within the Love of God. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780198709565.003.0008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

"TO THEOPOMPUS, ON THE IMPASSIBILITY AND PASSIBILITY OF GOD." In Life and Works (The Fathers of the Church, Volume 98). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt3fgp14.11.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Sullivan, Ceri. "Discerning a Response to Private Prayer: Richard III and Henry V." In Shakespeare and the Play Scripts of Private Prayer. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857310.003.0004.

Full text

Abstract:

Advice texts on praying argue that this should be a dialogue, but are uneasy about how real and live a conversation can be when talking with an omniscient God, who already knows what will be asked for, how this will be voiced, and what his reply will be, before the prayer ever starts. Pray-ers cope by imagining that God is passible (capable of being moved by their words), and then by reflecting on facts that might support this fiction. Their prayer fails if (or rather, when) it lapses into a monologue that merely apostrophizes its speakers’ projection of a subordinate god. This chapter examines the domesticated version of the theology behind prevailing in prayer, and the passibility of God. It then looks at how Shakespeare’s Henry V and Richard III dramatize the difference between invoking the Almighty and calculating on the actions of a delivery device.

APA, Harvard, Vancouver, ISO, and other styles

5

Cooper, Jimmy. "“The Importance of the Conversation Concerning the Doctrine of Divine (Im)passibility: An Introduction to God’s Sovereignty and Evangelical Theology”." In The Sovereignty of God Debate. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgf0rf.4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Peden, Alison. "Episcopalian Theology in the Twentieth Century." In The History of Scottish Theology, Volume III. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0024.

Full text

Abstract:

Bertrand Brasnett, Donald MacKinnon, and John Riches were Scottish Episcopalians who responded to the twentieth-century world with innovative theology. Between the two World Wars, the passibilist theologian Brasnett explored the eternal suffering of God in Christ and its meaning for humanity. Then MacKinnon wrestled with the reality of evil and the scope of the Church’s truthful response. Later in the century, Riches demonstrated the creative power of Scripture, as communities found their identity in an interpretative conversation with the text. Their theologies are realist, contextual, and have at their core the kenotic Christ. All three theologians were connected in some way with Hans Urs von Balthasar. They wrote in an authentically Anglican but not overtly denominational way.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!