Relevant bibliographies by topics / Passio Perpetuae et Felicitatis

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Academic literature on the topic 'Passio Perpetuae et Felicitatis'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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Journal articles on the topic "Passio Perpetuae et Felicitatis"

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Formisano, Marco. "Passio Perpetuae et Felicitatis." Témoigner. Entre histoire et mémoire, no. 120 (April 30, 2015): 161–62. http://dx.doi.org/10.4000/temoigner.2311.

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Stawoska-Jundziłł, Bożena. "Rodzina a wiara w Passio ss. Perpetuae et Felicitatis." Vox Patrum 67 (December 16, 2018): 555–72. http://dx.doi.org/10.31743/vp.3415.

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This article concerns about family thread in description of Perpetuae’s martyr­dom in 3rd century Carthage. It describes Perpetuae’s family structure, family form upper strata of Roman Africa society, but not from aristocracy. The main func­tion has father but almost equal in prestige is his daughter – Perpetua. Her hus­band was not mention text did not mention, except from the fact of being a father. Similar faint role have two living brothers. Story focus more on the youngest dead brother, that died in torment from deceased. Author suggest that Perpetua form unknown reason have advantage in prestige above her pagan father, implements, from her martyrdom, plan for salvation all of her family. This “altruistic” plan is to shorten posthumous torments for not baptise brother and to end members of family dilemma, torn between new religion and tradition. It makes Perpetua, a heroic person, that sacrifice upbringing of her child for the sake of rest family. This text’s meaning is rather exceptional for the early Christian literature and it definitely exclude authorship from Tertullian because of his view on women.
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Heffernan, Thomas J. "Philology and Authorship in the Passio Sanctarum Perpetuae et Felicitatis." Traditio 50 (1995): 315–25. http://dx.doi.org/10.1017/s0362152900013271.

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The martyrs whose suffering and death is recorded in the Passio Sanctarum Perpetuae et Felicitatis have been revered for almost two millennia. The Church has signaled its high regard with the inclusion of Perpetua and Felicitas in the canon missae. The praise for these young Carthaginian converts was immediate. Beginning with Tertullian and including luminaries like Augustine and Quodvuldeus, leaders of the African church acknowledged these youthful Christians as models of Christian self-sacrifice; their triumph, the courage of spirit over the dread of death. For Tertullian, their act of confident self-immolation was the apogee of Christian fortitude. In his discussion of the location of the eternal dwelling place for those who die in Christ, Tertullian, in De Anima, called the young Roman woman Vibia Perpetua “the most courageous martyr” of the Church. His comment, at least partly intended to stiffen the resolve of his threatened congregation, is difficult to reconcile with the normative status accorded at this time to the figure of Stephen in Acts (cf. Acts 6–7). His remark might be a flight of characteristic hyperbole. It might suggest, however, that the traditional role of the proto-martyr Stephen was not yet canonical in Carthage. Conversely, if Tertullian has already moved from orthodoxy, it might represent a deliberate attempt on his part to elevate the narrative of the Passio over the incident in Acts, thus privileging Montanist belief in the power of the Holy Spirit's continuing revelation. There is certainly evidence for the latter position in the anonymous editor's opening remarks in the Passio itself.
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Malgeri, Graziano. "La passio Perpetuae et Felicitatis en los Sermones de Agustín." Augustinus 64, no. 3 (2019): 307–57. http://dx.doi.org/10.5840/augustinus201964254/25518.

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The article presents in the first part, a approach to the passio of Perpetua and Felicitas, making a synthesis of the main essays on it. In the second part, the article focuses on Augustine’s Sermones de Sanctis, particularly the sermons in which the Bishop of Hippo comments on the passio of Perpetua and Felicitas, namely ss. 280, 281, and 283 auct. (Erfurt 1). The article presents the discussion of the common elements which are in them. Subsequently, it is focused on the characteristics which are peculiar to each of these sermons. The passio of Perpetua and Felicitas is also analized within Augustine’s en. Ps. 47.
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Bynum, C. W. "The Passion of Perpetua and Felicity / Perpetua's Passions: Multidisciplinary Approaches to the "Passio Perpetuae et Felicitatis,"." Common Knowledge 20, no. 1 (December 6, 2013): 134–35. http://dx.doi.org/10.1215/0961754x-2374898.

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Dell’Isola, Maria. "Waiting for the End: Two Case Studies on the Relationship Between Time and Gender in Early Christianity." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 26, no. 3 (December 1, 2022): 446–72. http://dx.doi.org/10.1515/zac-2022-0031.

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Abstract The present article attempts to discuss the relationship between time and gender in the Acta Pauli et Theclae and the Passio Perpetuae et Felicitatis. By analyzing both the temporal perception in the narrative and the construction of time through a series of narratological devices, I will focus on how specific notions of time that emerged in the early centuries of the Christian era proved to be a key factor in shaping women’s agency. Building on this evidence, I aim to identify a set of key features that may define the relationship between eschatology and the role of women in early Christianity. The figures of Thecla, Perpetua and Felicitas will be analyzed as highly representative case studies of gendered temporality.
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Nogueira, Paulo Augusto de Souza, and Denilson Da Silva Matos. "Práticas religiosas populares na Passio Sanctorum Perpetuae et Felicitatis: entre sonhos oraculares e visões apocalípticas." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 12, no. 20 (December 7, 2018): 331. http://dx.doi.org/10.20890/reflexus.v12i20.864.

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Neste artigo propomos uma análise de práticas religiosas populares na Passio Sanctorum Perpetuae et Felicitatis, que narra a história da prisão e execução de um grupo de cristãos em Cartago, norte da África, na virada do segundo para o terceiro século da era cristã (202-204 d.C) durante o reinado do imperador Séptimus Severus. Destacamos relatos que aproximam as práticas dos mártires às práticas religiosas de subalternos, com destaque para práticas consolidadas no âmbito da religião do povo, a saber, a consulta a sonhos e oráculos de diversos tipos, com a finalidade de administrar conflitos e a escassez de recursos, bem como a preparação de amuletos.In this paper we propose an analysis of popular religious practices in the Passio Sanctorum Perpetuae et Felicitatis, which tells the story of the imprisonment and execution of a group of Christians in Carthage, North Africa, at the turn of the second to the third century of the Christian era (202- 204 AD) during the reign of Emperor Septimus Severus. We highlight reports that approximate the practices of the martyrs to the religious practices of subalterns, with emphasis on practices consolidated within the scope of the religion of the people, namely the consultation of dreams and oracles of various types, with the purpose of managing conflicts and the scarcity of resources, as well as the preparation of amulets.
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Montesine Fávaro, Aline, Tiago Augusto Nápoli, and Ricardo Da Cunha Lima. ""A Paixão de Santa Perpétua e Santa Felicidade” (Passio Sanctarum Perpetuae et Felicitatis): tradução anotada." Rónai – Revista de Estudos Clássicos e Tradutórios 7, no. 2 (December 11, 2019): 37–68. http://dx.doi.org/10.34019/2318-3446.2019.v7.27704.

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O presente trabalho tem como objetivo traduzir e anotar o texto latino Passio Sanctarum Perpetuae et Felicitatis (“A Paixão de Santa Perpétua e Santa Felicidade”), do séc. III d.C., que versa sobre parte das comunidades cristãs norte-africanas à época dos Severos, em especial sobre o martírio infligido às personagens que dão título à obra. Para tanto, é utilizada a edição crítica de Heffernan (2012), cotejada, quando necessário, com a versão grega do texto, como se encontra em Amat (1996).
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Lebedev, Pavel N. "“PASSIO PERPETUAE ET FELICITATIS” AS A HISTORICAL SOURCE ON THE HISTORY OF EARLY CHRISTIANITY." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 2 (2022): 32–47. http://dx.doi.org/10.28995/2073-6339-2022-2-32-47.

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“The Passion of Saints Perpetua and Felicity” is in many ways a unique source on the history of early Christianity and the Roman Empire. Its uniqueness is evident not only in the structure of the text or its content but also in the complexity of issues related to its main characteristics as a historical source. The issues of dating, the interrelation of different versions of the text, original language, authorship and many others for a long time remain a matter of debate in foreign historiography. But in Russian historiography that martyrdom is still on the periphery of attention, and its scientific potential remains not fully disclosed. The paper provides an overview of the existing discussions about the nature of that early Christian text and solutions to the source issues associated with its study. The author proves that the “The Passion of Saints Perpetua and Felicity” has a quadripartite structure: authentic records of the martyrs Perpetua and Saturus, who died together with their comrades in Carthage at the beginning of the 3rd century, the eyewitness testimony of their execution, as well as a prologue and epilogue written by the unknown compiler. The paper also considers the perspectives for studying the text in the context of the relationship between the Christianity and the Roman Empire, in the course of the evolution of Christian thought, and through the prism of gender studies.
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Heffernan, Thomas J. "Ius conubii or concubina: The Marital and Social Class of Perpetua in the Passio sanctarum Perpetuae et Felicitatis." Analecta Bollandiana 136, no. 1 (June 2018): 14–42. http://dx.doi.org/10.1484/j.abol.4.2018023.

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Dissertations / Theses on the topic "Passio Perpetuae et Felicitatis"

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Matos, Denilson da Silva. "A CONSTRUÇÃO DISCURSIVA DO MÁRTIR Um olhar a partir da Passio Sanctorum Perpetuae et Felicitatis." Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1604.

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Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2017-01-25T17:03:24Z No. of bitstreams: 1 Denilson Matos.pdf: 754229 bytes, checksum: 8558b47d13c368319d34b07f0d57a4b5 (MD5)
Made available in DSpace on 2017-01-25T17:03:24Z (GMT). No. of bitstreams: 1 Denilson Matos.pdf: 754229 bytes, checksum: 8558b47d13c368319d34b07f0d57a4b5 (MD5) Previous issue date: 2016-10-03
Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
The purpose of this research is to analyze the Passio Sanctorum Perpetuae et Felicitatis, highlighting how this martyrdom report presents its main characters, that is, as the martyrs are built narratively. The research works martyrdom in early Christianity as a discursive phenomenon, that is, as a practice that emerges from a discursive interaction between the main cultures in constant dialogue in the early centuries of the Christian era, Greco-Roman, Jewish and Christian. For this analysis, we will dialogue with the works of Judith Perkins and Candida Moss, Christine Trevett, William Tabbernee, Rex D. Butler, among others, as well as we will use the dialogic concept of Mikhail Bakhtin. The research also discusses the latest research about the martyrdom theme. By examining this ideology developed in early Christianity could identify the discursive construction of a character linked to the practice martyrdom, the martyr. We present the various characteristics attributed to the martyr in a corpus of early Christian texts known as Acts of the martyrs, highlighting the high status achieved by these men and women who faced death. The martyr, to face and experience death receives invaluable powers, which makes it a special person, an ideal Christian who is above the ecclesiastical hierarchy and even the heavenly hierarchy. The Passio Sanctorum perpetuae et Felicitatis is an example of early Christian literature that shares these ideas that pervade the early centuries of the Christian era. By analyzing the plot of the narrative composition of martyrdom report identified traces of the discourse on martyrdom and the martyr present in early Christianity.
O propósito desta pesquisa é analisar a Passio Sanctorum Perpetuae et Felicitatis, destacando como este relato de martírio apresenta suas personagens principais, isto é, como os mártires são construídos narrativamente. A pesquisa trabalha o martírio no cristianismo primitivo como um fenômeno discursivo, ou seja, como uma prática surge de uma interação discursiva entre as principais culturas em constante diálogo nos primeiros séculos da era cristã, a greco-romana, judaica e cristã. Para tal análise, dialogaremos com as obras de Judith Perkins e Candida Moss, Christine Trevett, Willian Tabbernee, Rex D. Butler, entre outros, bem como nos utilizaremos do conceito de dialogismo de Mikhail Bakhtin. A pesquisa discute, também, as mais recentes pesquisas acerca do tema do martírio. Ao examinar esta ideologia desenvolvida no cristianismo primitivo pôde-se identificar a construção discursiva de uma personagem atrelada à prática martírio, o mártir. Apresentamos as diversas características atribuídas ao mártir num corpo de textos do cristianismo primitivo conhecidos como Atas dos mártires, destacando o status elevado alcançados por esses homens e mulheres que enfrentaram a morte. O mártir, ao enfrentar e experimentar a morte recebe poderes inestimáveis, que o torna uma pessoa especial, um cristão ideal que se encontra acima da hierarquia eclesiástica e até mesmo da hierarquia celestial. A Passio Sanctorum Perpetuae et Felicitatis é um exemplo de literatura cristã primitiva que partilha dessas ideias que perpassam os primeiros séculos da era cristã. Ao analisar o enredo da composição narrativa deste relato de martírio identificamos traços do discurso sobre o martírio e sobre o mártir presentes no cristianismo primitivo.
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Kitzler, Petr. "Athletae Christi. Raně křesťanská hagiografie mezi nápodobou a adaptací." Doctoral thesis, 2013. http://www.nusl.cz/ntk/nusl-322454.

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ANGLICKÁ ANOTACE (= předběžná náplň práce) Passio Perpetuae and Its Reflection in the Literature of Ancient Church The "Passion of Perpetua and Felicity" (Passio Perpetuae et Felicitatis) is one of the most renowned texts of early Christian hagiography. Accordingly, it has been enjoying a renewal of scholarly interest in the last decades. However, surprisingly little attention was paid to its literary "Nachleben", and there exist virtually no studies focusing on its reception in the subsequent literature of the early Church. Seemingly simple narrative, describing the martyrdom of a group of North African Christians, has been held in high esteem since its composition. It acquired almost "canonical" status and was considered authoritative not only by the mass of simple believers but by the Christian intellectuals, too. Though highly venerated in the early Church, it contained a number of innovative and - in the context of Antique and early Christian society - potentially subversive features. These novel features were felt to undermine the existing social order and hierarchy, and it was necessary to "explain them away" in order to make the text more compliant with traditional and generally accepted social values. This was then often taken into account, when later authors and interpreters refer to the text. The...
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Books on the topic "Passio Perpetuae et Felicitatis"

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Perpetua und der Ägypter order bilder des Bösen im frühen afrikanischen Christentum: Ein Versuch zur Passio sanctarum Perpetuae et Felicitatis. Berlin: Akademie Verlag, 1992.

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Prophecy in Carthage: Perpetua, Tertullian, and Cyprian. Cleveland, Ohio: Pilgrim Press, 1992.

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Perpetua und der Ägypter, oder, Bilder des Bösen im frühen afrikanischen Christentum: Ein Versuch zur Passio sanctarum Perpetua et Felicitatis. 2nd ed. Berlin: W. de Gruyter, 2004.

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Perpetua of Carthage: Portrait of a third-century martyr. Jefferson, N.C: McFarland, 2008.

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The fate of the dead in early third century North African Christianity: The Passion of Perpetua and Felicitas and Tertullian. Tübingen, Germany: Mohr Siebeck, 2014.

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The new prophecy and new visions: Evidence of Montanism in The Passion of Perpetua and Felicitas. Washington, D.C: Catholic University of America Press, 2006.

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Perpetua's passion: The death and memory of a young Roman woman. New York: Routledge, 1997.

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Jacqueline, Amat, ed. Passion de Perpétue et de Félicité: Suivi des Actes. Paris: Editions du Cerf, 1996.

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illustrator, Clarke Liz 1982, ed. Perpetua's journey: Faith, gender, & power in the Roman Empire. New York: Oxford University Press, 2018.

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Redeemed bodies: Women martyrs in early Christianity. Louisville: Westminster John Knox Press, 2009.

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Book chapters on the topic "Passio Perpetuae et Felicitatis"

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Orbán, A. P. "The Afterlife in the Visions of the Passio SS. Perpetuae et Felicitatis." In Instrumenta Patristica et Mediaevalia, 269–77. Turnhout: Brepols Publishers, 1989. http://dx.doi.org/10.1484/m.ipm-eb.4.00606.

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Markschies, Christoph. "The Passio Sanctarum Perpetuae et Felicitatis and Montanism?" In Perpetua's Passions, 276–90. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:osobl/9780199561889.003.0017.

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Williams, Craig. "Perpetua’s Gender. A Latinist Reads the Passio Perpetuae et Felicitatis." In Perpetua's Passions, 54–77. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:osobl/9780199561889.003.0005.

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Farrell, Joseph, and Craig Williams. "Passio Sanctarum Perpetuae et Felicitatis1." In Perpetua's Passions, 24–32. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:osobl/9780199561889.003.0003.

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Urciuoli, Emiliano Rubens. "«Che non abbia a vergognarmi di fronte alla gente». Campo religioso e campo familiare nella Passio Perpetuae et Felicitatis." In Il campo religioso, 133–82. Accademia University Press, 2012. http://dx.doi.org/10.4000/books.aaccademia.290.

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