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Books on the topic 'Passio Perpetuae et Felicitatis'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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1

Perpetua und der Ägypter order bilder des Bösen im frühen afrikanischen Christentum: Ein Versuch zur Passio sanctarum Perpetuae et Felicitatis. Berlin: Akademie Verlag, 1992.

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2

Prophecy in Carthage: Perpetua, Tertullian, and Cyprian. Cleveland, Ohio: Pilgrim Press, 1992.

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3

Perpetua und der Ägypter, oder, Bilder des Bösen im frühen afrikanischen Christentum: Ein Versuch zur Passio sanctarum Perpetua et Felicitatis. 2nd ed. Berlin: W. de Gruyter, 2004.

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4

Perpetua of Carthage: Portrait of a third-century martyr. Jefferson, N.C: McFarland, 2008.

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5

The fate of the dead in early third century North African Christianity: The Passion of Perpetua and Felicitas and Tertullian. Tübingen, Germany: Mohr Siebeck, 2014.

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6

The new prophecy and new visions: Evidence of Montanism in The Passion of Perpetua and Felicitas. Washington, D.C: Catholic University of America Press, 2006.

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7

Perpetua's passion: The death and memory of a young Roman woman. New York: Routledge, 1997.

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8

Jacqueline, Amat, ed. Passion de Perpétue et de Félicité: Suivi des Actes. Paris: Editions du Cerf, 1996.

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9

illustrator, Clarke Liz 1982, ed. Perpetua's journey: Faith, gender, & power in the Roman Empire. New York: Oxford University Press, 2018.

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10

Redeemed bodies: Women martyrs in early Christianity. Louisville: Westminster John Knox Press, 2009.

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11

Gold, Barbara K. The Nachleben of Perpetua. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195385458.003.0009.

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This chapter explores the legacy of Perpetua and her text in later versions of the Passio Sanctarum Perpetuae et Felicitatis and in later authors, and the ways in which Perpetua was transformed according to the worldviews of the writers who wrote about her and molded her character. It first discusses the Acta (the later and shorter versions of Passio Sanctarum Perpetuae et Felicitatis), then church writers such as Augustine, Quodvultdeus, and Notker. It explores the male characters in the Passio Sanctarum Perpetuae et Felicitatis with whom Perpetua interacts, writers up to our own day who have shaped and reshaped Perpetua’s character, behavior, and significance; and women as a site of feminized virility or virilized femininity.
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12

Formisano, Marco, and Jan N. Bremmer. Perpetua's Passions: Multidisciplinary Approaches to the Passio Perpetuae et Felicitatis. Oxford University Press, 2012.

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13

Perpetua's Passions: Multidisciplinary Approaches to the Passio Perpetuae et Felicitatis. Oxford University Press, 2011.

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14

Gold, Barbara K. Perpetua’s Passio. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195385458.003.0002.

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This chapter discusses the text of Perpetua’s Passio Sanctarum Perpetuae et Felicitatis: its authorship, date, authenticity, structure, genre, Latinity, manuscripts, and the later Acta, which are based on the earlier, longer version. A summary of the content of the twenty-one sections of the Passio is given, with attention to the three parts of the narrative. It also analyzes the language and meaning of Perpetua’s four visions or dreams and the words for “seeing” used throughout the text. Both the Latin and Greek manuscripts are discussed. The chapter includes a summary and analysis of the Acta, later and shorter versions of the Passio.
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15

Gold, Barbara K. And I Became Male. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195385458.003.0003.

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This chapter discusses the metaphor of the martyr as athlete found both in the Passio Sanctarum Perpetuae et Felicitatis and in many early Christian writers such as Tertullian. It focuses on key images and elements in Perpetua’s fourth vision in which she “becomes male,” and the theological, philosophical, theoretical, and social contexts that reveal Perpetua’s role as a woman and the portrayal of her as an athlete. It discusses the traits of endurance [patientia in Cicero and hypomonê in Greek texts] and suffering that are manifested in martyr athletes such as Perpetua and Blandina and Augustine’s discussion of the body in connection with female martyrs.
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16

Gold, Barbara K. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195385458.003.0001.

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This chapter discusses the key issues surrounding Perpetua’s life and her narrative, the Passio Sanctarum Perpetuae et Felicitatis. It introduces the most perplexing circumstances around her life and times: the authorship of her Passio (which is written in at least three different hands); her life and family; the conditions of her martyrdom and of martyrdoms during the pre-Constantinian period; the status of martyrdom texts as personal, social, or historical documents; whether persecutions can be historically verified or were exaggerated by the Christians and others; and the afterlife of Perpetua and her text in writers from the third century to contemporary times. The introduction lays out the arguments for these thorny issues and tries to find a reasonable position on each one.
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17

Habermehl, Peter. Perpetua und der Ägypter oder Bilder des Bösen im frühen afrikanischen Christentum: Ein Versuch zur Passio sanctarum Perpetuae et Felicitatis. De Gruyter, Inc., 2004.

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18

Habermehl, Peter. Perpetua und der Ägypter Oder Bilder des Bösen Im Frühen Afrikanischen Christentum: Ein Versuch Zur Passio Sanctarum Perpetuae et Felicitatis. de Gruyter GmbH, Walter, 2013.

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19

Gold, Barbara K. Perpetua. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195385458.001.0001.

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This book is an overview of the Christian martyr Perpetua’s life and the cultural, religious, political, literary, social, and physical contexts in which she lived. It does not attempt to be a full biography of Perpetua because we do not have enough information about her. It discusses the narrative work in Latin, the Passio Sanctarum Perpetuae et Felicitatis, composed by her and by her editor while she was awaiting execution, and its authenticity. It also discusses the descriptions of martyrs as athletes and the gendering of martyrs in early Christian writers; the social milieu in which Perpetua lived in ancient Carthage; the conditions in Roman Africa in the third century CE; the conditions for Christians and pagans in the third century CE; Perpetua’s family, education, and social status; the social and physical conditions of martyrdom in the third century CE; and the legacy of Perpetua and her text among later writers. The book aims to discuss in depth such contested issues as whether Perpetua herself wrote the part of the text attributed to her, how fictionalized the accounts of martyrdom accounts were, and what the status of these martyrs and their stories were during the pre-Constantinian period.
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20

What Would You Die For? Perpetua's Passion. Apprentice House, 2006.

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21

Salisbury, Joyce E. Perpetua's Passion: The Death and Memory of a Young Roman Woman. Taylor & Francis Group, 2013.

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22

Salisbury, Joyce E. Perpetua's Passion: The Death and Memory of a Young Roman Woman. Taylor & Francis Group, 2013.

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23

Salisbury, Joyce E. Perpetua's Passion: The Death and Memory of a Young Roman Woman. Taylor & Francis Group, 2013.

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24

Die Entwicklung Des Martyrerdiskurses In Der Acta Perpetuae Et Felicitatis. Grin Verlag, 2013.

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