Academic literature on the topic 'Past injustice'

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Journal articles on the topic "Past injustice"

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Miles, David. "HOW LONG DOES ECONOMIC INJUSTICE LAST?" National Institute Economic Review 255 (February 2021): 69–78. http://dx.doi.org/10.1017/nie.2020.50.

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This article assesses whether economic injustices that took place in the past still have significant implications for the material welfare of people many years later. That issue is central to the question of how fair is the distribution of wealth and income today. It is also relevant to issues of reparations for past wrongs. I find that in standard neoclassical models of economic growth the lingering effects of injustice from more than 70 years ago are generally small. But effects can last much longer once we allow for impacts of past injustices to be transmitted through human capital accumula
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Temin, David Myer, and Adam Dahl. "Narrating Historical Injustice: Political Responsibility and the Politics of Memory." Political Research Quarterly 70, no. 4 (2017): 905–17. http://dx.doi.org/10.1177/1065912917718636.

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Memory and justice are intricately linked. To adequately address historical wrongs, liberal democracies must engage the past. Historical memory provides a connective tissue between past wrongs and present injustices. Yet the question that arises with the politics of memory and its usefulness for addressing historical injustice resides precisely in the process by which we create historical memory. More than just an acknowledgment of past events, collective memory is constructed through narrative and memorial practices that impart meaning to past events. This paper amends the politics of memory
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Melanson, Joe. "Towards Epistemic Justice in the Archives." Emerging Library & Information Perspectives 3, no. 1 (2020): 89–112. http://dx.doi.org/10.5206/elip.v3i1.8617.

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Miranda Fricker’s (2007) book, Epistemic Injustice: Power and the Ethics of Knowing, outlines how social practices of knowledge-making can cause unjust harms to people in their capacity as knowers. These harms are epistemic injustices. From the literature detailing archival collections documenting human rights abuses, it is clear that archives have the potential to transmit and perpetuate epistemic injustices that were committed in the past. Because of this, archivists have a responsibility to attempt to mitigate epistemic injustice. Activist approaches to reference services can help in this r
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Olesen, Thomas. "Transnational injustice symbols and communities: The case of al-Qaeda and the Guantanamo Bay detention camp." Current Sociology 59, no. 6 (2011): 717–34. http://dx.doi.org/10.1177/0011392111419757.

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The article identifies a political-cultural deficit in the expansive literature of the last 10–15 years on transnational activist communication. To illustrate the utility of a political-cultural sociological approach the article discusses how contemporary jihadist activists, and especially al-Qaeda, have actively transformed the Guantanamo Bay detention camp set up by the United States following the attacks of 9/11 into a transnational injustice symbol. Transnational injustice symbols are events and situations (both past and present) constructed and employed by political actors to condense and
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MATTHES, ERICH HATALA. "Who Owns Up to the Past? Heritage and Historical Injustice." Journal of the American Philosophical Association 4, no. 1 (2018): 87–104. http://dx.doi.org/10.1017/apa.2018.13.

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Abstract‘Heritage’ is a concept that often carries significant normative weight in moral and political argument. In this article, I present and critique a prevalent conception according to which heritage must have a positive valence. I argue that this view of heritage leads to two moral problems: disowning injustice and embracing injustice. In response, I argue for an alternative conception of heritage that promises superior moral and political consequences. In particular, this alternative jettisons the traditional focus on heritage as a primarily positive relationship to the past and thus off
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Bloom, Anne. "Injury and Injustice." Annual Review of Law and Social Science 16, no. 1 (2020): 241–56. http://dx.doi.org/10.1146/annurev-lawsocsci-101518-043000.

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This review examines the state of scholarship on the politics of injury law, a relatively neglected field. I argue that injury law is an important site of political contestation, particularly for social and economic minorities, that should receive much more attention from law and social science scholars. Drawing on past research from other areas of legal inquiry, especially rights litigation, I suggest that the political significance of injury law tracks along two key dimensions—the institutional and the symbolic—and that both dimensions deserve greater study. I also argue for collaborative re
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McCready, Elin, and Grégoire Winterstein. "Testing Epistemic Injustice." Investigationes Linguisticae 41 (December 11, 2019): 86–104. http://dx.doi.org/10.14746/il.2018.41.7.

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This work builds on the trivial observation that everyone is not trusted equally. One’s gender, ethnic group, occupation etc. will affect how one’s information is believed and interpreted by others. We begin by reviewing past approaches to reliability and epistemic injustice, and the factors which affect how one’s reliability is evaluated by others in discourse. We then discuss recent experimental results which show that the linguistic manipulation of gender seems to affect the strategies with which the source’s reliability is evaluated. We argue that masculine sources benefit from more charit
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Moran, Kate A. "Neither justice nor charity? Kant on ‘general injustice’." Canadian Journal of Philosophy 47, no. 4 (2017): 477–98. http://dx.doi.org/10.1080/00455091.2016.1251811.

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AbstractWe often make a distinction between what we owe as a matter of repayment, and what we give or offer out of charity. But how shall we describe our obligations to fellow citizens when we are in a position to be charitable because of a past injustice on the part of the state? This essay examines the moral implications of past injustice by considering Immanuel Kant’s remarks on this phenomenon in his lectures and writings. In particular, it discusses the role of the state and the individual in addressing the problem.
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McNamara, Sarah. "A Not-So-Nuevo Past: Latina Histories in the US South." Labor 16, no. 3 (2019): 73–78. http://dx.doi.org/10.1215/15476715-7569825.

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This essay blends the biographies of three Latinas — Luisa Capetillo, Luisa Moreno, and Viridiana Martínez — who combated social and economic injustice in the US South. By uniting the lives of these women, who lived during distinct eras and never physically met, this piece illustrates that neither the history nor the presence of Latinas/os is new to the region and that many of the challenges present-day activists face are similar to the injustices Latinas and Latinos fought in the early twentieth century. It argues that to fully understand the region, including its complicated histories of rac
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Stockdale, Katie. "Losing Hope: Injustice and Moral Bitterness." Hypatia 32, no. 2 (2017): 363–79. http://dx.doi.org/10.1111/hypa.12314.

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In this article, I defend a conception of bitterness as a moral emotion and offer an evaluative framework for assessing when instances of bitterness are morally justified. I argue that bitterness is a form of unresolved anger involving a loss of hope that an injustice or other moral wrong will be sufficiently acknowledged and addressed. Orienting the discussion around instances of bitterness in response to social and political injustices, I argue that bitterness is sometimes morally justified even if it is ultimately undesirable to bear. I then suggest that focusing only on the harms and risks
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Dissertations / Theses on the topic "Past injustice"

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Melbye, Larsen Simone. "Past Injustices: An argumentative analysis on the inherited responsibilities to repair past injustices." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23907.

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The purpose of the thesis is to investigate what circumstances supports inherited responsibility to afford reparations. The general arguments for and against inherited obligations are presented and discussed. Hereafter, Denmark and Australia’s forced assimilation policies are examined in order to establish their responsibilities to correct the past injustice. The general arguments are applied when scrutinizing the cases. It is visible that it remains difficult to determine a nation’s responsibilities to correct past injustices, however, once considering the continuance of communities as well a
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Rha, Janet J. "The Influence of Narrative Voice of a Story on Judgments of Past Injustice and Present Day Discrimination." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1308227765.

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Tucker, Herman Charles. "The Moderating Influence of Social Media on the Relationship Between Perceptions of Police and Community Violence Among African American Men." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7205.

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African American males experience homicides significantly higher than other groups throughout the United States. More African Americans are victims of violence, especially deadly violence, compared to any other racial or ethnic group. While research has been conducted on the association between perceptions of police and violence among African American men ages 18 to 44, no research exists on whether social media use moderates this association among African American men ages 18 to 44. This quantitative, cross-sectional study included 45 African American men. The Past Feelings and Act of Violenc
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Dikane, Matthews Pheello. "The implementation of employment equity and affirmative action as a tool of balancing the injustices of the past in the mining industry / Matthews Pheello Dikane." Thesis, North-West University, 2006. http://hdl.handle.net/10394/16.

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Books on the topic "Past injustice"

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Taking responsibility for the past: Reparation and historical injustice. Polity, 2002.

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Historical redress: Must we pay for the past? Continuum, 2012.

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Vernon, Richard. Historical redress: Must we pay for the past? Continuum, 2012.

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Nigro, Giampiero, ed. Disuguaglianza economica nelle società preindustriali: cause ed effetti / Economic inequality in pre-industrial societies: causes and effect. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-053-5.

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In contrast to the debates of the past, which focused mainly on income inequality and the related elements of injustice, the recent interest in economic inequality focuses on its effects on economic growth and social development. New research is an important element of these recent debates: a historical approach that contextualizes inequality with reference to social relations, institutions, access to power and its cultural legitimacy can facilitate the understanding of the mechanisms that lead to inequality and its effects.
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Maestre, Francisco Espinosa. Shoot the messenger?: Spanish democracy and the crimes of Francoism : from the pact of silence to the trial of Baltasar Garzón. Sussex Academic Press, 2013.

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Kandić, Nataša. Material reparations for human rights violations committed in the past: Court practice in the Republic of Serbia. Humanitarian Law Center, 2012.

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Davis, Dana-Ain. Reproductive Injustice. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479812271.001.0001.

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The premature birth rate in the United States has been persistently high among Black women for many decades. While most research on the topic of premature birth involves poor and low-income women, this book focuses on the experiences of more affluent women to show that race is as much a common denominator as class in adverse birth outcomes. Using the afterlife of slavery framework, the book argues that racism shapes professional and college-educated Black women’s prenatal and birthing medical encounters, which have precedents that emanate from slavery. The book weaves in historic examples of m
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Ivison, Duncan. Historical Injustice. Edited by John S. Dryzek, Bonnie Honig, and Anne Phillips. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199548439.003.0028.

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This article examines the concept of historical injustice in the context of contemporary political theory. It examines the moral consequences of historical injustice for the descendants of both the perpetrators and the victims and outlines the six questions that any plausible defence of the idea of making reparations for past injustices must deal with. It suggests that taking historical injustice seriously is compatible with moral cosmopolitanism and it also helps with the understanding the nature of various kinds of inequalities that persist today.
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Park, Yoosun. Facilitating Injustice. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199765058.001.0001.

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Social workers were involved in all aspects of the removal, incarceration, and resettlement of the Nikkei, a history that has been forgotten by social work. This study is an effort to address this lacuna. Social work equivocated. While it did not fully endorse mass removal and incarceration, neither did it protest, oppose, or explicitly critique government actions. The past should not be judged by today’s standards; the actions and motivations described here occurred in a period rife with fear and propaganda. Undergoing a major shift from its private charity roots into its public sector future
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van der Vossen, Bas, and Jason Brennan. Correcting the Past. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190462956.003.0008.

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One popular argument for global redistribution focuses on the history of colonialism, which is rife with injustices perpetrated by the former governments of Western nations. Current citizens of these societies can be taxed to pay reparations to people their former colonies. The chapter inspects two different arguments for this view: one focusing on unjustly gotten gains for rich Western citizens, the other focusing on unjust harms befalling citizens of developing nations. The former argument fails because it misdecribes the fact; contrary to popular belief, most Western citizens were actually
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Book chapters on the topic "Past injustice"

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Dhouib, Sarhan. "Responses to Past Injustice in Democratizing Societies and the Universalization of Human Rights." In Political Philosophy from an Intercultural Perspective. Routledge, 2021. http://dx.doi.org/10.4324/9781003014324-3.

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Prieto, Moisés. "Corrupt and Rapacious: Colonial Spanish-American Past Through the Eyes of Early Nineteenth-Century Contemporaries. A Contribution from the History of Emotions." In Palgrave Studies in Comparative Global History. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0255-9_5.

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AbstractAround 1800, merchants, scientists and adventurers travelled to Latin America with different purposes. Their multifaceted interests in a world region, experiencing a threshold of independence from Spanish colonial rule, inspired new historical and political works about the continent’s recent past. The Enlightenment provided not only the philosophical armamentarium against corruption, but it also paved the way to a new expression of sentiments and to the loss of fear when addressing injustice. Some examples of these are Hipólito Villaroel’s list of grievances and Humboldt’s Political essay. These two authors provide some thoughts on the political landscape of New Spain (now Mexico), while the two Swiss physicians Rengger and Longchamp describe the ruthless and odd dictator Francia of independent Paraguay as a champion of anti-corruption. Finally, Argentine dictator Rosas—and his robberies as described by Rivera Indarte, Sarmiento and other anonymous authors—represent the embodiment of corruption through pure larceny, for whose crimes the Spanish colonial past apparently no longer served as a comparison.
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Willems, Eva. "Absent Bodies, Present Pasts: Forced Disappearance as Historical Injustice in the Peruvian Highlands." In Post-Conflict Memorialization. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54887-2_9.

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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "‘The past is always in front of us’: Locating Historical Māori Waterscapes at the Centre of Discussions of Current and Future Freshwater Management." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_3.

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AbstractThis chapter examines the historical waterscapes of Indigenous Māori iwi (tribes) and hapū (sub-tribes) in the Waipā River (Aotearoa New Zealand). We highlight some of the principles of Te Ao Māori (the Māori world) that shaped Māori understandings and engagements with their ancestral waters and lands prior to colonisation. We explore how the arrival of Europeans resulted in Māori embracing new technologies, ideas, and biota, but always situating and adapting these new imports to fit within their Indigenous ontologies and epistemologies. In contrast, British colonial officials were unwilling to embrace such cross-cultural learnings nor allow Te Ao Māori to peacefully co-existent with their own world (Te Ao Pākehā). Military invasion, war, and the confiscation of Māori land occurred, which laid the foundations for environmental injustices.
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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Remaking Muddy Blue Spaces: Histories of Human-Wetlands Interactions in the Waipā River and the Creation of Environmental Injustices." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_4.

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AbstractThis chapter focusses on the state-sponsored ecological transformation of Aotearoa New Zealand’s wetlands into grasslands under the auspices of settler colonialism, agricultural productivism, and public health. The physical removal of wetlands, we argue, were a constitutive part of the mechanisms of settler colonial domination. We demonstrate how the destruction of wetlands diminished the resilience of Indigenous Māori communities and contributed to a reduction in Māori wellbeing. We demonstrate that wetland loss was an environmental injustice that had specific implications for Māori peoples due to their material, socio-cultural, and spiritual connections. Lastly, we highlight how Māori agency whereby individuals used settler-colonial political and legal processes to try to mitigate damage to their wetlands, to exercise their responsibilities as kaitiaki (environmental guardians) and demand environmental justice.
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Booth, W. James. "Justice between Past and Present." In Memory, Historic Injustice, and Responsibility. Routledge, 2019. http://dx.doi.org/10.4324/9780429324543-2.

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Booth, W. James. "Is the Past a Foreign Country?" In Memory, Historic Injustice, and Responsibility. Routledge, 2019. http://dx.doi.org/10.4324/9780429324543-3.

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Wienhues, Anna. "Biodiversity Loss: An Injustice?" In Ecological Justice and the Extinction Crisis. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529208511.003.0007.

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This chapter investigates whether biodiversity loss is an injustice. Even though there is a fairly widely shared belief by conservation biologists and environmental ethicists that species extinctions are morally wrong, this intuition has usually not been framed in terms of justice. The chapter then looks at biodiversity loss from the harm avoidance perspective, exploring whether the harm of human-caused species extinctions can be considered an injustice (if it constitutes a harm at all) and not merely something that is morally lamentable or even morally neutral. It argues that rather than constituting an injustice in itself, biodiversity loss should be understood as an indicator for past injustices. Thus, it is the outcome of injustice rather than injustice itself which explains how the current extinction crisis embodies an injustice.
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Donahue-Ochoa, Thomas J. "The Diagnostics of Injustice." In Unfreedom for All. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190051686.003.0002.

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Chapter 1 argues that careful diagnosis of injustices is central to understanding what to do about them. This requires differential diagnosis: the comparative assessment of different diagnoses of injustice. Yet present-day political theory treats such diagnostics as only a marginal task, even though past political theory considered it central. Chapter 1 undermines this marginalization, by tracing it to the tradition begun by John Rawls and its faulty practice of non-ideal theory. It argues that by the tradition’s own principles, non-ideal theory cannot succeed without such diagnostics. The chapter then recuperates such diagnostics by describing the leading theories of systematic injustice. These theories constitute the closest thing we have to a nosology (the classification of diseases) and pathology (the study of disease in general) of systematic injustice. If we wish to see political theory once again take seriously the differential diagnosis of injustices, then it will have to take these theories seriously.
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Davis, Dána-Ain. "Pregnancy and Prematurity in the Afterlife of Slavery." In Reproductive Injustice. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479812271.003.0004.

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This chapter illustrates the connection between racialist thinking of the past and Black women’s contemporary medical encounters. It addresses the various ways in which medical racism is asserted when the care of Black women and their children is compromised due to racist concepts such as obstetric hardiness, hardy babies, and mothers’ being viewed as menacing or potential threats. While other stories are included, Yvette Santana’s birth story is the touchstone for exploring several ways that medical racism is experienced; her account is framed around histories and ideas about Black women, their bodies, and reproduction. The organizing concept of this chapter is diagnostic lapse. A diagnostic lapse is the consequence of racialist thinking and results in a misdiagnosis.
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Conference papers on the topic "Past injustice"

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Kozumplíková, Alice, Ludmila Floková, and Dana Hübelová. "Index kvality životního prostředí pro stanovení environmentální spravedlnosti: případová studie Brno." In XXIV. mezinárodního kolokvia o regionálních vědách. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9896-2021-67.

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For development strategic planning in urban areas, it is important to take into account, that the area is not homogenous in terms of economic, social or environmental. Ensuring fair authority’s approach is crucial for sustainable development of the area. An environmental quality index for city districts of Brno is proposed in this study. The aim of this study is to create an index, which uses public data and enables identification of city districts, which show higher vulnerability to environmental injustice. Employing GIS, data, which represent both environmental benefits, such as green and bl
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Williams, Titus, Gregory Alexander, and Wendy Setlalentoa. "SOCIAL SCIENCE STUDENT TEACHERS’ AWARENESS OF THE INTERTWINESS OF SOCIAL SCIENCE AND SOCIAL JUSTICE IN MULTICULTURAL SCHOOL SETTINGS." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end037.

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This qualitative study is an exploration of final year Social Science education students awareness of the intertwined nature of Social Science as a subject and the role of social justice in the classroom of a democratic South Africa. This study finds that South African Social Science teachers interpret or experience the teaching of Social Science in various ways. In the South African transitional justice environment, Social Science education had to take into account the legacies of the apartheid-era schooling system and the official history narrative that contributed to conflict in South Afric
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Reports on the topic "Past injustice"

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Mayne, Ruth, Chris Stalker, Andrew Wells-Dang, and Rodrigo Barahona. Influencing to Tackle Poverty and Injustice: Learning from the past, looking to the future. Oxfam, 2019. http://dx.doi.org/10.21201/2019.3958.

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