Relevant bibliographies by topics / Pastophories

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Academic literature on the topic 'Pastophories'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Pastophories"

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Smith, Janet Charlotte. "Form and Function of the Side Chambers of Fifth- and Sixth-Century Churches in Ravenna." Journal of the Society of Architectural Historians 49, no. 2 (1990): 181–204. http://dx.doi.org/10.2307/990476.

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Side chambers-rooms flanking the apses of churches-occur throughout broad geographical areas in the Christian East, and within a wide chronological span, ranging from the 5th through 12th centuries. This article, however, will carefully examine the side chambers of only six 5th- and 6th-century churches clustered in the Ravenna/Classe region of the Western Empire. The side chambers of these churches have usually been seen as forming a close typological and chronological group whose existence is thought to prove the Byzantine influence on this late capital of the Western Empire. For this reason
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Fritsch, Emmanuel, and Michael Gervers. "Pastophoria and Altars: Interaction in Ethiopian Liturgy and Church Architecture." Aethiopica 10 (June 22, 2012): 7–51. http://dx.doi.org/10.15460/aethiopica.10.1.235.

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FOR THE PHOTOGRAPHS BELONGING TO THE ARTICLE SEE SUPPLEMENTARY FILES > There are three parts to the interior space of ancient Ethiopian churches: a sanctuary (Mäqdäs) which is expanded into the “Holy Place” (Qǝddǝst) and the place of the assembly (Qǝne maḥlet). Four rooms stand at the corners of a cross-in-square interior: two service rooms on either side of a narthex-like entrance-room, westwards and, more important for the present discussion, two eastern service rooms which flank the sanctuary. These are called the pastophoria. After early input from Syria-Palestine, the Ethiopian basilic
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Tomic-Djuric, Marka. "To picture and to perform: The image of the Eucharistic Liturgy at Markov Manastir (I)." Zograf, no. 38 (2014): 123–41. http://dx.doi.org/10.2298/zog1438123t.

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This paper presents and interprets the iconographic programme of the frescoes in the lowest register of the sanctuary in the church of St Demetrios at Markov Manastir in the context of the relationship between mural decoration and the contemporary Eucharistic rite. In the first part of the paper special attention is paid to the scene in the north pastophorion, which illustrates the prothesis rite, and the depiction of the Great Entrance, placed in the sanctuary apse. The iconographic and programmatic features of the fresco ensemble, the most pominent place among which is occupied by the repres
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Thomas, Siân E. "The Pastophorion: ‘Priests’ Houses' in Legal Texts from Ptolemaic Pathyris and Elsewhere in Egypt*." Journal of Egyptian Archaeology 99, no. 1 (2013): 155–69. http://dx.doi.org/10.1177/030751331309900107.

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Thomas, Siân E. "The Pastophorion Revisited: Owners and Users of ‘Priests' Houses’ in Ptolemaic Pathyris and Elsewhere in Egypt*." Journal of Egyptian Archaeology 100, no. 1 (2014): 111–32. http://dx.doi.org/10.1177/030751331410000107.

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YILMAZ, Sinan, and Cahit KARAKÖK. "The Proportional Relationship in The Three-Aisle Basilicas in Constantinople, Cilicia, Lycian, Lidia and Caria Regions (4th-6th Centuries)." Selçuk Üniversitesi Edebiyat Fakültesi Dergisi, no. 48 (December 25, 2022): 165–98. http://dx.doi.org/10.21497/sefad.1218416.

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With the emergence and spread of Christianity, many basilicas were built in Anatolia. The early period basilicas were generally designed in the same form by the masters of the period. There are no pastophorium cells in these basilicas. They usually appear as structures with a simple rectangular narthex. Our main problem is to evaluate these basilicas from a mathematical point of view. At the beginning of the questions to be asked about these basilicas, did every master apply the mathematical operation exactly? Did the masters build these structures by continuing the traditional method or did t
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Mišković, Ana. "Prostor i funkcije sakristije u ranokršćanskom razdoblju na primjeru zadarskoga episkopalnog sklopa." Ars Adriatica, no. 3 (January 1, 2013): 7. http://dx.doi.org/10.15291/ars.458.

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The sacristy is an ancillary but also a necessary liturgical space in every religious complex. Judging from late-antique and early-medieval written records, a chamber adjacent to the façade or the east end (frequently one of the pastophoria) of the main congregational church had the function of a sacristy. In the regions practising the Western rite, the sacristy was located next to the church façade. It housed liturgical vessels, ecclesiastical objects, liturgical vestments for the clergy and books. The sacristy was the place where priests were robed for the eucharistic celebration and from wh
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Alekseev, Ivan A. "A CYCLE OF APOSTOLIC PASSIONS IN THE CHAPEL OVER THE SOUTHERN PASTOPHORION OF THE HAGIA SOPHIA IN OHRID: PROBLEMS CONCERNING THE ORIGINS OF THE ICONOGRAPHIC TRADITION." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 1 (2023): 77–98. http://dx.doi.org/10.28995/2686-7249-2023-1-77-98.

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This study attempts to reconstruct the composition of the plot in the cycle of apostolic suffering, located on the northern wall of the upper southern chapel of the Church of St. Sophia in Ohrid. This fragment of the mural has been little studied, as has the iconography of the apostolic passions in general. To date, there were two interpretations of partially or completely destroyed scenes in the chapel, proposed by P. Milkovich-Pepek and G. Babich. This study proposes an alternative reconstruction of the composition of the cycle, offers an additional series of analogies, and puts forward a hy
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Gervers, Michael. "Churches Built in the Caves of Lasta (Wällo Province, Ethiopia): A Chronology." Aethiopica 17 (December 19, 2014): 25–64. http://dx.doi.org/10.15460/aethiopica.17.1.857.

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The five churches of Yǝmrǝḥannä Krǝstos, Ǝmäkina Mädḫane ʿAläm, Ǝmäkina Lǝdätä Maryam, Walye Iyäsus and Žämmädu Maryam are all built in caves in the massif of Abunä Yosef, situated in the Lasta region of Wollo. Changes in their architectural forms suggest that they were constructed over a period of several hundred years in the order listed and as such represent a significant chronological model against which many of Ethiopia’s rock-hewn churches may be compared. Until the publication of this paper, it has been universally accepted that the church of Yǝmrǝḥannä Krǝstos was built in the second h
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Клюев, С. А. "THE CHURCH OF MADHANE ALEM IN ADI QASHO AND THE DIFFICULTIES OF DATING OF TIGRAY (ETHIOPIA) ROCK-HEWN MONUMENTS." ВОПРОСЫ ВСЕОБЩЕЙ ИСТОРИИ АРХИТЕКТУРЫ, no. 2(11) (February 17, 2020): 98–113. http://dx.doi.org/10.25995/niitiag.2019.11.2.006.

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Датировка скальных памятников - один из наиболее сложных и дискуссионных вопросов, возникающих перед исследователями в процессе изучения истории архитектуры Эфиопии. Основываясь на различных концепциях и подходах, ученые расходятся в датировке отдельных памятников более чем на 300 лет. Так, один и тот же памятник может быть воспринят как относящийся ко времени упадка Аксумского царства VIII- IX вв., угасания культуры или же, напротив, укрепления династии Соломонидов XIV-XV вв., времени создания множества новых храмов с богатым декором. Одним из памятников, датировка которого остается спорной,
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Book chapters on the topic "Pastophories"

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Rijntjes, Raphaël. "Porticus or pastophorion? Eighth-century St Martin, Utrecht, between Anglo-Saxon and Frankish traditions." In Utrecht. Routledge, 2024. https://doi.org/10.4324/9781003575757-5.

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"pastophorium, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1496785593.

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"pastophorus, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1065066083.

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"pastophore, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/6395963919.

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"Documents sur les pastophores et les théagoi." In Corpus des papyrus grecs sur les relations administratives entre le clergé égyptien et les autorités romaines. Verlag Ferdinand Schöningh, 2020. http://dx.doi.org/10.30965/9783657704729_004.

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"The Gleaming Pate of the Pastophorus:." In Aspects of Apuleius' Golden Ass. BRILL, 2012. http://dx.doi.org/10.1163/9789004224551_004.

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"Sur le statut des pastophores dans les temples." In Corpus des papyrus grecs sur les relations administratives entre le clergé égyptien et les autorités romaines. Brill | Schöningh, 2022. http://dx.doi.org/10.30965/9783657793433_006.

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Fernie, Eric. "Elements." In The Architecture of Norman England. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198174066.003.0008.

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Abstract East Arms, Chancels, and Presbyteries The east arm is the most important part of a church because, apart from a brief period in the fourth century, churches were normally oriented. Thus, according to the fifth-century Testamentum Domini, a church should be laid out on an east-west axis with the sanctuary to”“4!lrds the east, to indicate the direction of Christ’s second coming, while the contemporary Apostolic Constitutions says ‘let the church be elongated (in as much as it resembles a ship), turned to the east, and let it have pastophoria [sacristies] on either side, towards the east
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"CHAPEL 6 WITH THE CORRIDOR LEADING TO THE REAR ROOMS, AND ROOM 26 (THE NORTH PASTOPHORIUM)." In A Late Christian Pilgrimage Centre in Nubia. Peeters Publishers, 2020. http://dx.doi.org/10.2307/j.ctv1q26pff.14.

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Łajtar, Adam, and Dobrochna Zielińska. "The northern pastophorium of Nubian churches: ideology and function (on the basis of inscriptions and paintings)." In Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday. University of Warsaw Press, 2020. http://dx.doi.org/10.31338/uw.9788323547266.pp.435-458.

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