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Journal articles on the topic 'Pastor as Servant'

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Published: 4 June 2021
Last updated: 18 February 2022

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1

Rumiyati, Umi, Kasiatin Widianto, DR Juanda, Lilis Setyarini, and Daniel Ari Wibowo. "Pengaruh Kepemimpinan Hamba Tuhan Dalam Pertumbuhan Kerohanian Jemaat Gereja GPdI ‘Zion’ Krebet, Tembalang, Wlingi - Blitar." Journal Kerusso 3, no. 2 (2018): 9–19. http://dx.doi.org/10.33856/kerusso.v3i2.93.

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There is the reason for the growth of the church in the church because the leadership carried out by God's servants or pastors in their ministry can bring good spiritual growth to the congregation. And also the character shown in the life of the servant of God or the pastor of the congregation can be a blessing to the church he leads. A leader is a person who deserves to be a role model for the others because the leader has a good character and is a blessing to the congregation he leads. Through research on the Influence of God's Servant Leadership in Spiritual Growth of GPdI ‘Zion' Krebet Chu
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2

Irawan, Dadang, Anggaripeni Mustikasiwi, Wylen Djap, Oki Hermawati, and Erwin Santosa. "Pastors and Treasurers: A Case Study of Financial Management in Christian Organization." Integritas: Jurnal Teologi 3, no. 1 (2021): 213–26. http://dx.doi.org/10.47628/ijt.v3i1.55.

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Prior research has suggested that pastors have difficulty in managing church finances. On the other hand, the involvement of the congregation with knowledge that tends to be pragmatic exposes the pastor to start rubbing against the values ​​contained in this pragmatic understanding, including matters of financial management. In terms of finance, actually the provisions of the Bible are sufficient as guidance, in the form of main values, only requiring an understanding in accordance with the context and the current relevance of the challenges of the church and its congregation. This paper seeks
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3

Buinei, Dorus Dolfinus. "Menerapkan Kualifikasi Kepemimpinan Hamba menurut Injil Markus bagi Gembala Sidang GPdI Wilayah Waropen Barat, Papua." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 4, no. 1 (2020): 18. http://dx.doi.org/10.33991/epigraphe.v4i1.48.

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The church faces great challenges in terms of human resources and its organization, as well as the degradation of quantity and quality. The leadership of a pastor is one of the factors needed to face the challenges of the church. One form of leadership needed is a servant leadership model. The Gospel of Mark gives four important qualifications about servant leadership that Jesus had. The problem is, not many pastors have the qualifications. This article aims to provide an understanding of the pastors of the GPdI congregation in the West Waropen region about the qualifications of Jesus' leaders
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4

Lauterbach, Karen. "Becoming a pastor." YOUNG 18, no. 3 (2010): 259–78. http://dx.doi.org/10.1177/110330881001800302.

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Ghana, like a number of other African countries, witnesses an increasing number of smaller independent Pentecostal churches founded by young pastors. These young pastors engage in pastoral careers as a way to achieve social mobility. It is an attractive career path for many young people as it offers opportunities of ascending religious and social hierarchies in a situation where the more conventional modes of achieving success, through education and employment as civil servant, are decreasing.By exploring the careers of young pastors, the article discusses how this particular group of youth ar
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5

Taborda, Francisco. "O ministério ordenado na Igreja. Uma perspectiva católica." Revista Eclesiástica Brasileira 62, no. 247 (2002): 548. http://dx.doi.org/10.29386/reb.v62i247.1951.

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Seguindo a tradição patrística, o Autor procura compreender o ministério ordenado a partir da Igreja local/particular. O ministério ordenado é especificado em sua natureza na comunidade (o ministro é primeiramente um cristão entre os demais) e diante da comunidade (o ministro é representação sacramental de Cristo-Cabeça, Pastor e Servo de YHWH). O referencial básico do ministério é o episcopado. O bispo preside uma Igreja local e testemunha, perante as demais, a fé da Igreja que preside, estabelecendo assim a comunhão com as outras Igrejas e com a Igreja de Roma. Enquanto representação do Cris
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Louw, D. J. "Metaphoric theology and God images in a hermeneutics for pastoral care and counselling." Verbum et Ecclesia 17, no. 1 (1996): 114–42. http://dx.doi.org/10.4102/ve.v17i1.1116.

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Because of the recent development in pastoral care, a hermeneutic model is proposed. Metaphors in pastoral care and counselling are embedded in the life stories of parishioners. As an interpreter of Stories/stories, it is the diagnostic task of the pastor to make a pastoral assessment of the meaning and significance of these stories in terms of God images. In order to do that, the pastoral issues regarding encounter (partnership, companionship, commitment and intimacy) have been linked to the following pastoral metaphors in Scripture: shepherd, servant, wisdom and paraclete. With regard to met
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7

Lamburn, D. J. "Petty Babylons, Godly Prophets, Petty Pastors and Little Churches: The Work of Healing Babel." Studies in Church History 26 (1989): 237–48. http://dx.doi.org/10.1017/s0424208400010986.

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On 14 February 1608, William Crashaw, who three years earlier had been vicar of St John’s Church in Beverley, preached a sermon at St Paul’s Cross. He took as his text a verse from Jeremiah—‘We would have cured Babel but she would not be healed; let us forsake her, and go every one to his own country.’ Yet Crashaw was no schismatic. His own career, beginning with his fellowship at St John’s College, Cambridge, had always been within the mainstream of the Established Church. In his will he set out the positions he had held as ‘the unworthy and unprofitable servant of God’. He had been ‘Preacher
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8

Marbun, Purim. "Upaya Menjaga Keseimbangan Pekerjaan Dengan Keluarga." CARAKA: Jurnal Teologi Biblika dan Praktika 1, no. 2 (2020): 164–79. http://dx.doi.org/10.46348/car.v1i2.21.

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AbstractThis research has motivated by the fact in the field that to balance the job and the family is problem of the most people today, especially of the servant of God (pastor, priest, lecturers, etc). The are faced with the choice of priority between family and work. Research by Keene and Quadgno’s explain that 60% of working adults find it difficult to achieve work balance with the family. The research method used to discuss this topic is a qualitative research study with a literature study approach by discussing various literatures related to the research topic. The researcher read, analy
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Nadasya, Ogiska Chaherfa, Johanes Nugroho Eko Putranto, I. Ketut Sudiana, and Agus Subagjo. "THE PROFILE OF CORONARY HEART DISEASE PATIENTS IN DR SOETOMO GENERAL HOSPITAL." Majalah Biomorfologi 31, no. 1 (2021): 6. http://dx.doi.org/10.20473/mbiom.v31i1.2021.6-12.

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Background Coronary heart disease is a deadly disease for both men and women. Risk factors for coronary heart disease include age, sex, hypertension, diabetes mellitus, dyslipidemia. The incidence of coronary heart disease is not uniform thus here we reported the profile of coronary heart disease patients in Soetomo General Hospital Objective To analyze the profile of coronary heart disease patients in RSUD dr. Soetomo from February 2018 until September 2018. Materials and Methods A descriptive research based on the medical records patients was done Result There are 65 male patients (76%) and
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Prajogo, Natanael S. "Implementasi Kepemimpinan Gembala yang Melayani Berdasarkan 1 Petrus 5:2-10 di Kalangan Gembala Jemaat Gereja Bethel Indonesia se-Jawa Tengah." HARVESTER: Jurnal Teologi dan Kepemimpinan Kristen 4, no. 1 (2019): 1–21. http://dx.doi.org/10.52104/harvester.v4i1.5.

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Servant leadership is a leadership model that was introduced by Lord Jesus and can be summarized in the following elements: Leadership does not mean having a full authority towards followers or using the authority as commonly used by the rulers; Leaders must be the servants for their people; Jesus Himself is the model of servant leadership; Humility is the essential quality of the true leaders’ character. For Jesus, leaders are servants. In 1 Peter 5:2-10, the Apostle Peter described pastors as leaders who must serve their congregation with the following characteristics: serving with joy, serv
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Chandra, Hanry, Grant Nixon, and Martina Novalina. "Missio Dei dalam Konteks Indonesia: Analisis Naratif Matius 18:15-17 sebagai Misi Allah bagi Gereja." KHARISMATA: Jurnal Teologi Pantekosta 4, no. 1 (2021): 43–53. http://dx.doi.org/10.47167/kharis.v4i1.77.

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The Church is a fellowship of the sinners who have accepted Jesus Christ as Lord and saviour. Ironically, even after receiving forgiveness of sin, congregations are still human beings who still have the potential to do sin or mistake. It can happen to anyone, whether he is a church member, servant, or even pastor. Besides that, sin and mistake can happen in multiple forms and places, internally or externally. This article itself is an effort to find a biblical formulation in order to face this reality within the church ministry. This formulation can be found within Matthew 18:15-17 which conta
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Rosendahl, Dan, and Sirpa Rosendahl. "Role Stress. Experiences of Swedish Non-Lutheran Clergy." European Journal of Social Sciences 3, no. 1 (2020): 108. http://dx.doi.org/10.26417/ejss.v3i1.p108-118.

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Background: About fifty percent of Swedish Non-Lutheran Clergy leave the vocation before retirement resulting in huge personal, financial, psychological, emotional, spiritual and social costs. The factors behind this substantial flood out has scarcely been researched. From the multifaceted problematic aspects of pastoral work, the aim of this study was to explore the clergy’s experiences of work stressors with the focus on Role-stress. Method: A qualitative approach with 19 open ended interviews was used and the interview material underwent qualitative content analysis. Results: Multiple exter
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13

Moga, Dinu. "Jonathan Edwards and His Methodology Promoting Concern for Revival." Perichoresis 17, s1 (2019): 71–89. http://dx.doi.org/10.2478/perc-2019-0005.

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Abstract In Edwards, we see the portrait of a man who knows how to merge in one vocation the ministry of a pastor and that of an evangelist. As a pastor, Edwards knew how to act soberly in supervising the flock of God. As an evangelist, he knew how to avoid any excess of emotionalism and how to focus his efforts on maintaining steadiness and stability in his care for the human souls. He saw himself under the obligation to take the message of God to all those who struggled in this life. In his mind it was clear that God chooses his servants and then commissions them to preach the gospel with pa
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Zega, Sozania, and Hendi Hendi. "Perananan Dianoia di dalam Kekudusan Ditinjau dari 1 Petrus 1:13-16." Jurnal Teologi Berita Hidup 3, no. 2 (2021): 216–30. http://dx.doi.org/10.38189/jtbh.v3i2.85.

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Holiness is a familiar topic for Christians, of course. Even among believers today, churches usually emphasize holiness only in terms of morals, ethics, and good works. So it is not surprising that behind what appears on the outside, often the life of a believer hides heinous sins. Even the lives of servants of God, pastors, and church leaders are not immune from hidden corruption. A priest who is 50 years old, can molest a minor for years without being caught. This was even done under the guise of being a servant of God where the victim at that time became a student or child under the suspect
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Ngala, Francisca Wavinya, and Rosemary Wahu Mbogo. "Teach Them to Observe all that I Have Commanded You: Great Commission or Omission?" IRA International Journal of Education and Multidisciplinary Studies 14, no. 3 (2019): 45. http://dx.doi.org/10.21013/jems.v14.n3.p2.

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<p>Members of any congregation professing Christianity are a flock that needs to be looked after as commissioned by God. Faith in Christ often brings them together to strengthen one another by listening to the word of God and receiving God’s blessings through the minister/pastor/priest among others. These servants, therefore, have the obligation to mould and form a spirituality of their congregations as they patiently wait for the second coming of Jesus Christ by teaching them. Therefore, this paper endeavoured to interrogate the Christian curriculum of selected churches with respect to
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16

Brek, Yohan, and Toar Umbas. "GRIEF PASTORAL DALAM PANDANGAN MAJELIS JEMAAT GMIST MUSAFIR KOTA MANADO." POIMEN Jurnal Pastoral Konseling 1, no. 1 (2020): 1–11. http://dx.doi.org/10.51667/pjpk.v1i1.102.

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ABSTRACT
 
 Pastoral Grief referred to in this study is a pastoral service to those who are grieving especially to the congregation of GMIST in the City of Manado. The pastoral duty must be carried out by Church councils in this case the Pastor, Elder and Deacon. Based on observations and interviews with Church councils, it was found that the pastoral care of grief for them only applies when a person dies and that is only a consolation and funeral service. Even though talking about grief does not only apply to people whose closest relatives die. This prompted researchers to conduct f
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17

Hopkin, David. "Cinderella of the Breton Polders: Suffering and Escape in the Notebooks of a Young, Female Farm-Servant in the 1880s*." Past & Present 238, no. 1 (2017): 121–63. http://dx.doi.org/10.1093/pastj/gtx054.

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18

Whaley, Joachim. "Obedient servants? Lutheran attitudes to authority and society in the first half of the seventeenth century: the case of Johann Balthasar Schupp." Historical Journal 35, no. 1 (1992): 27–42. http://dx.doi.org/10.1017/s0018246x00025590.

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AbstractThe reunification of Germany has given a new dimension and intensity to the debate about the historical identity of German political culture. In particular, it has revived the issue of whether the Lutheran heritage was inherently conservative, if not authoritarian, in tendency. This article re-examines the issues in relation to Lutheran political and social thought in the first half of the seventeenth century. The life and writings of the Lutheran pastor and influential popular author Johann Balthasar Schupp (1610–61) are examined in detail. What emerges is something more complex than
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Thiery, Daniel E. "Plowshares and Swords: Clerical Involvement in Acts of Violence and Peacemaking in Late Medieval England,c.1400–1536." Albion 36, no. 2 (2004): 201–22. http://dx.doi.org/10.2307/4054213.

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“My men should use their swords and bucklers…but if John Stanshaw is in one alehouse then I will be in another.”To historians of medieval and Reformation England, these lines should not be all that surprising. Throughout the fifteenth and early sixteenth centuries, the heyday of livery and maintenance, ritualized effrontery was in vogue among the affluent and they often employed large retinues of armed servants as signs of potency and prestige. However, it may surprise some to learn that the above statement was uttered by a priest, Geoffrey Elys, vicar of Thatcham (Berks.), around the beginnin
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Dupe, Selvy Iriany Susanti. "Konsep Diri Remaja Kristen Dalam Menghadapi Perubahan Zaman." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 2, no. 1 (2020): 53–69. http://dx.doi.org/10.37364/jireh.v2i1.26.

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The ever-expanding changes times have an impact on many people even more on the lives of Christian teens. The teenage phase is a pretty hard time to deal with because of many influences around both positive and negative. This phase is also in which a person’s mind begins to form and depends on the circumstances surrounding them. This study aims to provide an overview of the self-concept of Christian teens in the face of changing times that continue to develop. Researches use a literature study approach to find the main picture of the research in question. The results showed that Christian yout
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Bilo, Dyulius. "Pendidikan Agama Kristen Di Era Disrupsi: Peluang Inovasi “Blended Learning” Di Sekolah Dan Gereja." JURNAL LUXNOS 7, no. 1 (2021): 132–52. http://dx.doi.org/10.47304/jl.v7i1.137.

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 This research to describe how Christian Religious Education in the Era of Disruption make use of the “Blended Learning” innovation opportunities in schools and churches. This research uses a descriptive qualitative approach that refers to efforts to describe, explain, and describe a phenomenon that occurs in the social environment. The phenomenon that we want to describe here is related to the disruption in every area of life that cannot be avoided and rejected, including in the world of religious education. Disruption by many experts is a change because off technological innov
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Barana, Andarias Tandi, Wahyu Sinta Delfia, and Elisabet Tarigas. "STRATEGI GEMBALA DALAM PEMANFAATAN AKTIVITAS JEMAAT MENUJU PERTUMBUHAN ROHANI." Jurnal PKM Setiadharma 1, no. 2 (2020): 34–42. http://dx.doi.org/10.47457/jps.v1i2.60.

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The purpose of this study is to find the causative factors and problems of the GKSI Filadelfia Buntu Barana congregation that are less experiencing spiritual growth. Than directed through the strategy of pastors or servants of God to increase formation of the congregation in the midst of many of their busy actifities that prioritize work rather than worship or followship in church on Sundays. The methods used in this study are: First, the library research method is a study of books end literature relating to this research as a theorectical reference. Second, the method of field research is res
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23

Manala, Matsobane J. "A triad of pastoral leadership for congregational health and well-being: Leader, manager and servant in a shared and equipping ministry." HTS Teologiese Studies / Theological Studies 66, no. 2 (2010). http://dx.doi.org/10.4102/hts.v66i2.875.

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That ministry is to be given back to the laity is a laudable proposition. However, the level of development in many township and village communities is still such that a strong leadership and management facilitation role is demanded of the pastor. In such contexts, the pastor is also the only one who is always available for church tasks. The point of departure of this article was that the pastor is primarily a facilitator who assumes the tasks of a leader, a manager and a servant. The Trinitarian office of Christ is taken as model. Christian leadership, as discussed from a systems perspective,
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Venter, C. J. H. "Intelligensie op drie vlakke as ’n kernvereiste vir die bedienaar." In die Skriflig/In Luce Verbi 45, no. 2/3 (2011). http://dx.doi.org/10.4102/ids.v45i2/3.31.

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Intelligence on three levels as core requirement for the pastorIn this article the requirement that a pastor should act and behave in an intellectually, emotionally and socially intelligent way is focused on. At the outset of the article intellectual intelligence is discussed metatheoretically. The functioning of the brain, especially of the neocortex, the sub-cortex and the amygdala is outlined as far as intellectual intelligence is concerned. Basistheoretically relevant requirements for being intellectually intelligent are then investigated, in particular relevant requirements for the sound
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Beam, Sara. "Turning a Blind Eye: Infanticide and Missing Babies in Seventeenth-Century Geneva." Law and History Review, August 24, 2020, 1–22. http://dx.doi.org/10.1017/s0738248020000218.

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In August 1677, the Genevan consistory, a church court preoccupied with regulating sexual sin, summoned Louise Bouffa. Louise was a single woman recently hired by the wealthy Sarasin family as a wet nurse, an occupation that signaled to the consistory that she had recently given birth. The pastors and elders wanted to know who the father was and where the child was now. Louise was at first evasive. She claimed not to know the name of the father, although she did admit that the man with whom she had had sex was “very well dressed.” She said that she had given birth not far from Geneva, in the v
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Stenschke, Christoph W. "The leadership challenges of Paul’s collection for the saints in Jerusalem: Part II: Overcoming the obstacles on the side of the recipients and of Paul." Verbum et Ecclesia 38, no. 1 (2017). http://dx.doi.org/10.4102/ve.v38i1.1693.

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Paul tried to convince the predominantly Gentile Christian churches to contribute to a collection for the impoverished Jewish Christians of Jerusalem. While Paul is best known as a theologian, missionary and pastor, his collection project also shows his skills as an early Christian leader. Part II of this article describes what obstacles Paul had to overcome on the side of the Jewish Christian recipients of the collection, how he did so and how he proceeded in preparing and organising the actual collection, the transport and presentation of the funds in Jerusalem. It also discusses what obstac
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Wenggi, Daniel. "Implementasi Prinsip Penggembalaan Menurut 1 Timotius 4:1-16 di GPdI Wilayah Waropen Barat, Papua." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 4, no. 1 (2020). http://dx.doi.org/10.33991/epigraphe.v4i1.55.

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The principle of shepherding means a fundamental statement that can be considered a general truth that is used by pastors, both individuals, and groups, in working to achieve their goals. In this regard, 1 Timothy 4:1-16 explains some shepherding principles, namely: pastoral care; called to serve; service preparation; enter service and serve as God’s servants. The purpose of this study is to describe, analyze and implement the principles of shepherding according to 1 Timothy 4:1-16 and recommend these principles in the pastoral environment of the GPdI in the West Waropen Region-Papua. This stu
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Du Plessis, Amanda L., and Carol M. Nkambule. "Servant leadership as part of spiritual formation of theological students in contextualisation of 21st century theological training." HTS Teologiese Studies / Theological Studies 76, no. 2 (2020). http://dx.doi.org/10.4102/hts.v76i2.5959.

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The theory of servant leadership with its key concepts of servanthood and leadership has emerged during the last few decades. A person who has a heart for people and serves them whilst leading them practices servant leadership. Servant leaders are not motivated by attaining higher positions but by serving people. Leaders call people to follow a set vision. In the church, that vision ought to be a God vision, premised on the Word of God. Leaders in the church should lead people according to the guidance of the Bible and inspiration from God. He is the one who calls people, gives them an assignm
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Sitohang, Ance Marintan D. "PANGGILAN DAN PELAYANAN DALAM KONTEKS BERGEREJA DI HKBP." INSTITUTIO:JURNAL PENDIDIKAN AGAMA KRISTEN 4, no. 1 (2020). http://dx.doi.org/10.51689/it.v4i1.145.

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Call and service are divine mandate carried out by humans for the glory of His name. God calls to reveal His will to humans. Serving as a call means that we respond to God's salvation work in our lives by being partners with God, doing divine tasks and doing care for His church until the Lord Jesus returns. God calls generally to all people to believe in Him, but on the other hand, God also calls certain people whom He wants for the assignments He will give. In the context of Churching in HKBP, this particular call is stated through the call of the servant of the sanctifying ceremony (Partohon
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Baratay, Éric. "Le Christianisme et l'Animal: Une Histoire Difficile." Ecozon@: European Journal of Literature, Culture and Environment 2, no. 2 (2011). http://dx.doi.org/10.37536/ecozona.2011.2.2.422.

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Christianity has given a great deal of thought to animals in its effort to situate Man with regard to Creation, and to forge a mental image of the latter. This task was carried out by relying on the Bible, particularly the Old Testament, though its often unclear and elliptical treatment of animals also led theologians to call on the Greek philosophers to interpret it. This move was to eventually impose the obvious and presumably "natural" idea of Man's divine origin and that of the inferiority of animal creatures. The animal got reduced to a material, mortal being bereft of any afterlife, dest
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"Buchbesprechungen." Zeitschrift für Historische Forschung 45, no. 2 (2018): 315–430. http://dx.doi.org/10.3790/zhf.45.2.315.

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Kumar, Krishan, Visions of Empire. How Five Imperial Regimes Shaped the World, Princeton / Oxford 2017, Princeton University Press, XVIII u. 576 S. / Abb., £ 32,95. (Wolfgang Reinhard) Drews, Wolfram / Christian Scholl (Hrsg.), Transkulturelle Verflechtungsprozesse in der Vormoderne (Das Mittelalter. Beihefte, 3), Berlin/Boston 2016,de Gruyter, XXIII u.287 S. / Abb., € 89,95. (Jenny Rahel Oesterle) Jochum, Georg, ”Plus Ultra“ oder die Erfindung der Moderne. Zur neuzeitlichen Entgrenzung der okzidentalen Welt (Global Studies), Bielefeld 2017, transcript, 602 S. / Abb., € 44,99. (Wolfgang Reinha
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