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Journal articles on the topic 'Pastoral Care and Counselling'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Yeo, Anthony. "Pastoral Care and Counselling." American Journal of Pastoral Counseling 5, no. 3-4 (2002): 175–89. http://dx.doi.org/10.1300/j062v05n03_01.

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2

De Jong Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 2 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00027.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and womanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring the

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3

De Jongh Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 4 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00351.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and zuomanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring th

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4

Jacobs, Michael, and Bernard Mobbs. "Therapy, Counselling and Pastoral Care." Contact 86, no. 1 (1985): 2–13. http://dx.doi.org/10.1080/13520806.1985.11759568.

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5

ODELEYE, Donald A. "The Scope and Dynamics of Pastoral Counselling." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 276–83. https://doi.org/10.5281/zenodo.11394179.

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There is a dearth of scholarly writings on pastoral counselling as a different concept from pastoral care. Most Nigerian theological seminaries and departments of religious studies’ curricula are centred on pastoral care. Pastoral counselling, a specialized branch of counselling psychology, is dedicated to assisting individuals in resolving life challenges and emotional issues, ultimately leading to a more fulfilled existence. Rooted in the intersection of biblical theology and psychology, pastoral counselling aims to enhance humanity’s comprehension of behavioural and personality

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6

Adeola, Adedotun Abiodun. "Pastoral Care and Counselling Intervention to Prescription Drug Addiction." Asia-Africa Journal of Mission and Ministry 22 (August 31, 2020): 106–17. http://dx.doi.org/10.21806/aamm.2020.22.07.

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7

De Smet, Andrew. "Counselling, Spiritual Accompanying & Pastoral Care." Contact 143, no. 1 (2004): 28–36. http://dx.doi.org/10.1080/13520806.2004.11758979.

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BABARINDE, Oluwakemi Bolatito. "Ethical Issues in Pastoral Counselling of Widows: A Critical Review." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 41–47. https://doi.org/10.5281/zenodo.11244634.

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Widowhood is a reality and consists of grief situations. Often, widows seek help from pastors and the church during these unpleasant experiences. To aid holistic healing, pastoral counselling, a unique and integral facet of spiritual care, is vital.  However, some pastors often use these counselling processes to exploit widows financially, sexually, and emotionally, amongst others. These exploitations have necessitated a careful review of the ethical issues during the counselling of widows. Secondary data sources were used to understand widows' grief situations, the impact of pastoral cou

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9

Foskett, John. "Ethical issues in counselling and pastoral care." British Journal of Guidance and Counselling 20, no. 1 (1992): 39–50. http://dx.doi.org/10.1080/03069889200760041.

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10

Foskett, John. "Ethical Issues in Counselling and Pastoral Care." British Journal of Guidance & Counselling 20, no. 1 (1992): 39–50. http://dx.doi.org/10.1080/03069889208253608.

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11

Smith, Amnon Daniel. "Interfaith Dialogue and Pastoral Care and Counselling." European Judaism 58, no. 1 (2025): 112–20. https://doi.org/10.3167/ej.2025.580111.

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Abstract Is interfaith dialogue desirable or even possible from a Jewish point of view? In the 1960s, several Jewish positions were set out. At one extreme were those opposed to interfaith dialogue as being impossible in theory and unwelcome in practice. At the other extreme were those who supported interfaith dialogue as a religious duty that was stimulating and enjoyable. In the following years, attitudes shifted and interfaith dialogue is now seen in a positive light by a large spectrum of the Jewish community. Meaningful interfaith dialogue has been taking place, and reasons for this chang

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12

ODELEYE, Donald A., Adebayo Ola AFOLARANMI, and Samson Obaloluwa OJO. "Training and Education of Pastoral Care and Counselling Professionals in Africa." International Journal of Contemporary Research in Humanities 2, no. 1 (2024): 102–9. https://doi.org/10.5281/zenodo.14875009.

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Pastoral Care and Counselling in Africa have a rich history, blending indigenous healing traditions with Christian missionary influences. The demand for professional pastoral care has grown due to rising mental health challenges, socio-economic crises, and public health emergencies such as HIV/AIDS and COVID-19. However, the training and education of pastoral care professionals in Africa face critical challenges, including inadequate infrastructure, a shortage of qualified faculty, and curricula that often lack cultural relevance. This paper adopts a qualitative research approach, primarily ut

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13

Marteau, Louis. "Pastoral Psychology." British Journal of Psychiatry 152, no. 1 (1988): 148–49. http://dx.doi.org/10.1192/bjp.152.1.148.

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Pastoral psychology is the application of modern psychology to the ancient ministry of the pastoral care exercised within the various Christian Churches. Today this care draws on insights and techniques from three primary sources: contemporary understandings of human personality and interpersonal relationships from the human sciences (especially psychology); therapeutic methods from one or more of the current counselling and psychotherapeutic approaches; and biblical, theological, and historical resources from the Judeo-Christian heritage.

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14

OYEWOLE, Actor Emmanuel. "Pastoral Counselling and Family Stability." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 201–6. https://doi.org/10.5281/zenodo.11370783.

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Pastoral counseling simply means a kind of therapy that integrates psychological principles with spiritual guidance and pastoral care, which is often provided by clergy members or trained professionals within a religious context. This is very vital in every facet of human endeavour in the society, especially at the family level. The complexity of the composition of humanity emanates from the family units and the world view of any society is built upon the acceptable and approved norms which are foremost preserved and practiced at the family level which automatically permeate every nook and cra

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15

Muller, J. C. "Grafika as hulpmiddel in die Pastorale gesprek." Verbum et Ecclesia 12, no. 1 (1991): 54–63. http://dx.doi.org/10.4102/ve.v12i1.1029.

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Using graphics in pastoral counselling Three techniques of Family Therapy, namely the genogram, the ecomap and GFS (Graphic Family Sculpting), are discussed and presented as usable in pastoral care. The article argues that these techniques are most useful in pastoral care because of the fact that the religious community, as stressed in the Bible, consists of families and groups. A sensitivity for the family of origin and other systems which every individual represents, is therefore most important in pastoral counselling. The fact that a situation of growth and understanding is being created in

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16

Kelly, Ewan. "Pembroke, Neil.Renewing Pastoral Practice: Trinitarian Perspectives on Pastoral Care and Counselling." Practical Theology 3, no. 1 (2010): 121–22. http://dx.doi.org/10.1558/prth.v3i1.121.

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17

Louw, D. J. "Metaphoric theology and God images in a hermeneutics for pastoral care and counselling." Verbum et Ecclesia 17, no. 1 (1996): 114–42. http://dx.doi.org/10.4102/ve.v17i1.1116.

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Because of the recent development in pastoral care, a hermeneutic model is proposed. Metaphors in pastoral care and counselling are embedded in the life stories of parishioners. As an interpreter of Stories/stories, it is the diagnostic task of the pastor to make a pastoral assessment of the meaning and significance of these stories in terms of God images. In order to do that, the pastoral issues regarding encounter (partnership, companionship, commitment and intimacy) have been linked to the following pastoral metaphors in Scripture: shepherd, servant, wisdom and paraclete. With regard to met

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18

ADEOYE, Mary Abiola. "Moral Issues in Pastoral Care and Counselling: Challenges and Opportunities for Professionals in Africa." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (February 1, 2025): 412–17. https://doi.org/10.5281/zenodo.14787102.

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Pastoral care and counseling professionals in Africa face multifaceted moral issues that arise from the cultural, social, and economic contexts in which they operate. This study explores the moral challenges that arise in pastoral care and counseling in Africa, with a focus on the cultural norms and values, confidentiality and privacy, power dynamics, and biblical teachings that shape these challenges. The study discloses that pastoral care and counseling professionals in Africa must navigate multiple moral dilemmas, including balancing individual rights with community norms, managing power dy

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19

BAMIDELE, Janet Olufunke, and Donald A. ODELEYE. "The Future of Pastoral Counselling: A Human-AI Partnership." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (January 7, 2025): 117–22. https://doi.org/10.5281/zenodo.14608433.

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The integration of artificial intelligence (AI) into pastoral counseling presents a transformative opportunity to enhance the accessibility, efficiency, and personalization of spiritual care. By leveraging AI technologies, such as chatbots, natural language processing, and data analytics, pastoral counsellors can offer tailored interventions, reach a wider audience, and improve overall outcomes. However, ethical considerations and the preservation of the human element in pastoral care remain paramount. This paper explores the potential benefits and challenges of AI integration, advocating for

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20

OLORUNNIMBE, Michael Oladele, Tosin Success ABOLAJI, and Elijah Olamidipupo AJIDE. "Impact of Pastoral Counselling in Christ Apostolic Church (C.A.C) Oke-Anu in Ilorin Metropolis." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 87–95. https://doi.org/10.5281/zenodo.11299296.

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Pastoral counselling uniquely merges spiritual guidance with psychological support to address intricate family dynamics. It helps to synergies pastoral care and family counselling, integrating faith and therapy to heal emotions and enrich familial bonds. The church is a spiritual space where people meet for the purpose of worship. However, the church has been seen not only as a place of worship but also a place for spiritual healing which finds expression in prayer, psalmody, fasting and as well the talk-therapy by proffering solutions to family related issues. The paper therefore examines the

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21

Bratt, Jessica L. "Renewing Pastoral Practice: Trinitarian Perspectives on Pastoral Care and Counselling - By Neil Pembroke." Conversations in Religion & Theology 7, no. 1 (2009): 84–92. http://dx.doi.org/10.1111/j.1479-2214.2009.00157.x.

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22

Wharton, Martin. "Book Review: Basic Types of Pastoral Care and Counselling." Theology 88, no. 722 (1985): 155–56. http://dx.doi.org/10.1177/0040571x8508800225.

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23

AJIBADE, K. Olubukola. "Pastoral Counselling and Educational Development: Tools for Improving National Security in the 21st Century." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 80–86. https://doi.org/10.5281/zenodo.11297859.

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This study investigates ways by which Pastoral Counseling and Educational development can improve national security. Pastoral counselling helps theological institutions grow and improve in ways to care for students and staff in a rather supportive way and this brings about the growth of the country. Pastoral counselling and educational development teach the counselling skills needed to improve national security skills to help churches and church leaders such as pastors and counsellors, to serve others better in different ways. Pastoral counseling develops counseling skills designed to enhance

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24

Price, Sharonne. "Has Something Changed? Social Work, Pastoral Care, Spiritual Counselling and Palliative Care." Progress in Palliative Care 9, no. 6 (2001): 244–46. http://dx.doi.org/10.1080/09699260.2001.11746940.

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25

Bennett, Zoë. "Five Pathways to Wholeness: Explorations in Pastoral Care and Counselling." Practical Theology 9, no. 4 (2016): 372. http://dx.doi.org/10.1080/1756073x.2016.1254511.

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26

Mander, Gertrud. "What has became of pastoral care and counselling in Britain?" Contact 126, no. 1 (1998): 8–13. http://dx.doi.org/10.1080/13520806.1998.11758835.

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27

Robson, Maggie, Norah Cohen, and John McGuiness. "Counselling, careers education and pastoral care: Beyond the National Curriculum." British Journal of Guidance & Counselling 27, no. 1 (1999): 5–11. http://dx.doi.org/10.1080/03069889908259711.

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28

Gomes Esperandio, Mary Rute. "A capacidade de outrar-se – diferenças como desafio para a prática do cuidado e aconselhamento pastoral." Revista Pistis Praxis 3, no. 2 (2011): 425. http://dx.doi.org/10.7213/pp.v3i2.13220.

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Este texto tem como propósito refletir sobre um dos principais elementos que fazem parte das competências requeridas daquele(a) que se envolve na atividade do cuidado e do aconselhamento pastoral: a capacidade de outrar-se. Tal reflexão é motivada pela vivência de outramento promovida pela SIPCC (Society for Intercultural Pastoral Care and Counselling) em seu 21º Seminário, que teve como tema: “Diferenças como oportunidade – cuidado e aconselhamento em sociedades multiculturais e multirreligiosas – o exemplo de Haifa, Israel”. Assim, o texto apresenta uma breve caracterização da instituição pr

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29

Louw, D. J. "Space and place in the healing of life: towards a theology of affirmation in pastoral care and counselling." Verbum et Ecclesia 29, no. 2 (2008): 426–45. http://dx.doi.org/10.4102/ve.v29i2.23.

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How should healing be viewed and what is the contribution of Chrsitian spirituality to the dimension of pastoral therapy and the healing of life? It is argued that pastoral care should supplement the traditional cura animarum with a cura vitae. In this regard the therapeutice value of place and space is explored. A pastoral model for the making of a pastoral diagnosis is proposed wherein a theology of affirmation plays a pivotal role.

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30

Tadung, Frieska Putrima, and Veibe Salindeho. "BUNGA KECIL DI ASPAL KOTA MANADO: PERSPEKTIF PASTORAL KONSELING DALAM MEMBANGUN KESEJAHTERAAN EMOSIONAL DAN SPIRITUALITAS ANAK JALANAN." ATOHEMA: Jurnal Teologi Pastoral Konseling 1, no. 2 (2024): 25–36. http://dx.doi.org/10.70420/qqycbp25.

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This research is a descriptive qualitative research that provides a description of the pastoral counselling as well as the collective expectations as a positive self-transformation catalyst focus to build the emotional and spiritual welfare of the streets. Street children facing the dynamics of life on the streets that require pastoral care and counseling in supporting and developing street children in terms of emotional and spiritual.

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31

Tadung, Frieska Putrima, and Veibe Salindeho. "BUNGA KECIL DI ASPAL KOTA MANADO: PERSPEKTIF PASTORAL KONSELING DALAM MEMBANGUN KESEJAHTERAAN EMOSIONAL DAN SPIRITUALITAS ANAK JALANAN." ATOHEMA Jurnal Teologi Pastoral Konseling 1, Vol 1 No.2 April 2024 (2024): 25–36. https://doi.org/10.5281/zenodo.11122228.

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This research is a descriptive qualitative research that provides a description of the pastoral counselling as well as the collective expectations as a positive self-transformation catalyst focus to build the emotional and spiritual welfare of the streets. Street children facing the dynamics of life on the streets that require pastoral care and counseling in supporting and developing street children in terms of emotional and spiritual.

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32

Lasair, Simon. "What’s the Point of Clinical Pastoral Education and Pastoral Counselling Education? Political, Developmental, and Professional Considerations." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 1 (2020): 22–32. http://dx.doi.org/10.1177/1542305019897563.

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Further clarity is needed regarding the uniqueness of spiritual care and psycho-spiritual therapy. In this article, this uniqueness is described as the relative spiritual health of spiritual health professionals. Drawing upon political philosophy, spiritual development theories, and studies in spiritual health, three traits of spiritual health are revealed that spiritual health professionals need to function effectively in their work environments. The article ends with four recommendations for both clinical pastoral education and pastoral counselling education.

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33

Coate, Mary Anne. "The Association for Pastoral Care and Counselling—Present Policy, Future Hopes." Contact 88, no. 1 (1985): 17–21. http://dx.doi.org/10.1080/13520806.1985.11759583.

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34

Bloomfield, Irene. "The European Conference on Pastoral Care and Counselling—Assisi, September 1989." Contact 102, no. 1 (1990): 16–21. http://dx.doi.org/10.1080/13520806.1990.11758660.

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35

Kruklis, Martin. "Piety and devotion before God in pastoral counselling work relating to the persons touched by crime." Global Journal of Guidance and Counseling in Schools: Current Perspectives 10, no. 2 (2020): 79–85. http://dx.doi.org/10.18844/gjgc.v10i2.5312.

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The article focuses on an exegetical analysis of the piety and devotion before God as the main personal qualities of a pastoral counsellor. They are revealed as the basis for making a unity with God while performing the activities of a pastoral counsellor. The article deals with the importance of the piety before God in the development of respectful relationships with peers. The understanding of a new creature in Christ is linked with the ability to build a mutual dedicated relationship between pastoral counsellors and persons under their care. Charity is seen as a service to the least brother

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36

Franzenburg, Geert. "„Sokratische Seelsorge“ im 18. Jahrhundert." Studia Oecumenica 22 (December 28, 2022): 261–73. http://dx.doi.org/10.25167/so.5007.

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What is „Socratic soul-care” like? Why is it an important contribution to the field of counselling and soul-care? To find an answer to such questions, the following considerations focus on two personalities who, to a certain extent, personified this tradition in the 18th century: Gregorius Skovoroda, who, depending on one's point of view, is regarded as the "Ukrainian" or "Russian" Socrates, and Johann Georg Hamann, who has been dubbed the "Socrates of the 18th century". Both personalities will be appreciated as main examples of a philosophical model of "Socratic pastoral care" from the perspe

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37

Tedjo, Petter, and Doni Heryanto. "Karakteristik Pelayanan Gembala Jemaat Menurut 1 Petrus 5:1-4 dan Implementasinya Bagi GPdI Zion Altar Malang." Jurnal Teologi dan Pelayanan Kerusso 9, no. 1 (2024): 1–13. http://dx.doi.org/10.33856/kerusso.v9i1.336.

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The characteristics of effective pastoral service, as outlined in 1 Peter 5:1-4, entail that pastors are expected to serve as role models for the congregation. Peter expresses hope that these shepherds will be good leaders for the existing flock. Rather than following behind their sheep, pastors are to lead them. The objective of this research is to enable congregation leaders at the Pentecostal Church in Indonesia Zion Altar Malang (hereafter referred to as GPdI Zion Altar Malang) to implement the service characteristics of pastoral care according to 1 Peter 5:1-4. This is prompted by the sub

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38

Brandt, Pierre-Yves, Sylvia Mohr, Christiane Gillièron, Isabelle Rieben, and Philippe Huguelet. "Religious Coping in Schizophrenia Patients: Spiritual Support in Medical Care and Pastoral Counselling." Toronto Journal of Theology 28, no. 2 (2012): 193–208. http://dx.doi.org/10.3138/tjt.28.2.193.

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39

Foskett, John. "‘Pearls before Swine’ The Story of the Southwark Pastoral Care and Counselling Scheme." Contact 148, no. 1 (2005): 5–14. http://dx.doi.org/10.1080/13520806.2005.11759020.

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40

OLUWAGBEMIGA, Bukola, and Afolorunso DAIRO. "Redemptive Excommunication in Matthew 18:15-20 and Its Implications for Pastoral Counselling in the Pentecostal Churches in Nigeria." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 224–33. https://doi.org/10.5281/zenodo.11381558.

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Redemptive excommunication is a component of church discipline through which the church corrects sinful behaviour in the congregation or removes a sinful person from the membership. Through the centuries the church has shown vital concern about how to discipline and restore its erring members. Jesus in Mathew 18:15-20 instructed the church to treat an erring member who refuses correction as they would a pagan or a tax collector. Keeping heretic and immoral members within the fold posed serious danger to its existence. This researcher is goaded by this scenario to write this paper. Past and rec

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41

KOVÁCS, Szabolcs. "The Communicative Dimensions of Incarnation and Sharing in Spiritual Counselling." Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica 70, no. 1 (2025): 287–304. https://doi.org/10.24193/subbtref.70.1.15.

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This paper explores the communicative dimensions of incarnation and self-giving within the framework of spiritual accompaniment, from both theological and psychological perspectives. At its core lies the thesis that the effectiveness of a helping relationship is not primarily rooted in methodological expertise but in the relational presence of the helper. Incarnation – understood as divine self-revelation through the human embodiment of Christ – serves as a paradigmatic model for pastoral conversation: the embodied, compassionate, and authentic presence of the helper becomes a vessel of divine

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PETER, Olawale O. "The Book of Ruth on Widow's Challenges, and Pastoral Counselling for Effective Widow Empowerment among Nigerian Christians." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 178–92. https://doi.org/10.5281/zenodo.11365926.

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Pastoral counseling as a practice of ministry and discipline, serves as a theological bridge discipline connecting ministry, marriage and family therapy. Among the points in Theo-psychology of Pastoral Counseling is the fact that the Bible presents God’s recipe for wholesome living. Many tragic and traumatising circumstances in life befall people and Christians are not exempted. Widowhood is one of such traumas. Widowhood is an inevitable tragic human phenomenon which nearly every married person experiences. While the degree of pain varies according to age and other socio-economic factor

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43

Kelly, Ewan. "Lartey, In Living Colour: An Intercultural Approach to Pastoral Care and Counselling. 2nd edn." Studies in World Christianity 9, no. 1 (2003): 134. http://dx.doi.org/10.3366/swc.2003.9.1.134a.

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44

Foskett, John. "Comforters and Guerrillas: The 4th International Congress on Pastoral Care and Counselling, Holland 1991." Contact 109, no. 1 (1992): 19–23. http://dx.doi.org/10.1080/13520806.1992.11758720.

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45

Lynch, Gordon. "Exploring the clients' view: an agenda for empirical research in pastoral care and counselling." Contact 128, no. 1 (1999): 22–28. http://dx.doi.org/10.1080/13520806.1999.11758853.

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46

Carr, Wesley. "Book Review: Spirituality and Culture in Pastoral Care and Counselling: Voices from Different Contexts." Theology 109, no. 851 (2006): 376–78. http://dx.doi.org/10.1177/0040571x0610900517.

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47

Morrison, Bradley T. "Stewardship Models of Pastoral Care, Counselling and Supervision: The Commonians Meet Ricoeur at Worship." Pastoral Psychology 53, no. 5 (2005): 435–46. http://dx.doi.org/10.1007/s11089-005-2585-y.

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48

Bálint, Ágnes. "Káromkodásból katedrálist: lelkigondozás és spiritualitás összefüggései Jób könyvében." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 2 (2021): 141–62. http://dx.doi.org/10.24193/subbtref.66.2.07.

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Abstract. A Cathedral Built on Swearing? Interrelations between Counselling and Spirituality in the Book of Job. Given its enormous exegetical potential, pastoral care could clearly lay hold more of the Book of Job’s kerygmatic rather than its psychological certainties. In addition to the Book of Job being often read as a case study about the suffering person’s sense of justice and quest for meaning, Job’s experience has a spiritual overtone as well: he is faced with the question of the true nature of God and the need to find an adequate human response to it. Also, the Book is indicative of ho

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49

OJIEABU, Stanley Osemudiamen, and Adeniyi G. ABODUNRIN. "Christian Ministry in the Artificial Intelligence (AI) Era: Leveraging Digital Tools for Pastoral Care and Outreach in the 21th Century." International Journal of Religions and Peacebuilding 1, no. 1 (2025): 82–98. https://doi.org/10.5281/zenodo.14968580.

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In the 21st century, artificial intelligence (AI) is increasingly shaping various sectors, including religious practices, by offering transformative possibilities for Christian ministry. As churches navigate a rapidly digitalizing world, AI provides powerful tools to enhance pastoral care and outreach. However, the integration of AI into ministry raises important questions regarding human connection and ethical considerations. This qualitative study examines the role of AI in modern ministry by analyzing existing literature and digital tools. Findings indicate that AI-driven applications can s

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Ross, Hannah Saulbrey. "A culture of care: The pastoral care of high-functioning ASD students." New Zealand Journal of Counselling 38, no. 1 (2018): 1–21. http://dx.doi.org/10.24135/nzjc.v38i1.220.

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Abstract:

Autism Spectrum Disorder (ASD) is a pervasive neurological brain difference that primarily affects the way the brain receives, processes, and responds to sensory information. A familiar expression in the ASD community is to describe the disorder as a brain that is not "deficient" but "differently wired." Students with high-functioning autism experience challenges in the mainstream schooling environment due to delays or difficulties in two areas of development: social communication and abstract thinking skills. Co-morbidity with anxiety and depression is prevalent, and academic potential can be

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