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Journal articles on the topic 'Pastoral care/counseling'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Wiwoho, Adi Bambang. "PELAYANAN PASTORAL KONSELING BAGI PERTUMBUHAN IMAN GEREJA." JURNAL SUNETOS 1, no. 1 (2022): 9–19. http://dx.doi.org/10.61068/jsnt.v1i1.22.

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ABSTRACT  Pastoral counseling ministry is something that cannot be separated from the growth of the Christian faith. A church that grows in faith is indispensable for pastoral care. Pastoral counseling on pastoral counseling ministry which is an integral part of pastoral care to help every member of the congregation become Christians as God in the Lord Jesus wants/ is now very much needed. Through a qualitative method of pastoral counseling is very necessary for the growth of church faith. The need for pastoral counseling services which is an integral part of pastoral care to help

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2

Lee, Hee Cheol. "Pastoral Care: The Future Plan of Pastoral Counseling According to Pastoral Care." Korean Journal of Christian Studies 116 (April 30, 2020): 489–514. http://dx.doi.org/10.18708/kjcs.2020.04.116.1.489.

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3

Augsburger, David. "Multicultural Pastoral Care and Counseling." Journal of Pastoral Care 46, no. 2 (1992): 97–99. http://dx.doi.org/10.1177/002234099204600201.

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4

ADEOYE, Mary Abiola. "Moral Issues in Pastoral Care and Counselling: Challenges and Opportunities for Professionals in Africa." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (February 1, 2025): 412–17. https://doi.org/10.5281/zenodo.14787102.

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Pastoral care and counseling professionals in Africa face multifaceted moral issues that arise from the cultural, social, and economic contexts in which they operate. This study explores the moral challenges that arise in pastoral care and counseling in Africa, with a focus on the cultural norms and values, confidentiality and privacy, power dynamics, and biblical teachings that shape these challenges. The study discloses that pastoral care and counseling professionals in Africa must navigate multiple moral dilemmas, including balancing individual rights with community norms, managing power dy

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5

AJIBADE, K. Olubukola. "Pastoral Counselling and Educational Development: Tools for Improving National Security in the 21st Century." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 80–86. https://doi.org/10.5281/zenodo.11297859.

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This study investigates ways by which Pastoral Counseling and Educational development can improve national security. Pastoral counselling helps theological institutions grow and improve in ways to care for students and staff in a rather supportive way and this brings about the growth of the country. Pastoral counselling and educational development teach the counselling skills needed to improve national security skills to help churches and church leaders such as pastors and counsellors, to serve others better in different ways. Pastoral counseling develops counseling skills designed to enhance

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6

O'Connor, Thomas St James. "Pastoral Counseling and Pastoral Care: Is there a Difference?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 1 (2003): 3–14. http://dx.doi.org/10.1177/154230500305700102.

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The author argues that there is little difference between pastoral counseling and pastoral care. Utilizing an evidence-based and narrative approach, he examines the ideas of a variety of historical and contemporary writers to illustrate this thesis. Along with historical and contemporary writings on the topic, the author includes his own clinical experiences and associations to illustrate his conviction that pastoral counseling and pastoral care are more alike than different.

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Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realis

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8

Schnell, Jim. "The Application of Interpersonal Communication Concepts in Pastoral Care Counseling." Clinical Cardiology and Cardiovascular Interventions 6, no. 7 (2023): 01–06. http://dx.doi.org/10.31579/2641-0419/322.

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This report focuses on the application of interpersonal communication concepts in pastoral care counseling. Such conceptual applications will stress perception, listening, nonverbal communication, cross-cultural dynamics, power and conflict. These conceptual orientations are, in turn, applied to pastoral care counseling contexts. These applications result in enhanced understanding for how diversity and pluralism elements are inherent within these contexts and related circumstances. This report will focus on the application of interpersonal communication concepts in pastoral care counseling. Su

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9

Kwon, Jin-Sook. "Pastoral Counseling and Pastoral Care to Prevent School Violence." Theology and Praxis 92 (November 30, 2024): 375–405. http://dx.doi.org/10.14387/jkspth.2024.91.375.

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10

Van Ommen, Léon. "Liturgy and Pastoral Care: Pastoral Worship and Priestly Counseling." Studia Liturgica 46, no. 1-2 (2016): 208–21. http://dx.doi.org/10.1177/00393207160461-214.

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11

Brek, Yohan, and Rustam Effendi Antara. "MENEMUKAN MUATAN PASTORAL CARE DALAM KEARIFAN LOKAL MĔDĔDAL᷊INGGĔHO." POIMEN Jurnal Pastoral Konseling 3, no. 2 (2022): 1–12. http://dx.doi.org/10.51667/pjpk.v3i2.1226.

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The church is in the midst of changing times. In that position the church must not lose its role as aguide for the people. The role of guiding the people is a pastoral role called pastoral counseling. To answer tha, the church’s creativity is needed in terms of carrying out pastoral counseling. One of them is by exploring the richness of lokal wisdom where the church serves. The Mĕdĕdal᷊inggĕho model is one of them because in this local wisdom the content of pastoral care values is presented which is relevant to the context of this dynamic church service such as the basis of is implementation

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12

Neuger, Christie Cozad, and Pamela J. Holliman. "Collegiality in Pastoral Care and Counseling." Journal of Pastoral Care 45, no. 4 (1991): 329–32. http://dx.doi.org/10.1177/002234099104500401.

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13

Pattison, Stephen. "Dictionary of Pastoral Care and Counseling." Expository Times 104, no. 6 (1993): 184–85. http://dx.doi.org/10.1177/001452469310400607.

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14

de Jongh van Arkel, Jan T. "Teaching Pastoral Care and Counseling in an African Context: A Problem of Contextual Relevancy." Journal of Pastoral Care 49, no. 2 (1995): 189–99. http://dx.doi.org/10.1177/002234099504900208.

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Summarizes the current status of pastoral care and counseling in South Africa and notes the variety of implications resulting from the uncritical acceptance of the Western Europe and North American styles of pastoral care and counseling. Outlines and details the necessary project of contextualizing which now faces pastoral caregivers in South Africa as it attempts to integrate its unique cultural and religious heritages into developing a relevant pastoral theology that will serve pastoral practice and pedagogical necessity.

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15

Stalfa, Frank J. "The Pastoral Care of Sin: The Enneagram in Pastoral Care and Counseling." Journal of Pastoral Care 48, no. 1 (1994): 65–74. http://dx.doi.org/10.1177/002234099404800108.

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Describes the Enneagram as a useful personality typology for pastoral care, especially when dealing with the shadow dimensions of life usually associated with the concept of sin. Explores how the Enneagram contributes uniquely to pastoral counseling and spiritual direction by inviting individuals to dialogue with their distortions and brokenness in ways that do not invalidate the self or separate them from God.

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16

Gunawan, Widodo. "PASTORAL KONSELING: DESKRIPSI UMUM DALAM TEORI DAN PRAKTIK." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 2, no. 1 (2018): 85–104. http://dx.doi.org/10.37368/ja.v2i1.63.

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Pastoral Counseling is a holistic service that everyone needs. Therefore, the science of pastoral counseling must continue to open up to other sciences, so that pastoral care counseling can provide more accountable services from many aspects. With regard to the science of counseling that continues to grow, also need to be balanced with competent human resources who can be a driving force to achieve effective results.

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17

Kwon, Jin-Sook. "Pastoral Care and Pastoral Counseling during the Time of Metaverse." Theology and the World 103 (December 31, 2022): 361–97. http://dx.doi.org/10.21130/tw.2022.12.103.361.

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18

Neilly, Kossoh. "Peran Rohaniwan Gereja Dalam Pendampingan Konseling Pastoral Bagi Jemaat di Gmim Tumou Tou Kendis." Jurnal Ilmiah Wahana Pendidikan 10, no. 8 (2024): 100–105. https://doi.org/10.5281/zenodo.11063995.

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<em>Humans have a need for mental survival. Often this mentality also influences a person's spiritual level. In responding to this need, science developed a study of the human psyche or psychology. However, the psychological approach does not touch the essence of a person's spirituality. The church exists to correct mental disorders that occur through shepherding or pastoral care. So in the field of theology, there is a study on pastoral counseling. This research uses a qualitative method with an interview and observation approach. Researchers will look at the role of clergy in understanding a

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19

Oglesby, William B. "Lay Pastoral Care Revisited." Journal of Pastoral Care 40, no. 2 (1986): 119–28. http://dx.doi.org/10.1177/002234098604000205.

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Notes that implicit in much of Seward Hiltner's thinking and writing was an appreciation for the notion of the priesthood of all believers. Offers biblical support for this idea, particularly as it relates to pastoral care and counseling. Concludes that the dynamic relationship between clergy and laypersons in pastoral care is a healthy tension so long as the essential nature of each is maintained.

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20

Messakh, Besly J. T. "DIMENSI PASTORAL DALAM DOA: MENEMUKENALI PRAKTIK DOA YANG BERTANGGUNGJAWAB DALAM PELAYANAN PENDAMPINGAN DAN KONSELING PASTORAL." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 3, no. 2 (2019): 33–46. http://dx.doi.org/10.37368/ja.v3i2.95.

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Looking from a pastoral care and counseling perspective, prayer as a ritual is a human response for God’s action. As a response, prayer presupposes a responsible communication with God as absolute authority in one’s life. If the communication running well, the pastoral function of prayer as a ritual enhance people well-being mentality and spirituality. Therefore, when doing pastoral care or pastoral counseling, pastoral caregiver needs to make sure that people have healthy communication with true God as the Ultimate Absolute Authority. For those reasons, a pastoral caregiver should understand

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21

Akello Owot, Jennifer. "The Role of Clinical Pastoral Counseling in Dementia and Alzheimer's Care." International Journal of Science and Research (IJSR) 14, no. 2 (2025): 1156–57. https://doi.org/10.21275/sr25218160422.

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22

Lima, Eduardo Sales de. "Repensando os fundamentos do aconselhamento pastoral: por uma área de saber autônoma." TEOCON - Revista Teologia Contextual 1 (May 18, 2025): e025010. https://doi.org/10.59771/teocon.2025v1.e025010.

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Pastoral counseling faces an epistemic dilemma, oscillating between dogmatic “biblical” methodologies and integrationist proposals that uncritically incorporate psychological sciences. This research proposes a theoretical foundation for pastoral counseling based on a biblical reading directed by the practice of counseling and pastoral care, seeking elements that support its identity and methodologies as na autonomous fi eld of knowledge. Through theoretical and documentary analysis, with a qualitative and hermeneutic approach, epistemic foundations and biblical traditions of care in the Old an

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23

Devor, Nancy Gieseler. "Pastoral Care for Infertile Couples." Journal of Pastoral Care 48, no. 4 (1994): 355–60. http://dx.doi.org/10.1177/002234099404800405.

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Asserts that infertility is often a developmental faith crisis in the lives of individuals and couples requiring information and a knowledge of the grief process. Provides guidelines for the pastoral care and counseling of couples experiencing the realities of infertility.

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24

McWilliams, Frances C. "Voices Crying in the Wilderness: Prophetic Ministry in Clinical Pastoral Education." Journal of Pastoral Care 51, no. 1 (1997): 37–47. http://dx.doi.org/10.1177/002234099705100105.

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Reviews and comments on articles appearing in The Journal of Pastoral Care dealing with the pastoral/prophetic dynamic which has existed in the pastoral care, counseling, and education movement. Makes a plea for greater emphasis on larger-than-individual systems in future Clinical Pastoral Education programs.

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25

Moon, Zachary. "Pastoral Care and Counseling with Military Families." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 70, no. 2 (2016): 128–35. http://dx.doi.org/10.1177/1542305016633663.

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26

Brown, Sandra R. "Frontiers of Pastoral Care and Counseling Revisited." Journal of Pastoral Care 39, no. 2 (1985): 93–95. http://dx.doi.org/10.1177/002234098503900201.

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27

Tadung, Frieska Putrima, and Veibe Salindeho. "BUNGA KECIL DI ASPAL KOTA MANADO: PERSPEKTIF PASTORAL KONSELING DALAM MEMBANGUN KESEJAHTERAAN EMOSIONAL DAN SPIRITUALITAS ANAK JALANAN." ATOHEMA: Jurnal Teologi Pastoral Konseling 1, no. 2 (2024): 25–36. http://dx.doi.org/10.70420/qqycbp25.

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This research is a descriptive qualitative research that provides a description of the pastoral counselling as well as the collective expectations as a positive self-transformation catalyst focus to build the emotional and spiritual welfare of the streets. Street children facing the dynamics of life on the streets that require pastoral care and counseling in supporting and developing street children in terms of emotional and spiritual.

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Tadung, Frieska Putrima, and Veibe Salindeho. "BUNGA KECIL DI ASPAL KOTA MANADO: PERSPEKTIF PASTORAL KONSELING DALAM MEMBANGUN KESEJAHTERAAN EMOSIONAL DAN SPIRITUALITAS ANAK JALANAN." ATOHEMA Jurnal Teologi Pastoral Konseling 1, Vol 1 No.2 April 2024 (2024): 25–36. https://doi.org/10.5281/zenodo.11122228.

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This research is a descriptive qualitative research that provides a description of the pastoral counselling as well as the collective expectations as a positive self-transformation catalyst focus to build the emotional and spiritual welfare of the streets. Street children facing the dynamics of life on the streets that require pastoral care and counseling in supporting and developing street children in terms of emotional and spiritual.

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29

Hill, E. Wayne. "A Collaborative Pastoral Care and Counseling Supervisory Model." Journal of Pastoral Care 55, no. 1 (2001): 69–80. http://dx.doi.org/10.1177/002234090105500108.

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Presents a collaborative pastoral care and counseling supervisory model based on constructivism and attachment theories. Addresses issues concerning cognition, learning theory, and anxiety. Identifies the stages in the supervisory process. Discusses ways in which cognitive, emotional, and social development are linked to attachment theory and places this in the context of supervision in pastoral counseling. Reflects on the theological relevance of attachment theory utilizing the biblical parable of the prodigal son.

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30

Kim, Gi-Chul. "Pastoral Counseling Reclaiming the Tradition of Soul Care : Bringing Pastoral Counseling and Spiritual Direction Together." Theology and Praxis 63 (February 28, 2019): 239–69. http://dx.doi.org/10.14387/jkspth.2019.63.239.

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31

Means, J. Jeffrey. "Pastoral Counseling: An Alternative Path in Mental Health." Journal of Pastoral Care 51, no. 3 (1997): 317–28. http://dx.doi.org/10.1177/002234099705100307.

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Claims that a strong professional identity is key to offering a healing presence and that pastoral counselors can use their dis-ease with conflicting paradigms and wave-trends in mental health care and the wider culture to maintain a professional identity rooted in the history of pastoral care and their respective theological and psychological worldviews. Identifies these wave-trends as the defensive use of language, the medicalization of normal human experience, the lack of interest in developmental perspectives on human life, and the overlooking and denial or internal mental processes of per

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32

Ruimassa, Aleta Apriliana, and Lidya Parera. "Pelaksanaan Tindak Penggembalaan bagi Pelayan Khusus Gereja Protestan Maluku Ditinjau dari Perspektif Konseling Pastoral." KAMBOTI: Jurnal Sosial dan Humaniora 4, no. 1 (2023): 69–78. http://dx.doi.org/10.51135//kambotivol4issue1page69-78.

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The aim of this study is to provide a comprehensive understanding of the implementation of pastoral care for special servants whose family members commit immoral acts from a pastoral counseling perspective. This study uses library research methods. The literature used is literature that supports writing, namely church regulations in the Maluku Protestant Church (GPM); books related to pastoral care and pastoral counseling, as well as other sources. The author attempts to describe thoughts about how organic regulations regarding special grazing in GPM should be implemented from a pastoral couns

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Dendeng, Leonardo Caesar Dendeng, Dennis Palar Palar, Debora Natalia Horohiung Horohiung, et al. "<b>MENGHADIRKAN KASIH : Pelayanan Pastoral Konseling Untuk Penyandang Disabilitas Tunadaksa</b>." ATOHEMA: Jurnal Teologi Pastoral Konseling 2, no. 1 (2025): 14–21. https://doi.org/10.70420/atohema.v2i1.92.

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This discussion is about how the field of pastoral and counseling services for individuals with disabilities uses a qualitative descriptive approach. The main aim of this research is to recognize and understand the emotional and spiritual requirements of people with special needs, together with exploring how pastoral care can effectively meet these needs. The theoretical framework adopted in this research includes pastoral counseling theory and fundamental human needs theory. Methodologically, this research uses in-depth interviews and participant observation. Findings reveal that individuals

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34

Leimgruber, Ute. "Vulnerance of Pastoral Care." Religions 13, no. 3 (2022): 256. http://dx.doi.org/10.3390/rel13030256.

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Disproving assumptions to the contrary, this article clearly shows how and why adults can become victims of abuse in church contexts. It does this by focusing on the pastoral care context and the interdependent potential risk factors lying within. As previous studies suggest, this context is especially susceptible to perpetrating abuse. Approximately three-quarters of all cases of abuse occur or begin in the context of pastoral care or spiritual counseling. Often, theories of pastoral care do not address this danger and tend to idealize the practice of pastoral care. In contrast, it is necessa

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Jernih Ndruru, Minta, and Deniel Susanto. "Pastoral Theology Relevant for Contemporary Indonesia." Enrichment: Journal of Multidisciplinary Research and Development 3, no. 1 (2025): 71–82. https://doi.org/10.55324/enrichment.v3i1.332.

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Pastoral theology plays a crucial role in responding to social and spiritual challenges in Indonesia, particularly in the context of the increasing divorce rate. This article examines the relevance of pastoral theology in addressing family and marriage issues in Indonesia. Although divorce is undesirable, it is a reality that must be pastorally addressed through a holistic and love-based approach. This study explores the various causes of divorce, the pastoral theological perspective on marriage, and relevant pastoral care methods to support families in crisis. The church is expected to active

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36

Gibson, Terrill L. "Secrets and Soul: A Jungian Fable about Pastoral Care." Journal of Pastoral Care 42, no. 1 (1988): 3–12. http://dx.doi.org/10.1177/002234098804200102.

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Stresses the intrinsic value of secret as an authentic way into the human soul, particularly in the practice of the ancient cura animarum. Draws on Jungian thought in seeing secret as initiatory, as process, and as sacrament in pastoral care and pastoral psychotherapy. Uses case materials to illustrate the power of secret in the pastoral counseling project.

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Firman Blessing Lantaa, Nadia Vebriani Tataung, Devrats Makagansa, and Shelomita Rawis. "PASTORAL KONSELING SEBAGAI SARANA KOMUNIKASI EFEKTIF DALAM PELAYANAN JEMAAT." ATOHEMA: Jurnal Teologi Pastoral Konseling 1, no. 3 (2024): 47–60. http://dx.doi.org/10.70420/3bfvh736.

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This journal discusses the role of pastoral counseling in facilitating effective communication in congregational ministry. Pastoral counseling is an important tool in helping individuals or groups overcome spiritual, emotional, and social problems. Effective communication in pastoral counseling is the main key in creating a trusting relationship between pastoral and congregation. Various communication techniques such as the client-centric approach, the use of the case study method, confidentiality, and the use of social media are important elements in the counseling process. Challenges faced i

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38

VanKatwyk, Peter L. "Pastoral Counseling as a Spiritual Practice: An Exercise in a Theology of Spirituality." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 2 (2002): 109–19. http://dx.doi.org/10.1177/154230500205600202.

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The author explores reasons for differentiating pastoral care from spiritual care and presents a theological exercise in articulating pastoral counseling as a spiritual practice. Viewing spirituality from systemic and constructivist perspectives, the author utilizes Paul Tillich's ontology of polarities. He describes spirituality as a subjective, “fuzzy,” and inclusive concept and argues for the need for pastoral specialists to theologically articulate their ministry not only as a pastoral but also as a spiritual discipline.

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VanKatwyk, Peter L. "Healing through Differentiation: A Pastoral Care and Counseling Perspective." Journal of Pastoral Care 51, no. 3 (1997): 283–92. http://dx.doi.org/10.1177/002234099705100304.

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Focuses on the function of healing as central to the cure-of-souls tradition of pastoral care and counseling and describes two prominent but contrary styles of healing in ministry. Proposes an interactional model of pastoral care which integrates the two healing styles of compassion and competence through the principle of differentiation, drawing from the perspective of constructivism as practiced in narrative therapy and the theory of natural systems as applied to the role of the pastor.

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Brault, Emily R. "Pastoral Care and Counseling in Prison: What Works?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 68, no. 3 (2014): 1–10. http://dx.doi.org/10.1177/154230501406800306.

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41

Olson, Richard P. "Browning Helsel. Pastoral Care and Counseling: An Introduction." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 73, no. 2 (2019): 142–43. http://dx.doi.org/10.1177/1542305019847936.

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42

Geary, Brendan. "Inpatient Pastoral Counseling in a Managed Care Setting." American Journal of Pastoral Counseling 6, no. 1 (2002): 3–28. http://dx.doi.org/10.1300/j062v06n01_02.

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43

Strunk, Orlo. "Ethical/Moral Issues in Pastoral Care and Counseling." Journal of Pastoral Care 42, no. 4 (1988): 281–82. http://dx.doi.org/10.1177/002234098804200401.

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44

Maes, John L. "Book Review: Hope in Pastoral Care and Counseling." Journal of Pastoral Care 49, no. 4 (1995): 438–40. http://dx.doi.org/10.1177/002234099504900415.

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45

Lee, HyoJu. "Narrative Therapy for Pastoral Theology, Care, and Counseling." Korean Journal of Christian Studies 105 (July 31, 2017): 247–68. http://dx.doi.org/10.18708/kjcs.2017.07.105.1.247.

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46

Scott, Steven C. "A developmental model of pastoral care and counseling." Pastoral Psychology 39, no. 3 (1991): 153–69. http://dx.doi.org/10.1007/bf01040803.

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47

Erickson, Richard C. "Pastoral care and counseling with the chronically ill." Pastoral Psychology 37, no. 1 (1988): 15–24. http://dx.doi.org/10.1007/bf01763914.

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48

Salindeho, Veibe, Yunita Sumakul, and Pramesti Katiandagho. "IT’S OKAY NOT TO BE OKAY: PASTORAL KONSELING SEBAGAI PILAR PENGUATAN BAGI PASIEN PENYAKIT TERMINAL." ATOHEMA: Jurnal Teologi Pastoral Konseling 2, no. 2 (2025): 1–10. https://doi.org/10.70420/atohema.v2i2.118.

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This article discusses the role of pastoral counseling as a pillar of strengthening for terminal illness patients. Through a qualitative approach with a case study method, this study explores the experiences of patients, families, and pastoral practitioners in dealing with emotional and spiritual challenges. Findings show that pastoral counseling provides emotional validation, spiritual support, and improves family relationships, which contribute to the well-being of patients. This assistance not only helps patients accept the reality of death, but also provides meaning in their suffering. Thu

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손운산. "A History and Tasks of Pastoral Care and Pastoral Counseling in Korea." Journal of Pastoral Care and Counseling 17, no. ll (2011): 7–39. http://dx.doi.org/10.23905/kspcc.17..201111.001.

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50

Patokin, Priest Pavel. "Reception of the experience of psychology in the practice of pastoral counseling (on the example of helping spouses in an interpersonal crisis)." Issues of Theology 7, no. 1 (2025): 128–41. https://doi.org/10.21638/spbu28.2025.107.

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The article deals with the problem of reception of the experience of psychology in the practice of pastoral counseling to help spouses in an interpersonal crisis. The main vectors of divergence and points of contact between psychology and pastoral counseling are highlighted, areas of psychological knowledge available and promising for involvement in pastoral practice are identified. The absence of generally accepted criteria for attracting knowledge of psychology into the practice of the spiritual care of the Russian Orthodox Church is stated, some criteria proposed by researchers for the sele

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