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Books on the topic 'Pastoral Care Workers'

Author: Grafiati

Published: 19 February 2023

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1

Counselling skills for church and faith community workers. Philadelpha: Open University Press, 2003.

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2

Catholic Church. Pontificium Consilium de Apostolatu pro Valetudinis Administris. Charter for health care workers. Ikeja, Nigeria: Paulines Publications Africa, 1995.

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3

Catholic Church. Pontifical Council for Pastoral Assistance to Health Care Workers. Charter for health care workers: Pontifical Council for Pastoral Assistance to Health Care Workers. Boston: St Paul Books & Media, 1995.

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4

Morris, Roberta. Ending violence in families: A training program for pastoral care workers. [Toronto?]: United Church of Canada, 1988.

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5

Taylor, Charles. Counselling prisoners addicted to crime: An approach for chaplains and pastoral care workers. Hantsport, N.S: Lancelot Press, 1994.

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6

Challenges of health care workers vis-a-vis evangelical mission of Jesus Christ in Igboland, Nigeria. Zürich: LIT, 2015.

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7

William, de Montibus, ca. 1140-1213., ed. William de Montibus (c. 1140-1213): The schools and the literature of pastoral care. Toronto, Ont: Pontifical Institute of Mediaeval Studies, 1992.

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8

Alfred, King of England, 849-899. and Sweet Henry 1845-1912, eds. King Alfred's West-Saxon version of Gregory's Pastoral care. Millwood, N.Y: Kraus Reprint, 1988.

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9

Gilbert, Burnet. Gilbert Burnet's discourse of the pastoral care. Lewiston: E. Mellen Press, 1997.

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10

Kevin, Tripp, and Glen Genevieve, eds. Recovering the riches of anointing: A study of the Sacrament of the Sick : an International Symposium, the National Association of Catholic Chaplains. Collegeville, Minn: Liturgical Press, 2002.

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11

Kushner, Harold S. Cuando las cosas malas le pasan a la gente buena--. México: Diana, 1987.

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12

When bad things happen to good people. 2nd ed. New York: Schocken Books, 1989.

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13

Kushner, Harold S. Cuando a la gente buena le pasan cosas malas. New York: Vintage Espanol, 2006.

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14

1940-, Stivers Robert L., ed. Christian ethics: A case method approach. 2nd ed. Maryknoll, N.Y: Orbis Books, 1994.

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15

Resnik, David B. Dying Declarations: Notes From A Hospice Volunteer (Haworth Pastoral Press Religion and Mental Health) (Haworth Pastoral Press Religion and Mental Health). Haworth Press, 2005.

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16

Resnik, David B. Dying Declarations: Notes From A Hospice Volunteer (Haworth Pastoral Press Religion and Mental Health) (Haworth Pastoral Press Religion and Mental Health). Haworth Press, 2005.

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17

Kissane, David W., Barry D. Bultz, Phyllis N. Butow, Carma L. Bylund, Simon Noble, and Susie Wilkinson, eds. Oxford Textbook of Communication in Oncology and Palliative Care. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198736134.001.0001.

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This textbook integrates clinical wisdom with empirical findings, drawing upon the history of communication science, providing a comprehensive curriculum for applied communication skills training for specialist oncologists, surgeons, nurses, psychosocial care providers and other members of the multidisciplinary team. This new edition presents a curriculum for nurses, which discusses needs of pre-registration to advanced trainees, including the ‘SAGE & THYME’ training programme, chronic disease, responding to depressed patients, the last hours and days of life, family care, facilitation training, and e-learning. The core curriculum ranges from breaking bad news, discussing risk and prognosis, achieving shared treatment decisions, responding to difficult emotions, dealing with denial, communicating with relatives and conducting a family meeting, helping patients cope with survivorship, deal with recurrence, transition to palliative care, and talk openly about death and dying. Modules offer guidelines about key skills, essential tasks, effective strategies, and scenarios for training sessions with simulated patients. The communication science section covers the history and models of communication skills training, the art of facilitating skill development, ethics, gender, power, the internet, audio-recording significant consultations, decision aides, and shared treatment decisions, medical student training, and enhancing patient participation in consultations. Specialty issues are explored, including enrolling in clinical trials, working in teams, discussing genetic risk, reconstructive and salvage surgery, among many other important issues. Variations in clinical disciplines are also discussed, including chapters for social workers, radiologists, surgical oncologists, medical and radiation oncologists, palliative medicine, pastoral care, pharmacy, paediatrics, and the elderly.

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18

To know, love and serve life: Proceedings of the ninth international conference organized by the Pontifical Council for Pastoral Assistance to Health Care Workers, November 24, 25, 26, 1994, Vatican City, New Synod Hall. Vatican City: Vatican Polyglot Press, 1995.

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19

Catholic Church. Pontificium Consilium de Apostolaru pro Valetudinis Administris, ed. The child is the future of society: Proceedings of the eighth international conference organized by the Pontifical Council for Pastoral Assistance to Health Care Workers, November 18, 19, 20, 1993, Vatican City, Synod Hall. Vatican City: Vatican Polyglot Press, 1994.

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20

Forrestal, Alison. The Confraternities of Charity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198785767.003.0010.

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The promotion of confraternal charity was the final constituent of the Lazarist pastorate, and Chapter 9 focuses in particular on the significant personal opportunities that these vehicles of pastoral missionary care offered to de Paul. It outlines the early development of the confraternal structures, before explaining why, over time, they became the principal means through which he engaged with lay women. It then focuses on his relations with a small inner circle of consoeurs (members of the confraternity at the Hôtel-Dieu hospital in Paris), to affirm that their works of charity gave rise to an extremely unusual, privileged, and productive affinity that led them to make common cause with him in all spheres of the Lazarist enterprise.

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21

Hendrickson, Brett. Catholic Social Policy and Resistance to the Bracero Program. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039997.003.0009.

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This chapter illustrates how Catholic social doctrine sanctioned the activities of American Catholic clergy to provide pastoral care to braceros even while militating against the bracero program itself. While the priests who protested against the injustices of the program were in the ecclesiastical minority and occasionally clashed with their clerical brethren, they nevertheless benefited from and were supported by papal teaching. In a sense, this story of Catholic clergy and lay opposition to the bracero program can be understood as a prequel to Catholic collaboration with the United Farm Workers (UFW) and its various tactics and labor-organizing efforts. The chapter also highlights the legacy of Catholic critiques of the bracero program.

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22

Saylor, Eric. Afterword. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252041099.003.0007.

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The disparate approaches to English pastoralism considered within this book—whether evoking scenes and characters from classical poetry, depicting an imaginary past or a hoped-for future, responding to the landscape, commenting on contemporary social and political challenges, providing spiritual sustenance for the living, or eulogizing the dead—firmly banish outdated clichés of it as little more than folky-wolky roister-doistering. Instead, pastoralism stands revealed as a subtle and flexible expressive mode capable of transcending the circumstances and surroundings of its creation, conveyed by a distinctive and highly adaptable array of stylistic traits. But in the wake of Finzi’s death in 1956 and Vaughan Williams’s only two years later, English pastoral music fell into relative obscurity. Composers who had written pastoral works in previous decades (including Howells, Ireland, and Bliss) had either largely turned away from the idiom or limited it to certain smaller-scale or niche contexts (such as church music, in Howells’s case). Meanwhile, the rise of both a prominent British avant-garde musical movement during the later 1950s and an extraordinarily vital pop music scene in the following decade made it difficult for the older, less demonstrative pastoral style to hold the public or critical imagination....

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23

Payne, Mark. Flowers of Time. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691205946.001.0001.

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The literary lineage of postapocalyptic fiction — stories set after civilization's destruction — is a long one, spanning the biblical tale of Noah and Hesiod's Works and Days to the works of Mary Shelley, Octavia Butler, Cormac McCarthy, and many others. Traveling from antiquity to the present, this book reveals how postapocalyptic fiction differs from other genres — pastoral poetry, science fiction, and the maroon narrative — that also explore human capabilities beyond the constraints of civilization. The book places postapocalyptic fiction into conversation with such theorists as Aristotle, Jean-Jacques Rousseau, Claude Lévi-Strauss, and Carl Schmitt, illustrating how the genre functions as political theory in fictional form. It shows that rather than argue for a particular way of life, postapocalyptic literature reveals what it would be like to inhabit that life. It considers the genre's appeal in our own historical moment, contending that this fiction is the pastoral of our time. Whereas the pastoralist and the maroon could escape to real-world hills and fashion their own versions of freedom, on a fully owned and occupied Earth, only an apocalyptic event can create a space where such freedoms are feasible once again. The book looks at how fictional narratives set after the world's devastation represent new conditions and possibilities for life and humanity.

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24

Lyne, Raphael. Relevance Across History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198794776.003.0003.

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An ostensive-inferential model of communication offers useful tools for organizing our thinking about reading works from the past and practising historicist criticism. Robert Herrick’s ‘Corinna’s going a Maying’ is woven into the religious controversies of its time, but it also accesses more or less timeless traditions in poetry (pastoral; carpe diem). It looks backward into tradition, forward into posterity, and at its immediate context. In order to describe the poem’s different kinds of communication with readers at different temporal and cultural distances, it is useful to see its intentions, the different things it might communicate, and its implicatures as an ‘array’ (a term taken from Sperber and Wilson’s ‘array of implicatures’). A cognitive pragmatics of literary interpretation provides good ways of exploring how writers explore this multiple communication, how they use contemporary readers as a screen for posterity, and how they use posterity as a screen for the contemporary.

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25

Wood, Susan, Kevin Tripp, Michael Drumm, Kevin Irwin, John M. Huels, and Peter Fink. Recovering the Riches of Anointing: A Study of the Sacrament of the Sick. Liturgical Press, 2002.

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26

Kushner, Harold S. When Bad Things Happen to Good People. Anchor, 2004.

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27

When Bad Things Happen to Good People. Pan, 2000.

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28

Van Raalte, Theodore G. Ecclesiastical Architecture for the French Reformed Churches. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190882181.003.0004.

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Soon after Chandieu began to serve the church of Paris as co-pastor, his skills in law came to the fore with the creation of a church order, the Discipline ecclesiastique (1559). In 1565 the French Reformed churches, meeting in a synod, asked Chandieu to defend the authority of the consistory over against the congregationalist views of Jean Morély. The resulting work, the Confirmation de la discipline ecclesiastique (1566), exhibits a series of scholastic motifs that are studied. Another work, from 1567, defends the teachings of John Calvin in the form of a scholastic disputation, yet it is rather expansive and rhetorical in its prose. Study of these works establishes the state of Chandieu’s scholastic method early in his career.

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29

Velmet, Aro. Pasteur's Empire. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190072827.001.0001.

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In the 1890s, the Pasteur Institute established a network of laboratories that stretched across France’s empire, from Indochina to West Africa. Quickly, researchers at these laboratories became central to France’s colonial project, helping officials monopolize industries, develop public health codes, establish disease containment measures, and arbitrate political conflicts around questions of labor rights, public works, and free association. Pasteur’s Empire shows how the scientific prestige of the Pasteur Institute came to depend on its colonial laboratories and how, conversely, the institutes themselves became central to colonial politics. This book argues that decisions as small as the isolation of a particular yeast or the choice of a laboratory animal could have tremendous consequences on the lives of Vietnamese and African subjects, who became the consumers of new vaccines or industrially fermented intoxicants. Simultaneously, global forces, such as the rise of international standards and American competitors, pushed Pastorians to their imperial laboratories, where they could conduct studies that researchers in France considered too difficult or controversial. Chapters follow not just Alexandre Yersin’s studies of the plague, Charles Nicolle’s public health work in Tunisia, and Constant Mathis’s work on yellow fever in Dakar, but also the activities of Vietnamese doctors, African students and politicians, Syrian traders, and Chinese warlords. It argues that a specifically Pastorian understanding of microbiology shaped French colonial politics across the world, allowing French officials to promise hygienic modernity while actually committing to minimal development.

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30

Stivers, Robert L., Alice Frazer Evans, Christine E. Gidorf, and Rob Evans. Christian Ethics: A Case Method Approach. 2nd ed. Orbis Books, 1994.

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