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Journal articles on the topic 'Pastoral Counseling and Referral'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Johanson, Gregory J. "A Critical Analysis of Pastoral Counseling Across Cultures." Journal of Pastoral Care 46, no. 2 (1992): 162–73. http://dx.doi.org/10.1177/002234099204600208.

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Summarizes and critiques David Augsburger's Pastoral Counseling Across Cultures. Expresses doubts regarding the possibility or desirability of intercultural counseling, suggesting instead that when possible more attention needs to be given to referral to culturally appropriate services. Notes that Westerners in other cultures might be advised to involve themselves in research, training, and consultation rather than in direct counseling services.

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2

Ashbrook, James B. "Psychopharmacology and Pastoral Counseling: Medication and Meaning." Journal of Pastoral Care 49, no. 1 (1995): 5–17. http://dx.doi.org/10.1177/002234099504900103.

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Claims that emerging therapeutic approaches of psychiatrists and pastoral therapists need to combine medication for biochemical processes and meaning for framing experience. Observes that a pastoral therapist who finds a client resisting and/or rejecting referral for appropriate drug intervention can nevertheless use medication or soma as an explanatory scheme for soul-oriented treatment. Notes that treatment ought to focus on early detection of survival reactions and that drugs take the edge off unnecessary arousal, although dialogue remains necessary to reestablish a trusting relationship in

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3

Hochstein, Lorna M. "What Pastoral Psychotherapists Need to Know about Lesbians and Gay Men in the 1990s." Journal of Pastoral Care 50, no. 1 (1996): 73–84. http://dx.doi.org/10.1177/002234099605000108.

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Alerts pastoral counselors and psychotherapists to the need for a new vision, new knowledge, and new skills if they are to work effectively with lesbians and gay men. Pays particular attention to providing pastoral counseling to HIV Infection/AIDS clients as well as to those lesbians who choose to have children. Acknowledges that not all therapists are able to work well with these populations and in such instances ought to make good referrals.

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4

Crawford, Nicole L., and Susan Johns. "An Academic's Role? Supporting Student Wellbeing in Pre-university Enabling Programs." Journal of University Teaching and Learning Practice 15, no. 3 (2018): 5–26. http://dx.doi.org/10.53761/1.15.3.2.

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Student wellbeing and mental health are increasingly a concern of universities. Most universities provide central counselling services and, in recent years, some have introduced wellbeing programs. However, an unrecognised source of support and pastoral care for students is academic staff. This pilot research project explored the experiences of academic staff in one university’s enabling programs in terms of the type of support academic staff provide (academic and/or non-academic), how equipped they perceive they are to support their students, and how this role impacts on them. The study is qu

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5

Hicks, W. Joseph, and James E. Hightower. "Pastoral Counseling." American Journal of Pastoral Counseling 3, no. 1 (1999): 43–50. http://dx.doi.org/10.1300/j062v03n01_04.

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6

Marshall, Timothy A. "Pastoral Counseling." AIDS Patient Care 1, no. 2 (1987): 18–21. http://dx.doi.org/10.1089/apc.1987.1.18.

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7

Foskett, John. "Pastoral counseling." Behaviour Research and Therapy 23, no. 4 (1985): 491. http://dx.doi.org/10.1016/0005-7967(85)90195-0.

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8

Hart, Curtis W. "UNDERSTANDING PASTORAL COUNSELING." Journal of Religion and Health 54, no. 6 (2015): 2424–25. http://dx.doi.org/10.1007/s10943-015-0094-6.

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9

McCray, Percy. "Pastoral Counseling Analysis." Integrative Cancer Therapies 1, no. 2 (2002): 208–10. http://dx.doi.org/10.1177/153473540200100219.

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10

Sheppard, Phillis Isabella. "Understanding Pastoral Counseling." Journal of Pastoral Theology 26, no. 1 (2016): 61–65. http://dx.doi.org/10.1080/10649867.2016.1178987.

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11

Stone, Howard W. "Brief Pastoral Counseling." Journal of Pastoral Care 48, no. 1 (1994): 33–43. http://dx.doi.org/10.1177/002234099404800105.

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Introduces the major elements of brief pastoral counseling: establishing a brief counseling orientation and an emphathic relationship; a focus on specific problems; assessment of the problem; a search for exceptions; the establishment of limited goals; development of a plan; remaining active in the counseling; assignment of homework; and building on the counselee's strengths.

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12

Oglesby, William B. "Referral as Pastoral Care." Journal of Pastoral Care 41, no. 2 (1987): 176–87. http://dx.doi.org/10.1177/002234098704100211.

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13

고영순. "Pastoral Counseling as Vernacular." Journal of Pastoral Care and Counseling 27, no. ll (2016): 7–40. http://dx.doi.org/10.23905/kspcc.27..201611.001.

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14

안경승. "Pastoral Leadership and Counseling." Journal of Counseling and Gospel 18, no. ll (2012): 209–36. http://dx.doi.org/10.17841/jocag.2012.18..209.

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15

Struzzo, John A. "Pastoral Counseling and Homosexuality." Journal of Homosexuality 18, no. 3-4 (1989): 195–222. http://dx.doi.org/10.1300/j082v18n03_10.

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16

Stone, Howard. "Scripting in Pastoral Counseling." American Journal of Pastoral Counseling 4, no. 2 (2001): 31–39. http://dx.doi.org/10.1300/j062v04n02_04.

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17

van Beek, Aart. "Pastoral Counseling in Indonesia." American Journal of Pastoral Counseling 5, no. 1/2 (2002): 151–73. http://dx.doi.org/10.1300/j062v05n01_07.

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18

Dobrin, Arthur. "Secrets and Pastoral Counseling." International Journal of Philosophical Practice 1, no. 3 (2002): 80–88. http://dx.doi.org/10.5840/ijpp20021310.

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It is more difficult for clergy to personally cope with confidentiality than any other profession because of the complex relationships found within congregational settings and the blurred boundaries between clergy as counselors and clergy as leaders of congregations. This leads to difficult negotiations regarding confidentiality and openness between clergy and other congregants. It is especially difficult for married clergy who otherwise value candor in their spousal relationship. Guidelines for clergy regarding confidentiality include the presumption of confidentiality, the sharing of informa

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19

ATKINSON, DONALD R., and HOMER M. L. MILLER. "Pastoral Counseling and Confidentiality." Counseling and Values 31, no. 1 (1986): 89–96. http://dx.doi.org/10.1002/j.2161-007x.1986.tb00478.x.

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20

Kimble, Melvin A. "Logotherapy and Pastoral Counseling." Journal of Religious Gerontology 11, no. 3-4 (2001): 43–57. http://dx.doi.org/10.1300/j078v11n03_05.

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21

Lamothe, Ryan. "Sloth and Pastoral Counseling." Journal of Spirituality in Mental Health 9, no. 2 (2006): 3–25. http://dx.doi.org/10.1300/j515v09n02_02.

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22

Frick, E. "Pastoral and Psychotherapeutic Counseling." Christian Bioethics 16, no. 1 (2010): 30–47. http://dx.doi.org/10.1093/cb/cbq005.

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23

Robertson, Blair. "Storytelling in pastoral counseling: A narrative pastoral theology." Pastoral Psychology 39, no. 1 (1990): 33–45. http://dx.doi.org/10.1007/bf01037182.

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24

Howe, Leroy T. "Pastoral Counseling and Faith Issues." Journal of Psychology and Theology 17, no. 2 (1989): 144–50. http://dx.doi.org/10.1177/009164718901700208.

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What is distinctively “pastoral” about pastoral counseling? This article proposes that the vital center of pastoral counseling is guidance of persons toward life lived out in accordance with a set of ultimate values and meanings. The proposal is elaborated upon by discussing the tasks of guiding persons experiencing difficulties with aspect of their faith. Pastoral ministry today is both enhanced and plagues by a proliferation of expectations. Struggling to meet all of them, many pastoral counselors are experiencing distress over a threatened loss of identity. They ask, with increasing frequen

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25

김기철. "Pastoral Counseling of cordis Dei." Journal of Pastoral Care and Counseling 22, no. ll (2014): 48–82. http://dx.doi.org/10.23905/kspcc.22..201405.002.

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26

강진아 and 정연득. "Pastoral Counseling as Hermeneutical Play." THEOLOGICAL THOUGHT ll, no. 183 (2018): 229–58. http://dx.doi.org/10.35858/sinhak.2018..183.008.

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27

Lee, Hyoju. "Pastoral Counseling and Qualitative Research." Korean Journal of Christian Studies 118 (October 31, 2020): 403–31. http://dx.doi.org/10.18708/kjcs.2020.10.118.1.403.

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28

McCauley, George, Robert J. Wicks, Richard D. Parsons, and Donald E. Capps. "Clinical Handbook of Pastoral Counseling." Review of Religious Research 28, no. 2 (1986): 201. http://dx.doi.org/10.2307/3511480.

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29

den Blink, A. J. van. "Trauma Reactivation in Pastoral Counseling." American Journal of Pastoral Counseling 1, no. 2 (1998): 23–39. http://dx.doi.org/10.1300/j062v01n02_03.

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30

Gingrich, Fred. "Pastoral Counseling in the Philippines:." American Journal of Pastoral Counseling 5, no. 1/2 (2002): 5–55. http://dx.doi.org/10.1300/j062v05n01_02.

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31

Meeks, Louise. "Global Issues of Pastoral Counseling:." American Journal of Pastoral Counseling 5, no. 1/2 (2002): 57–75. http://dx.doi.org/10.1300/j062v05n01_03.

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32

Dayringer, Richard. "A Symbol for Pastoral Counseling." American Journal of Pastoral Counseling 6, no. 2 (2003): 1–2. http://dx.doi.org/10.1300/j062v06n02_01.

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33

Augsburger, David. "Multicultural Pastoral Care and Counseling." Journal of Pastoral Care 46, no. 2 (1992): 97–99. http://dx.doi.org/10.1177/002234099204600201.

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34

Giblin, Paul, and Jay Stark-Dykema. "Master's-Level Pastoral Counseling Training." Journal of Pastoral Care 46, no. 4 (1992): 361–71. http://dx.doi.org/10.1177/002234099204600405.

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Describes the rapid development and transformation of graduate training in pastoral counseling. Identifies and describes thirty-five Master's-level programs in terms of program variables, student demographics, theological and psychological curricula, support for personal formation, internship and supervision, and graduates' professional affiliation and employment. Notes that the findings reflect a surge of interest in spirituality and an evolving understanding of ministry, particularly lay ministry. Suggests recommendations for future research.

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35

Ashbrook, James B. "Brain Processes and Pastoral Counseling." Journal of Pastoral Care 50, no. 2 (1996): 141–49. http://dx.doi.org/10.1177/002234099605000202.

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Suggests biblical and psychological parallels to neurocognitive processes which ought to inform pastoral counseling; namely, oxygen and a holding environment; survival and mechanisms of defense; memory and soul-making; the basic rest-activity cycle and sabbathing; right and left hemisphere styles of brain processing and belief patterns; sex and gender differences and species being created in the image of God; and the Pentecost paradigm and cultural and ethnic unity-in-diversity.

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36

Gelo, Florence. "Using Movies in Pastoral Counseling." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 65, no. 3 (2011): 1–4. http://dx.doi.org/10.1177/154230501106500305.

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37

Bernstein, Rabbi Seth L. "International Perspectives on Pastoral Counseling." Psychiatric Services 54, no. 11 (2003): 1553. http://dx.doi.org/10.1176/appi.ps.54.11.1553.

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38

Hong, Young-Taek. "Existential Concern and Pastoral Counseling." Korean Journal of Christian Studies 101 (July 31, 2016): 249–72. http://dx.doi.org/10.18708/kjcs.2016.07.101.1.249.

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39

Friedman, Michelle. "Jewish Pastoral Counseling: Recent Books." Conservative Judaism 61, no. 4 (2010): 81–85. http://dx.doi.org/10.1353/coj.2010.0012.

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40

POWER, F. CLARK. "The Distinctiveness of Pastoral Counseling." Counseling and Values 34, no. 2 (1990): 75–88. http://dx.doi.org/10.1002/j.2161-007x.1990.tb00908.x.

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41

Bergin, Allen E. "THE DISTINCTIVENESS OF PASTORAL COUNSELING." Counseling and Values 34, no. 2 (1990): 89–90. http://dx.doi.org/10.1002/j.2161-007x.1990.tb00909.x.

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42

Bartlett, Willis E. "THE DISTINCTIVENESS OF PASTORAL COUNSELING." Counseling and Values 34, no. 2 (1990): 91–93. http://dx.doi.org/10.1002/j.2161-007x.1990.tb00910.x.

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43

Hong, Sun-A., and Hae-Jung Kang. "Pastoral Counseling as Integration Space." Theology and Praxis 62 (November 30, 2018): 341–64. http://dx.doi.org/10.14387/jkspth.2018.62.341.

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44

Honeycutt, Roy L. "Pastoral Counseling in Theological Education." Review & Expositor 94, no. 4 (1997): 531–54. http://dx.doi.org/10.1177/003463739709400405.

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45

Fletcher, Autumn H. "Clinical Handbook of Pastoral Counseling." Caregiver Journal 7, no. 4 (1990): 65–66. http://dx.doi.org/10.1080/1077842x.1990.10781595.

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46

Morgan, Oliver J. "Pastoral counseling and petitionary prayer." Journal of Religion & Health 26, no. 2 (1987): 149–52. http://dx.doi.org/10.1007/bf01533686.

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47

Randall, Robert L. "Self psychology in pastoral counseling." Journal of Religion & Health 28, no. 1 (1989): 7–15. http://dx.doi.org/10.1007/bf00987499.

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48

Smith, Roy Herndon Steinhoff. "Fees, confidentiality, and pastoral counseling." Pastoral Psychology 39, no. 2 (1990): 101–9. http://dx.doi.org/10.1007/bf01041249.

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49

O'Connor, Thomas St James. "Pastoral Counseling and Pastoral Care: Is there a Difference?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 1 (2003): 3–14. http://dx.doi.org/10.1177/154230500305700102.

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The author argues that there is little difference between pastoral counseling and pastoral care. Utilizing an evidence-based and narrative approach, he examines the ideas of a variety of historical and contemporary writers to illustrate this thesis. Along with historical and contemporary writings on the topic, the author includes his own clinical experiences and associations to illustrate his conviction that pastoral counseling and pastoral care are more alike than different.

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50

Van Ommen, Léon. "Liturgy and Pastoral Care: Pastoral Worship and Priestly Counseling." Studia Liturgica 46, no. 1-2 (2016): 208–21. http://dx.doi.org/10.1177/00393207160461-214.

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