Relevant bibliographies by topics / Pastoral counselling

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Pastoral counselling'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Pastoral counselling"

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Foskett, John. "Pastoral Counselling." British Journal of Guidance and Counselling 13, no. 1 (January 1, 1995): 98–111. http://dx.doi.org/10.1080/03069888500760091.

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Foskett, John. "Pastoral Counselling." British Journal of Guidance & Counselling 13, no. 1 (January 1985): 98–111. http://dx.doi.org/10.1080/03069888508253794.

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Jacobs, Michael. "Bibliography: Pastoral Counselling." Modern Churchman 28, no. 1 (January 1985): 49–53. http://dx.doi.org/10.3828/mc.28.1.49.

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Zimmerman, George L., and Augustine Meier. "Outcomes in Pastoral Counselling." American Journal of Pastoral Counseling 2, no. 2 (July 1999): 67–88. http://dx.doi.org/10.1300/j062v02n02_04.

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Yeo, Anthony. "Pastoral Care and Counselling." American Journal of Pastoral Counseling 5, no. 3-4 (September 17, 2002): 175–89. http://dx.doi.org/10.1300/j062v05n03_01.

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Lyall, Margaret. "The Pastoral Counselling Relationship." Contact 124, sup7 (January 1997): 1–42. http://dx.doi.org/10.1080/13520806.1997.11770692.

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Autton, Norman. "Book Reviews : Pastoral Counselling." Expository Times 96, no. 4 (January 1985): 123–24. http://dx.doi.org/10.1177/001452468509600425.

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De Jong Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 2 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00027.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and womanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring theme of spirituality; the attention given to the communal and contextual aspects of pastoral work; the effort to recognise the importance of making provision for congregational pastoral counselling; and the new emphasis on narrative and outcomes-based models of pastoral counselling. A model is proposed for pastoral work which recognises four distinct forms of care: mutual care, pastoral care, pastoral counselling and pastoral therapy.
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De Jongh Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 4 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00351.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and zuomanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring theme of spirituality; the attention given to the communal and contextual aspects of pastoral work; the effort to recognise the importance of making provision for congregational pastoral counselling; and the new emphasis on narrative and outcomes-based models of pastoral counselling. A model is proposed for pastoral work zuhich recognises four distinct forms of care: mutual care, pastoral care, pastoral counselling and pastoral therapy.
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Adeola, Adedotun Abiodun. "Pastoral Care and Counselling Intervention to Prescription Drug Addiction." Asia-Africa Journal of Mission and Ministry 22 (August 31, 2020): 106–17. http://dx.doi.org/10.21806/aamm.2020.22.07.

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Dissertations / Theses on the topic "Pastoral counselling"

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Stutzner, Shawn. ""Philosophical counselling in a pastoral hermeneutics of care"." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97139.

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Thesis (MTh)--Stellenbosch University, 2015.
ENGLISH ABSTRACT: Existential crises are now intertwined with the paradigmatic framework and noetic system of people’s lives in their search for meaning, significance and value. In this respect, a close connection exists between thought processes and values. The core issue in the research is to unlock the hermeneutical connection between thinking patterns, philosophical systems, and meaning structures at the level of noetic understanding. The basic hypothesis is that spiritual healing is realized within the qualitative interaction between systemic-hermeneutic networks and the attempt to determine how certain thinking patterns within frameworks, especially schemas of interpretation, the behaviour and attitudes of people regarding the meaning of life is determined. In this regard philosophical counselling in pastoral care can play a crucial therapeutic role. Philosophical counselling differs from Rational Emotive Therapy in the sense that meaning perception comprises more than rational thought categories (cognition) with the possible pathology of irrational thoughts. Sense meaning refers to attitudes as determined by idea-moderate wisdom systems such as embedded in cultural convention, attitudes and value systems that motivate behaviour, and a form of calling and commitment determined by existential pathos. The connection between religious thought and the dimension of God-images must be investigated. In this regard the research works with the basic presupposition that philosophical counselling can play a supportive role in a pastoral diagnosis that focuses on distinguishing between appropriate and inappropriate God-images. It is to examine how ideas about God’s involvement in human suffering (theodicy question) processes suffering within existential realities. Particular attention is given to how P. Raabe’s four-stage model of philosophical counselling can play a role in pastoral care and the making of pastoral diagnosis. Therefore, to look at the connection between faith, hope and meaning. We also look at the dynamics between noetic philosophy, life convictions, life perspectives and processes of conceptualization in a pastoral epistemology. In this respect the research joins the classical connection between wisdom and insight with the tradition of cura animarum (soul care) and the current approach in pastoral theology to enlarge cura animarum with cura vitae (the healing of life).
AFRIKAANSE OPSOMMING: Eksistensiële krisisse is nou verweef met die paradigmatiese raamwerk en noetiese verwysingsisteem van mense se lewensoortuigings in hul soeke na na sin, betekenis en waarde. In hierdie opsig bestaan daar ‘n noue verband tussen denkprosesse en waardes. Die kernvraagstuk in die navorsing is om die hermeneutiese verband tussen denkpatrone, filosofiese stelsels en betekenisontsluiting op die vlak van noetiese verstaan te ontsluit. Die basiese hipotese is dat spirituele heling gerealiseer word binne die kwalitatiese interaksie tussen sistemies-hermeneutiee netwerke en die poging om vas te stel hoe dat bepaalde patrone van denkraamwerke, en veral skemas van interpretasie, menselike gedrag en houdings ten opsigte van lewensin bepaal. In hier die verband kan filosofiese berading in pastorale sorg ‘n beslissende terapeutiese rol speel. Filosofiese berading verskil van Rasioneel Emotiewe Terapie in die sin dat dat betekenis/sin meer omvattend is as rasionele denkkategorieë (kognisises) met die moontlike patologie van irrasionele gedagtes. Sin verwys na houdings soos bepaal word deur idee-matige wysheidsisteme soos ingebed in kulturle konvensies, gesindhede en waardestelsels wat gedrag motiveer en ‘n vorm van roeping en toewyding (eksistensiële patos) profileer. Die konneksie tussen religieuse denke en die dimensie van Godsvoorstellinge word ondersoek. In dié verband werk die navorsing met die basiese voorveronderstelling dat filosofiese berading ‘n ondersteunende rol kan speel in ‘n pastorale diagnose wat daarop fokus om tussen toepaslike en ontoepaslike Godsvoorstellinge te onderskei. Dit wil veral kyk na hoe idees oor God se betrokkenheid by menslike lyding (teodiseevraagstuk) die verwerking van lyding binne eksistensiële realiteite bepaal. Daar word veral andag gegee aan hoe P. Raabe se vier fasemodel van filososfiese berading ‘n rol kan speel in pastorale versorging en die maak van pastorale diagnoses. Daarom dat gekyk word na die verband: geloof, hoop en singewing. Daar word ook gekyk na die dinamika tussen noeties-filosofiese lewensoortuigings/lewensperspektiewe en prosesse van konseptualisering in ‘n pastorale epistemologie. In dié opsig sluit die navorsing aan by die klassieke verband tussen wysheid en insig binne die tradisie van cura animarum en die hedendaagse poging in pastorale teologie om cura animarum te verruim met cura vitae (die heling van lewe).
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Shim, Young Hee Kim. "Pastoral care and counselling to and with children." Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/58701.

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Thesis (MTh) -- Stellenbosch University, 1995.
ENGLISH ABSTRACT: This thesis is an attempt to present a prop~r modd and methodology of pastoral care &mu counselling of children. Chapter I starts with the concept of childhood and traces the history of child care and examines the present situation of pastoral care and counselling. The importance and necessity of pastoral care and counselling of children is emphasized. Chapter 2 locates pastoral care and counselling of children under the umbrella of Practical Theolob'Y· It proposes an interdisciplinary model and argues th<:t pastoral care is a theological issue. In chapter 3 the ancient Israelite society is examined 11s an example of a therapeutic environment for growing children. Her.~ the family provided a social structure through which children experienced a strong sense of belonging, security, love and self-identity. In the family circle God's covenantal love was conveyed by means of storyte.lling. Children have their own world and language which differ in many ways from the adult world. Chapter 4 explores the personal world and language of children and gives an exposition of the different developmental stages between the ages of six and twelve. Chapter 5 deals with the world of children, the family and the immediate environment of growing children. Healing in pastoral care is exercised through faith care. The research proposes the storytelling method as a most effective vehicle to convey God's love to the child. Chapier six explains the necessity for a storytelling technique through which the horizon of the child's environment merges with the horizon of God's unfailing love and grace.
AFRIKAANSE OPSOMMING: Die navorsing is daarop gerig om die pastoraat llewus te maak van die eiesoortige behoeftes van die kind onder twaalf jaar binne die beraadproses. Die voorveronderstelling waarmee gewerk word, is dat die kind deur die kerk wel via die kategese bereik word, maar dan op 'n meer kognitiewe leervlak. Gevolglik word daar nie erns gemaak met die meer indjviduele en emosionele behoeftes van kinders in 'n krisis binne hut gesinsverband nie. Die eerste hoofstuk is 'n bespreking van die geskiedenis van sorg aan die kleiner kind en ·n ontleding van die huidige benwdsituasie in pastorale sorg. Die tweede hoofstuk bied 'n metodologiese raamwerk teen die agtergroml van die karakter van praktiese teologie en 'n interdissiplinere benadering. Die derde hoofstuk is 'n poging om vas te stel wat die posisie van die kind in die vroee lsraelitiese gemeenskap was. Die navorsing stel vas dat die sorg van God gerealiseer was via die verbondsliefde sons wat dit in die familie tot uitdrukking gekom het. Dit is hier waar die verhaal of storie van God se bemoeienis met sy volk oorvertel is. Die vierde hoofstuk konsentreer op die eiesoortige wereld van taal, simbole en kommunikasie gedurende die verskillende ontwikkelingsfases van die kind. Hoofstuk vyf bied 'n bespreking van die sosiale omgewing en gesinsverband van die kind. Die laaste hoofstuk is 'n toespitsing van pastoraat a an die kleiner kind rnet behulp van die metode van storievertelling. Dit is die taak van die pastoraat om 'n horisonversmelting tussen die storie van die kind en die storie van God se verbondsliefde te laat plaasvind. Op hierdie wyse word die geloof van die kind ontwikkel en verkry die metode van storievertelling 'n pastorale dimensie.
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Pembroke, Neil. "Presence and shame in pastoral care and counselling." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/30639.

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There are two key terms in this thesis, namely presence and shame. "Presence" is used broadly to refer to all forms of authentic "being-with". That is, it describes genuine relationality, real meeting. Shame indicates that the self is evaluating itself as defective, flawed, inferior in some way (e.g. morally, intellectually, or physically). The aims are threefold. There is an intention, first, to develop an understanding of how genuine presence functions within pastoral care and counselling. The second aim is to develop an understanding of how distorted forms of presence operate in pastoral care and counselling, with a specific reference to their shame-inducing potential. In this way, attitudes and behaviours (often subtle) which mitigate against effective care (especially through lowering self-esteem in the recipient of care) are identified in order that they may be guarded against. The third aim is to show that shame has an important role to play in the process through which a pastor or counsellor moves from distorted to genuine presence. In order to interpret presence, use is made of two notions developed by the so-called "dialogical philosophers", Gabriel Marcel and Martin Buber: availability and confirmation, respectively. Availability is essentially the giving of self for the sake of the other. One disposes of oneself in the service of another. Confirmation is a process in which one challenges the other to reach for his God-endowed potential. While pastoral presence is often construed in terms of empathy and acceptance (Carl Rogers), it is contended that Marcel and Buber offer us rich conceptualisations which, while being closely related to Rogers' relational keys, also take us beyond them. The primary thesis that will be argued is that in pastoral relationships availability is before skills and techniques and confirmation is beyond acceptance and empathy. That is, it is contended, first, that availability is fundamental in pastoral care and counselling. Without it, the use of counselling techniques will be only minimally effective. It is also argued that while one must ground care in acceptance of the other, it is necessary to go beyond this to sensitively challenge her to grow into her God-given spiritual, moral and psychological potentialities.
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Muzerengwa, Enesto. "Marital Abuse of Zimbabwean Woman : a pastoral counselling." Diss., University of Pretoria, 2016. http://hdl.handle.net/2263/58973.

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This is a strange phenomenon in the present day and yet is happening. This study unpacked the social, economic, cultural as well as religious factors that contribute to women staying in abusive relationships. Research has been carried out reporting that women stay in abusive relationships because of economic and social reasons, therefore this study has focused specifically on the cultural and religious reasons why women stay in these relationships. This study worked from a social- constructionist paradigm seeking to understand how within cultural and religious communities the role of men and women, marriage and how gender roles within marriages are understood, specifically from an African and Zimbabwean perspective. What cultural and religious discourse shapes this understanding and keeps so many women captive in abusive relationships? This is the main question that guided the study. The co-researchers of this study came from organisations who work with survivors of domestic violence.
Dissertation (MA)--University of Pretoria, 2016.
Practical Theology
MA
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Glanville, J. A. (James Arthur). "Spousal rape : an integration approach to pastoral counselling." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/23319.

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Although the number of rapes in South Africa is increasing, there are limited resources to which women can turn in their time of need. This is especially true with regard to spousal rape. The lack of supportive interventions exacerbates the posttraumatic stress women experience due to rape. In order to address this concern, this research seeks to identify and evaluate, by means of questionnaires, various therapy methods which are utilised by pastoral counsellors as well as secular service providers within South Africa. Both Christian women and women who are not affiliated with the Christian religion who have in some way sought assistance from the church and who have experienced spousal rape related posttraumatic stress are interviewed and the results are utilized to propose an alternative approach to pastoral counselling with persons who suffer from rape-related posttraumatic stress. Gender sensitivity is crucial to this approach. This thesis consists of seven chapters. In Chapter 1, Spousal Rape – a challenge for pastoral counselling, explains the motivation for the thesis and gives the research framework. Chapter 2 explores the phenomenon of rape, considering stranger, acquaintance, and spousal rapes. Chapter 3 develops the phenomenon of traumatic stress, particularly as it relates to spousal rape, and Chapter 4 covers the questionnaires returned, and interviews of spousal rape victims. The relevance of spirituality is covered in Chapter 5, and in Chapter 6, a counselling model is proposed with regard to the counselling of spousal rape victims. Chapter 7 deals with the transformation and emotional healing of these victims. There are ten appendixes connected, some containing information, consent and interview questionnaires used with the participants and the remainder contain information such as the Sexual Offences Bill, and DSM-IV diagnostic criteria as they relate to this thesis.
Thesis (PhD)--University of Pretoria, 2012.
Practical Theology
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Daramola, Ibidun B. "Exploration of pastoral counselling in Africa : generic qualitative research : a study of pastoral counselling in Africa with Nigeria as a case study." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=227914.

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Although pastors in Africa have received a Western form of theological training, the findings of this research reveal that their mode of counselling does not bear a resemblance to the form of counselling that is practised in the West. The counselling that takes place in Africa takes its cue from the traditional mode of counselling. This indicates the stronger influence of their worldview in spite of the long duration of Western instruction that the pastors receive in the course of their training. This research set out to explore the practice and experience of pastoral counselling within four evangelical churches in Nigeria. It also had the intention of recommending ways of improving the current form of counselling. In order to do that, it needed a basis for comparison. A concept analysis of pastoral counselling from a Western perspective provided the needed reference. The research, located within practical theology as its overarching framework, engaged the Generic Format as its social science research methodology. Data was collected through semi-structured interviews and participants observation. A theological reflection of the thesis revealed that there are various practices that are consistent with the Christian tradition but others that tend towards extremes. The research also reveals that counselling in the West is more professional and psychologically-based but has deviated from its original course after the introduction of psychological theories to its counselling ministry. Therefore, both practices in conversation have encouraged each other in the areas of their strengths and challenged each other to revisit their weaknesses in order to enrich their counselling ministries. It has recommended that theological seminaries in Africa should take the lead in enriching their pastoral training curriculum. Also, pastors called into the counselling ministry should be encouraged to develop such ministry while the Church creates the forum for their practices.
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Kazadi, Mbuyi Mutwale Constantin. "Étude phénoménologico-existentielle de l'expérience du pénitent en counselling pastoral." Doctoral thesis, Université Laval, 2004. http://hdl.handle.net/20.500.11794/43325.

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Thèse présentée comme exigence partielle du programme de doctorat en théologie offert à l'Université de Sherbrooke en vertu d'un protocole d'entente avec l'Université Laval.
Qu'advient-il lorsque l'étude de l'expérience du pénitent occupe la place centrale dans l'effort de compréhension de la crise autour de la pratique du sacrement de pénitence? En écoutant en profondeur les pénitents, à l'aide des outils du counselling pastoral, il nous a été possible d'identifier des structures de la dynamique interne et celles des valeurs des pénitents, ayant un impact sur certaines fautes commises.Si ces affirmations se vérifient, les ministres du sacrement de pénitence ne peuvent que s'ouvrir aux connaissances humaines pour comprendre davantage le lien étroit existant entre les détresses psychiques et spirituelles des pénitents. Un tel projet ne serait pas une nouveauté dans l'Église mais un rapprochement de l'attitude du Christ qui n'avait pas dissocié le pardon des péchés et le bien-être intégral (la guérison) des humains. Le salut qu'il nous apporte étant un rachat et en même temps une guérison, la pratique du sacrement de pénitence ne peut se permettre de passer à côté de la souffrance humaine!
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De, Freitas Tony Michael. "Epistemology and the use of scripture in pastoral care and counselling." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20316.

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Thesis (DTh)--Stellenbosch University, 2012.
ENGLISH ABSTRACT: This dissertation explores the topic of epistemology and the use of Scripture in pastoral care and counseling. It examines the epistemological foundations of all theology and ministry in order to provide clarity and guidance for pastoral care within our current early twenty-first century context. The key problem that is implied in the topic ‘Epistemology and the use of Scripture in pastoral care and counseling’ is the following: What normative and methodological role should the Bible play in the counseling situation and what is the basis for this role? This problem essentially deals with the interaction between biblical and extra-biblical data in the pastoral encounter and how they are to be related. The following dynamics exist in systemic relationship: understanding and use of Scripture; epistemological foundations; theological method; ministry practices. The key assumption is that theology and pastoral care must deal with epistemological concerns, and that failure to do so has negative consequences. An indissoluble link exists between theory and practice: the elements of epistemology, methodology and practice should be consistent and in line with each other. This serves as a vital criterion for the integrity and validity of the various theories and practices that are examined and proposed in this dissertation. Pastoral care and biblical counseling are examined in terms of these dynamics. Comprehensiveness in epistemology, basic theological method, and pastoral practice is recommended. This is proposed as the best response to specific challenges posed by our current postmodern and pluralistic context. This research argues that it is possible to have a comprehensive and inclusive approach to knowledge, with a related comprehensive and organic practice of biblical counseling, while retaining an emphasis on the uniqueness of Jesus Christ and the key normative role of the Scriptures, all within a valid epistemological grounding. The issue of validation or warrant for this proposal is neither strictly foundational nor relative. It exists somewhere in between and finds its locus ultimately in God. Such a stance is firmly placed within the dynamics of faith as it interacts with reason and experience. There is therefore no ultimate, empirical proof that can be given, but this is true for knowledge and truth claims in all disciplines and realms of knowledge.
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Schröder-Groenewald, Annelene. "Pastoral counselling of the paramedic in the working environment / Annelene Schröder." Thesis, North-West University, 2012. http://hdl.handle.net/10394/9833.

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Paramedics are exposed to high levels of stress and trauma in their working environment. Research has its focus on the coping mechanisms and trauma incidents escalating into Posttraumatic Stress Disorder. This study examines the paramedics’ working environment in relation to the help available, and suggests a pastoral counselling method which may be utilized as an effective method of assisting in the coping process and prevention of PTSD. Emergency Medical Services as a helping profession is mainly concerned with the welfare of their patients. This study has its focus on helping the helper, with the main focus on assisting the paramedic to cope with his working environment. Implications of the research include kerugmatik counselling and narrative therapy, incorporated in a pastoral counselling method to assist the paramedic with the healing process. The main findings were that stress and coping of the paramedic in his working environment was a reality which was often overlooked, as these paramedics had their focus on caring for their patients. In most cases there is help available, but the paramedic is hesitant to seek it out. Paramedics are mostly self-reliant in their coping mechanisms as their understanding and relationship with God and with the church had been damaged. The researcher followed the four tasks of practical theology as theoretical framework, as explained by Osmer: Descriptive-empirical Task – Priestly listening Interpretive Task – Sagely wisdom Normative Task – Prophetic discernment Pragmatic Task – Servant Leadership
Thesis (MA (Pastoral Studies))--North-West University, Potchefstroom Campus, 2013.
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Holmgren, Rod. "The dilemma of self-love theory in biblical counselling." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Books on the topic "Pastoral counselling"

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Fowke, Ruth. Beginning pastoral counselling. Bramcote, Nottingham: Grove Books, 1985.

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Counselling skills for church and faith community workers. Philadelpha: Open University Press, 2003.

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Counselling in the pastoral and spiritual context. Buckingham: Open University Press, 1995.

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1943-, Atkinson David, ed. Counselling in context. London: HarperCollins, 1994.

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Renewing pastoral practice: Trinitarian perspectives on pastoral care and counselling. Aldershot, Hants, England: Ashgate Pub., 2006.

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Collins, Gary R. Christian counselling. Berkhamsted: Word, 1985.

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Ont.). Faculty of Human Sciences Saint Paul University (Ottawa. Counseling et spiritualité: Counselling and spirituality. Ottawa: Faculty of Human Sciences, Saint Paul University = Faculté des Sciences Humaines, Université Saint-Paul, 2006.

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Falua, Olu. Christian counselling manual (in African contexts). Ibadan, Nigeria: Afolabi Press, 1993.

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Lyall, Margaret. The pastoral counselling relationship: A touching place? Edinburgh: Contact Pastoral Trust, 1997.

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Pearson, Althea. Creative methods in counselling: Facilitating the healing process. London: Marshall Pickering, 1997.

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Book chapters on the topic "Pastoral counselling"

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Biddington, Terry. "Counselling and Pastoral Care." In Exploring Therapy, Spirituality and Healing, 48–62. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-36525-4_4.

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"Pastoral counselling." In Handbook of Counselling, 341–55. Routledge, 2014. http://dx.doi.org/10.4324/9781315832142-32.

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"Building the Counselling Alliance." In Renewing Pastoral Practice, 59–68. Routledge, 2016. http://dx.doi.org/10.4324/9781315605364-6.

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"Pastoral Counselling and Prayer." In Clinical Counselling in Pastoral Settings, 49–58. Routledge, 2003. http://dx.doi.org/10.4324/9780203360842-12.

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"Counselling and pastoral care." In Psychology for Christian Ministry, 199–220. Routledge, 2003. http://dx.doi.org/10.4324/9780203398241-18.

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"Dual Relationships in Pastoral Counselling." In Clinical Counselling in Pastoral Settings, 71–82. Routledge, 2003. http://dx.doi.org/10.4324/9780203360842-14.

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"Pastoral Counselling in Multi-Cultural Contexts." In Clinical Counselling in Pastoral Settings, 26–37. Routledge, 2003. http://dx.doi.org/10.4324/9780203360842-10.

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"Transference and Countertransference in Pastoral Counselling." In Clinical Counselling in Pastoral Settings, 83–93. Routledge, 2003. http://dx.doi.org/10.4324/9780203360842-15.

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"Pastoral Counselling in a Postmodern Context." In Clinical Counselling in Pastoral Settings, 14–25. Routledge, 2003. http://dx.doi.org/10.4324/9780203360842-9.

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"Pastoral Counselling in Multi-Cultural Contexts." In International Perspectives on Pastoral Counseling, 335–48. Routledge, 2014. http://dx.doi.org/10.4324/9781315864884-20.

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