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Journal articles on the topic 'Pastoral counselling'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Foskett, John. "Pastoral Counselling." British Journal of Guidance and Counselling 13, no. 1 (1995): 98–111. http://dx.doi.org/10.1080/03069888500760091.

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2

Foskett, John. "Pastoral Counselling." British Journal of Guidance & Counselling 13, no. 1 (1985): 98–111. http://dx.doi.org/10.1080/03069888508253794.

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3

MUIBUDEEN, Ismail Alabi, Olawoyin Keji ENIOLA, and Seun W. AJAGBE. "Impacts and Benefits of Pastoral Counselling on Human Wellness in Ibadan North Local Government Area, Oyo State, Nigeria." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 254–63. https://doi.org/10.5281/zenodo.11386471.

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This paper examines the impacts and benefits of pastoral counselling on human beings, the definition of pastoral counselling, the history of pastoral counselling, the qualifications of a pastoral counsellor, and the uses and benefits of a pastoral counsellor for the wellness of clients. It also looked at the dimensions of health, which are physical, emotional, social, spiritual and intellectual aspects of human beings and factors of the 5F-WELL, which are illustrated in the Indivisible Self as in creative self, coping self, social self, essential self and physical self. The study's participant

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4

Jacobs, Michael. "Bibliography: Pastoral Counselling." Modern Churchman 28, no. 1 (1985): 49–53. http://dx.doi.org/10.3828/mc.28.1.49.

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5

ODELEYE, Donald A. "The Scope and Dynamics of Pastoral Counselling." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 276–83. https://doi.org/10.5281/zenodo.11394179.

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There is a dearth of scholarly writings on pastoral counselling as a different concept from pastoral care. Most Nigerian theological seminaries and departments of religious studies’ curricula are centred on pastoral care. Pastoral counselling, a specialized branch of counselling psychology, is dedicated to assisting individuals in resolving life challenges and emotional issues, ultimately leading to a more fulfilled existence. Rooted in the intersection of biblical theology and psychology, pastoral counselling aims to enhance humanity’s comprehension of behavioural and personality

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6

BABARINDE, Oluwakemi Bolatito. "Ethical Issues in Pastoral Counselling of Widows: A Critical Review." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 41–47. https://doi.org/10.5281/zenodo.11244634.

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Widowhood is a reality and consists of grief situations. Often, widows seek help from pastors and the church during these unpleasant experiences. To aid holistic healing, pastoral counselling, a unique and integral facet of spiritual care, is vital.  However, some pastors often use these counselling processes to exploit widows financially, sexually, and emotionally, amongst others. These exploitations have necessitated a careful review of the ethical issues during the counselling of widows. Secondary data sources were used to understand widows' grief situations, the impact of pastoral cou

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7

De Jong Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 2 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00027.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and womanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring the

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8

De Jongh Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 4 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00351.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and zuomanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring th

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9

OTI, Rotimi Alaba. "Pastoral Counseling and Its Impacts on Selected Rehabilitation Centres of the Redeemed Christian Church of God in Ogun State Nigeria." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 234–39. https://doi.org/10.5281/zenodo.11384864.

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Pastoral counselling is a form of counselling that integrates spiritual and religious beliefs into the therapeutic process. The Redeemed Christian Church of God (RCCG) being a religious organisation, incorporates pastoral counselling into its rehabilitation centres to support the recovery process of individuals struggling with addiction or other issues of life. Previous studies on Pastoral counselling have been without a critical examination of its impacts on the rehabilitation of individuals to determine its social influence or otherwise. Hence this paper explores pastoral counseling and its

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10

Zimmerman, George L., and Augustine Meier. "Outcomes in Pastoral Counselling." American Journal of Pastoral Counseling 2, no. 2 (1999): 67–88. http://dx.doi.org/10.1300/j062v02n02_04.

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11

Yeo, Anthony. "Pastoral Care and Counselling." American Journal of Pastoral Counseling 5, no. 3-4 (2002): 175–89. http://dx.doi.org/10.1300/j062v05n03_01.

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12

Lyall, Margaret. "The Pastoral Counselling Relationship." Contact 124, sup7 (1997): 1–42. http://dx.doi.org/10.1080/13520806.1997.11770692.

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13

Autton, Norman. "Book Reviews : Pastoral Counselling." Expository Times 96, no. 4 (1985): 123–24. http://dx.doi.org/10.1177/001452468509600425.

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14

OYEWOLE, Actor Emmanuel. "Pastoral Counselling and Family Stability." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 201–6. https://doi.org/10.5281/zenodo.11370783.

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Pastoral counseling simply means a kind of therapy that integrates psychological principles with spiritual guidance and pastoral care, which is often provided by clergy members or trained professionals within a religious context. This is very vital in every facet of human endeavour in the society, especially at the family level. The complexity of the composition of humanity emanates from the family units and the world view of any society is built upon the acceptable and approved norms which are foremost preserved and practiced at the family level which automatically permeate every nook and cra

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15

Ngonidzashe, Mutanana, and Gasva Douglas. "Community Perceptions on Marriage and Family Counselling: A Survey on Married Couples in Hintonville Community of Chegutu in Mashonaland West Province of Zimbabwe." Greener Journal of Social Sciences 4, no. 5 (2014): 154–63. https://doi.org/10.15580/GJSS.2014.5.012914074.

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The study investigated the perceptions of the Chegutu Town community on marriage counselling, using different modes of counselling, namely, traditional counselling, pastoral counselling, counselling by police officers from the Victim Friendly Unit and professional counselling. The researchers targeted the population of married couples in Hintonville Low Density Suburbs, a location that is situated in Chegutu Town in Zimbabwe. A sample of 30 married respondents comprising 17 married men and 13 married women of various ages ranging from 21 years upwards who had plus/minus eleven years of experie

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16

Kapoh, Jehezkiel Novie, and Maria Jeklin Onibala. "Urgensitas Pelayanan Konseling Pastoral Di Era Postmodern." Murid Kristus: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (2024): 155–71. https://doi.org/10.63422/mk.v1i2.17.

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This study discusses the importance of pastoral counselling for Christian adolescents in the postmodern era, which is marked by moral degradation and shifting social values. Using a qualitative approach, this study explores the views of pastors and teenagers on the role of pastoral counselling in facing moral challenges. The results show that pastoral counselling plays an important role in providing guidance and affirming the relevance of biblical teachings in the midst of social change. This article is expected to contribute to the development of the theory and practice of pastoral counsellin

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17

Jacobs, Michael, and Bernard Mobbs. "Therapy, Counselling and Pastoral Care." Contact 86, no. 1 (1985): 2–13. http://dx.doi.org/10.1080/13520806.1985.11759568.

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Renouf, Jeanette. "The Gift of Pastoral Counselling." Contact 100, no. 1 (1989): 13–17. http://dx.doi.org/10.1080/13520806.1989.11758640.

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19

Woodruff, C. Roy. "Pastoral counselling: An American perspective." British Journal of Guidance & Counselling 30, no. 1 (2002): 93–101. http://dx.doi.org/10.1080/030698880220106546.

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20

ADEMOLA, Julius Olajide. "Pastoral Counselling and National Development." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 217–23. https://doi.org/10.5281/zenodo.11371867.

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Nigeria is besieged by many ills such as social disintegration, political intolerance, tribal discrimination, violation of human rights, and insecurity. Such problems threaten the survival of the nation. It is a common experience that majority of Nigerians today are wallowing in abject poverty, penury and backwardness, while a few people live in luxury and affluence. The situation is attributed to “bad” governance among other factors. Leadership creates record of reckless plundering of the Nation’s resources for personal gains. Therefore, Nigeria is at the mercy of corrupt, t

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21

BÓNÉ, Veronika, Bernadett ASZTALOS, Beáta DÁVID, Zsolt SIPOS, Zsuzsanna SZABÓ-JÁKI, and Gábor Pál TÖRÖK. "A spiritualitás változása lelkigondozói segítő kapcsolatokban: longitudinális hatásvizsgálat." Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica 70, no. 1 (2025): 347–70. https://doi.org/10.24193/subbtref.70.1.18.

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Changes in Spirituality within Pastoral Counselling Relationships: A Longitudinal Impact Study. This publication presents an impact study among clients and counsellors of two pastoral counselling centres in Hungary (one in the countryside and one in Budapest). The aim is to explore how theistic spirituality changes during the process of pastoral counselling and how this change is associated with the resolution of the problem that precedes the claim of initiating the helping relationship. The data collection took place between 2021 and 2024, the first data collection being carried out among the

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22

OLORUNNIMBE, Michael Oladele, Tosin Success ABOLAJI, and Elijah Olamidipupo AJIDE. "Impact of Pastoral Counselling in Christ Apostolic Church (C.A.C) Oke-Anu in Ilorin Metropolis." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 87–95. https://doi.org/10.5281/zenodo.11299296.

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Pastoral counselling uniquely merges spiritual guidance with psychological support to address intricate family dynamics. It helps to synergies pastoral care and family counselling, integrating faith and therapy to heal emotions and enrich familial bonds. The church is a spiritual space where people meet for the purpose of worship. However, the church has been seen not only as a place of worship but also a place for spiritual healing which finds expression in prayer, psalmody, fasting and as well the talk-therapy by proffering solutions to family related issues. The paper therefore examines the

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23

Adeola, Adedotun Abiodun. "Pastoral Care and Counselling Intervention to Prescription Drug Addiction." Asia-Africa Journal of Mission and Ministry 22 (August 31, 2020): 106–17. http://dx.doi.org/10.21806/aamm.2020.22.07.

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24

Ngwu, Maria E., Lucy Obil Arop, Bassey Ekeng Effiom, and Umar Lawrence Ngozi. "Personal Variables, Pastoral Counselling and Patients’ Psychosocial Adjustment in Government Hospitals in Cross River State, Nigeria." RESEARCH JOURNAL OF HUMANITIES AND CULTURAL STUDIES 8, no. 1 (2023): 44–51. http://dx.doi.org/10.56201/rjhcs.v8.no1.2022.pg44.51.

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The study investigated the influence of Personal Variables, Pastoral Counselling on Psychosocial Adjustment of Patients in Government Hospitals in Cross River State, Nigeria. Three hypotheses directed the study and relevant literature was reviewed. The ex-post factor research design was used. The population consisted of 4,200 inpatients in Government Hospitals in Cross River State, Nigeria. 420 respondents were randomly selected as sample for the study. The questionnaires titled “Personal Variables, Pastoral Counselling and Patients’ Psychosocial Adjustment Questionnaire (PEVAQ) was used for d

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25

OYINLADE, Ezekiel Olukayode, and Oluwaseun O. AFOLABI. "An Appraisal of Intercultural Competence as a Predictor of Effective Pastoral Counselling." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 170–77. https://doi.org/10.5281/zenodo.11355904.

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One vital quality which a pastoral counsellor should possess is intercultural competence. Intercultural competence refers to the ability to understand, appreciate, and adapt to different cultural norms, values, and communication styles. This paper looks into the place of intercultural competence in effective pastoral counseling. Intercultural competence is very vital because the counselling profession is relational and because all counselling is cross-cultural–the counsellor deals with clients who are culturally varied in terms of race, ethnicity, social economic status, educational back

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26

AJIBADE, K. Olubukola. "Pastoral Counselling and Educational Development: Tools for Improving National Security in the 21st Century." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 80–86. https://doi.org/10.5281/zenodo.11297859.

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This study investigates ways by which Pastoral Counseling and Educational development can improve national security. Pastoral counselling helps theological institutions grow and improve in ways to care for students and staff in a rather supportive way and this brings about the growth of the country. Pastoral counselling and educational development teach the counselling skills needed to improve national security skills to help churches and church leaders such as pastors and counsellors, to serve others better in different ways. Pastoral counseling develops counseling skills designed to enhance

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27

Robinson, Simon. "Christian Ethics and Pastoral Counselling Revisited." Modern Believing 39, no. 3 (1998): 30–44. http://dx.doi.org/10.3828/mb.39.3.30.

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28

Lartey, Emmanuel Y. "Pastoral Counselling in Multi-Cultural Contexts." American Journal of Pastoral Counseling 5, no. 3-4 (2002): 317–29. http://dx.doi.org/10.1300/j062v05n03_07.

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29

De Smet, Andrew. "Counselling, Spiritual Accompanying & Pastoral Care." Contact 143, no. 1 (2004): 28–36. http://dx.doi.org/10.1080/13520806.2004.11758979.

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30

Foskett, John, and Gordon Lynch. "Pastoral counselling in Britain: An introduction." British Journal of Guidance & Counselling 29, no. 4 (2001): 373–79. http://dx.doi.org/10.1080/03069880120085929.

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31

Thorne, Brian. "The prophetic nature of pastoral counselling." British Journal of Guidance & Counselling 29, no. 4 (2001): 435–45. http://dx.doi.org/10.1080/03069880120085983.

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32

Muller, J. C. "Grafika as hulpmiddel in die Pastorale gesprek." Verbum et Ecclesia 12, no. 1 (1991): 54–63. http://dx.doi.org/10.4102/ve.v12i1.1029.

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Using graphics in pastoral counselling Three techniques of Family Therapy, namely the genogram, the ecomap and GFS (Graphic Family Sculpting), are discussed and presented as usable in pastoral care. The article argues that these techniques are most useful in pastoral care because of the fact that the religious community, as stressed in the Bible, consists of families and groups. A sensitivity for the family of origin and other systems which every individual represents, is therefore most important in pastoral counselling. The fact that a situation of growth and understanding is being created in

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33

ODELEYE, Donald A., Adebayo Ola AFOLARANMI, and Samson Obaloluwa OJO. "Training and Education of Pastoral Care and Counselling Professionals in Africa." International Journal of Contemporary Research in Humanities 2, no. 1 (2024): 102–9. https://doi.org/10.5281/zenodo.14875009.

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Pastoral Care and Counselling in Africa have a rich history, blending indigenous healing traditions with Christian missionary influences. The demand for professional pastoral care has grown due to rising mental health challenges, socio-economic crises, and public health emergencies such as HIV/AIDS and COVID-19. However, the training and education of pastoral care professionals in Africa face critical challenges, including inadequate infrastructure, a shortage of qualified faculty, and curricula that often lack cultural relevance. This paper adopts a qualitative research approach, primarily ut

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34

Nanariain, Tahith Aldrich, and Milton T. Pardosi. "Peran Konseling Pendeta dalam Bimbingan Rohani dan Kebiasaan Positif Bagi Pemuda Kristen." Harati: Jurnal Pendidikan Kristen 4, no. 1 (2024): 39–53. https://doi.org/10.54170/harati.v4i1.182.

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In the dynamics of modern life, the challenges faced by the younger generation in maintaining a balance between spiritual aspects and the material world are increasingly complex. Social changes, environmental pressures, and the influence of technology have significantly influenced their thinking and behaviour. In this context, the role of the congregational pastor or pastor as a spiritual figure is crucial in restoring spirituality and strengthening positive habits for young people. This research uses a descriptive qualitative approach to explore young people's experiences and perceptions of c

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35

Marteau, Louis. "Pastoral Psychology." British Journal of Psychiatry 152, no. 1 (1988): 148–49. http://dx.doi.org/10.1192/bjp.152.1.148.

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Pastoral psychology is the application of modern psychology to the ancient ministry of the pastoral care exercised within the various Christian Churches. Today this care draws on insights and techniques from three primary sources: contemporary understandings of human personality and interpersonal relationships from the human sciences (especially psychology); therapeutic methods from one or more of the current counselling and psychotherapeutic approaches; and biblical, theological, and historical resources from the Judeo-Christian heritage.

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36

Kelly, Ewan. "Pembroke, Neil.Renewing Pastoral Practice: Trinitarian Perspectives on Pastoral Care and Counselling." Practical Theology 3, no. 1 (2010): 121–22. http://dx.doi.org/10.1558/prth.v3i1.121.

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37

BAMIDELE, Janet Olufunke, and Donald A. ODELEYE. "The Future of Pastoral Counselling: A Human-AI Partnership." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (January 7, 2025): 117–22. https://doi.org/10.5281/zenodo.14608433.

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The integration of artificial intelligence (AI) into pastoral counseling presents a transformative opportunity to enhance the accessibility, efficiency, and personalization of spiritual care. By leveraging AI technologies, such as chatbots, natural language processing, and data analytics, pastoral counsellors can offer tailored interventions, reach a wider audience, and improve overall outcomes. However, ethical considerations and the preservation of the human element in pastoral care remain paramount. This paper explores the potential benefits and challenges of AI integration, advocating for

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38

Louw, D. J. "Metaphoric theology and God images in a hermeneutics for pastoral care and counselling." Verbum et Ecclesia 17, no. 1 (1996): 114–42. http://dx.doi.org/10.4102/ve.v17i1.1116.

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Because of the recent development in pastoral care, a hermeneutic model is proposed. Metaphors in pastoral care and counselling are embedded in the life stories of parishioners. As an interpreter of Stories/stories, it is the diagnostic task of the pastor to make a pastoral assessment of the meaning and significance of these stories in terms of God images. In order to do that, the pastoral issues regarding encounter (partnership, companionship, commitment and intimacy) have been linked to the following pastoral metaphors in Scripture: shepherd, servant, wisdom and paraclete. With regard to met

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39

이미영. "The Sociality of Emotions in Pastoral Counselling." Journal of Pastoral Care and Counseling 18, no. ll (2012): 150–80. http://dx.doi.org/10.23905/kspcc.18..201205.005.

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40

Blows, Derek. "Book Review: Clinical Handbook of Pastoral Counselling." Theology 90, no. 737 (1987): 409–11. http://dx.doi.org/10.1177/0040571x8709000523.

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41

Burton, Rod. "Therapeutic spiritual direction: refraining contemporary pastoral counselling." Contact 126, no. 1 (1998): 14–21. http://dx.doi.org/10.1080/13520806.1998.11758836.

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42

Sutherland, Mark. "Developing a transpersonal approach to pastoral counselling." British Journal of Guidance & Counselling 29, no. 4 (2001): 381–90. http://dx.doi.org/10.1080/03069880120085938.

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43

Foskett, John. "Ethical issues in counselling and pastoral care." British Journal of Guidance and Counselling 20, no. 1 (1992): 39–50. http://dx.doi.org/10.1080/03069889200760041.

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44

Foskett, John. "Ethical Issues in Counselling and Pastoral Care." British Journal of Guidance & Counselling 20, no. 1 (1992): 39–50. http://dx.doi.org/10.1080/03069889208253608.

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45

Smith, Amnon Daniel. "Interfaith Dialogue and Pastoral Care and Counselling." European Judaism 58, no. 1 (2025): 112–20. https://doi.org/10.3167/ej.2025.580111.

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Abstract Is interfaith dialogue desirable or even possible from a Jewish point of view? In the 1960s, several Jewish positions were set out. At one extreme were those opposed to interfaith dialogue as being impossible in theory and unwelcome in practice. At the other extreme were those who supported interfaith dialogue as a religious duty that was stimulating and enjoyable. In the following years, attitudes shifted and interfaith dialogue is now seen in a positive light by a large spectrum of the Jewish community. Meaningful interfaith dialogue has been taking place, and reasons for this chang

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46

Stizzi, Antonio, Ester Negrola, Erika Iacona, Maria Naglieri, Giorgio Scalici, and Ines Testoni. "Reconstructing Social Relationships in a Post-Lockdown Suburban Area of Southern Italy Using Pastoral Counselling." Pastoral Psychology 71, no. 2 (2022): 245–56. http://dx.doi.org/10.1007/s11089-022-00999-0.

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Abstract The growing interest in spirituality has enabled numerous avenues of pastoral counselling support, which can be a useful resource for improving quality of life in the context of significant social deprivation. The aim of this research was to investigate the role of the spiritual dimension of pastoral support interventions created to help the inhabitants of a strongly deprived territory in Southern Italy during the COVID-19 pandemic. Eight people between the ages of 28 and 67 took part in the study. A qualitative research design was applied via online interviews with the participants,

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47

Janegitz, Danilo José. "Hacia una pastoral de la escucha desde el Counselling humanista integrativo." Mayéutica 47, no. 104 (2021): 415–36. http://dx.doi.org/10.5840/mayeutica20214710432.

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This paper aims to elucidate the emphatic demand of the Listening Pastoral inside the Catholic Church. The Supreme Pontiff, Pope Francis, dreams with a clergy with a greater capacity to handle the Christian community in its most relevant urgencies, such as youth accompaniment, specially an active listening made with attentive ears. From this base the article proposes a new method for accompaniment: a pastoral of listening according to the Humanistic Integrative Counseling model. However, the Listening Pastoral doesn’t have agents with the required formation, therefore, beyond the technique, it

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48

HARMONA, Olusegun Augustus, and Sarah Kehinde HENMAUGO. "Pastoral Counselling and Domestic Violence in Nigeria: The Way Forward." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 161–69. https://doi.org/10.5281/zenodo.11348726.

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Pastoral counselling plays a pivotal role in addressing various challenges confronting human beings in the society; be it social, economic, religious and political. There is no gainsaying the fact that in the midst of problems, man needs counselling to serve as succor to the challenges of life. Pastoral counselling is a unique form of psychotherapy that uses spiritual and psychological resources in providing services for people. A close look at the Nigerian society today reveals that the family institution has lost its sacrosanctity as the foundation of the society. An average Nigerian family

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49

Gomes Esperandio, Mary Rute. "A capacidade de outrar-se – diferenças como desafio para a prática do cuidado e aconselhamento pastoral." Revista Pistis Praxis 3, no. 2 (2011): 425. http://dx.doi.org/10.7213/pp.v3i2.13220.

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Este texto tem como propósito refletir sobre um dos principais elementos que fazem parte das competências requeridas daquele(a) que se envolve na atividade do cuidado e do aconselhamento pastoral: a capacidade de outrar-se. Tal reflexão é motivada pela vivência de outramento promovida pela SIPCC (Society for Intercultural Pastoral Care and Counselling) em seu 21º Seminário, que teve como tema: “Diferenças como oportunidade – cuidado e aconselhamento em sociedades multiculturais e multirreligiosas – o exemplo de Haifa, Israel”. Assim, o texto apresenta uma breve caracterização da instituição pr

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50

ADEOYE, Mary Abiola. "Moral Issues in Pastoral Care and Counselling: Challenges and Opportunities for Professionals in Africa." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (February 1, 2025): 412–17. https://doi.org/10.5281/zenodo.14787102.

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Pastoral care and counseling professionals in Africa face multifaceted moral issues that arise from the cultural, social, and economic contexts in which they operate. This study explores the moral challenges that arise in pastoral care and counseling in Africa, with a focus on the cultural norms and values, confidentiality and privacy, power dynamics, and biblical teachings that shape these challenges. The study discloses that pastoral care and counseling professionals in Africa must navigate multiple moral dilemmas, including balancing individual rights with community norms, managing power dy

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