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Journal articles on the topic 'Pastoral theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Adam, Kulik. "TEOLOGIA PASTORALNA w WYŻSZYM SEMINARIUM DUCHOWNYM DIECEZJI SIEDLECKIEJ." Teologiczne Studia Siedleckie XV(2018) (February 19, 2019): 38–56. https://doi.org/10.5281/zenodo.2572742.

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Pastorał theology in Theological Seminary in Siedlce Pastorał theme was present since the very beginning of Church’s existence. The attention was paid mainly to practical preparation to ministry until the end of XVIIIth century. Year 1777 is considered to be the beginning of pastoral theology as a university dyscypline. There was a strong politial impact that influenced its development- a priest was supposed to be mostly a civil servant. Janowska Diocese was created in 1818, it had its own seminary. Pastoral theology was among subjects that were taught. Tsarist authorities closed the dio

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2

Elford, R. John. "Pastoral Theology." Contact 86, no. 1 (1985): 25–27. http://dx.doi.org/10.1080/13520806.1985.11759572.

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3

Fowler, Gene. "Pastoral Care of the Congregation." Journal of Pastoral Care 51, no. 4 (1997): 377–94. http://dx.doi.org/10.1177/002234099705100402.

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Focuses on the pastor's care of the congregation. Draws on group therapy and practical theology; and critiques two conflicting practical theology views of the pastor's personhood seen in relation to pastoral ministry. Presents a third alternative. Argues that the emotional dimension of the pastor's personhood is an important resource the pastor can use for congregational care.

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4

Jernih Ndruru, Minta, and Deniel Susanto. "Pastoral Theology Relevant for Contemporary Indonesia." Enrichment: Journal of Multidisciplinary Research and Development 3, no. 1 (2025): 71–82. https://doi.org/10.55324/enrichment.v3i1.332.

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Pastoral theology plays a crucial role in responding to social and spiritual challenges in Indonesia, particularly in the context of the increasing divorce rate. This article examines the relevance of pastoral theology in addressing family and marriage issues in Indonesia. Although divorce is undesirable, it is a reality that must be pastorally addressed through a holistic and love-based approach. This study explores the various causes of divorce, the pastoral theological perspective on marriage, and relevant pastoral care methods to support families in crisis. The church is expected to active

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5

Raintung, Agnes Beatrix Jackline, and Chaysi Tiffany Raintung. "TEOLOGI PASTORAL DALAM KEUNIKAN KONTEKS INDONESIA." POIMEN Jurnal Pastoral Konseling 1, no. 1 (2020): 27–39. http://dx.doi.org/10.51667/pjpk.v1i1.105.

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ABSTRACT  The notion that pastoral theology is less intellectual than biblical, systematic and historical theology is also considered only as applied theology makes theology often overlooked. Efforts to make pastoral theology a branch of theology parallel to each other, require a long struggle by European and American pastoral theologians. The long struggle that produced positive results also felt its impact in the development of pastoral theology in Indonesia. However, the concept of pastoral theology developed in the Western world and then brought to Indonesia influenced the conc

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6

Lipiec, Dariusz. "Leadership as a Research Problem in the Pastoral Theology." Rocznik Teologii Katolickiej 23 (2024): 111–25. https://doi.org/10.15290/rtk.2024.23.08.

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The issue of leadership is relatively rare in the pastoral theology. However, due to the cognitive and practical reasons, it is necessary to conduct further more frequent research on leadership. Such research can be conducted thanks to the cooperation between pastoral theology and the disciplines which are beyond theology, such as pedagogy, sociology, psychology and management science. These sciences are treated as auxiliary sciences for the pastoral theology. The cooperation between the pastoral theology and the auxiliary sciences from beyond theology involves research on such subjects as: th

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7

Susanto, Daniel. "Menggumuli Teologi Pastoral Yang Relevan Bagi Indonesia." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 13, no. 1 (2014): 77–107. http://dx.doi.org/10.36383/diskursus.v13i1.93.

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Abstract: Pastoral theology in Indonesia is inherited from the West. Because the Indonesian context is not the same as that of Western society, theologians in Indonesia need to develop pastoral theology that is relevant to the Indonesian context. This article is an effort to engage with pastoral theology in a way that is relevant to Indonesia. This effort departs from an understanding of the church in Indonesia, which is open and serving. In relation to the traditional understanding of theology and its branches, pastoral theology in Indonesia can be understood as a field of study on theory and

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8

Ballard, Paul. "Locating Pastoral Theology." Contact 94, no. 1 (1987): 22–26. http://dx.doi.org/10.1080/13520806.1987.11759642.

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9

Pattison, Stephen. "Stuff Pastoral Theology." Contact 154, no. 1 (2007): 6–14. http://dx.doi.org/10.1080/13520806.2007.11759081.

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10

Hutasoit, Irvan, and Lasti Rani Sianipar. "Gembala Yang Baik Sebagai Kerangka Teologi Pastoral (Konstruksi Teologi Pastoral di GKPI Melalui Pendekatan Philos dan Ginosko dalam Yohanes 10:11,14 Sebagai Langkah Perawatan Komunitas Bergereja)." Jurnal Teologi Cultivation 8, no. 2 (2024): 305–16. https://doi.org/10.46965/jtc.v8i2.2486.

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For too long, churches have understood Pastoral Care only as a mentoring activity for their members so that the frame of Pastoral Theology does not accompany the mentoring steps. This paper will propose a Pastoral Theology that frames all Pastoral assistance for congregation members. Moving on from the theme of the GKPI Strategic Plan (Renstra) in 2024, the authors will make the phrase Good Shepherd in John 10:11,14 as the basic idea for proposing Pastoral Theology by referring to two important words, namely philos and ginosko. This paper will use qualitative research to construct philos and g

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11

Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realis

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12

Ballard, Paul H. "Pastoral Theology as Theology of Reconciliation." Theology 91, no. 743 (1988): 375–80. http://dx.doi.org/10.1177/0040571x8809100502.

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13

De Jong Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 2 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00027.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and womanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring the

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14

De Jongh Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 4 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00351.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and zuomanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring th

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15

Vigueras, Alex. "QUE CABE À IGREJA FAZER HOJE? A CONCEPÇÃO DE TEOLOGIA PRÁTICA EM KARL RAHNER." Perspectiva Teológica 36, no. 98 (2010): 99. http://dx.doi.org/10.20911/21768757v36n98p99/2004.

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O presente artigo procura aprofundar a concepção de teologia prática (assim ele chama a teologia pastoral) de Karl Rahner. Na primeira parte, fazemos um percurso histórico, assinalando os problemas mais importantes que se apresentaram a respeito da teologia pastoral na reflexão anterior a Rahner: o caráter científico da teologia pastoral, o sujeito da ação pastoral, o caráter escatológico da teologia pastoral, sua fundamentação teológica e seu método. Na segunda parte, analisamos a concepção de teologia prática em Karl Rahner: seu objeto material e formal, seu método centrado na análise cientí

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16

MCCARTHY, MARIE. "SPIRITUALITY, PASTORAL THEOLOGY, AND THE PASTORAL THEOLOGIAN." Journal of Pastoral Theology 12, no. 1 (2002): 1–18. http://dx.doi.org/10.1179/jpt.2002.12.1.002.

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17

Stoddart, Eric. "Current Thinking in Pastoral Theology." Expository Times 123, no. 7 (2012): 323–33. http://dx.doi.org/10.1177/0014524612439839.

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The recipients and providers of pastoral care live in complex contexts in which they are shaped by not only Christian faith but multiple social, economic, political and cultural factors. This article traces current thinking in pastoral theology by eschewing the limiting of pastoral to ecclesial contexts and, instead, considers the more encompassing interests of pastoral-practical theology. Using the analogy of networks, three nodes of interest are identified in current literature: the parameters, coherence and dynamics of pastoral-practical theology. The scope of the discipline is discussed. P

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18

Moore, Zoë. "Pastoral Theology as Hermeneutics." British Journal of Theological Education 12, no. 1 (2001): 7–18. http://dx.doi.org/10.1558/jate.v12i1.7.

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19

Sullivan, John. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 64, no. 1 (1999): 102–4. http://dx.doi.org/10.1177/002114009906400121.

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20

Cunningham, Joe. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 64, no. 2 (1999): 213–14. http://dx.doi.org/10.1177/002114009906400217.

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21

Sullivan, John. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 64, no. 4 (1999): 421–23. http://dx.doi.org/10.1177/002114009906400421.

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22

Elford, R. John. "Book Review: Pastoral Theology." Theology 91, no. 744 (1988): 552–53. http://dx.doi.org/10.1177/0040571x8809100637.

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23

Purcell, Michael. "Pastoral Ministry as Theology." Contact 116, no. 1 (1995): 16–22. http://dx.doi.org/10.1080/13520806.1995.11760658.

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24

Leach, Jane. "Pastoral Theology as Attention." Contact 153, no. 1 (2007): 19–32. http://dx.doi.org/10.1080/13520806.2007.11759074.

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25

LAPSLEY, JAMES N. "ON DEFINING PASTORAL THEOLOGY." Journal of Pastoral Theology 1, no. 1 (1991): 116–24. http://dx.doi.org/10.1179/jpt.1991.1.1.009.

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26

ANDERSON, HERBERT. "PASTORAL THEOLOGY AFTER CHRISTENDOM." Journal of Pastoral Theology 8, no. 1 (1998): 29–41. http://dx.doi.org/10.1179/jpt.1998.8.1.004.

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27

Faul, Denis. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 65, no. 1 (2000): 85–86. http://dx.doi.org/10.1177/002114000006500113.

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28

Gormaile, Padraig O. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 65, no. 2 (2000): 207–8. http://dx.doi.org/10.1177/002114000006500219.

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29

Mcverry, Peter. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 67, no. 4 (2002): 409–10. http://dx.doi.org/10.1177/002114000206700420.

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30

Murray, Raymond. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 68, no. 1 (2003): 81–82. http://dx.doi.org/10.1177/002114000306800114.

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31

Murray, Raymond. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 69, no. 4 (2004): 423–24. http://dx.doi.org/10.1177/002114000406900414.

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32

Rearden, Myles. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 70, no. 2 (2005): 189–91. http://dx.doi.org/10.1177/002114000507000220.

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33

Lynch, Fiona. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 70, no. 3 (2005): 294–96. http://dx.doi.org/10.1177/002114000507000314.

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34

Showman, Linda. "Book Review: Pastoral Theology." Irish Theological Quarterly 75, no. 2 (2010): 245–46. http://dx.doi.org/10.1177/00211400100750020810.

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35

Whitehurst, Fred H. "Art and pastoral theology." Pastoral Psychology 44, no. 5 (1996): 321–32. http://dx.doi.org/10.1007/bf02262823.

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36

Marisi, Candra Gunawan, Didimus Sutanto, and Ardianto Lahagu. "Teologi Pastoral dalam Menghadapi Tantangan Kepemimpinan Kristen di Era Post-Modern: Tinjauan Yesaya 40:11." DIEGESIS: Jurnal Teologi Kharismatika 3, no. 2 (2020): 120–32. http://dx.doi.org/10.53547/diegesis.v3i2.80.

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Pastoral Theology has its own challenges facing this postmodern era. Postmodern phenomena that prioritize rationality, pragmatism, and relativism make truths subjective in nature based on context. The reluctance to place the absolute truth of the Bible even more so makes pastoral theology at a point that continues to erode. Where its role continues to be sued and replaced by other disciplines. Now the pastoral theology is questioned for its relevance to be able to provide answers to current pastoral problems. This study aims to answer the relevance of pastoral theology to the challenges of Chr

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37

Robertson, Blair. "Storytelling in pastoral counseling: A narrative pastoral theology." Pastoral Psychology 39, no. 1 (1990): 33–45. http://dx.doi.org/10.1007/bf01037182.

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38

Emerson, James G. "Seward Hiltner: He Changed my Life." Journal of Pastoral Care 40, no. 2 (1986): 105–12. http://dx.doi.org/10.1177/002234098604000203.

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Offers personal reflections on the significance of Seward Hiltner in the author's life and in the field of pastoral theology. Sees these benefits in terms of Hiltner's prophetic sensitivities, his capactity to teach others to think theologically, his creative adversarial tendencies, and his contributions to the theological field generally. Offers as a future agenda for pastoral theology concerns centering on the nature of ministry, the nature and practice of spiritual direction, liberation theology, and pastoral care in non-western countries.

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39

McCarroll, Pamela R. "Embodying Theology: Trauma Theory, Climate Change, Pastoral and Practical Theology." Religions 13, no. 4 (2022): 294. http://dx.doi.org/10.3390/rel13040294.

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Since 2009, the amount of literature focused on the psychological and social dimensions of the climate crisis has increased exponentially. This growing interest in the topic is signaled especially in the American Psychological Association (APA)’s multiple reports on the mental health impacts of climate change. More recently, across different disciplines, links have also been made between trauma theory and the climate crisis. These rich discussions include overlapping concerns, areas of potential fruitfulness and theological implications for all the practical theological disciplines, especially

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40

Thesnaar, Christo. "Trapped in Economic Vulnerability? Pastoral Theological Reflections on Poverty." Religions 15, no. 12 (2024): 1505. https://doi.org/10.3390/rel15121505.

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Poverty is a reality worldwide, impacting individuals, communities, and systems. However, poverty is by no means a simplistic concept and its complexity therefore needs to be highlighted as it varies from continent to continent. The Church and pastoral theology can contribute to constructively addressing poverty and the need to develop a theological understanding of poverty. In endeavoring to engage with this reality, this contribution attempts to argue that constructive dialogue creates opportunities for pastoral theology and the Church to change the conditions of the poor. It will also indic

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41

Cardoso, Maria Teresa de Freitas, and André Luiz Bordignon Meira. "Pastoral kenótica:." Fronteiras - Revista de Teologia da Unicap 6, no. 2 (2023): 297–313. http://dx.doi.org/10.25247/2595-3788.2023.v6n2.p297-313.

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The article studies a proposal of pastoral action in which is highlighted the kenotic character, that is, turning oneself towards meeting and service of persons. The objective of the article is to highlight that kenotic action is part of Pope Francis’ proposal in the Apostolic Exhortation Evangelii Gaudium, and that this can be illustrated by the theology of Urs von Balthasar. The methodology relates the authors studied, starting by verifying the theme of kenosis in the theology of Urs von Balthasar and the presence of kenosis in the life of Jesus, especially highlighted in the Last Supper. Th

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42

Dendeng, Leonardo Caesar, Agnes B. J. Raintung, Novita P. Sianturi, and Melkisedek Teleng. "Manado’s Consumptive Lifestyle: A Lived Religion Perspective to Construct Contextual Pastoral Theology." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 7, no. 1 (2025): 46–57. https://doi.org/10.37429/arumbae.v7i1.1522.

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This article develops a pastoral theology that is suitable for the lifestyle and context of individuals in Manado, serving as contextual pastoral counselling. Similar to how theology is influenced by its context, pastoral theology is similarly shaped by its specific context. Despite its inclusion within Indonesia, the background of Manado diverges from that of other locations in the country. Consequently, the pastoral theology perspective that is formulated will also vary. By employing the techniques of observation and literary analysis from a lived religion perspective, it was determined that

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43

Gogolik, Mirosław. "CATECHETICAL PASTORAL MINISTRY" - DISPUTE OVER THE CONCEPT." Catholic Pedagogy 34, no. 1 (2024): 126–33. http://dx.doi.org/10.62266/pk.1898-3685.2024.34.10.

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Aim: The aim of this study was to present the dispute over the concept of "catechetical pastoral ministry" which emerged in theological reflection, especially in the fields of pastoral theology and catechesis. Methods: To comprehensively illustrate the meaning of the discussed term, the method of analyzing contemporary literature on the subject was used. Additionally, through the method of synthesis, a clarification of the meaning and application of this concept in the field of scientific reflection within practical theology was achieved. Results: The analysis revealed that the emergence and u

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44

Shin, Thomas (Tae Sung). "God, the Good Life, and Pastoral Practice." Theology Today 77, no. 4 (2021): 440–59. http://dx.doi.org/10.1177/0040573620956649.

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In this study, I emphasize that pastoral practice revitalizes the significance of spiritual life as an alternative way to negotiate the science of well-being. This article is written from the perspective of practical theology, which is framed as a way of “living well” in which it is doubtful for both the individual and community to fulfill the good life without spirituality. Such an approach entails a degree of a transformative and transcendent life created by new senses, attentions, knowledge, ontological understanding, and disciplines out of the experience of the triune God. This study respo

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45

Ruhulessin, Johny Christian, and Ricardo Freedom Nanuru. "Multifaceted Plurality of Nusantara: Base of Social Pastoral Theology Practice in The Context of Maluku Sea-Islands." International Journal of Religion 5, no. 11 (2024): 8444–59. http://dx.doi.org/10.61707/fpac5042.

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This study aims to understand the correlation between the Multifaceted plurality of Nusantara as a Base of Social Pastoral Theology Practice in the context of Sea-Islands Maluku Province. Research used qualitative approaches with descriptive-phenomenological methods. Data Collection used techniques: indepth-interview, Focus Group Discussion (FGD), documentary studies, and observation. The results of the study proved that: First, the Multifaceted plurality of Nusantara is very closely correlated, with the Social Pastoral Theology Practice of the Church. Second, it is proven that, Multifaceted p

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46

Morozov, E. M. "Pastoral Discourse in Christian Theology." Yazyk i kul'tura, no. 40 (December 1, 2017): 44–54. http://dx.doi.org/10.17223/19996195/40/4.

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47

Gano Lindner, Cynthia. "A theology of pastoral multiplicity." Dialog 59, no. 3 (2020): 218–24. http://dx.doi.org/10.1111/dial.12565.

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48

Loades, Ann. "Feminist Perspectives on Pastoral Theology." Expository Times 116, no. 12 (2005): 411. http://dx.doi.org/10.1177/001452460511601206.

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49

Whelan, Gerard. "Robert Doran and Pastoral Theology." Lonergan Workshop 20 (2008): 357–90. http://dx.doi.org/10.5840/lw20082018.

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50

Graham, Larry Kent. "Pastoral Theology and Catastrophic Disaster." Journal of Pastoral Theology 16, no. 2 (2006): 1–17. http://dx.doi.org/10.1080/10649867.2006.11745282.

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