Relevant bibliographies by topics / Pastorala ideal

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Pastorala ideal'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Pastorala ideal"

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Janson, R. H., and Martin Kylhammar. "Maskin och idyll: Teknik och pastorala ideal hos Strindberg och Heidenstam [Machine and Idyll: Technology and Pastoral Ideals in Strindberg and Heidenstam]." Technology and Culture 28, no. 4 (October 1987): 857. http://dx.doi.org/10.2307/3105194.

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Swaffield, Simon. "Sustainable management and the pastoral ideal." Environmental Politics 6, no. 2 (June 1997): 101–22. http://dx.doi.org/10.1080/09644019708414329.

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Spisak, Art L. "The Pastoral Ideal in Martial, Book 10." Classical World 95, no. 2 (2002): 127. http://dx.doi.org/10.2307/4352646.

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Lanier, Gabrielle M., William M. S. Rasmussen, and Robert S. Tilton. "Old Virginia: The Pursuit of a Pastoral Ideal." Journal of Southern History 71, no. 4 (November 1, 2005): 867. http://dx.doi.org/10.2307/27648910.

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DIXON, LEIF. "Richard Greenham and the Calvinist Construction of God." Journal of Ecclesiastical History 61, no. 4 (September 3, 2010): 729–45. http://dx.doi.org/10.1017/s002204690999131x.

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Richard Greenham has traditionally been depicted as a ‘comfortable’ or ‘affectionate’ divine, and in recent years it has even been suggested that he was not predestinarian in his theology at all. This article seeks to show that not only was he indeed predestinarian in his theology of salvation, but that the concept of an all-powerful, all-determining deity was central to his pastoral method. Greenham is used as an example in demonstrating that English Calvinism could be pastorally adaptive and successful, not by softening its core ideas, but by strongly emphasising man's inability to earn his own salvation and God's power over both heaven and hell.
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Wysocki, Marcin. "Ideał mędrca w listach św. Ambrożego." Vox Patrum 64 (December 15, 2015): 581–94. http://dx.doi.org/10.31743/vp.3732.

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St. Ambrose’s letters are a unique example of bishop’s concern for pastoral, social and political issues relating to the city, the diocese, the Empire and the Church. They have been a special way of his pastoral influence and work. He in­cluded in them a number of moral, legal and dogmatic instructions, among which he described a model of the Christian sage. It was based on the statements of the Stoic philosophy, but finally the Christian character arising from Scripture, and es­pecially from the teaching of St. Paul the Apostle, was added to Ambrose’s model of a sage. According to Ambrose, the basic feature of the sage is freedom, but it also provides a number of other features – such as submission to God, love for the neighbours, the spirit of repentance, knowledge of God’s Law – which constitute the perfect sage, and ultimately – the perfect Christian.
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O'Connor, Thomas St James. "Pastoral Counseling and Pastoral Care: Is there a Difference?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 1 (March 2003): 3–14. http://dx.doi.org/10.1177/154230500305700102.

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The author argues that there is little difference between pastoral counseling and pastoral care. Utilizing an evidence-based and narrative approach, he examines the ideas of a variety of historical and contemporary writers to illustrate this thesis. Along with historical and contemporary writings on the topic, the author includes his own clinical experiences and associations to illustrate his conviction that pastoral counseling and pastoral care are more alike than different.
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OUMA, ROBERT, ANDREW MUDE, and JEANNETTE VAN DE STEEG. "DEALING WITH CLIMATE-RELATED RISKS: SOME PIONEERING IDEAS FOR ENHANCED PASTORAL RISK MANAGEMENT IN AFRICA." Experimental Agriculture 47, no. 2 (March 25, 2011): 375–93. http://dx.doi.org/10.1017/s0014479710000888.

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SUMMARYThis paper makes the case for innovative risk management approaches in pastoral settings, which may include adjustments to the traditionally practiced approaches that have become progressively less effective. We use recent data from studies in Kenya and southern Ethiopia to confirm that traditional pastoral risk management approaches are increasingly futile against increasing external pressures, seasonal rainfall variability and future climate change. Some pioneering approaches and ideas, with potentially wider application to African pastoral settings, appear to offer greater hope; these include pilot studies designed to demonstrate the efficacy of index-based risk transfer products in pastoral systems, improvements in the management of food insecurity response for pastoralists and the recasting of development interventions as risk management. The International Livestock Research Institute, in collaboration with a wide range of partners, is currently testing these ideas.
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Hightower, James E. "Pastoral Counseling Training: Training Goals in a Changing Environment." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 3 (September 2002): 243–54. http://dx.doi.org/10.1177/154230500205600305.

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Pastoral counseling training is redefining itself in a changing environment. Theological education and ordination and church relatedness once was the crucible that shaped pastoral counselors. Today that formation process is being redefined as an increasing number of non-theologically trained students who are not seeking ordination come to increasingly fewer pastoral counseling training programs for formation in integrating spirituality and psychotherapy. This article outlines a statement of who an ideal intern would be in one pastoral counseling training program, lists fourteen goals of the training program along with the method of achievement, and who in the training program is responsible to see that the goals are accomplished.
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Nelson, L. A. "Enduring Pastoral: Recycling the Middle Landscape Ideal in the Tennessee Valley." Environmental History 17, no. 1 (December 13, 2011): 188–89. http://dx.doi.org/10.1093/envhis/emr133.

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Dissertations / Theses on the topic "Pastorala ideal"

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Löfling, Anna. ""Det måtte vara paradiset" : Pastorala ideal i Victoria Benedictssons Fru Marianne." Thesis, Linköpings universitet, Avdelningen för svenska och litteratur, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-125658.

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Victoria Benedictsson (1850-1888) skrev romanen Fru Marianne i en tid präglad av den industriella revolutionen och en framväxande modernitet. En analys av romanens pastorala ideal – i vilken mån romanen formulerar villkoren för ett gott liv som ett liv närmare naturen – gör det möjligt att placera henne bland de författare från samma tid, däribland August Strindberg och Verner von Heidenstam, som reagerade på det nya samhälle som växte fram under slutet av 1800-talet och skrev en litteratur som visade på ett alternativ. Analysen genomförs med hjälp av ett ekokritiskt perspektiv vilket medför att synen på pastoral går från att uppfatta den lantliga miljön enbart som en kuliss för mänsklig aktivitet till att uppfatta den som medaktör och med ett inneboende värde i likhet med människan. Det ekokritiska perspektivet belyser romanens hållbara förhållningssätt till naturen; genom att låta kvinnans emancipation i ett agrart samhälle öppna upp för en uppvärderande vision av naturen och en jämlik relation mellan natur och människa skapar romanen en framtidsorienterad berättelse med stor aktualitet.
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Ekenvärn, Martin. "Kärlekens glädje? : En studie om relationen mellan teologiska ideal och pastorala problem vid formandet av praktisk katolsk etik i Amoris Laetitia." Thesis, Högskolan i Jönköping, Högskolan för lärande och kommunikation, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-30355.

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Det är förmodligen många som föreställer sig att religiöst motiverad etik är någonting statiskt och orörligt. Så är det kanske särskilt med katolsk etik. De flesta föreställer sig att katolsk etik formas ovanifrån, av påven och biskopskollegiet och att kyrkans medlemmar sedan måste rätta sig efter detta utan tillstymmelse till inflytande. Är det så? I denna uppsats undersöks relationen mellan de religiösa idealen och de pastorala problemen i syfte att se hur teori och praxis samverkar i formerandet av den katolska etiken. Den teoretiska utgångspunkten för arbetet är de fyra modeller för hur teori och praxis påverkar varandra som Niclas Lindström lyfter fram. Det material som undersöks är den katolska kyrkans nyligen utgivna post-synodala exhortation Amoris Laetitia, som översatt till svenska kan kallas ”Kärlekens glädje”. Genom att undersöka vilka ideal, problem och åtgärder som nämns i exhortationen och genom att jämföra undersökningen med tidigare forskning om doktrinär utveckling inom den katolska kyrkan mynnar arbetet ut i en slutsats: Katolsk etik utvecklas och förtydligas långsamt genom att biskoparna fastställer läror utifrån teologiska ideal, i frågor som de vanliga medlemmarna sätter på agendan utifrån pastorala problem. Slutligen presenteras förslag på hur lärare i religionskunskap kan använda sig av uppsatsen i sitt arbete på ett sätt som uppfyller Skolverkets mål.
There are probably many people who imagine that religiously motivated ethics are static and immobile. That is probably an especially common thought when Catholic ethics are mentioned. Most people imagine that Catholic ethics is formed from above, by the Pope and the college of bishops, and that Church members have to comply with it without a shred of influence. Is this true? This paper (in swedish) examines the relationship between religious motivated ideals and pastoral problems, aiming to find out how theory and practice interact in the formation of Catholic ethics. The theoretical starting point for this paper is four models presented by Niclas Lindström that describe four ways that theory and practice interact. The material being investigated is the Catholic Church's recent post-synodal exhortation Amoris Laetitia, in english "The joy of love". By examining the ideals, problems and proposed actions mentioned in the exhortation, and by comparing the study to previous research regarding doctrinal development within the Catholic Church, a conclusion is made: Catholic ethics is developed and clarified slowly. The bishops are finalizing teachings based on theological ideals, in matters that their members have put on the agenda based on their pastoral problems. Finally, suggestions are presented regarding how school teachers that teach religious studies can make use of the paper in his or her work, in a way that meets the Swedish National Agency goals.
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Ryan, Brent D. 1969. "The suburbanization of the inner city : urban housing and the pastoral ideal." Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/69767.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 2002.
MIT Institute Archives hard copy of thesis missing p. 192-197.
Pages 153 and 189 are foldouts, printed as leaves.
Includes bibliographical references (p. 385-406).
This dissertation examines the influence of vernacular suburban architectural and neighborhood design on new inner-city housing developments in Detroit, Michigan, and Philadelphia, Pennsylvania. The central research hypothesis of the dissertation is that the widespread pastoral ideal of American culture is acting in concert with the weak land market of inner cities to produce a reshaping of these places in the image of the American vernacular suburb. I call this shift inner-city suburbanization. This dissertation offers a needed new perspective on the study of American urban revitalization. Most current debate concentrates on the alleviation of economic and social problems in inner cities, a focus which leaves the physical dimensions of the situation underexamined, while urban design theory advocates a different physical vision from that which many distressed urban neighborhoods are actually experiencing. The result has been a lacuna of academic research on the form of inner cities while significant decisions are being made in the world of practice. This dissertation attempts to bring these two worlds closer together. The dissertation begins with an introduction that frames the central research questions of the study. It continues with a review of the role of the suburb, the inner city, and of low-income housing in the history of American urbanism in Chapter Two.
(cont.) Chapter Three provides operational definitions of vernacular suburbia and of the process of inner-city suburbanization to produce a suburbanization index. In Chapter Four case cities are selected and case neighborhoods are selected within these cities. The index is then applied to new developments in the case cities to produce a portrait of the inner-city suburbanization process there. Chapter Five investigates the causality of inner-city suburbanization by examining the histories of three developments in each city in more detail. Chapter Six concludes by discussing the significance of the phenomenon, the dilemmas that it raises for design and planning professionals, and the prospects for future research. The study includes two appendices with additional data.
by Brent D. Ryan.
Ph.D.
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Nance, Jessie. ""Civil Wildness": England's American Dream and the Redefinition of the Pastoral Ideal." Thesis, University of Oregon, 2015. http://hdl.handle.net/1794/18705.

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This project analyzes the intersections between idealized representations of nature in both pastoral literature and early modern exploration literature published before the establishment of England's first successful American colony at Jamestown in 1607. Scholars have often seen the use of the golden age trope by early modern explorers of the Americas as nothing more than propaganda. At the same time, in literary studies, scholars have not done enough to appreciate the symbolic potential of idealized landscapes. By examining the landscapes depicted in both types of texts, this project seeks to change how we view pastoral settings. These settings reveal more than just fantasy landscapes; they tell us about English attitudes towards humanity's place in the natural world. Rather than offering overly sentimentalized, naïve representations of nature, authors depict pastoral settings that idealize labor, including a georgic trope for its ability to shape and control the natural world. Labor, then, not leisure becomes the new ideal for pastoral works, as it is through cultivation and the establishment of "place" that the English feel that they can demonstrate power and sovereignty.
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Lambert, Raymond John. "Landscape existing with art : a study of ideas and style in John Constable's landscapes." Thesis, Birkbeck (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313592.

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Marques, Raquel Tavares Gonçalves Branco, Maria Teresa Castilho, Nicolas Hurst, and Simone Auf der Maur Tomé. "Anatomia da América em Adventures of Huckleberry Finn de Mark Twain : representações urbanas na demanda do ideal pastoril." Dissertação, Porto : [Edição do Autor], 2009. http://aleph.letras.up.pt/F?func=find-b&find_code=SYS&request=000196608.

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Marques, Raquel Tavares Gonçalves Branco, Maria Teresa Castilho, Nicolas Hurst, and Simone Auf der Maur Tomé. "Anatomia da América em Adventures of Huckleberry Finn de Mark Twain : representações urbanas na demanda do ideal pastoril." Master's thesis, Porto : [Edição do Autor], 2009. http://hdl.handle.net/10216/20403.

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Schiamberg, Scott Raphael. "Reinventing the golden age ballpark and the pastoral ideal : a new home for the Boston Red Sox on Fort Point Channel." Thesis, Massachusetts Institute of Technology, 1996. http://hdl.handle.net/1721.1/70280.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture; and, (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 1996.
Includes bibliographical references (p. 117-122).
Despite of the relationship between the development of the American city, the pastoral ideal (a longing for a more rural and simple past) and the game of baseball, the urban ballpark has been the focus of little attention, particularly in the fields of architecture, urban design, and American cultural history. The special qualities found in the ballpark, specifically the "golden age ballparks" (built between 1909-1914), offer valuable lessons in understanding the factors that have shaped and influenced our urban centers. The contribution of the pastoral ideal to the American urban experience, in the form of the ballpark, is an example of a genre of urban environments such as parks and cemeteries that reflect a concerted effort to incorporate an American pastoral heritage within the city landscape. The ballpark, however, is a unique example of this genre because it is a built structural landmark that symbolizes a blending of the natural, or pastoral landscape, with the brick, steel, and concrete of the city. This thesis is an attempt at distilling the architectural and urbanistic mannerisms and characteristics of the early twentieth century ballpark into a proposed design for the new "home" for the Boston Red Sox on Fort Point Channel. The primary objective is to determine how a new ballpark might be integrated into the urban fabric of Boston, accentuating the structure's special relationship with the city, while using as a guide the paradigm of the successful golden age ballpark (i.e. those which augment a sense of place, intimacy and a blending of the pastoral and urban). The design of a new ballpark on Fort Point Channel will have to address a dilemma in the conceptualization of a modern ballpark.
by Scott Raphael Schiamberg.
M.C.P.
M.Arch.
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Hohwald, François. "Entre idéal d'Eglise et réalité vécue, le couple chrétien marié : disciple du Christ." Strasbourg, 2009. https://publication-theses.unistra.fr/public/theses_doctorat/2009/HOHWALD_Francois_2009_1.pdf.

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Pour les chrétiens, le couple est né de l’Amour et du Désir de Dieu. Aujourd’hui, ne vit-il pas un malaise au sein de l’Eglise ? C’est notre Recherche-Action en Théologie Pratique. La première partie est descriptive. Devant une «situation-problème», interrogeons le réel. La parole est donnée aux couples chrétiens mariés. Qu’on entende ceux qu’on n’entend pas d’habitude dans l’Eglise. La problématique : il y a bien un malaise entre ces couples et leur Eglise. Ils disent ne pas y avoir de reconnaissance, de rôle comme couples dans les consultations, décisions et orientations. La deuxième partie, analytique, confronte ces résultats aux Sciences Humaines et Théologiques. Les Sciences Humaines posent le couple selon les valeurs sociétales actuelles (recherche d’intimité, d’identité et d’épanouissement, égalité femme/homme, sexualité personnalisée), créant des tensions chez les couples chrétiens. Les Sciences Théologiques abordent le couple dans le christianisme : ses textes, bibliques, ecclésiaux, et ses pratiques. Nous vérifions qu’entre les discours d’Eglise (idéal du couple parfait dans l’amour, image d’Amour du Christ pour l’Eglise, référence à l’idéal religieux) et la réalité quotidienne des couples, se creuse un fossé, qu’ils vivent comme un manque de considération, une méconnaissance de leur réalité. La troisième partie, pratique, propose une pastorale déployant le charisme d’unité du couple en vue de vivre dans l’Eglise une reconnaissance mutuelle, un amour fraternel, une mission commune d’évangélisation, une communauté de disciples du Christ, tous Enfants du même Père. Notre travail se veut un souffle d’espérance, une réponse de chrétien marié à des questions de notre temps
For Christians, couple was born from God’s Love and Desire. But today, is couple not living a crisis within the Church? This is our “Research Action” in Practical Theology. The first part is descriptive. Facing a “problem situation”, we question reality. The Word is given to married Christian couples. We listen to those who never get to speak in the Church usually. The problematic is: indeed there is a dichotomy between married Christian couples and their Church. They complain of not receiving gratitude, assuming no role as couples in consultations, decisions or orientations. The second part, which is analytical, confronts these results with Human and Theological Sciences. Human Sciences define the couple in the light of current societal values (research for intimacy, identity and self-fulfillment, equality between woman and man, personalized sexuality). This is source of tensions for Christian couples. Theological Sciences define the couple according to Christianity: Biblical, Ecclesial texts, and practices. We must admit that between Church discourses (ideal of the fine loving couple, image of Christ’s Love for his Church, in reference with the religious ideal) and the daily reality of the couples, the gap is widening which they live as a lack of consideration, a misunderstanding of their reality. The third part is practical and proposes a pastoral which displays the charisma of unity in the couple in order to live mutual recognition in the Church, brotherly love, a common mission for evangelization and a disciples’community of Christ, all, Children of the same Father. Our work wants to be a message of hope, an answer of a married Christian to questions of our time
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Davie, Peter E. S. "A real christian education : a study of the educational ideals of Victorian and Edwardian High Church pastoral theologians." Thesis, University of Kent, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278437.

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Books on the topic "Pastorala ideal"

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Maskin och idyll: Teknik och pastorala ideal hos Strindberg och Heidenstam. Malmö: Liber, 1985.

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Rasmussen, William M. S. Old Virginia: The pursuit of a pastoral ideal. Charlottesville, Va: Howell Press, 2003.

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Parthenope: The interplay of ideas in Vergilian bucolic. Leiden: Brill, 2012.

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The machine in the garden: Technology and the pastoral ideal in America. New York: Oxford University Press, 2000.

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Marx, Leo. La macchina nel giardino: Tecnologia e ideale pastorale in America. Roma: EL-Edizioni Lavoro, 1987.

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Machor, James L. Pastoral cities: Urban ideals and the symbolic landscape of America. Madison, Wis: University of Wisconsin Press, 1987.

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Priests: Images, ideals, and changing roles. New York: Dodd, Mead, 1987.

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Vidal, Marciano. El matrimonio: Entre el ideal cristiano y la fragilidad humana, teología, moral y pastoral. Bilbao: Desclée de Brouwer, 2003.

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Crassweller, Kenneth William. Tools for clergy: Ideas from us to you. Victoria, B.C: Trafford, 2006.

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The function of personal example in the Socratic and Pastoral Epistles. Rome: Biblical Institute Press, 1986.

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Book chapters on the topic "Pastorala ideal"

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Marx, Leo. "Pastoral Ideals and City Troubles." In Fleeing the City, 71–90. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101050_5.

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Templeton, Peter. "Introduction: The Pastoral Ideal of Thomas Jefferson." In The Politics of Southern Pastoral Literature, 1785–1885, 1–43. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-04888-4_1.

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Silva, Luís. "The Pastoral Ideal in Portugal: From Literature to Touristic Practices." In Shaping Rural Areas in Europe, 95–108. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6796-6_7.

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Bugge Amundsen, Arne. "Pastoral Ideals and Public Sphere in Christiania (Oslo) in the Seventeenth Century." In Were We Ever Protestants?, edited by Sivert Angel, Hallgeir Elstad, and Eivor Andersen Oftestad, 219–42. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110600544-014.

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"A PASTORAL: THE IDEAL RULER." In Machiavelli, 97–100. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822381570-006.

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"Campus Pastoral Landscape Ideas." In International Conference on Optimization Design (ICOD 2010), 41–44. ASME Press, 2010. http://dx.doi.org/10.1115/1.859582.paper10.

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"Received Ideas on Pastoral." In The Architecture of Western Gardens: A Design History from the Renaissance to the Present Day. MIT Press, 1991. http://dx.doi.org/10.37862/aaeportal.00122.038.

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Allen, Aaron S. "Symphonic pastorals redux." In Extending Ecocriticism. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784994396.003.0011.

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Our experience of the environment relies on all the senses. In this chapter, Aaron Allen introduces non-musicologists to the relatively new field of ecomusicology. He argues that for musicology, the genre/idea of the symphony is laden with prestige; for ecocriticism, the pastoral has similar stature and is a genre/mode central to the discipline. In the concise juxtaposition of these two terms, Allen illustrates ecomusicology, which connects ecocritical and musicological scholarship, and further outlines a brief critical history of selected symphonies in relation to the pastoral. He makes the case that symphonies – ostensibly a textless genre of music conceived as abstract – can relate ideas about nature. Such connections between disciplines, approaches, and materials contribute to the larger effort in the environmental (post)humanities to break down humans’ problematic and the self-destructive nature-culture binary.
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"8. Bernard Lonergan as Pastoral Theologian'." In Appropriating the Lonergan Idea. Toronto: University of Toronto Press, 2006. http://dx.doi.org/10.3138/9781442670938-012.

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"The Ballad Community As an Egalitarian, Pastoral Ideal." In The Anglo-American Ballad, 81–92. Routledge, 2015. http://dx.doi.org/10.4324/9781315667331-16.

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