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Books on the topic 'Pastorala ideal'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Maskin och idyll: Teknik och pastorala ideal hos Strindberg och Heidenstam. Malmö: Liber, 1985.

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2

Rasmussen, William M. S. Old Virginia: The pursuit of a pastoral ideal. Charlottesville, Va: Howell Press, 2003.

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3

Parthenope: The interplay of ideas in Vergilian bucolic. Leiden: Brill, 2012.

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4

The machine in the garden: Technology and the pastoral ideal in America. New York: Oxford University Press, 2000.

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5

Marx, Leo. La macchina nel giardino: Tecnologia e ideale pastorale in America. Roma: EL-Edizioni Lavoro, 1987.

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6

Machor, James L. Pastoral cities: Urban ideals and the symbolic landscape of America. Madison, Wis: University of Wisconsin Press, 1987.

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7

Priests: Images, ideals, and changing roles. New York: Dodd, Mead, 1987.

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8

Vidal, Marciano. El matrimonio: Entre el ideal cristiano y la fragilidad humana, teología, moral y pastoral. Bilbao: Desclée de Brouwer, 2003.

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9

Crassweller, Kenneth William. Tools for clergy: Ideas from us to you. Victoria, B.C: Trafford, 2006.

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10

The function of personal example in the Socratic and Pastoral Epistles. Rome: Biblical Institute Press, 1986.

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11

Between the real and the ideal: Ministerial formation in South African churches. Pretoria: Unisa Press, 2012.

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12

Rainey, Barbara. Ministering to twenty-first century families: Eight big ideas for church leaders. Edited by Swindoll Charles R and Zuck Roy B. Nashville: Word, 2001.

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13

Good news parish leadership: Trust-building guidelines, tools, and ideas. New London, CT: Twenty-Third Publications, c2008., 2008.

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14

10 great ideas from church history: A decision-maker's guide to shaping your church. Downers Grove, Ill: InterVarsity Press, 1997.

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15

Black, J. William. Reformation pastors: Richard Baxter and the ideal of The Reformed pastor. Carlisle [England]: Paternoster Press, 2004.

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16

A new heartland: Women, modernity, and the agrarian ideal in America. New York: Oxford University Press, 2009.

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17

Feed my sheep: Leadership ideas for Latter-day shepherds. Salt Lake City, Utah: Deseret Book Co., 1992.

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18

Paul's idea of community. Peabody, Mass: Hendrickson Publishers, 1994.

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19

Ecclesiastical History Society. Summer Meeting. Voluntary religion: Papers read at the 1985 Summer Meeting and the 1986 Winter Meeting of the Ecclesiastical History Society. [Oxford, Oxfordshire: Published for the Ecclesiastical History Society by B. Blackwell, 1986.

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20

Meeting, Ecclesiastical History Society Summer. The church and childhood: Papers read at the 1993 Summer Meeting and the 1994 Winter Meeting of the Ecclesiastical History Society. Oxford, OX, UK: Published for the Ecclesiastical History Society by Blackwell Publishers, 1994.

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21

Ecclesiastical History Society. Summer Meeting. The church and Mary: Papers read at the 2001 Summer Meeting and the 2002 Winter Meeting of the Ecclesiastical History Society. Woodbridge, Suffolk, UK: Published for the Ecclesiastical History Society by the Boydell Press, 2004.

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22

Meeting, Ecclesiastical History Society Summer. Continuity and change in Christian worship: Papers read at the 1997 Summer Meeting and the 1998 Winter Meeting of the Ecclesiastical History Society. Woodbridge, Suffolk, UK: Published for the Ecclesiastical History Society by the Boydell Press, 1999.

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23

Ecclesiastical History Society. Summer Meeting. Gender and Christian religion: Papers read at the 1996 Summer Meeting and the 1997 Winter Meeting of the Ecclesiastical History Society. Woodbridge, Suffolk, UK: Published for the Ecclesiastical History Society by the Boydell Press, 1998.

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24

Ecclesiastical History Society. Summer Meeting. Signs, wonders, miracles: Representations of divine power in the life of the church : papers read at the 2003 Summer Meeting and the 2004 Winter Meeting of the Ecclesiastical History Society. Woodbridge: Published for the Ecclesiastical History Society by the Boydell Press, 2005.

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25

Ecclesiastical History Society. Summer Meeting. The churches, Ireland, and the Irish: Papers read at the 1987 Summer Meeting and the 1988 Winter Meeting of the Ecclesiastical History Society. Oxford, UK: Published for the Society by B. Blackwell, 1989.

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26

Ecclesiastical History Society. Summer Meeting. The church and wealth: Papers read at the 1986 Summer Meeting and the 1987 Winter Meeting of the Ecclesiastical History Society. Oxford, UK: Published for the Ecclesiastical History Society by B. Blackwell, 1987.

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27

Ecclesiastical History Society. Summer Meeting. Unity and diversity in the church: Papers read at the 1994 Summer Meeting, and the 1995 Winter Meeting of the Ecclesiastical History Society. Cambridge, Mass: Published for the Ecclesiastical History Society by Blackwell, 1996.

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28

The Ideal Bishop: Aquinas's Commentaries on the Pastoral Epistles. The Catholic University of America Press, 2017.

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29

Fuller, Andrew, Bob Bellhouse, and Glenda Johnston. Snappy Ideas: Pastoral Care and Tutor Group Ideas (Lucky Duck Books). 4th ed. Paul Chapman Educational Publishing, 2004.

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30

Forrestal, Alison. Identifying Pastoral Strategies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198785767.003.0004.

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The conventional narrative of de Paul’s activities in the 1610s concentrates on two famous episodes that took place in 1617—those of the confession, sermon, and mission of Folleville, and the foundation of his first confraternity of charity in Châtillon-lès-Dombes. Contrarily, Chapter 3 takes a more revealing panoramic view of these years, to demonstrate that de Paul’s pastoral skills and experience grew intensively as he enjoyed different perspectives as a parish priest and a private clerical employee on large rural estates. He isolated deficiencies in the service that the clergy provided to the rural faithful and devised remedies in response, while also seeking to give formal expression to existing devotional inclinations. It confirms that de Paul found the perfect testing ground to pick out his preferred tools of ministry (sacramental observance; catechesis; confraternal formation), and to settle on a template for the ideal reformed parish.
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31

Enduring Pastoral Recycling The Middle Landscape Ideal In The Tennessee Valley. Rodopi, 2010.

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32

Crabtree, T. T. Anuario pastoral: Libro de recursos e ideas (Spanish Edition). Vida, 2007.

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33

Marx, Leo. The Machine in the Garden: Technology and the Pastoral Ideal in America. Oxford University Press, USA, 1999.

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34

Ocarm, Eltin Griffin. The Funeral Book: Pastoral Commentaries, Creative Ideas and Funeral Homilies. Columba Press, 1998.

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35

Fischer, James A. Priests: Images, Ideals, and Changing Roles. Dodd Mead, 1987.

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36

Pastoral Ministry in the 21st Century: The Encyclopedia of Practical Ideas. Group Publishing, 2006.

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37

Roehlkepartain, Jolene L. Nurturing Faith in Families: 425 Creative Ideas for Family Ministry. Abingdon Press, 2002.

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38

Make it stick: 70 practical ideas for sermons, board meetings, small group gatherings, and holidays. Loveland, CO: Group Pub., 2007.

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39

Make It Stick: 70 Practical Ideas for Sermons, Board Meetings, Small Group Gatherings, and Holidays. Group Publishing, 2007.

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40

Idea Zycia Kapanskiego W Swietle Pism Swietego Grzegorza Wielkiego. Wydawn. Kul, 2003.

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41

Westervelt, Benjamin Wood. The Borromean ideal of preaching: Episcopal strategies for reforming pastoral preaching in post-tridentine Milan, 1564-1631. 1993.

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42

Wilson, David R. Anglicanism and Methodism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0024.

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This chapter examines the complex relationship between Anglicanism and Methodism. Revising the view that Methodism was an ever-separating movement, this chapter contends that the eighteenth-century Church of England was a varied body, with myriad challenges which it confronted through the maintenance of a pastoral ideal, lived out ‘on the ground’ by the parish clergy. The industrializing parish of Madeley, Shropshire (where the incumbent from 1760 to 1785 was the Revd John William Fletcher), is used as a case study. Together with Madeley, other examples of dutiful and evangelically minded clergy who utilized the experimental religion and religious irregularities often associated with Methodists or Dissenters, are surveyed. The chapter concludes that Fletcher and many evangelically minded Anglican-Methodist clergy found the Church of England sufficiently strong and flexible enough to do the work of the Church rigorously and creatively, and that Methodism could serve as a means of Anglican pastoral success.
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43

Author), Renew International (Corporate, ed. Great Ideas from Great Parishes: A Parish Handbook from Renew International. Liguori Publications, 2003.

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44

Barfield, Thomas J. Nomadic pastoralism. Edited by Jerry H. Bentley. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199235810.013.0010.

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Nomadic pastoralists live in societies in which the husbandry of grazing animals is viewed as an ideal way of making a living and the regular movement of all or part of the society is considered a normal and natural part of life. Pastoral nomadism is commonly found where climatic conditions produce seasonal pastures but cannot support sustained agriculture. This article discusses nomads and the sedentary world; levels of social and political complexity among nomads; nomadic empires and china; long-distance trade; nomadic dynasties; and the decline of nomads in history.
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45

Merrigan, Terrence. Clear Heads and Holy Hearts: The Religious and Theological Ideal of John Henry Newman (Louvain Theological and Pastoral Monographs). Wm. B. Eerdmans Publishing Company, 1992.

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46

Machor, James L. Pastoral Cities: Urban Ideals and the Symbolic Landscape of America (History of American Thought and Culture). Univ of Wisconsin Pr, 1991.

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47

Gunn, Steven. Church and churchmen. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199659838.003.0009.

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The new men exercised considerable patronage within the church: in appointments to parish churches and dealings with universities and religious houses. While some of their actions matched the high ideals of Dudley’s Tree of Commonwealth, promoting educated clergymen or at least those committed to pastoral care, others were less high-minded as they used the church to reward their servants and relatives. Some were generous supporters of university study, especially in theology, but in general their relations with monasteries had more to do with local power than piety.
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48

Black, J. William. Reformation Pastors: Richard Baxter and the Ideal of the Reformed Pastor (Studies in Christian History and Thought). Wipf & Stock Publishers, 2007.

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49

Garthwaite, Gene R. “What’s in a Name?”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190250324.003.0002.

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This chapter focuses on framing and contexts for the eighteenth century as a period of history. While eighteenth-century Iran has been neglected, partly due to its political fragmentation, it can be fitted into an early modern context of Eurasia, one that was part of Iran’s post-Mongol legacy—and one that continued through the nineteenth- and early twentieth-century Qajar dynasty. Key changes here include new elites; the emergence of a vernacular language and populist religion; reshaping of political geographies, especially the role of pastoral nomadic tribal confederations; and the emergence of “simultaneous rulership,” in which the ruler’s persona embodied new ideas and constituencies.
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50

Taunton, Matthew. Red Britain. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198817710.001.0001.

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Red Britain provocatively situates the Bolshevik Revolution of 1917 as the most definitive pretext for the cultural and political debates of the British mid-century. Drawing on new archival research and historical scholarship to investigate British responses to Soviet politics and culture, Taunton describes their conceptual, discursive, and formal reverberations in British literature and culture. The book provides new insight into writers including Arthur Koestler, Doris Lessing, George Orwell, Dorothy Richardson, H. G Wells, and Raymond Williams, as well as a diverse cast of lesser-known writers, intellectuals, journalists, and visitors to the Soviet Union. As Taunton shows, the cultural resonances of the Russian Revolution are more far-reaching and various than has been acknowledged. Each of the five chapters of Red Britain takes as its subject one particular problem or debate, and explores the ways in which it was politicized as a result of the Russian Revolution and the subsequent development of the Soviet state. The chapters focus on the idea of the future; numbers and arithmetic; law and justice; debates around agriculture and landowning; and finally orality, literacy, and religion. In all of these spheres, Red Britain explores how political ideas formed in the Bolshevik revolution—futurist, utilitarian, literate, urban, statist, and economistic—clashed with and sometimes redirected, and were sometimes overwritten by, the medievalist, romantic, oral, pastoral, anarchic, and ethical emphases of English socialism.
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