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Löfling, Anna. ""Det måtte vara paradiset" : Pastorala ideal i Victoria Benedictssons Fru Marianne." Thesis, Linköpings universitet, Avdelningen för svenska och litteratur, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-125658.
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Victoria Benedictsson (1850-1888) skrev romanen Fru Marianne i en tid präglad av den industriella revolutionen och en framväxande modernitet. En analys av romanens pastorala ideal – i vilken mån romanen formulerar villkoren för ett gott liv som ett liv närmare naturen – gör det möjligt att placera henne bland de författare från samma tid, däribland August Strindberg och Verner von Heidenstam, som reagerade på det nya samhälle som växte fram under slutet av 1800-talet och skrev en litteratur som visade på ett alternativ. Analysen genomförs med hjälp av ett ekokritiskt perspektiv vilket medför att synen på pastoral går från att uppfatta den lantliga miljön enbart som en kuliss för mänsklig aktivitet till att uppfatta den som medaktör och med ett inneboende värde i likhet med människan. Det ekokritiska perspektivet belyser romanens hållbara förhållningssätt till naturen; genom att låta kvinnans emancipation i ett agrart samhälle öppna upp för en uppvärderande vision av naturen och en jämlik relation mellan natur och människa skapar romanen en framtidsorienterad berättelse med stor aktualitet.
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Ekenvärn, Martin. "Kärlekens glädje? : En studie om relationen mellan teologiska ideal och pastorala problem vid formandet av praktisk katolsk etik i Amoris Laetitia." Thesis, Högskolan i Jönköping, Högskolan för lärande och kommunikation, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-30355.
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Det är förmodligen många som föreställer sig att religiöst motiverad etik är någonting statiskt och orörligt. Så är det kanske särskilt med katolsk etik. De flesta föreställer sig att katolsk etik formas ovanifrån, av påven och biskopskollegiet och att kyrkans medlemmar sedan måste rätta sig efter detta utan tillstymmelse till inflytande. Är det så? I denna uppsats undersöks relationen mellan de religiösa idealen och de pastorala problemen i syfte att se hur teori och praxis samverkar i formerandet av den katolska etiken. Den teoretiska utgångspunkten för arbetet är de fyra modeller för hur teori och praxis påverkar varandra som Niclas Lindström lyfter fram. Det material som undersöks är den katolska kyrkans nyligen utgivna post-synodala exhortation Amoris Laetitia, som översatt till svenska kan kallas ”Kärlekens glädje”. Genom att undersöka vilka ideal, problem och åtgärder som nämns i exhortationen och genom att jämföra undersökningen med tidigare forskning om doktrinär utveckling inom den katolska kyrkan mynnar arbetet ut i en slutsats: Katolsk etik utvecklas och förtydligas långsamt genom att biskoparna fastställer läror utifrån teologiska ideal, i frågor som de vanliga medlemmarna sätter på agendan utifrån pastorala problem. Slutligen presenteras förslag på hur lärare i religionskunskap kan använda sig av uppsatsen i sitt arbete på ett sätt som uppfyller Skolverkets mål.There are probably many people who imagine that religiously motivated ethics are static and immobile. That is probably an especially common thought when Catholic ethics are mentioned. Most people imagine that Catholic ethics is formed from above, by the Pope and the college of bishops, and that Church members have to comply with it without a shred of influence. Is this true? This paper (in swedish) examines the relationship between religious motivated ideals and pastoral problems, aiming to find out how theory and practice interact in the formation of Catholic ethics. The theoretical starting point for this paper is four models presented by Niclas Lindström that describe four ways that theory and practice interact. The material being investigated is the Catholic Church's recent post-synodal exhortation Amoris Laetitia, in english "The joy of love". By examining the ideals, problems and proposed actions mentioned in the exhortation, and by comparing the study to previous research regarding doctrinal development within the Catholic Church, a conclusion is made: Catholic ethics is developed and clarified slowly. The bishops are finalizing teachings based on theological ideals, in matters that their members have put on the agenda based on their pastoral problems. Finally, suggestions are presented regarding how school teachers that teach religious studies can make use of the paper in his or her work, in a way that meets the Swedish National Agency goals.
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Ryan, Brent D. 1969. "The suburbanization of the inner city : urban housing and the pastoral ideal." Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/69767.
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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 2002.MIT Institute Archives hard copy of thesis missing p. 192-197.
Pages 153 and 189 are foldouts, printed as leaves.
Includes bibliographical references (p. 385-406).
This dissertation examines the influence of vernacular suburban architectural and neighborhood design on new inner-city housing developments in Detroit, Michigan, and Philadelphia, Pennsylvania. The central research hypothesis of the dissertation is that the widespread pastoral ideal of American culture is acting in concert with the weak land market of inner cities to produce a reshaping of these places in the image of the American vernacular suburb. I call this shift inner-city suburbanization. This dissertation offers a needed new perspective on the study of American urban revitalization. Most current debate concentrates on the alleviation of economic and social problems in inner cities, a focus which leaves the physical dimensions of the situation underexamined, while urban design theory advocates a different physical vision from that which many distressed urban neighborhoods are actually experiencing. The result has been a lacuna of academic research on the form of inner cities while significant decisions are being made in the world of practice. This dissertation attempts to bring these two worlds closer together. The dissertation begins with an introduction that frames the central research questions of the study. It continues with a review of the role of the suburb, the inner city, and of low-income housing in the history of American urbanism in Chapter Two.
(cont.) Chapter Three provides operational definitions of vernacular suburbia and of the process of inner-city suburbanization to produce a suburbanization index. In Chapter Four case cities are selected and case neighborhoods are selected within these cities. The index is then applied to new developments in the case cities to produce a portrait of the inner-city suburbanization process there. Chapter Five investigates the causality of inner-city suburbanization by examining the histories of three developments in each city in more detail. Chapter Six concludes by discussing the significance of the phenomenon, the dilemmas that it raises for design and planning professionals, and the prospects for future research. The study includes two appendices with additional data.
by Brent D. Ryan.
Ph.D.
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Nance, Jessie. ""Civil Wildness": England's American Dream and the Redefinition of the Pastoral Ideal." Thesis, University of Oregon, 2015. http://hdl.handle.net/1794/18705.
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This project analyzes the intersections between idealized representations of nature in both pastoral literature and early modern exploration literature published before the establishment of England's first successful American colony at Jamestown in 1607. Scholars have often seen the use of the golden age trope by early modern explorers of the Americas as nothing more than propaganda. At the same time, in literary studies, scholars have not done enough to appreciate the symbolic potential of idealized landscapes. By examining the landscapes depicted in both types of texts, this project seeks to change how we view pastoral settings. These settings reveal more than just fantasy landscapes; they tell us about English attitudes towards humanity's place in the natural world. Rather than offering overly sentimentalized, naïve representations of nature, authors depict pastoral settings that idealize labor, including a georgic trope for its ability to shape and control the natural world. Labor, then, not leisure becomes the new ideal for pastoral works, as it is through cultivation and the establishment of "place" that the English feel that they can demonstrate power and sovereignty.
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Lambert, Raymond John. "Landscape existing with art : a study of ideas and style in John Constable's landscapes." Thesis, Birkbeck (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313592.
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Marques, Raquel Tavares Gonçalves Branco, Maria Teresa Castilho, Nicolas Hurst, and Simone Auf der Maur Tomé. "Anatomia da América em Adventures of Huckleberry Finn de Mark Twain : representações urbanas na demanda do ideal pastoril." Dissertação, Porto : [Edição do Autor], 2009. http://aleph.letras.up.pt/F?func=find-b&find_code=SYS&request=000196608.
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Marques, Raquel Tavares Gonçalves Branco, Maria Teresa Castilho, Nicolas Hurst, and Simone Auf der Maur Tomé. "Anatomia da América em Adventures of Huckleberry Finn de Mark Twain : representações urbanas na demanda do ideal pastoril." Master's thesis, Porto : [Edição do Autor], 2009. http://hdl.handle.net/10216/20403.
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Schiamberg, Scott Raphael. "Reinventing the golden age ballpark and the pastoral ideal : a new home for the Boston Red Sox on Fort Point Channel." Thesis, Massachusetts Institute of Technology, 1996. http://hdl.handle.net/1721.1/70280.
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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture; and, (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 1996.Includes bibliographical references (p. 117-122).
Despite of the relationship between the development of the American city, the pastoral ideal (a longing for a more rural and simple past) and the game of baseball, the urban ballpark has been the focus of little attention, particularly in the fields of architecture, urban design, and American cultural history. The special qualities found in the ballpark, specifically the "golden age ballparks" (built between 1909-1914), offer valuable lessons in understanding the factors that have shaped and influenced our urban centers. The contribution of the pastoral ideal to the American urban experience, in the form of the ballpark, is an example of a genre of urban environments such as parks and cemeteries that reflect a concerted effort to incorporate an American pastoral heritage within the city landscape. The ballpark, however, is a unique example of this genre because it is a built structural landmark that symbolizes a blending of the natural, or pastoral landscape, with the brick, steel, and concrete of the city. This thesis is an attempt at distilling the architectural and urbanistic mannerisms and characteristics of the early twentieth century ballpark into a proposed design for the new "home" for the Boston Red Sox on Fort Point Channel. The primary objective is to determine how a new ballpark might be integrated into the urban fabric of Boston, accentuating the structure's special relationship with the city, while using as a guide the paradigm of the successful golden age ballpark (i.e. those which augment a sense of place, intimacy and a blending of the pastoral and urban). The design of a new ballpark on Fort Point Channel will have to address a dilemma in the conceptualization of a modern ballpark.
by Scott Raphael Schiamberg.
M.C.P.
M.Arch.
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Hohwald, François. "Entre idéal d'Eglise et réalité vécue, le couple chrétien marié : disciple du Christ." Strasbourg, 2009. https://publication-theses.unistra.fr/public/theses_doctorat/2009/HOHWALD_Francois_2009_1.pdf.
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Pour les chrétiens, le couple est né de l’Amour et du Désir de Dieu. Aujourd’hui, ne vit-il pas un malaise au sein de l’Eglise ? C’est notre Recherche-Action en Théologie Pratique. La première partie est descriptive. Devant une «situation-problème», interrogeons le réel. La parole est donnée aux couples chrétiens mariés. Qu’on entende ceux qu’on n’entend pas d’habitude dans l’Eglise. La problématique : il y a bien un malaise entre ces couples et leur Eglise. Ils disent ne pas y avoir de reconnaissance, de rôle comme couples dans les consultations, décisions et orientations. La deuxième partie, analytique, confronte ces résultats aux Sciences Humaines et Théologiques. Les Sciences Humaines posent le couple selon les valeurs sociétales actuelles (recherche d’intimité, d’identité et d’épanouissement, égalité femme/homme, sexualité personnalisée), créant des tensions chez les couples chrétiens. Les Sciences Théologiques abordent le couple dans le christianisme : ses textes, bibliques, ecclésiaux, et ses pratiques. Nous vérifions qu’entre les discours d’Eglise (idéal du couple parfait dans l’amour, image d’Amour du Christ pour l’Eglise, référence à l’idéal religieux) et la réalité quotidienne des couples, se creuse un fossé, qu’ils vivent comme un manque de considération, une méconnaissance de leur réalité. La troisième partie, pratique, propose une pastorale déployant le charisme d’unité du couple en vue de vivre dans l’Eglise une reconnaissance mutuelle, un amour fraternel, une mission commune d’évangélisation, une communauté de disciples du Christ, tous Enfants du même Père. Notre travail se veut un souffle d’espérance, une réponse de chrétien marié à des questions de notre tempsFor Christians, couple was born from God’s Love and Desire. But today, is couple not living a crisis within the Church? This is our “Research Action” in Practical Theology. The first part is descriptive. Facing a “problem situation”, we question reality. The Word is given to married Christian couples. We listen to those who never get to speak in the Church usually. The problematic is: indeed there is a dichotomy between married Christian couples and their Church. They complain of not receiving gratitude, assuming no role as couples in consultations, decisions or orientations. The second part, which is analytical, confronts these results with Human and Theological Sciences. Human Sciences define the couple in the light of current societal values (research for intimacy, identity and self-fulfillment, equality between woman and man, personalized sexuality). This is source of tensions for Christian couples. Theological Sciences define the couple according to Christianity: Biblical, Ecclesial texts, and practices. We must admit that between Church discourses (ideal of the fine loving couple, image of Christ’s Love for his Church, in reference with the religious ideal) and the daily reality of the couples, the gap is widening which they live as a lack of consideration, a misunderstanding of their reality. The third part is practical and proposes a pastoral which displays the charisma of unity in the couple in order to live mutual recognition in the Church, brotherly love, a common mission for evangelization and a disciples’community of Christ, all, Children of the same Father. Our work wants to be a message of hope, an answer of a married Christian to questions of our time
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Davie, Peter E. S. "A real christian education : a study of the educational ideals of Victorian and Edwardian High Church pastoral theologians." Thesis, University of Kent, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278437.
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Peden, Robert Lindsay. "Sheep farming practice in colonial Canterbury 1843 to 1882 : the origin and diffusion of ideas, skills, techniques and technology in the creation of the pastoral system." Thesis, University of Canterbury. History, 2002. http://hdl.handle.net/10092/2089.
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The question of the origins of the pastoral system of fanning in Canterbury has been debated since the early 1850s. Some have proposed that Canterbury's pastoralists followed British practices, and others have been more specific and promoted the influence of the Scots in the creation of the system. However, the consensus of most writers on the subject has been that pastoralism in New Zealand was simply an extension of the Australian industry. This thesis demonstrates that most of the methods practised by the early Canterbury pastoralists had their origin in the hill districts of the British Isles. However, they also adopted Australian methods for handling large mobs of sheep. The influx of Scottish shepherds in the early 1860s helped to refine the system that was already in place. Pastoralism in Canterbury was not unique. It was part of an international economic system. Ideas, techniques, technology and the sheep were imported from elsewhere. Nevertheless, the local system was created on the ground in the region. Some elements of the system were imported, some imported methods were reshaped to suit local needs, and local innovation played a part in fashioning a local variant of a widely practised pastoral system. The interplay among three key factors was critical in the development of pastoralism in Canterbury. Victorian middle-class values of self-improvement, wealth creation and hard work, fashioned the entrepreneurial ethos of the early pastoralists. They came to Canterbury because they saw an opportunity to make money and to improve their lot. This attitude made the pastoralists responsive to the marketplace; they were quick to alter their production to meet changes in demand. Thirdly, Canterbury's environment created opportunities and provided constraints on what pastoralists could produce and how they could produce it.
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Pasternak, Post Alyssa R. "“Dare to Speak”: This Land Is Home to Me from Idea to Promulgation (May 1973 - February 1975) and Beyond." University of Dayton / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1303843106.
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Sundin, Vera. ""En siäl, som fint och starkt och ömt och häftigt känner" : Kärlek, förfeminism och preciöst tankestoff i Hedvig Charlotta Nordenflychts diktning." Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-315299.
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The poet Hedvig Charlotta Nordenflycht (1718–63) wrote extensively on the subject of love. Often, her texts discuss love in relation to Enlightenment subjects, such as female emancipation and education. Her works bear traces of so-called précieuse ideas – an adjective sometimes used to pack together learned French aristocratic women who frequented the Parisian salons in the mid seventeenth century. The précieuses have become famous for their original and radical thoughts on the role of women. This thesis examines the view of love expressed in a selection of pastorals, fairy tales and lyric poems by Nordenflycht, bringing the précieuse protofeminist heritage into focus. Nordenflycht was an extremely assured debater who, throughout her life, consistently advocated practically the same ideological messages. Her advocacy of female emancipation runs through nearly all her texts in some form and is, as this thesis demonstrates, apparent even in her pastorals, fairy tales and lyric poems. In this respect, she bridges differences of genre. Nordenflycht used the realm of fiction to create and promote an alternative to the traditional amorous attachments: tender, equal and spiritual friendships, inspired by Madeleine de Scudéry’s amitié tendre. She portrayed ideal love as a relationship between two free souls, helping each other reach true wisdom. Interestingly, this emphasis on ethereal affection seems to have led to the complete exclusion of sexuality from her writings. Furthermore, by depicting love as path to individual self-realisation, Nordenflycht heralded romantic love. This thesis provides a comprehensive picture of Nordenflycht’s philosophy of love and the way it relates to early modern protofeminist ideas.
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Rodríguez, Willow Lisa. "Amor ideal y realidad humana la mujer en la novela pastoril española /." Diss., 1998. http://catalog.hathitrust.org/api/volumes/oclc/40909405.html.
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Dickson, Nicole. "The value of narrative practices in pastoral conversations." Diss., 2013. http://hdl.handle.net/10500/8622.
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The purpose of this research is to explore how narrative practices can be meaningful in pastoral conversations with women living with breast cancer. A theoretical collaboration between narrative therapy, feminism and pastoral theology has been used in order to facilitate meaning-making, to give ‘voice’ to local knowledge, and to co-create a more holistic understanding of the experiences of illness narratives and breast cancer. The methodology of this research is ‘interdisciplinary’ and uses qualitative, co-participatory action research and reflexivity as its research design. Conversations with the co-researchers explore illness narratives, breast cancer, spirituality and faith, life-giving relationships, femininity and body image, socially constructed discourses and pivotal moments that enable alternative stories. Values of respect, curiosity and listening have been upheld in order to provide a safe place for the co-researchers to give voice to their stories and experiences of breast cancer in a way that supports the researcher position of ‘witness’.Practical Theology
M. Th. (Practical Theology, with specialisation in Pastoral Therapy)
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Eksteen, Susan. "When mobility difficulties do not dominate: a narrative-pastoral approach." Thesis, 2007. http://hdl.handle.net/10500/1725.
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This qualitative study was interested in what needed to be heard from people who have difficulty in putting one foot in front of the other. The research aimed to expose some of the dominant discourses around mobility difficulties through exploring the relationship discourse has with power and to look for less talked about ways of resisting some of the harmful effects of dominant discourses. It also explored how participants used their spiritual beliefs to establish meaning in their mobility difficulty experiences. The exploring was done by employing discourse analysis as analysing tool to search for dominant and alternate meanings found in experiences of mobility difficulties. Theoretical frameworks included practical theology, pastoral care, narrative practices, postmodern ideas, discourse, social construction theory, deconstruction, qualitative research and action research. The researcher's own experience of mobility difficulties has been used as background where she was both an observer and participant.Practical Theology
M.Th. (Practical Theology with specialisation in Pastoral Therapy)
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Fortuin, Philene. "Re-performing trauma making use of outsider witnessing : a pastoral narrative approach." Diss., 2011. http://hdl.handle.net/10500/7040.
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The study focuses on women’s experiences of abuse resulting in trauma. This research performance was conducted within a practical theology framework guided by a de-centred participatory action research process. The study was conducted against a postmodern background and was informed by social construction discourse. Its aim was to explore whether and how narrative pastoral counselling using outsider witnessing could be helpful in finding new preferred ways of living, resulting in healing, resilience and hope for women who had experienced abuse and trauma. The outsider witness group explored practical ways of listening, observing and responding to the pain and suffering of others, resulting in a new performance of the self as valuable, competent, and enabling those who are witnessed to believe that they are survivors that have lived through and beyond the limited life span of abuse and trauma. The research report ends with a play, New Seasons, which is to be performed in front of live audiences in the course of 2012.Practical Theology
M. Th. (Practical Theology with specialisation in Pastoral Therapy)
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Menn, Gerhard. "Die Begleitung von Schwerkranken und Sterbenden unter Berücksichtigung des Copingmodells von Richard S. Lazarus und dessen Bedeutung für die Seelsorgearbeit = Pastoral counselling of seriously ill and dying humans with regard to the "coping model" by Richard S. Lazarus and its significance for spiritual guidance." Thesis, 2007. http://hdl.handle.net/10500/1626.
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Text in GermanForschungsgegenstand dieser Arbeit ist das Bewältigungsverhalten von schwer kranken und sterbenden Menschen, die in einer Gesellschaft ihren bevorstehenden Tod bewältigen müssen, die ambivalent mit dieser Thematik umgeht. Die unterschiedlichen menschlichen Bewältigungsformen können mit den bisher gängigen Zugangswegen über Phasenmodelle nicht immer befriedigend erklärt werden. Hilfreich erscheint hier das aus der Stressforschung stammende Copingmodell von Richard S. Lazarus und seiner Forschungsgruppe, um Menschen verstehen zu lernen. In wieweit dieses Verstehensmodell aus einem säkularen Forschungszweig für die Seelsorgearbeit unterstützend sein kann, soll in dieser Arbeit geklärt werden. Als Grundlage dienen Seelsorgegespräche mit unterschiedlichen Menschen, die eine große Bandbreite an Bewältigungsverhalten demonstrierten. Die Herausforderung lag darin, Menschen in ihrem Sterben umfassend wahrzunehmen, um möglichst viele Impulse zu erkennen, die ihr Bewältigungsverhalten beeinflussten. Aus der Aufarbeitung dieses Verhaltens ergaben sich Perspektiven für die Begleitung sterbender Menschen. Dies hat gleichbedeutend Konsequenzen für den seelsorgerlichen Umgang mit Sterbenden. Das Wissen um das christlich-biblische Menschenbild und die umfassende Kenntnis der Copingforschung können sich durchaus gegenseitig befruchten, denn beide gehen auf die Individualität des Menschen ein und unterstützen ihn seinen eigenen Zugang zu seinem Leben und seinem Tod finden zu lassen. Dies führt letztlich zu einer intensiven Kommunikation zwischen Patient und Seelsorger, der den Mut und das Vertrauen haben darf, dem Sterbenden eigenständig sein Leben bewältigen zu lassen. Die Ansätze der Copingforschung bieten weitreichende Impulse für vielfältige seelsorgerliche Fragestellungen auch außerhalb der Sterbebegleitung. Object of research of this thesis is the specific behaviour of seriously ill and dying humans coping with their impending death and being members of a society having an ambivalent attitude towards death. People's different and individual ways of coping cannot always be sufficiently explained by the current use of phasing models. In this context the "Coping Model" by Richard S. Lazarus and his stress research group seems to be helpful in understanding dying humans. In how far this comprehension model from a secular branch of research can be supportive of pastoral counselling is the objective of this thesis. Counselling dialogues with different persons who show a wide range of coping form the basis of this research. The challenge of this paper was to observe and sense humans in their death experiences from a broader point of view in order to identify as much as possible kinds of impulses crucial to their coping behaviour. Analysing the behaviour of dying humans led to new perspectives on spiritual guidance. Tantamountly, this has its consequences for spiritual dealing with dying humans. The comprehension of the biblical Christian idea of man and a detailed knowledge of coping research can, by all means, be interactive and thus show positive results as both respond to a person's individuality and support them in their own ways of approach to life and death. Finally, this leads to an intensive dialogue between patient and pastor who can have the courage and the confidence in letting the person find his own way of coping. The different kinds of approach of the coping model research offer far-reaching impulses to various pastoral questions going even beyond terminal care.
Philosophy, Practical & Systematic Theology
D.Th. (Practical Theology)