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Journal articles on the topic 'Pastoralisme'

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1

Hessa, Célestin Cokou, Yaya Idrissou, Alassan Seidou Assani, Hilaire Sorébou Sanni Worogo, Brice Gérard Comlan Assogba, and Ibrahim Alkoiret Traore. "Quantification des stocks de carbone dans des systèmes agro-sylvopastoraux et sylvopastoraux de deux zones agroécologiques du Bénin." International Journal of Biological and Chemical Sciences 17, no. 6 (2024): 2225–36. http://dx.doi.org/10.4314/ijbcs.v17i6.8.

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Dans de nombreux pays, les pratiques agroforestières ont été proposées pour lutter contre la dégradation des terres et le changement climatique. Parmi ces pratiques figure l’agro-sylvo-pastoralisme et le sylvopastoralisme qui constituent des puits de carbone (C). Cependant, des informations sont rares sur le potentiel de puits de C de ces pratiques au Bénin. L’objectif de cette étude était d’évaluer le stock de C de ces deux pratiques agroforestières avec chacune deux variantes : petit agro-sylvo-pastoralisme (PAS), petit sylvopastoralismes (PSV), grand sylvopastoralisme (GSV), et grand agro-s
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Bacsi, Zsuzsanna, Mesfin Bekele Gebbisa, Lóránt Dénes Dávid, and Zsolt Hollósy. "Pastoralism and Tourism in Eastern Africa—Quantitative Analysis from 2004 to 2018." Sustainability 15, no. 12 (2023): 9723. http://dx.doi.org/10.3390/su15129723.

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Eastern Africa is a relatively dry area, with a considerable pastoralist population, which is among the poorest segments of society. Pastoralism is a form of subsistence lifestyle, and while pastoralists produce a large proportion of the region’s livestock products, they are not covered well by statistical recording. Pastoralists are experts in keeping livestock in arid rangelands, but they often suffer from land alienation, environmental degradation, and conflict with other land use intentions. The semiarid rangelands in Eastern Africa are home to spectacular savanna wildlife populations, att
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Waters-Bayer, Reviewed by Ann. "The future of pastoralism/L’avenir du pastoralisme/El futuro del pastoreo." Rangeland Journal 39, no. 3 (2017): 303. http://dx.doi.org/10.1071/rjv39n3_br.

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4

Digard, Jean-Pierre, and Mohammad-Hossein Pâpoli-Yazdi. "Le pastoralisme mobile en Iran." Études rurales, no. 181 (November 24, 2008): 89–102. http://dx.doi.org/10.4000/etudesrurales.8654.

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Roubet, Colette, and Brahim Ouchaou. "Pastoralisme néolithique initial au Maghreb." Encyclopédie berbère, no. 37 (January 1, 2015): 6154–69. http://dx.doi.org/10.4000/encyclopedieberbere.3473.

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6

Véron, Jean-Bernard. "Les dynamiques du pastoralisme au Sahel." Afrique contemporaine 249, no. 1 (2014): 11. http://dx.doi.org/10.3917/afco.249.0011.

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Bonnet, Bernard, and Bertrand Guibert. "Stratégies d'adaptation aux vulnérabilités du pastoralisme." Afrique contemporaine 249, no. 1 (2014): 37. http://dx.doi.org/10.3917/afco.249.0037.

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8

Pétrequin, Paul. "Petit lexique du pastoralisme en Provence." Le Monde alpin et rhodanien. Revue régionale d’ethnologie 23, no. 1 (1995): 67–83. http://dx.doi.org/10.3406/mar.1995.1554.

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Scheromm, Pascale, Lucette Laurens, Annabel Rixen, and Nabil Amri Hasnaoui. "Restaurer le pastoralisme autour des villes." Études rurales, no. 207 (July 1, 2021): 100–119. http://dx.doi.org/10.4000/etudesrurales.25214.

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10

CHALLOT, A. "Sylvo-pastoralisme : de quoi s'agit-il ?" Revue Forestière Française, S (1990): 173. http://dx.doi.org/10.4267/2042/26131.

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11

Digard, J. P., Etienne Landais, and Philippe Lhoste. "La crise des sociétés pastorales. Un regard pluridisciplinaire." Revue d’élevage et de médecine vétérinaire des pays tropicaux 46, no. 4 (1993): 683–92. http://dx.doi.org/10.19182/remvt.9426.

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Cette recherche fruit d'un échange entre un anthropologue spécialiste des sociétés pastorales et de deux zootechniciens autour du thème de l'avenir des peuples pasteurs, a pour ambition de fournir un cadre de référence pour l'analyse des manifestations locales de la crise généralisée des sociétés pastorales à travers le monde. Après avoir défini le "fait pastoral" et rappelé les fondements de la classification des différentes formes de pastoralisme, les auteurs réfutent quelques idées reçues : le pastoralisme nomade n'est pas la survivance d'une activité archaïque, mais une forme d'adaptation
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Ferret, Carole. "Discontinuités spatiales et pastoralisme nomade en Asie intérieure au tournant des XIXe et XXe siècles." Annales. Histoire, Sciences Sociales 69, no. 04 (2014): 957–96. http://dx.doi.org/10.1353/ahs.2014.0174.

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Résumé Le pastoralisme, activité traditionnelle des peuples turco-mongols de Sibérie et d’Asie centrale, a créé des discontinuités qui ont structuré l’espace apparemment homogène de la steppe. Par leurs parcours de nomadisation stables et réguliers, les éleveurs découpent l’espace en pâtures saisonnières, appréciant la qualité des terres en fonction des besoins du bétail et relativement à une saison donnée. L’analyse du fonctionnement des diverses formes de pastoralisme nomade pratiquées au tournant des XIXe et XXe siècles par les Turkmènes, les Kazakhs, les Kirghizes, les Khakasses, les Bouri
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13

Lunaček, Sarah. "Schooled Tuaregs' Engagement with Mobile Pastoralism in the Agadez Region (Niger): Avoidable Sedentism and Alternative Forms of Cooperation." Nomadic Peoples 27, no. 2 (2023): 242–64. http://dx.doi.org/10.3197/np.2023.270205.

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The recognition that pastoralism is well-suited to conditions of variability and uncertainty is growing among academics and policy-makers. With the notion that schooled individuals with pastoralist backgrounds could influence political decisions regarding support and providing services for mobile pastoralism, this paper questions the sedentist bias among schooled Tuareg in the Agadez region. In the first part, the history of schooling for nomads in Niger is discussed in the context of schooling for mobile people. Compared to experiences elsewhere, boarding schools can either encourage sedentar
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MALAM MAMANE SANI, Ibrahim. "PASTORALISME ET CHANGEMENT CLIMATIQUE : COMPRENDRE ET ANALYSER LES FORMES DE STRATEGIES D’ADAPTATIONS DES PASTEURS DANS LA COMMUNE RURALE DE GADABEDJI DU NIGER." Kurukan Fuga 3, no. 10 (2024): 1–15. http://dx.doi.org/10.62197/qjpj3566.

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Cette recherche rentre dans le cadre du projet de Sécurité Alimentaire Renforcée par l’Elevage dans la commune rurale de Gadabedji au Niger. En effet, l’élevage constitue une des mamelles de l’économie nationale. Le changement climatique bouleverse le système pastoral au Niger. Le changement climatique varie d’une région à une autre avec des manifestations différentes. A travers cette étude, il s’agit d’analyser les formes de pastoralisme identifiées dans cette zone à forte dominance pastorale et les stratégies d’adaptation des éleveurs face aux pesanteurs opérées par le changement climatique
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Rangé, Charline, Sergio Magnani, and Véronique Ancey. "« Pastoralisme » et « insécurité » en Afrique de l’Ouest." Revue internationale des études du développement N°243, no. 3 (2020): 115. http://dx.doi.org/10.3917/ried.243.0115.

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Retaillé, Denis. "Le destin du pastoralisme nomade en Afrique." L'information géographique 67, no. 1 (2003): 88–102. http://dx.doi.org/10.3406/ingeo.2003.2857.

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17

Soubrier, Laure. "Réunion Annuelle de L'Association Française de Pastoralisme." Nomadic Peoples 4, no. 1 (2000): 169–72. http://dx.doi.org/10.3167/082279400782310647.

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18

Sheth, Aniruddh, and Vasant Saberwal. "Pastoralism in Transition." HIMALAYA 42, no. 2 (2023): 146–52. https://doi.org/10.2218/himalaya.2023.8877.

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In this essay we focus on what appears to be an evolving transition among Gaddi and other pastoralist communities in Himachal Pradesh, India. Contrary to predictions of the demise of pastoralism, we argue that while there is evidence of sedentarisation among Himachali pastoralists, there is also an emerging trend of households managing smaller herds over a more limited part of the pastoral landscape. We use material from research conducted three decades ago, in combination with ongoing research studying the pastoral economy to understand the drivers of this transition. The essay explores shift
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19

Oricho, Shem Otieno. "Effects of Colonial Policies on Pastoralism among the Pokot Community of Kenya, 1920-1963." Social Science and Humanities Journal 8, no. 11 (2024): 5881–92. http://dx.doi.org/10.18535/sshj.v8i11.1468.

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Extensive parts of African lands can support pastoralism due to vastness of land and aridity. Pastoralism is an economic activity in which people make a living by tending large number of livestock. This paper analyzes the effects of Colonial Policies on Pastoralism among the Pokot community of Kenya, 1920-1963. The overall objective of this study was to give an account on how colonial policies affected the practice of pastoralism among the Pokot pastoralists. The study utilized a descriptive research design. Purposive and snowball sampling methods were used to select participants in the study.
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20

Nelson, Erica L., Saira A. Khan, Swapna Thorve, and P. Gregg Greenough. "Modeling pastoralist movement in response to environmental variables and conflict in Somaliland: Combining agent-based modeling and geospatial data." PLOS ONE 15, no. 12 (2020): e0244185. http://dx.doi.org/10.1371/journal.pone.0244185.

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Pastoralism is widely practiced in arid lands and is the primary means of livelihood for approximately 268 million people across Africa. Environmental, interpersonal, and transactional variables such as vegetation and water availability, conflict, ethnic tensions, and private/public land delineation influence the movements of these populations. The challenges of climate change and conflict are widely felt by nomadic pastoralists in Somalia, where resources are scarce, natural disasters are increasingly common, and protracted conflict has plagued communities for decades. Bereft of real-time dat
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21

Siripurapu, Kanna K., Faisal Moola, Sravya Sakkuri, Shivaram Reddy Dareddy, and Sabyasachi Das. "Mapping of the Seasonal Migration Routes of Cattle Pastoralists of the Deccan Plateau Region of India Using Ethnographic Geographic Information System Technique." Pastures & Pastoralism 02 (July 25, 2024): 101–31. http://dx.doi.org/10.33002/pp0206.

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Annual seasonal migration is one of the main characteristics of pastoralism. However, large-scale studies focusing on mapping seasonal migration patterns using advanced spatial analysis tools like the geographic information system (GIS), hitherto remain meager in India. The lack of such studies has many implications for holistically understanding pastoralism in India. The few spatial analysis studies conducted in the Himalayan region of India found a lack of amenities and conflict with large-scale state-promoted plantations under climate change-related projects. Similar studies have been absen
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22

Polit, V. R., Abdullahi, S., and Bose, A. A. "ANALYSIS OF SOCIO-ECONOMIC CAUSES OF FARMERS/PASTORALISTS CONFLICT IN IBADAN/IBARAPA AGRICULTURAL ZONE OF OYO STATE, NIGERIA." Nigerian Journal of Agriculture and Agricultural Technology 3, no. 2 (2023): 285–98. http://dx.doi.org/10.59331/njaat.v3i2.559.

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The study examined the socio-economic causes of farmers/pastoralist conflict in Ibadan/Ibarapa Agricultural Zone of Oyo State, Nigeria. A multistage sampling technique was used in selecting 145 farmers and 87 pastoralists from the study area. Data were collected using questionnaire and analysed using descriptive and inferential statistics. The result revealed that the mean age of farmers was 49 years while that of the pastoralists was 54 years. Majority (83.4% and 98.9%) of the respondents were males for both farmers and pastoralists respectively. Also, 95.7% and 97.7% of the farmers and pasto
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23

Mayer, Emmanuelle. "Elle remet le pastoralisme au goût du jour." DARD/DARD N° 1, no. 1 (2019): 132–38. http://dx.doi.org/10.3917/dard.001.0132.

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24

Dominguez, Pablo. "L’agro-pastoralisme mobile des agdals du Haut Atlas." Perifèria. Revista d'investigació i formació en Antropologia 18, no. 2 (2013): 91. http://dx.doi.org/10.5565/rev/periferia.405.

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25

Piquemal, Didier. "L'agro-pastoralisme du département de Sebba (Burkina Faso)." Cahiers d'outre-mer 50, no. 199 (1997): 293–314. http://dx.doi.org/10.3406/caoum.1997.3657.

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26

PIOT, J. "Aménagements forestiers des formations tropicales sèches et pastoralisme." Revue Forestière Française, no. 4 (1992): 370. http://dx.doi.org/10.4267/2042/26334.

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27

Jacquemot, Pierre. "Les États et la « gestion apaisée » du pastoralisme." Afrique contemporaine N° 274, no. 2 (2022): 147–55. http://dx.doi.org/10.3917/afco1.274.0147.

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28

Galaty, John g., and Susan Asch. "Pastoralisme, sédentarisation et État en Afrique de l’Est." Politique africaine 34, no. 1 (1989): 39–50. http://dx.doi.org/10.3406/polaf.1989.5271.

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Pastoralism, sedentarisation and state in East Africa. To consider sédentarisation as a solution to current problems of recurrent food crisis in pastoral societies located in arid and semi-arid zones is a preconceived notion. In reality, the crisis is caused by sédentarisation rather than nomadism. Confronted with settlement policies, nomadism, thanks to extensive grazing, remains an indispensable strategy for the human occupation of arid zones. The political challenge is not to adopt nomads to preconceived sedentary systems but to improve pastoral life.
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Timera, Mamadou Bouna, Aminata Niang Diene, and Diatou Thiaw Niane. "Les espaces pastoraux dans la pensée de Cheikh Ba, objet de redéfinition et de décolonisation des savoirs géographiques hérités du système colonial." Suds 290 (2024): 265–91. https://doi.org/10.4000/144m4.

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La décolonisation des savoirs était considérée comme un impératif politique, culturel et scientifique au lendemain des indépendances africaines. Dans ce contexte, les savoirs universitaires et particulièrement les savoirs sur le pastoralisme produits par l’élite africaine deviennent des thèmes intéressants à questionner. L’objet de cet article est d’analyser leur place dans la production des savoirs géographiques en contexte néocolonial et les enjeux épistémologiques et identitaires qui en découlent. La méthodologie est fondée sur l’exploitation et l’analyse du corpus que Cheikh Ba, l’un des p
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Sieza, Yssouf, Alain P.K. Gomgnimbou, and Halidou Compaore. "ANALYSE BIBLIOMETRIQUE ET SYSTEMATIQUE DU PASTORALISME AU BURKINA FASO : TENDANCES, COLLABORATIONS ET ENJEUX THEMATIQUES (1984-2024)." International Journal of Advanced Research 13, no. 06 (2025): 589–601. https://doi.org/10.21474/ijar01/21121.

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Le pastoralisme, activite socio economique majeure au Burkina Faso, fait face a des defis complexes lies aux changements climatiques, a la pression demographique et aux conflits fonciers. Cette etude propose une revue bibliometrique et systematique (B-SLR) pour synthetiser les tendances, les contributions influentes et les dynamiques collaboratives de la recherche sur ce sujet. Les donnees, extraites d OpenAlex (193 articles, 1984 2024), ont ete analysees via des methodes bibliometriques (reseaux de citations, couplage bibliographique, co-auteurs) a l aide de VOSviewer et Gephi. Les indicateur
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Soubiale, Nadège, and Étienne Damome. "Résilience du pastoralisme sahélien : discours d’évidence institutionnels et journalistiques." Communiquer. Revue de communication sociale et publique, no. 26 (October 31, 2019): 89–104. http://dx.doi.org/10.4000/communiquer.4357.

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32

Rai, Indra Mani. "A crisis of moral ecology: Magar agro-pastoralism in Dhorpatan Hunting Reserve, Nepal." PARKS, no. 30.1 (May 2024): 57–66. http://dx.doi.org/10.2305/lcxc2811.

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Prior political ecology studies have explored the vulnerability of pastoralism and conflicts between protected areas and pastoralist livelihoods. Some conservation regimes regard Indigenous pastoralists’ institutions, knowledge, self-governance and self-determination as incompatible with contemporary conservation on the grounds that the associated practices are unsustainable. Based on critical ethnography, this paper examines the moral ecology of Indigenous Magar agro-pastoralism in the Dhorpatan Hunting Reserve of mid-western Nepal. Traditional Magar management is in crisis due to reserve pol
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Tan, Shuhao, Tingyu Li, Bo Liu, and Lynn Huntsinger. "How can sedentarised pastoralists be more technically efficient? A case from eastern Inner Mongolia." Rangeland Journal 40, no. 3 (2018): 241. http://dx.doi.org/10.1071/rj17128.

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Technical efficiency (TE) means the effectiveness of production outputs attained for a given level of production inputs. This study examines pastoralist TE and its determinants for 416 pastoralist households from two leagues (prefectures) in eastern Inner Mongolia, a typical rangeland area in China. A one-step stochastic frontier method is applied to analyse data about household livestock production in 2011 to assess opportunities for increasing income and reducing poverty through increased TE. The main results show that pastoralists, in general, did not perform well with currently available t
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Khan, Abdul Wahid. "THE TRANSFORMATION OF MALDARAI (PASTORALIST LIVELIHOOD) IN YARKHUN VALLEY, CHITRAL, PAKISTAN: IMPACTS OF NEOLIBERALISM, SCHOOL EDUCATION AND CLIMATE CHANGE." Nomadic Peoples 29, no. 1 (2025): 118–43. https://doi.org/10.3828/whpnp.63837646691068.

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This study examines the future of pastoral livelihoods in rural Yarkhun Valley, Pakistan, in the context of the broader literature on changing pastoralism and the challenges faced by pastoralist communities. The study is based on three months of ethnographic fieldwork in Yarkhun Valley. Using discourse analysis and the lens of rural political ecology, it analyses changes in land use, climate projects, formal education, and urban migration, to elucidate the shift from the pastoral way of life towards a neoliberal lifestyle. The study explores the biases held by educated elites, non-governmental
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Arjjumend, Hasrat. "Rangelands and Pastoralism in Globalized Economies: Policy Paralysis and Legal Requisites." Pastures & Pastoralism 02 (May 20, 2024): 34–48. http://dx.doi.org/10.33002/pp0203.

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Growing quest for globalization and expanding economies have resulted into fragmentation, enclosure, grabbing, militarization and devastation of rangelands. Grasslands – covering 70% of the global agricultural area – are the basis for livestock production. In most of the countries, governments have little recognition of communal tenures of agro-pastoralists. Consequently, both pastoralists and rangeland ecosystems have suffered a grim fate. On the contrary, the subsistence pastoralism is an established sustainable strategy of livelihood and ecosystem conservation in the rangelands. Unfortunate
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36

Kaufmann, Jeffrey C. "The Sediment of Nomadism." History in Africa 36 (2009): 235–64. http://dx.doi.org/10.1353/hia.2010.0018.

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And the grass dried up. And without grass their flocks and herds must die. And upon these animals depended both the shelter and food of the race—life itself.Nomadism is a category imagined by outsiders and it brings with it many suppositions about pastoral life.…This essay began as a footnote in which I construed “cactus pastoralism” as an anomaly in the pastoralist literature. I had found that the raising of zebu cattle in southern Madagascar on mixed diets of grass and prickly pear cactus of the genus Opuntia did not fit the standard definition of pastoralism as “the raising of livestock on
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Morton, J. F. "Pastoralist parliamentary groups: a comparative study." Proceedings of the British Society of Animal Science 2005 (2005): 24. http://dx.doi.org/10.1017/s1752756200009352.

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Pastoralists (broadly speaking, people dependent on extensively grazed livestock for their livelihoods), are a vulnerable group of people who have been marginalised in developmental and political terms, and whose problems are very different from those of people in mainstream agricultural areas. Pastoralist Parliamentary Groups (PPGs), groupings of MPs concerned with the issue of pastoralism, have been formed since 1997 in the national parliaments of Ethiopia, Kenya and Uganda (Mohammed Mussa 2004, Livingstone forthcoming a and b). A research project investigated the context, successes and fail
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Ickowicz, A., I. Garba, B. Toutain, J. D. Cesaro, P. Gerber, and I. Touré. "Plaidoyer pour un système d'information sur le pastoralisme au Sahel." Afrique contemporaine 249, no. 1 (2014): 90. http://dx.doi.org/10.3917/afco.249.0090.

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Wane, Abdrahmane, Véronique Ancey, and Ibra Touré. "Pastoralisme et recours aux marchés: Cas du Sahel sénégalais (Ferlo)." Cahiers Agricultures 19, no. 1 (2010): 14–20. http://dx.doi.org/10.1684/agr.2009.0329.

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40

Eychenne-Niggel, Corinne. "Montagne versus haute montagne : les recompositions territoriales du pastoralisme ariégeois." Sud-Ouest européen 25, no. 1 (2008): 39–49. http://dx.doi.org/10.3406/rgpso.2008.4301.

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Mountain versus high mountain : the territorial recompositions of the Ariège pastoralism. In the Pyrenees of the Ariège French département, the restructuration of mountain cattle breeding and pastoralism is at the origin of a deep alteration of the relations that cattle farmers maintain with the altitude territories. Cleavage continues to widen between the fragility of cattle breeding in high mountain zones and the dynamism of cattle breeding of simple mountain zones. In this context, the pastoral revival allowed the appearance of a true proximity transhumance between pre-Pyrenean zones and al
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41

Legrand, Jacques. "Aux origines des Mongols : formation ethnique, histoire et pastoralisme nomade." Slovo 14, no. 1 (1994): 23–44. https://doi.org/10.3406/slovo.1994.1037.

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Deux grandes dimensions modèlent directement les origines des peuples mongols modernes. Une place décisive revient à un épisode historique singulier -la fondation de l’Empire mongol par Cinggis qan au début du XIIIe siècle. Mais cet authentique acte de naissance d’une nation nouvelle est inséparable du long processus de formation du peuplement mongoloïde et, plus directement encore, des siècles qui voient s’étendre à travers le continent eurasiatique un vaste modèle économique, social, politique et culturel - cœur même de l’identité mongole : le pastoralisme nomade.
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42

Chadda, Akshita. "Pastoralists and Their Means of Livelihood: A Review." Indian Research Journal of Extension Education 22, no. 5 (2022): 283–89. http://dx.doi.org/10.54986/irjee/2022/dec_spl/283-289.

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Mobile pastoralist groups are often underrepresented by existing models of progress: their representation in political processes is negligible, and their movement is perceived by the governed as a problem rather than as a viable means of subsistence. The natural resources used by pastoralists are under strain due to the overexploitation of the grazing pastures that have been spared from encroachment into arable land due to population expansion and the rising demand for meat. More stress is placed on the system by varying environmental circumstances, such as persistent droughts. Environmental d
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Balogun, Verere, and Johnson Dudu. "Socio-economic Challenges Deterring Sustainable Pastoralism Among Women Pastoralists in the Sahel Region of Northern Nigeria." JOURNAL OF THE GEOGRAPHICAL ASSOCIATION OF TANZANIA 44, no. 1 (2024): 106–26. http://dx.doi.org/10.56279/jgat.v44i1.314.

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Female pastoralists exhibit great strength in the drive to make a dependable livelihood from livestock tending. This is not without challenges that are gender- specific. This paper examines the socio-economic and environmental challenges faced by women pastoralists in the Sahelian Region of Northern Nigeria. Primary data were derived from an interview of 2,290 adult female household members in 6 local government areas in Bauchi and Gombe States in Nigeria. A stepwise regression analysis determined that amongst 23 socio-economic variables, 14 were significant explanatory or predictive variables
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Michael, Yohannes Gebre. "Vulnerability and Local Innovation in Adaptation to Climate Change among the Pastoralists: Harshin District, Somali Region, Ethiopia." Environmental Management and Sustainable Development 6, no. 2 (2017): 65. http://dx.doi.org/10.5296/emsd.v6i2.11211.

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The case study was made with the overall aim of understanding of pastoralist vulnerability and adaptation to climate changes. As a methodology five kebeles have been purposely selected representing pastoral and agro-pastoral farming systems in Harshin district of Somali Region in Ethiopia. The survey was conducted through semi-structured checklists with individual households and groups accounting a total of 124 people.The major findings of the study indicated that the environmental and socio-economic dynamics are skewed to negative trends where the livelihood of the pastoral community is under
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45

Chekol, Getachew Alene. "Factors affecting the marketing of livestock in South Omo Zone: The case of Hammer woreda." Global Journal of Business, Economics and Management: Current Issues 11, no. 2 (2020): 119–31. http://dx.doi.org/10.18844/gjbem.v11i2.5083.

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Pastoralism is important to the society for poverty alleviation, food security and economic growth. It is the backbone of many African countries’ economy, particularly Ethiopia. The main objective of this study was to investigate factors affecting the marketing of livestock in terms of sales volume in South Omo Zone: the case of Hammer woreda. From 35 potential pastoralist kebeles in the woreda, 3 kebeles were selected purposively. The multi-stage sampling technique and the proportional stratified sampling technique were used to select sample pastoralists from each stratum. A total of 388 past
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Dubost, Michel. "Pastoralisme et feux en Corse. Recherche de synthèses: pour en sortir." Méditerranée 72, no. 1 (1991): 33–38. http://dx.doi.org/10.3406/medit.1991.2703.

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Granjou, Céline, and Isabelle Mauz. "Des espaces frontières d’expérimentation entre pastoralisme et protection de la nature." Natures Sciences Sociétés 20, no. 3 (2012): 310–17. http://dx.doi.org/10.1051/nss/2012025.

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48

Fillat, Federico, Jérôme Morlet, Javier Aguirre, and Danielle Lassalle. "Le pastoralisme dans les Pyrénées de Huesca. Systèmes traditionnels et perspectives." Sud-Ouest européen 16, no. 1 (2003): 25–36. http://dx.doi.org/10.3406/rgpso.2003.2836.

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Le pastoralisme semi-extensif dans les estives des Pyrénées de Huesca possède les caractéristiques typiques des autres montagnes européennes : calendrier saisonnier de transhumance et organisation communautaire. Cette ancienne tradition, d'origine médiévale, a connu une évolution rapide dans les dernières décennies et des initiatives récentes ont été prises pour améliorer les activités dans les prochaines années. Les principales caractéristiques des régions de montagnes et municipalités propriétaires des estives sont présentées, ainsi que les conditions géographiques, commerciales et les types
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Little, Peter D. "Does Livelihood and Asset Diversification Contribute to Pastoralist Resilience?: the Case of Il Chamus, Baringo County, Kenya, 1980-2018." Nomadic Peoples 25, no. 2 (2021): 181–205. http://dx.doi.org/10.3197/np.2021.250202.

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In studies of pastoralism, the concept of resilience has normally been applied to the analyses of post-shock recoveries ('bounce backs') within an ecological framework and and limited time and spatial perspectives. When temporal and spatial parameters are relaxed to span multiple decades and geographies with widespread social changes and numerous shocks and recovery periods, understanding what resilience for pastoralists should look like is exceedingly complex and challenging. This article examines livelihood and asset diversification among Il Chamus of Baringo County, Kenya over a 35+ year pe
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50

Little, Peter D. "Does Livelihood and Asset Diversification Contribute to Pastoralist Resilience?: the Case of Il Chamus, Baringo County, Kenya, 1980-2018." Nomadic Peoples 25, no. 2 (2021): 181–205. http://dx.doi.org/10.3197/np.2021.250202.

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Abstract:
In studies of pastoralism, the concept of resilience has normally been applied to the analyses of post-shock recoveries ('bounce backs') within an ecological framework and and limited time and spatial perspectives. When temporal and spatial parameters are relaxed to span multiple decades and geographies with widespread social changes and numerous shocks and recovery periods, understanding what resilience for pastoralists should look like is exceedingly complex and challenging. This article examines livelihood and asset diversification among Il Chamus of Baringo County, Kenya over a 35+ year pe
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