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Journal articles on the topic 'Paternalistic Authority'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Smith, Denis. "Paternalistic authority." Science and Public Policy 13, no. 4 (1986): 245. http://dx.doi.org/10.1093/spp/13.4.245.

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Aybar, Sibel, and Ozgur Cark. "Paternalistic Leadership and Work Engagement in the Innovative Service Industry: The Mediating Role of Psychological Contract." Marketing and Management of Innovations 14, no. 4 (2023): 32–47. http://dx.doi.org/10.21272/mmi.2023.4-03.

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According to the common view, paternalistic leadership, which is accepted in traditional societies, is assumed to be an effective form of leadership and can be persuasive and impose its authority to the extent that it acts in the interests of its followers. It is argued that authority and control behaviours, which we know as paternalistic leadership behaviours, arouse feelings of respect, fear and obedience among followers, and this results in positive organizational behaviours such as loyalty, respect and harmony, especially in Eastern societies. Work engagement is a positive motivational sta

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Akshay Raj, I., and C. Saraswathy. "A Study on Paternalistic Leadership Style and its Implication on Workplace Relationship." ComFin Research 12, S1-May (2024): 7–13. http://dx.doi.org/10.34293/commerce.v12is1-may.7800.

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This study looks into how relationships at work are affected by a paternalistic leadership style. A thorough examination using regression, correlation, and chi-square tests yields a number of important conclusions. First, it has been illustrated that paternalistic authority significantly advances positive working environment connections by factually noteworthy Pearson chi-square, probability proportion chi-square, and linear-by-linear affiliation chi-square tests. Furthermore, a Spearman’s rho coefficient of 0.538 and a p-value underneath 0.001 bolster the momentous positive affiliation betwee

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Al-Abyadh, Muhtadi, and Mohammad Reevany Bustami. "Religious paternalism: Ayatollahs’ role in Twelver Shi‘i society since the nineteenth century in Iraq." Journal of Contemporary Iraq & the Arab World 19, no. 1 (2025): 137–59. https://doi.org/10.1386/jciaw_00132_1.

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Any act or discourse that restricts or interferes with an individual’s freedom or involves decision-making on their behalf is often perceived as paternalistic behaviour, particularly when justified by rationality for the benefit of the individual. Over the past two centuries, Ayatollahs have been observed to play a paternalistic role in governing the Shi‘i community. This research examines the paternalistic relationship between Ayatollahs and the Shi‘i community. Utilizing a review methodology and diverse sources, the study explores the Uṣūlis Twelver Shi‘i as a paternalistic structure governe

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Susanto, Primadi Candra, Naik Henokh Parmenas, Wenny Desty Febrian, Indra Sani, Hendy Tannady, and Ryan Firdiansyah Suryawan. "Paternalistic Leadership in Law Firm: Indicators of Success and Implementation." Journal of Law, Politic and Humanities 4, no. 1 (2023): 28–35. http://dx.doi.org/10.38035/jlph.v4i1.313.

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The research objectives on paternalistic leadership can vary from understanding the concept to practical application in qualitatively different organizational contexts. This study used a qualitative research approach by researchers. Qualitative methods are basically exploratory research techniques used to investigate causes, viewpoints, and opinions to answer research questions. The choice of this qualitative research approach is appropriate. Data collection for this study will be carried out from primary and secondary data sources. Researchers collect primary data to answer research questions

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Mohd Kassim, Ahmad Fikri, Norizatul Mazni Razali, Norfaezah Mohd Rosli, Ellail Ain Mohd Aznan, and Poy Hua Khor. "Managing Quality for Job Performance: Is Paternalistic Leadership Behavior an Alternative to Influence Trust?" Jurnal Intelek 16, no. 2 (2021): 175–83. http://dx.doi.org/10.24191/ji.v16i2.429.

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Successful leaders play a complex role. Leaders may manipulate followers to accomplish goals since they have authority and power to influence. Interestingly, Paternalistic leadership has qualities of attributes not only on the reactions of dyadic systems and followers but also subordinates’ attitudes and behavior. Paternalistic leadership flows from a particular cultural context. A family environment is created by paternalistic leaders in the management system. They display 'goodwill' and act as a leader in family approaches towards staff. Currently, there is no specifically conducted gender-b

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Irawanto, Dodi W., and Phil L. Ramsey. "Paternalistic Leadership and Employee Responses in Javanese Culture." Gadjah Mada International Journal of Business 13, no. 2 (2011): 185. http://dx.doi.org/10.22146/gamaijb.5490.

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While much has been written about leadership research, little effort has been made to identify what constitutes effective leadership in an Indonesian cultural context. Paternalistic leadership is an emerging body of research that has been adapted to the Indonesian context. Javanese cultural values provide a foundation for an Indonesian form of Paternalistic Leadership (PLI). In this study, 178 civil servants in the province of Yogyakarta Special Region, where surveyed in order to examine their responses to the dimensions of PLI. Results suggested that effective PLI emphasises a leader’s visibi

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Badran, Fawzia, Asmaa Elborai, and Amira Akeel. "Paternalistic Leadership Training Program and Its Effect on Nurse Managers' Organizational Citizenship Behavior." Evidence-Based Nursing Research 7, no. 3 (2025): 53–62. https://doi.org/10.47104/ebnrojs3.v7i3.404.

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Context: Paternalistic leadership behavior emphasizes traditionally based authority and familial-based relationships by promoting work engagement, empowerment, loyalty, and trust in healthcare organizations. Additionally, it enhances organizational citizenship behavior by guiding activities that contribute to achieving organizational goals. Aim: This study was conducted to investigate the impact of a paternalistic leadership training program on the organizational citizenship behavior of nurse managers. Methods: A quasi-experimental research design (one-group pre-/post-test) was employed. The s

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John, Jaison. "Libertarian Paternalism or Paternalistic Welfarism — NUDGES Viewed through the Orwellian Looking Glass." Tattva - Journal of Philosophy 11, no. 2 (2019): 49–64. http://dx.doi.org/10.12726/tjp.22.5.

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Libertarian paternalism is often considered as an oxymoron that uses the means of libertarianism to meet the ends of paternalism. It is considered as paternalistic as it covertly transforms into a paternalistic apparatus through the endorsement of the choices the State/authority wants people to make. It is argued that since libertarian paternalism invokes incentives which works differently than coercion, this paper and various other scholars reiterate and respond by arguing that the mere replacement of coercion with incentives does not make libertarian paternalism less paternalistic. A liberta

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Rohmah, Mawadatur. "Kekuasaan dan Kewenangan Kyai Desa (Analisis Pengaruh Kyai Desa dalam Pengelolaan Pendidikan Nonformal di Madura)." Global Education Journal 1, no. 2 (2023): 371–85. http://dx.doi.org/10.59525/gej.v1i2.271.

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The purpose of this study is to determine the power and authority of village clerics in building community participation in the village, both in terms of academics, socio-economics, religion, and so on. This study discusses the power and authority of village clerics who have an important role in inviting, influencing, guiding, and creating a good civilization in a village. This study uses a qualitative approach with a phenomenological type. A qualitative approach is used to reveal the meaning behind an undertstanding of meaning action, where this study describes and depicts a phenomenon as it

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Nabi, Nurun, and Zhiqiang Liu. "Benevolent paternalistic leadership behavior and follower's radical creativity." International Journal of Research in Business and Social Science (2147- 4478) 10, no. 3 (2021): 156–76. http://dx.doi.org/10.20525/ijrbs.v10i3.1142.

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The present study investigates the follower's voice behavior (FVB) as a mediator and follower power distance orientation (FPDO) as a moderator in relationship with Benevolent Paternalistic Leadership Behavior (BPLB) and followers' radical creativity (FRC) with an Asian context based on the social exchange and social learning theory. The study is quantitative and deductive, which surveyed 272 manufacturing industry leaders-followers used to collect the data. Findings show that BPLB with higher follower’s voice behavior directly or indirectly enhances the FRC. When the leader-follower collaborat

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Abdul, Karim Khan Muhammad Ramzan Ahmad Naeem Shah Nawaz Khan. "A Critical DiscourseAnalysis of Paternalistic Authority in Hamid Khan's Short Story 'Broken Image'." Multicultural Education 7, no. 6 (2021): 534. https://doi.org/10.5281/zenodo.5032903.

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<em>‘Broken Image’ is a story by Hamid Khan about an orphan Zahid, a young student who is very poor and sensitive at the same time. This paper shows as to how the story constructs paternalistic  authority in the shape of a step-mother in variousdiscourses. Through the story, the text (discourse) producer exposes the two extremes of our society – those who can easily fulfill their desires and those who cannot.The main objective of the study is to explore as to how a stepmother exercises her authority having constructed by the author in the text/discourse. Moreover, the pa

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VanCleave, Anna. "Banking in the shadows of the carceral state: Prisons, paternalism, and the regulation of money in prison trust accounts." Theoretical Criminology 28, no. 4 (2024): 459–75. http://dx.doi.org/10.1177/13624806241286155.

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This article builds on the theory of the shadow carceral state and identifies prison trust accounts as a site of legal hybridity. Specifically, it examines in-prison banking systems to show how governments and prison administrators co-opt civil authority under state statutes, administrative regulations, and prison policies that allow carceral systems to oversee what would normally be a distinctly civil function. Moreover, prison systems co-opt this civil authority through paternalistic rationales that suggest that the goal of prison banking is rehabilitation and that controlling and seizing th

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Karakitapoğlu-Aygün, Zahide, Lale Gumusluoglu, and Terri A. Scandura. "How Do Different Faces of Paternalistic Leaders Facilitate or Impair Task and Innovative Performance? Opening the Black Box." Journal of Leadership & Organizational Studies 27, no. 2 (2019): 138–52. http://dx.doi.org/10.1177/1548051819833380.

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There is a growing amount of research integrating leadership and positive organizational behavior literatures in order to understand the processes through which leadership contributes to performance. One such mechanism through which leaders influence performance is psychological capital (PsyCap). Particularly, paternalistic leadership, which is a leadership style that combines discipline, authority, and power with fatherly benevolence, may be a critical antecedent to the development of followers’ PsyCap. Yet no studies to date have investigated how paternalistic leaders affect followers’ PsyCa

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D'Attoma, Sara. ""Words matter": Judicial discourse on domestic violence in China." Comparative Legilinguistics 60 (December 16, 2024): 325–41. https://doi.org/10.14746/cl.2024.60.3.

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The discourse about domestic violence focuses on power and control by the abuser among the victim through different means, one of those is the language. Besides the domestic walls within the abuses are perpetrated, a more institutional and usually regulated language on family violence is traceable in the public discourse, specifically in the People’s Court judgments. In cases regarding family matters, especially divorce proceedings, Chinese judges do often use paternalistic and educational language towards the couple. The aim of this paper is to carry out a preliminary research and analysis on

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Hanson, Russell L. "Democracy, Justice, and the Welfare State: Reconstructing Public Care. By Julie Anne White. University Park: Pennsylvania State University Press, 2000. 173p. $35.00, cloth, $17.95 paper." American Political Science Review 95, no. 2 (2001): 469–70. http://dx.doi.org/10.1017/s0003055401302022.

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Modern welfare states offer cash payments, public housing, medical assistance, food subsidies, and a wide range of social services to needy individuals. The assistance is rendered by professional social workers and administrators who have the authority (and responsibility) to determine who is needy, what their needs are, and how those needs can be met equitably and efficiently. This top-down approach is both ineffective and paternalistic, according to Julie Anne White, who advocates a system of care based on democratic delib- eration rather than bureaucratic rationality.

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CHOPRA-GANT, MIKE. "The Law of the Father, the Law of the Land: Power, Gender and Race in The Shield." Journal of American Studies 41, no. 3 (2007): 659–73. http://dx.doi.org/10.1017/s0021875807004045.

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This article examines the construction of gender and race in the television series The Shield (FX 2002–). The article argues that while The Shield seems to offer an ostensibly progressive vision of a multi-cultural society in which race and gender represent no barrier to the possession of legitimate authority, the series premises the possibility of such access to power on the continuing possession of “real” power by a paternalistic white, male figure, thus presenting a regressive conservative vision of gender and race relations in contemporary US society.

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18

Marwiyah, Siti, Nur Halima, and Finni Maulidi. "Analisis Tipe Kepemimpinan Paternalistik Dalam Peningkatan Pelayanan Publik di Tengah Situasi Pandemik Covid-19." Jurnal Inovasi Ilmu Sosial dan Politik 2, no. 2 (2020): 137. http://dx.doi.org/10.33474/jisop.v2i2.6689.

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Currently, the Covid-19 pandemics have begun to cause real loss among the public. Many victims who have attacked Indonesian society, began to the sick even to death. It is enough to make the community panic and fear the Covid-19 pandemics. So how can a leader make people calm and take care. The handling done to date is social distancing. However, various forms of public service are still run by government. As a leader with the type of the head of the community that is widely found in the environment, it is still traditional. In other words, his legitimacy of leadership is seen as natural and n

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Livesay, Daniel. "Elder Protest in Jamaican Slavery: Navigating Paternalism through Longevity." William and Mary Quarterly 82, no. 2 (2025): 177–204. https://doi.org/10.1353/wmq.2025.a957884.

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Abstract: This article analyzes the growing labor demands on elder enslaved Jamaicans at the turn of the nineteenth century, and the ways that those aging individuals resisted their enslavers' coercions. As England moved to abolish its slave trade in 1807, Jamaican planters drove enslaved elders harder than ever before to make up for labor shortfalls. This intensification produced a backlash, as those who had expected to "age out" of hard labor were forced to continue performing strenuous tasks. Elders resisted by running away from plantations, refusing to work, and bringing grievances before

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Qi, Lei, Bing Liu, and Kaixian Mao. "Spare the rod and spoil the child? A study on employee workplace deviant behavior." Nankai Business Review International 11, no. 1 (2020): 1–22. http://dx.doi.org/10.1108/nbri-03-2018-0019.

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Purpose In the background of the post-financial crisis era and the transition of China’s economic development, the frequent occurrence of workplace deviant behavior in the economic field, such as stealing, bribery, caused a huge impact on the enterprise. In recent years, the deviant behavior of employees has been increased noticeably. The purpose of this study is to explore the influence of paternalistic leadership on employee deviant behavior in workplace. To have a deep understanding of the relationship between paternalistic leadership and employee deviant behavior, the author’s design rule

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Michelutti, Lucia. "Parivar Raj (Rule of Family): The Role of Money and Force in the Making of Dynastic Authority." Studies in Indian Politics 6, no. 2 (2018): 196–208. http://dx.doi.org/10.1177/2321023018797452.

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This article explores the making of a political dynasty in action in a district in western Uttar Pradesh. The founder of the dynasty is a dabang: a self-made violent political entrepreneur. It is argued that the figure of the dabang offers a special ethnographic entry point to contrast forms of power that are achieved versus forms of power that are acquired (inherited) and examines the existing tensions between paternalistic and autonomous models of power. Importantly, such exercise highlights the challenges that dabangs have in cultivating their individual charismatic authority and simultaneo

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Harrington, Joel F. "Hausvater and Landesvater: Paternalism and Marriage Reform in Sixteenth-Century Germany." Central European History 25, no. 1 (1992): 52–75. http://dx.doi.org/10.1017/s0008938900019701.

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Long before Melanchthon and Erasmus drew their parallels, paternal and political authority had enjoyed a long and successful association in Greco-Roman thought. The apparent resurgence of this patriarchal metaphor in sixteenth-century European literature and polemic, however, has led some historians to suggest a more socially significant transformation in the actual legal or moral authority of one or both of these father figures. Beginning with the pioneering work of Phillippe Ariès many historians of the family, particularly Lawrence Stone, have identified the sixteenth century as a time of g

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Martin, Christopher. "Political Authority, Personal Autonomy and Higher Education." Philosophical Inquiry in Education 25, no. 2 (2020): 154–70. http://dx.doi.org/10.7202/1070739ar.

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Does the liberal state have a role in helping mature citizens make worthwhile educational choices? The question has clear relevance for the aims of higher education in a liberal democratic society. As systems of higher education internationalize, it has become difficult for liberal states to steer high education policy in directions that serve civic interests. This is, in part, because political liberalism imposes restrictions on what one might call directive educational authority: the power to direct citizens toward specific kinds of knowledge, understanding and skills in the interests of mak

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Bortz, Jeffrey. "“Without Any More Law Than Their Own Caprice”: Cotton Textile Workers and the Challenge to Factory Authority During the Mexican Revolution." International Review of Social History 42, no. 2 (1997): 253–88. http://dx.doi.org/10.1017/s0020859000114907.

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SummaryMuch current literature argues that the Mexican revolution was not a revolution at all, but rather a series of rebellions that did not fundamentally alter the social order. Similarly, many scholars assert the changes in the Mexican work world during the Mexican revolution were the result of a paternalistic state rather than the product of the actions of workers. This article examines cotton textile workers' relationship to authority in the workplace during the most violent phase of Mexico's revolution, 1910–1921. The results suggest that revolution indeed gripped the country, one that e

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Darvita, Puput Eci, and Arif Wahyudib Arif Wahyudi. "Kiai's Polymorphic Leadership at Al-Muhsin Islamic Boarding School." International Journal of Islamicate Social Studies 2, no. 2 (2024): 91–105. https://doi.org/10.62039/ijiss.v2i2.74.

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This study aims to provide further studies related to the leadership authority of kiai in Al-Muhsin Islamic boarding school, Pancur Village, Temayang District, Bojonegoro Regency which is still ongoing until now. This research uses power theory that emphasizes domination, knowledge, and social control. The research conducted uses qualitative methods. In collecting data, this study uses interview and observation techniques. Based on data obtained from the results of the interview. Bojonegoro has a traditional Islamic educational institution whose students live together and study under the guida

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Bernstein, Justin, and Pierce Randall. "Against the Public Goods Conception of Public Health." Public Health Ethics 13, no. 3 (2020): 225–33. http://dx.doi.org/10.1093/phe/phaa021.

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Abstract Public health ethicists face two difficult questions. First, what makes something a matter of public health? While protecting citizens from outbreaks of communicable diseases is clearly a matter of public health, is the same true of policies that aim to reduce obesity, gun violence or political corruption? Second, what should the scope of the government’s authority be in promoting public health? May government enact public health policies some citizens reasonably object to or policies that are paternalistic? Recently, some theorists have attempted to address these questions by arguing

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Nicdao, Matthew Arnold Marasigan. "Silvina's Salto: A Descent of Dissensus in Manuel Zeno Gandía's La charca (1894)." Hispanic Review 92, no. 4 (2024): 777–99. https://doi.org/10.1353/hir.2024.a947990.

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ABSTRACT: Read as a diagnosis of the ills afflicting colonial Puerto Rico, Manuel Zeno Gandía's novel La charca is often critiqued as paradigmatically expressing the racist, paternalistic worldview of the author and the creole elite. This, however, only pertains when one equates the novel's narrator with its author and presumes the former's omniscience. Recalling how the novel exposes the failures of characters of authority and repute—from colonial state representatives to the creole elite—I contend that the narrator, as one such figure, also fails, in his attempt to diagnose and cure (through

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Hiller, Nathan J., Hock-Peng Sin, Ajay R. Ponnapalli, and Sibel Ozgen. "Benevolence and authority as WEIRDly unfamiliar: A multi-language meta-analysis of paternalistic leadership behaviors from 152 studies." Leadership Quarterly 30, no. 1 (2019): 165–84. http://dx.doi.org/10.1016/j.leaqua.2018.11.003.

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Chou, Wen-Chi Grace. "The transformation of industrial authority and paternalistic capitalism in the global economy: case studies of Taiwan's textiles industries." International Journal of Human Resource Management 13, no. 3 (2002): 550–68. http://dx.doi.org/10.1080/09585190110111521.

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Allison, Rachel. "From Oversight to Autonomy." Social Currents 4, no. 1 (2016): 71–86. http://dx.doi.org/10.1177/2329496516651637.

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Expectations of women’s lower competence to men inform divisions of labor and authority in sport organizations. While recent research has focused on overt challenge to gendered expectations, few studies examine how organizational gender relations change without direct acknowledgment of gender and inequality. I rely on participant observation and interview data collected with the Momentum, one U.S. women’s professional soccer team, to examine how practices of paternalistic oversight shifted to allow greater autonomy for women. Unexpectedly low home game attendance initiated group sensemaking ar

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PILBEAM, BRUCE. "The Tragedy of Compassionate Conservatism." Journal of American Studies 44, no. 2 (2009): 251–68. http://dx.doi.org/10.1017/s0021875809990697.

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Compassionate conservatism was declared to be the governing philosophy of George W. Bush's administration. Yet among commentators it has rarely been taken seriously in its own terms as a theory. What this article aims at showing is that compassionate conservatism is not merely an empty political slogan; instead, when the nature of conservatives' compassion is properly understood, it can be seen to be a concept of great significance to conservatism. Conservatives use an understanding of compassion as a “tough-minded,” rather than a “soft-hearted,” moral virtue to challenge the fundamental prece

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Chaplin, Sue. "‘Daddy, I'm falling for a monster’: Women, Sex, and Sacrifice in Contemporary Paranormal Romance." Gothic Studies 21, no. 1 (2019): 10–27. http://dx.doi.org/10.3366/gothic.2019.0004.

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This paper examines a key trope within much contemporary paranormal romance: the absence, or ineffectiveness, of the father. The first part of the essay develops an analysis of this aspect of the genre (in the Twilight Saga especially) through the work of René Girard, Luce Irigaray, and Juliet MacCannell. Of particular importance here is the extent to which Twilight and similar narratives stage female self-sacrifice as a pre-condition for the redemption of the hero and the restoration of patriarchal bonds initially compromised by some crisis in the effective functioning of paternal authority.

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Eaton, Julian. "Human rights-based approaches to mental health legislation and global mental health." BJPsych International 16, no. 02 (2018): 37–40. http://dx.doi.org/10.1192/bji.2018.5.

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Globally, established practice in mental health services has tended to be codified into law in ways that are paternalistic, seeking to make decisions for patients that presume ‘best interest’ and which ultimately place power in the hands of medical authority. The United Nations Convention on the Rights of Persons with Disabilities (CRPD) – which has been widely ratified globally – challenges these assumptions, instead placing the expressed will and preference of patients as the most important factor in decision-making, including treatment and consent to admission. The contradictions between th

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Haider, Gulranga, and Ramzan Muhammad. "Representation of Power-Based Gender Domination in Joyce's Narrative "Eveline": An Investigative Analysis of Critical Discourse." Linguistic Forum - A Journal of Linguistics 5, no. 1 (2025): 34–38. https://doi.org/10.5281/zenodo.14788611.

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The story “Eveline” by James Joyce is about a young marginalized girl of nineteen. The study depicted as how the story has constructed paternalistic power abuse in the shape of a father in some discourses. Through the story, the writer has depicted the two extremes of the Dublin; those who pursue their dreams and those who quit their dreams for the sake of their families. This study has constructed and represented as to how a father exercised his authority in the text. This research has been conducted from the perspective of Fairclough's (1989) Critical Discourse Analysis approach.

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Fang, Zhaohui, and Stefano Gandolfo. "Virtuous Governance and the Chinese Way." Journal of Chinese Humanities 4, no. 1 (2018): 91–110. http://dx.doi.org/10.1163/23521341-12340059.

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Abstract Lucian W. Pye, the renowned American Sinologist, argues that power/authority in Chinese culture follows a paternalistic structure, that the distinction in Chinese society between public and private has historically been in a state of tension, and therefore that Chinese governance has always emphasized central power over local self-governance, suppressed cultural pluralism, and rebuffed multipolar structures of power. Even though the inherent tension identified by Pye certainly exists, the thesis that Chinese culture has a deeply ingrained authoritarian orientation is simply incorrect.

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Norget, Kristin. "Popes, Saints, Beato Bones and other Images at War." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 5, no. 3 (2011): 337–64. http://dx.doi.org/10.1558/post.v5i3.337.

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This article explores new political practices of the Roman Catholic Church by means of a close critical examination of the beatification of the Martyrs of Cajonos, two indigenous men from the Mexican village of San Francisco Cajonos, Oaxaca, in 2002. The Church’s new strategy to promote an upsurge in canonizations and beatifications forms part of a “war of images,” in Serge Gruzinski’s terms, deployed to maintain apparently peripheral populations within the Church’s central paternalistic fold of social and moral authority and influence, while at the same time as it must be seen to remain open

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Paramita, Ratri, Ni Putu Somawati, and Muhammad Zulfan. "Analysis of language structure and social relations in religious lecturers' speeches to street food vendors: Pragmatic and sociolinguistic perspectives." Journal of Language, Literature, Social and Cultural Studies 3, no. 1 (2025): 10–20. https://doi.org/10.58881/jllscs.v3i1.195.

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This study aims to analyse the language structure and social relations in religious lecturers' speeches to street food vendors from a pragmatic and sociolinguistic perspective. This qualitative study employed direct observation and audio recording of religious lecturers' speeches to street food vendors. The collected data were then analysed using pragmatic and sociolinguistic analysis methods. The analysis results showed that the language structure used by religious lecturers in their speeches to street food vendors has distinct characteristics, such as the use of simple language, relevant exa

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Hunter, Carly, and Tara Pride. "Critiquing the Canadian Model of Client-Centered Enablement (CMCE) for Indigenous Contexts." Canadian Journal of Occupational Therapy 88, no. 4 (2021): 329–39. http://dx.doi.org/10.1177/00084174211042960.

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Background. The Truth and Reconciliation Commission of Canada outlines the need for health care professionals to create more welcoming spaces for Indigenous Peoples. The scope of occupational therapy is continually expanding—yet the profession itself is grounded in and derived from a dominant Eurocentric worldview, and practice is designed to serve a homogenous Western populace. Purpose. To critically examine the Canadian Model of Client-Centered Enablement (CMCE) for its value within Indigenous contexts. Key Issues. The CMCE is positioned as a client-centered model, however there is a clear h

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Zhussipbek, Galym, and Zhanar Nagayeva. "The Need to Bridge the Gap between Research on Children’s Rights and Parenting Styles: Authoritative/Democratic Style as an Acultural Model for the Child’s Well-Being." Social Sciences 12, no. 1 (2022): 22. http://dx.doi.org/10.3390/socsci12010022.

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The United Nations Convention on the Rights of the Child contains specific provisions on parent–child relations and parenting, but these provisions can be described as elusive. Furthermore, the Convention does not explicitly specify a children’s-rights-friendly parenting style. On the other hand, there is a disconnect between research on children’s rights and parenting styles. Based on the insights of the meta-theoretical critical realist approach, this paper argues that universal human flourishing is inconceivable without the development of a children’s-rights-friendly parenting style. It is

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Iftikhar, Safia, Vicki Banham, Elizabeth Reid Boyd, and Shajimon Peter. "First Generation Married Pakistani Women’s Perspectives on Paternalistic Dominance, Family Values and Traditional Gender Roles in Australia." Journal of Advanced Research in Social Sciences 8, no. 1 (2025): 78–99. https://doi.org/10.33422/jarss.v8i1.1367.

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This paper employs a case study using familial patriarchal framework to contribute to the literature of first generation married Pakistani women’s experiences in Pakistani diaspora in Western Australia. Through a qualitative interpretive phenomenological approach, it highlights how these women navigate selective assimilation, striving to fulfill their marital aspirations while balancing familial and cultural expectations. Theoretically, this study builds on Gerda Lerner’s Paternalistic Dominance (PD) concept. The study’s aims were to: 1) emphasize on learned and cultural context of performing

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Kaduk, Evgeny V. "The economy of reindeer farms in the north-west of the Sakha Republic (Yakutia) in the XXI century: paternalism and independence." Вестник антропологии (Herald of Anthropology) 46, no. 2 (2019): 36–54. http://dx.doi.org/10.33876/2311-0546/2019-46-2/36-54.

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Reindeer husbandry today occupies an important place in the policy of the Republic of Sakha (Yakutia) in relation to the regions of residence of the peoples of the North and also in the local municipal policy considered in the work of the Anabarsky district. The goals of the policy are to support and preserve the local culture and ensure the food security of the regions associated with reindeer herding. The reindeer breeders of Yuryung-Khaya today are building their economic strategies relying on the paternalistic policies pursued by the state, on the one hand, and actively using broader ties

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Talpă, Nicolae, Aureliu Florin Hălălișan, and Bogdan Popa. "Analysis of State Forest Institutions in the Republic of Moldova, Using a Causative Model." Forests 12, no. 1 (2021): 105. http://dx.doi.org/10.3390/f12010105.

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With state institutions playing a determinant role and the state owning 86% of the forestland, the forest sector in the Republic of Moldova still strives to adapt to post-communist socio-economic realities. This paper evaluates the performance of forest state institutions in achieving ambitious policy goals oriented toward sustainable management and enhancing forest protection functions. The performance of the Moldsilva Agency; State Forest Enterprises; and Ministry of Agriculture, Regional Development and Environment were evaluated, using the criteria of the 3L Model. The research combined pa

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Venus, Anter, Duddy Zein, and Agus Setiaman. "DEVELOPMENT COMMUNICATION STRATEGY FOR THE IMPLEMENTATION OF LOCAL COMMUNITY BASED DEVELOPMENT MODEL IN WEST JAVA PROVINCE." EPH - International Journal of Business & Management Science 3, no. 4 (2017): 17–22. http://dx.doi.org/10.53555/eijbms.v3i4.55.

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It is necessary to understand the new understanding of rural communities that should be viewed or understood as capital, power and development potential, thus the implementation of rural development should be directed towards the efforts of development and improvement on the initiative and self-help community. The merge of communicty needs with the interests of the government, it is necessary to have a platform that can accommodate community participation in the implementation of development that has been programmed by the government. The platform of community participation should be able to a

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Liberman, Leonardo. "The impact of a Paternalistic Style of Management and Delegation of Authority on Job Satisfaction and Organizational Commitment in Chile and the US." Innovar 24, no. 53 (2014): 187–96. http://dx.doi.org/10.15446/innovar.v24n53.43944.

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Martianov, Victor, Victor Rudenko та Leonid Fishman. "Сoronavirus Pandemic and Expert Knowledge Crisis: Reload of Miracle, Mystery and Authority". Journal of Institutional Studies 14, № 2 (2022): 047–58. http://dx.doi.org/10.17835/2076-6297.2022.14.2.047-058.

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The article analyzes the reasons for the important effect of the COVID-19 pandemic, which has become the catalyst for long-overdue decline in the authority of expert knowledge. The author claims that widespread access to information and scientific data results in the collapse of universal and monopolistic expert-scientific hierarchies of knowledge of a large society, controlled by the state. Scientific experts, who acted as the historical heirs of priests and shamans, have lost their privileged access to sacred knowledge, made public by the media and the Internet. This resulted in severe damag

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Z, Fathorrahman. "Problematika Dualisme Ideologi dan Kelembagaan Pendidikan Islam." KABILAH : Journal of Social Community 2, no. 1 (2017): 102–17. http://dx.doi.org/10.35127/kbl.v2i1.3092.

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Abstrak: Dualisme pendidikan di Indonesia telah menjadi dilema yang belum dapat diselesaikan hingga sekarang. Dualisme ini tidak hanya berkenaan dengan sistem pengajarannya tetapi juga menjurus pada keilmuannya. Pola pikir yang sempit cenderung membuka gap antara ilmu-ilmu agama Islam dan ilmu-ilmu umum. Padahal dikotomi keilmuan ini justru menjadi garapan bagi para pakar pendidikan Islam untuk berusaha menyatukan keduanya. Dualisme pendidikan Islam juga muncul dalam bidang manajerialnya, khususnya di lembaga swasta. Lembaga swasta umumnya memiliki dua top manager yaitu kepala madrasah d

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Collins, Erin, and Sylvia Nam. "Between the law and the actual situation: Failure as property formation in French colonial Indochina." Environment and Planning D: Society and Space 40, no. 2 (2022): 227–44. http://dx.doi.org/10.1177/02637758221081142.

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This article complements and complicates Bhandar’s discussion of ‘racial regimes of ownership’ (2018) by examining the relational co-constitution of notions of racial and property formations in the ‘non-settler’ colonial context of Cambodia. Working through the record of intra-colonial correspondence relating to the control of non-white but also non-Khmer property interests in Cambodia, this article documents racialization’s powerful disruptive impact on liberal property formation. Colonial failure as property formation indexes, first, how the racialized categories of ethnic difference that un

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Reppond, Harmony A., and Heather E. Bullock. "Reclaiming “good motherhood”: US mothers’ critical resistance in family homeless shelters." Feminism & Psychology 30, no. 1 (2019): 100–120. http://dx.doi.org/10.1177/0959353519870220.

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Unhoused mothers not only contend with housing precarity and economic hardship but also intersecting classist, racist, and sexist stereotypes that position them as unfit mothers. Classed, raced, and gendered conceptualizations of “good” and “bad” motherhood are reified in US shelter regulations (e.g. strict rules governing parent and child behavior, curfews, mandatory participation in parenting classes) that seek to “reform” homeless mothers. To gain a better understanding of perceptions of and responses to shelter regulations, we interviewed 28 formerly unhoused US mothers about their experie

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Giang, Nguyen, and Cao Nhi. "Corruption - A Common Social Phenomenon in the Orient from the Political Culture Perspective." Humanities and Social Sciences 13, no. 1 (2025): 58–66. https://doi.org/10.11648/j.hss.20251301.17.

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The Orient, encompassing a diverse array of regions and linguistic families across Asia, Oceania, and portions of Africa, manifests a distinctive sense of collective identity. This study, grounded in Marxist-Leninist theoretical frameworks, employs historical and logical analytical approaches to investigate the phenomenon of corruption within these regions, examining its evolution from ancient times to contemporary society. The conventional political culture of the Orient, shaped by geographical determinants, demographic attributes, and notably religious and belief systems, fosters a deep-seat

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Gafur, Abdul, Ahmadi Hasan, Masyithah Umar, and Nuril Khasyi'in. "Sistem Ketatanegaraan Ideal Menurut Ibnu Abi Rabi’." Interdisciplinary Explorations in Research Journal 2, no. 2 (2024): 955–70. http://dx.doi.org/10.62976/ierj.v2i2.591.

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Abstract Ibn Abi Rabi's perspective on the concept of the state fundamentally differs from the thoughts of Greek philosophers like Plato and Aristotle, primarily due to the strong integration of the Islamic worldview in his thinking. While Ibn Abi Rabi’ agrees with Plato that a leader should be someone respected in society, he prefers monarchy as the best system of governance. He argues that leadership by a single king or ruler can maintain political stability and unity better than other forms of government such as aristocracy, oligarchy, democracy, and demagoguery, which can lead to chaos if

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