Relevant bibliographies by topics / Patriach of Constantinople

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Patriach of Constantinople'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Patriach of Constantinople"

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Tkachuk, Ruslan. "THE PROVING OF THE CATHOLIC DOCTRINE OF THE PRIMACY OF THE POPE BY THE UKRAINIAN POLEMICIST THEODORE SKUMYNOVYCH." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 2(34) (2023): 126–33. http://dx.doi.org/10.17721/1728-2659.2023.34.25.

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The article reveals the arguments of the primacy of the Pope in the universal church given by the Ukrainian Catholic polemicist Theodore Skumynovych in the work "Przyczyny porzucenia Disuniey przezacnemu narodowi ruskiemu podane" (1643). Justifying the supremacy of the Roman cathedra, the writer gave an "argument from history" that Pope Sylvester I, having elevated the bishop of Byzantium Mitrophan to the patriarchal title, founded the Patriarchate of Constantinople. In the context of the history of the Byzantine Church, the Catholic writer raised the question of the legality of the Patriarchs
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Шлёнов, Дионисий. "Критика экстерриториальной апелляции к Константинопольскому патриарху Иерусалимским патриархом Досифеем". Theological Herald, № 3(54) (15 жовтня 2024): 221–49. https://doi.org/10.31802/gb.2024.54.3.012.

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В статье рассматривается позиция патриарха Иерусалимского Досифея II (1669-1707 гг.) по вопросу первенства чести и власти патриарха Константинопольского. Владыка Досифей допускает первенство чести, которое не искажает взаимоотношения предстоятелей Поместных Церквей, но категорически не принимает первенства власти. По аналогии с критикой первенства власти папы Римского, владыка Досифей критикует и чрезмерное первенство, которое защищали сторонники судебного и административного всевластия патриарха Константинопольского. Анализ его важнейшего сочинения «История Иерусалимских патриархов» ясно пока
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Wolińska, Teresa. "Wschodnie patriarchaty wobec sporu dotyczącego tytułu „patriarcha ekumeniczny”." Vox Patrum 58 (December 15, 2012): 59–90. http://dx.doi.org/10.31743/vp.4069.

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The struggle for primacy in the Universal Church was first started between Rome and Alexandria, but in the middle of 5th Century it was Constantinople that became the most important rival of Rome. The increasing position of the Constantinopolitan bishop was caused by the fact that at the turn of the 4th century the city became capital of the Empire. So, it was the emperor’s interest to give to the bishop of their capital the same rights as those of the bishops of the Old Rome. The growing importance and authority of Constantinopolitan bishops reflected the needs and natural evolution, so it wa
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Stankovic, Vlada. "Patriarchs of Constantinople in the acts of the archbishop of Ohrid Demetrios Chomatenos." Zbornik radova Vizantoloskog instituta, no. 48 (2011): 119–31. http://dx.doi.org/10.2298/zrvi1148119s.

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Demetrios Chomatenos, the archbishop of Ohrid, mentions several patriarchs of Constantinople in his numerous acts, particularly those whose decisions were used in the deliberations of his archbishopric's court. An analysis of the fashion in which the patriarchs of Constantinople were referred to in the official acts of the archbishop of Ohrid is conducted in order to offer a more nuanced picture of Chomatenos' stance toward his spiritual adversary in Nicaea and a comparison with the ways in which he addressed his contemporary, the Nicene patriarch Germanos.
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Roccucci, Adriano. "Meeting of the Two Patriarchs. Patriarch Alexy I’s Visit to Constantinople (1960)." ISTORIYA 14, no. 12-1 (134) (2023): 0. http://dx.doi.org/10.18254/s207987840029437-9.

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From 23 to 26 December 1960, Patriarch Alexy I (Simansky) of Moscow and All Russia paid a visit to Istanbul, where he met with Ecumenical Patriarch Athenagoras (Spirou). This was the first ever visit of a Moscow patriarch to Constantinople. The meeting of the two church leaders completed the non-linear route of rapprochement between Moscow and Constantinople. Relations between the Russian and Constantinople Churches have not been easy. In addition to the weight of Cold War settlements, there were ancient disputes. The troubled events in the eastern Mediterranean — the Cyprus crisis (1955) and
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Kashchuk, Oleksandr. "Pope Honorius (625–638) – a Pacifist or a Doctrinal Arbiter?" Studia Ceranea 10 (December 23, 2020): 321–35. http://dx.doi.org/10.18778/2084-140x.10.15.

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The purpose of this article is to analyze the standpoint of Pope Honorius (625–638) at the early stage of the controversy over operation in Christ. Patriarch Sophronius (633/634–638) expressed his protest against the statement on one operation in Christ after it had been officially expressed in the Alexandrian Pact of unity in 633. The Pact was supported by both Sergius of Constantinople (610–638) and Emperor Heraclius (610–641). Patriarch Sergius developed his tactics in order to defend the stance of both the Church of Constantinople and the Emperor. As a result, a significant tension between
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Tubin, Slaviša. "Primacy of Church in the light of the appearance of Oicoymenicόs in the title of the Patriarch of Constantinople: Protests of Pope Gregory I Dialogos to Patriarch John IV Faster". Sabornost, № 16 (2022): 139–55. http://dx.doi.org/10.5937/sabornost2216147t.

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The sixth century was a time of still-existing imperial unity and complete unity of Universal Church. Pope Gregory the Great was worried that this unity could be broken by adoption of title oicoymenicόs in the Constantinople by Patriarch John IV Faster. In the West this title is translated with the term of universalis and in language differences it is understood that Constantinople patriarch wants to be the head of the Whole (Universal) Church. Pope Gregory begins to strongly protest and to demand that the patriarch reject the title oicoymenicόs as a profane addition. Theological problematizat
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Шлёнов, Д. "he Epithet «Ecumenical» (οἰκουμενικός) and its New Appointment in the Legislation of Emperor Justinian". Праксис, № 1(6) (15 червня 2021): 19–43. http://dx.doi.org/10.31802/praxis.2021.6.1.001.

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В публикации рассматриваются основные значения эпитета «вселенский» (οἰκουμενικός) в христианской литературе IV–V вв. и особо в законодательстве императора Юстиниана, где этот эпитет стал устойчиво указывать на епископа Константинополя, столицы Византии. Первый или один из первых случаев использования выражения «вселенский патриарх» встречается в теопасхитском указе императора от 26 марта 533 г. Изучение законодательного, исторического и богословского контекста позволяет сделать вывод о том, что император Юстиниан хотел возвысить авторитет свт. Епифания, патриарха Константинопольского (520–535
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Stoychev, Archbishop Sylvester. "The Issue of Recognition of Ordinations Performed in Schismatic Communities: Theological, Canonical, and Historical Aspects." Journal of Orthodox Christian Studies 6, no. 1 (2023): 37–55. http://dx.doi.org/10.1353/joc.2023.a923035.

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ABSTRACT: The proper procedures for receiving those ordained in schismatic ecclesiastical communities has become an especially important issue following the disputes over Ukrainian autocephaly and the Patriarchate of Constantinople's restoration of Ukrainian schismatics to hierarchical and priestly ranks. This article analyzes Patriarch Bartholomew's position on the reception of Ukrainian schismatic clergy and responses by Archbishop Anastasios of Albania. It sets this question against the historical backdrop of the church's reception of clergy ordained by schismatics, looking especially at th
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Migalnikov, Aleksei. "Pope Gregory the Great’s Arguments Against the Ecumenical Title of the Patriarch of Constantinople: Analysis of the Letters from 595." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (2021): 290–303. http://dx.doi.org/10.15688/jvolsu4.2021.6.21.

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Introduction. At the end of the sixth century a dispute broke out between the popes and the patriarchs of Constantinople – first of all, between pope Gregory I the Great (590–604) and patriarch John IV the Faster (582–595) – over the epithet “Ecumenical”, which appeared in the title of John of Constantinople. This dispute is quite widely represented in the scientific literature, but since researchers almost always pay attention to this topic in general, their papers often miss many nuances contained in the texts of the letters of pope Gregory. Methods. This article attempts a detailed analysis
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Dissertations / Theses on the topic "Patriach of Constantinople"

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Kalousios, Ioannis D. "Alexis le Stoudite, patriarche de Constantinople (1025-1043)." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK007.

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Le patriarche Alexis (1025-1043), une des plus remarquables personnalités ecclésiastiques du XIe siècle à Byzance, a joué un rôle déterminant dans les affaires tant politiques qu’ecclésiastiques. Une situation complexe a émergé après la mort du puissant empereur Basile II en 1025 et c’est dans ce contexte que les Actes d’Alexis, traduits et commentés, traitent de diverses questions canoniques (hérésies et questions matrimoniales, avec les peines imposées mais aussi impôts ecclésiastiques et affaires monastiques). En abordant ces différents domaines ou plus encore diverses attitudes d'oppositio
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Berger, Albrecht. "Untersuchungen zu den Patria Konstantinupoleos /." Bonn : R. Habelt, 1988. http://catalogue.bnf.fr/ark:/12148/cb366399862.

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Bithos, George P. "Methodios I, Patriarch of Constantinople : churchman, politician and confessor for the faith." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/4239/.

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The chapter concerning the life and times of Methodios, Patriarch of Constantinople, begins with a summary of the history of the iconoclastic controversy. This provides the background for a review of Methodios' vita. A native of Syracuse in Sicily, he became a central figure in the victory of the Iconoduies over the forces of iconoclasm. Methodios was the Patriarch of Constantinople (843 - 847).The Triumph of Orthodoxy, over which Methodios presided, commemorated the victory of icon supporters. The Sunday of Orthodoxy services are examined and the Synodicon's content is analysed. The third cha
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Roth, Gregory E. "Paradox beyond nature: the Marian homilies of Germanos I, patriarch of Constantinople (715-730)." IMRI - Marian Library / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430754356.

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Chryssostalis, Alexis. "Recherches sur la tradition manuscrite du "Contra Eusebium" de Nicéphore de Constantinople." Paris 4, 2009. http://www.theses.fr/2009PA040031.

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La "Lettre à Constantia", attribuée à Eusèbe de Césarée, fait partie des testimonia patristiques du Concile iconoclaste de Hiéreia (754). Ce texte n'est parvenu à la postérité que de manière indirecte. Le Contra Eusebium de Nicéphore de Constantinople (758-828) constitue à la fois sa réfutation et la source principale par laquelle nous le connaissons. L'étude de la tradition manuscrite du Contra Eusebium montre que ce texte n'est pas autonome. Il fait partie d’un grand traité antirrhétique qui contenait l'Apologeticus, les trois Antirrhetici et le Contra Eusebium et Epiphanidem. Le texte origi
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Simic, Kosta. "Liturgical poetry in the Middle Byzantine period: Hymns attributed to Germanos I, Patriarch of Constantinople (715-730)." Thesis, Australian Catholic University, 2017. https://acuresearchbank.acu.edu.au/download/c85d02c2d2d7b5f10576adde8ae109c420d60fa4bdc2dea36be2789347c7c6ec/2128027/Simic_2017_Liturgical_poetry_in_the_middle_byzantine.pdf.

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The present thesis explores aspects of the liturgical hymns transmitted under the name of Germanos, a figure frequently identified with Germanos I, patriarch of Constantinople (715- 730). The corpus of hymns associated with this name includes about 65 kanons (nine-ode hymns) and 52 stichera (monostrophic stanzas), mostly composed during the Middle Byzantine period. By focusing on this large body of texts, the purpose of my research is to contribute to the study of Byzantine hymnography, a largely neglected genre of Byzantine literature despite its enormous fertility and importance. The dissert
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Blanchet, Marie-Hélène. "Le patriarche Georges Gennadios Scholarios (vers 1400-vers 1472) : personnage mythique, personnage réel." Toulouse 2, 2005. http://www.theses.fr/2005TOU20053.

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Georges Gennadios Scholarios est le premier patriarche de Constantinople après la prise de la capitale byzantine par les Turcs le 29 mai 1453. A la tête de l'Eglise orthodoxe de 1454 à 1456, Scholarios tente de rassembler les Grecs autour de leur identité religieuse commune, mais, en raison de rivalités internes, il est rapidement évincé du patriarcat. Cet échec est lié à la personnalité ambiguë de Scholarios : alors qu'il se pose en orthodoxe intransigeant, il se montre singulièrement tolérant à l'égard de ceux qui se sont jadis compromis dans l'Union des Eglises en acceptant la réconciliatio
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Olar, Ovidiu-Victor. "La boutique de Théophile : les relations du patriarche de Constantinople Kyrillos Loukaris (1570-1638) avec la Réforme." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0189.

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Le patriarche grec de Constantinople Kyrillos Loukaris (1570-1638) est le spectre qui hante la Chrétienté orientale. Il fut en érudit. Il fut également un organisateur audacieux : son nom est lié à la fondation de la première imprimerie grecque de l'Empire ottoman, à la restructuration de la Grande École patriarcale et à la première traduction en grec moderne du Nouveau Testament. Exécuté par les Ottomans, il a été récemment canonisé par l'Église d'Alexandrie. Néanmoins, en 1629 et puis en 1633, sous le nom de Loukaris parut une Confession de foi qui adopte des principes de la Réforme. Était l
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Patedakis, Emmanuel. "Athanasios I patriarch of Constantinople (1289-1293, 1303-1309) : a critical edition with introduction and commentary of selected unpublished works." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402768.

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Daldas, Nikolaos A. "Le patriarche oecuménique de Constantinople et le statut canonique de la "diaspora" orthodoxe de langue grecque : le cas de la France." Paris 11, 1994. http://www.theses.fr/1994PA111002.

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In connection with the french situation in the xxth century - the area in which the problem of the "diaspora" first appeared - this study examines the question of the orthodox "diaspora" in relation with the different political orthodoxies of the patriarcates of the orthodox church. The question of the "diaspora" is examined and analyzed along cultural lines, and has as its goal the creation of a model which will first serve to realize canonical unity among the different orthodox migrations in france, and then in other countries of the e. E. C. This presupposes the study of concepts which resu
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Books on the topic "Patriach of Constantinople"

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1874-1923, Fortescue Adrian, and Duckworth, H. T. F. 1868-., eds. The patriarchs of Constantinople. University Press, 1989.

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John, Kallos, ed. Saint Photios, Patriarch of Constantinople: The St. Photios shrine lectures. Holy Cross Orthodox Press, 1992.

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Bartholomew I, Ecumenical Patriarch of Constantinople, 1940-, ed. La vérité vous rendra libre: Entretiens avec le patriarche œcuménique Bartholomée Ier. J.C. Lattès, 1996.

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Chamchougias, Chrēstos V. Ho Oikoumenikos Patriarchēs Kōnstantinoupoleōs Grēgorios ST' ho Phourtouniadēs en mesō ethnikōn kai ethnophyletikōn antagōnismōn. Ekdotikos Oikos Adelphōn Kyriakidē, 2012.

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Serapheim, Paulos. To Oikoumeniko Patriarcheio stē dinē tou psychrou polemou: Hē eklogē tou Patriarche Athēnagora (1948). Ekdoseis Barmpounakē, 2017.

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Delēkōstopoulos, Athan I. Exō apo ta teichē: Athēnagoras I, ho Oikoumenikos Patriarches : meletē gia tēn prosōpikotēta kai tē drasē tou. 2nd ed. Alpha-Delta, 1988.

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Dēmētrios, Ecumenical Patriarch of Constantinople. and Pimen, Patriarch of Moscow and All Russia, 1910-, eds. Visit of His Holiness Ecumenical Patriarch Dimitrios I to the Russian Orthodox Church. s.n., 1987.

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Alexander, Paul Julius. The Patriarch Nicephorus of Constantinople: Ecclesiastical policy and image worship in the Byzantine Empire. Clarendon Press, 2001.

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author, Païzē-Apostolopoulou Machē, ed. Hoi praxeis tou Patriarcheiou Kōnstantinoupoleōs: Epitomē - paradosē - scholiasmos. Ethniko Hidryma Ereunōn, Institouto Historikōn Ereunōn, 2013.

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Bithos, George Peter. Saint Methodios of Constantinople: A study of his life and works. Orthodox Research Institute, 2009.

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Book chapters on the topic "Patriach of Constantinople"

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Bréhier, Louis. "I. UN PATRIARCHE SORCIER A CONSTANTINOPLE." In Revue de l’Orient Chrétien (1896-1946), edited by René Graffin. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220723-023.

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Kościelniak, Krzysztof. "List of Melkite patriarchs, 634–969." In Between Constantinople, the Papacy and the Caliphate. Routledge, 2022. http://dx.doi.org/10.4324/9781003253006-6.

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Korogodina, Maria V. "Patriarch Germanus II of Constantinople and the Slavic World." In Medieval Rus’ and Early Modern Russia. Routledge, 2023. http://dx.doi.org/10.4324/9781003256236-10.

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Angold, Michael. "Thomas Morosini, first Latin patriarch of Constantinople (1205–1211)." In Crusading and Trading between West and East. Routledge, 2018. http://dx.doi.org/10.4324/9781315142753-2.

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Angold, Michael. "Thomas Morosini, first Latin patriarch of Constantinople, and the Ravenna connection." In Italy and the East Roman World in the Medieval Mediterranean. Routledge, 2021. http://dx.doi.org/10.4324/9781315108094-11-15.

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Brière, M. "IV. UNE HOMÉLIE INÉDITE D'ATTICUS PATRIARCHE DE CONSTANTINOPLE (406-425)." In Revue de l’Orient Chrétien (1896-1946), edited by René Graffin. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220914-004.

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Brière, M. "VIII. UNE LETTRE INÉDITE D'ATTICUS. PATRIARCHE DE CONSTANTINOPLE (406-425)." In Revue de l’Orient Chrétien (1896-1946), edited by René Graffin. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220914-008.

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Markov, Smilen. "The Dionysian Traditions in the Intellectual Program of Patriarch Photius of Constantinople." In Rencontres de Philosophie Médiévale. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.rpm-eb.5.122445.

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Roskilly, Jack. "Chapitre 6. Les évêques et Constantinople : le synode permanent, l’empereur, le patriarche." In De très savants pasteurs. Éditions de la Sorbonne, 2022. http://dx.doi.org/10.4000/11yui.

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Krausmüller, Dirk. "FROM HOMOOUSION TO HOMOHYPOSTA TON: PATRIARCH METHODIUS OF CONSTANTINOPLE AND POST-PATRISTIC TRINITARIAN THEOLOGY." In Journal for Late Antique Religion and Culture, edited by Daniel King. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463234638-002.

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Conference papers on the topic "Patriach of Constantinople"

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Dragnev, Emil. "St. Gennady of Putna. Relics and iconographic contexts." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.08.

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The relic of the head of St. Gennady from Putna, made by Stephen the Great and donated to Putna Monastery, has attracted the attention of historians several times. In this study we have tried to connect the problem of identifying this relic with iconographic practice. The representation of St. Gennady I, Patriarch of Constantinople, has proved to be quite rare, with only three occurrences identified, at Popăuți-Botoșani, Moldovița (Moldova) and Dionisiu (Mount Athos). The representation of St. Gennady in the narthex of St. Elijah near Suceava, the building of which began on 1 May 1488, the pre
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