Relevant bibliographies by topics / Patriarchal family system

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Patriarchal family system'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Patriarchal family system"

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김미아. "The Absurdity of the Discourse of Patriarchal Family System: Toni Morrison’s Paradise." English21 24, no. 2 (2011): 37–59. http://dx.doi.org/10.35771/engdoi.2011.24.2.002.

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Kikuzawa, Saeko. "Family Composition and Sex-Differential Mortality among Children in Early Modern Japan: Evidence from Yokouchi, 1671-1871." Social Science History 23, no. 1 (1999): 99–127. http://dx.doi.org/10.1017/s0145553200018010.

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Sex preference has long been an issue in both mortality and fertility studies. In mortality studies, higher mortality rates for girls than boys have been documented in many regions of the world, especially in South Asia (Waldron 1983). These studies suggest that the patriarchal family system puts more value on male offspring than female offspring and that this valuation determines such mortality patterns (Das Gupta 1987; Levine 1987). Recent studies examining this process of discrimination have found that family composition is a major intervening mechanism (Simmons et al. 1982; Muhuri and Pres
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Stepanova, Vasilina A. "“The Legend of the Grand Inquisitor” as a Metaplot of Traditionalist Prose." Philology 18, no. 9 (2020): 176–84. http://dx.doi.org/10.25205/1818-7919-2019-18-9-176-184.

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The article deals with the analysis of the refraction of the metaplot about the Grand Inquisitor in the traditionalist prose of the turn of the 20th-21st centuries. The complex of motives presented in the legend of the Grand Inquisitor corresponds to the crisis of the value system characteristic of the traditionalism of this period (new traditionalism). The crisis is accompanied by the loss of reference points as such, a situation of extreme uncertainty: the worldview dualism inherent in ‘classical’ traditionalist prose is replaced by multivariance. The role of the Grand Inquisitor, creating a
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Tripathi, Saumya. "Patriarchal beliefs and perceptions towards women among Indian police officers: A study of Uttar Pradesh, India." International Journal of Police Science & Management 22, no. 3 (2020): 232–41. http://dx.doi.org/10.1177/1461355720905612.

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The objective of this study was to explore the association between patriarchal beliefs and perceptions regarding gender equity among Indian police officers. Using convenience and systematic random sampling, a cross-sectional survey was conducted with 190 police officers from Allahabad, Uttar Pradesh, India. The survey collected information about patriarchal beliefs, perception regarding gender equity, as well as social demographic characteristics including age, education, gender, work experience, working shifts/hours, place of residence and family system. Multiple linear regressions were used
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Martinez, Katherine, and Courtney McDonald. "Inter-sibling violence as a mechanism of hegemony: retrospective accounts from a non-binary and LGBTQ+ sample in the United States." Journal of Gender-Based Violence 5, no. 2 (2021): 215–29. http://dx.doi.org/10.1332/239868020x16091677096875.

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Gender-based violence refers to the violence that gendered individuals, typically women and girls, experience due to patriarchal systems of inequality which position woman and girls as objects of discipline and control. One patriarchal system, the nuclear family, is particularly prone to gender inequality and thus violence. This article engages in a theory-building exercise to explain the gendering of violence as it occurs within inter-sibling relationships. More specifically, it posits that inter-sibling violence serves as a mechanism of heteromasculine hegemony. The authors analysed the retr
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Killsback, Leo Kevin. "A nation of families: traditional indigenous kinship, the foundation for Cheyenne sovereignty." AlterNative: An International Journal of Indigenous Peoples 15, no. 1 (2019): 34–43. http://dx.doi.org/10.1177/1177180118822833.

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One of the major destructive forces to American Indian peoples were the assimilation-based policies that destroyed traditional kinship systems and family units. This destruction contributed to the cycle of dysfunction that continues to plague families and homes in Indian country. A second major destructive blow occurred when colonial forces, through law and policy, reinforced white male patriarchal kinship and family systems. In this colonial system, American Indian concepts, roles, and responsibilities associated with fatherhood and motherhood were devalued and Indian children grew up with a
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Hadi, Abdul. "Patriarchy and Gender-Based Violence in Pakistan." European Journal of Social Sciences Education and Research 10, no. 2 (2017): 297. http://dx.doi.org/10.26417/ejser.v10i2.p297-304.

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Patriarchal values are embedded in Pakistani society which determines the subordinated position of women. Patriarchal control over women is exercised through institutionalized restrictive codes of behavior, gender segregation and the ideology which associates family honor to female virtue. The abnormal, amoral, and harmful customary practices which aim at preserving subjugation of women, defended and sanctified as cultural traditions and given religious overtones. Abnormal and amoral traditional practices in Pakistan include honor killing, rape and sexual assault, sexual harassment, acid attac
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Xizhang, Yang. "27. The Cemetery System of the Shang Dynasty." Early China 9, S1 (1986): 57–58. http://dx.doi.org/10.1017/s036250280000314x.

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ABSTRACTThe Shang kingdom was a patriarchal (zongfa) slave society; political and clan authority were fused into one. The Shang king was the supreme ruler of the state; he was also the grand clan head of all the nobles, large and small, within the state. Local feudal lords (zhu hou) were the supreme rulers and clan heads of the nobles within the territory under his command. Within the clan the clan head combined political and familial authority in his one person. The commoners and slaves were ruled.The Shang cemetery system reflected the relations of class, rank, and blood ties within the patr
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KONO, MAKOTO. "The Impact of Modernisation and Social Policy on Family Care for Older People in Japan." Journal of Social Policy 29, no. 2 (2000): 181–203. http://dx.doi.org/10.1017/s0047279400005948.

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In Japan the ideology of familism has reproduced patriarchal family values. It successfully retained family centred welfare provision and gender inequality in informal care work, and ensured formal care services were residual. However, the advancement of modernisation has weakened the effectiveness of the informal care sector, and the demand for care has increased steadily along with the ageing of the population. Moreover, informal care based on the self-sacrifice of family carers tends to be less popular. This tendency is especially evident in the opinions of the younger generation and female
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Pfefferkorn, Roland. "Family changes and women’s rights in Europe. Towards gender equality?" Papers of Social Pedagogy 10, no. 3 (2019): 10–27. http://dx.doi.org/10.5604/01.3001.0013.0202.

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In this article I will try to articulate that gender equality means also changing the patriarchal system. In my opinion, family changes in the last decades contributed to defense and development of women’s rights. Family changes and family varies from one society to the other. Anywhere and at any time in the history of human societies, kinship systems and family systems have evolved and continue to do so. But European societies today are torn between two contradictory trends, on the one hand we can observe the extension of social relationship in the case of blended families, and on the other h
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Dissertations / Theses on the topic "Patriarchal family system"

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Ngoma, Bulelwa. "An exploration of perceptions and experiences of Xhosa speaking women in abusive relationships." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_9863_1182748775.

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<p>The problem of abusive relationships has attracted national attention in South Africa. Historically South Africa has a strongly entrenched patriarchal system, which gives men proprietary rights over women. Traditional and cultural values as means of resolving conflict are critical in shaping and perpetuating violence of men toward women. A woman&rsquo<br>s social status is believed to be derived by her relative position to a man that is as daughter, wife, girlfriend or mother of his children. One solution to ending the abuse and leading violence free lives would be to leave the relationship
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Schmitz, Aline Motter. "O trabalho das mulheres agricultoras familiares na atividade leiteira." Universidade Estadual do Oeste do Parana, 2014. http://tede.unioeste.br:8080/tede/handle/tede/37.

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Made available in DSpace on 2017-05-12T14:42:03Z (GMT). No. of bitstreams: 1 ALINE MOTTER.pdf: 5912571 bytes, checksum: 3971e10b116314073fbde6bf06ac5870 (MD5) Previous issue date: 2014-04-29<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>On this research it has been analyzed the family farmers women participation on the milky activity. It has been used the patriarch concept for that, which consist in a domination system where there is the man supremacy on the woman. Such system exist as conductor as in social relations as economic and cultural, which the women have a infer
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Correia, Marcio Antonino Lourenço. "Estranhamento, desencontro e solidão: a representação da família na ficção de Carlos de Oliveira." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-01122009-144606/.

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Este trabalho é resultado de uma pesquisa sobre a estrutura celular da família, percebida como uma corrente, em que a fragilidade de um dos elos (desgaste ou rompimento) pode fazer ruir toda a sua poderosa estrutura. Foram objeto de análise as obras Pequenos burgueses, Casa na duna e Uma abelha na chuva, de Carlos de Oliveira. Estudaram-se, separadamente e em conjunto, as relações familiares: pai, mãe, filhos, marido e mulher, e o papel representado por cada um, no seio de uma família tradicional de modelo judaico-cristão, que, no advento da modernidade, vê seus valores contestados, fragilizad
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Andersson, Asiye, and Mino Mehvar. "Unga mäns perspektiv på heder och hedernormer - en kvalitativ studie." Thesis, Stockholms universitet, Institutionen för socialt arbete - Socialhögskolan, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-53362.

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The honour norm is strong within the Middle East but is scattered all over the world. As a result of immigration, the honorary context has become more established in Sweden. Violence, committed in the name of honour, is commonly executed by male family members. Thus, young men are forced, in some degree, to participate in the oppression and control of their sisters. Violence exercised in the name of honour, can be traced back to the patriarchal family system in which woman are subordinate to men. The purpose of this study is to highlight the young men's subjective perspective to honour and hon
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Minialai, Caroline. "La succession dans les PME familiales marocaines : une approche par le systeme familial." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100182/document.

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La transmission des entreprises familiales d’une génération à l’autre est la principale difficulté à laquelle se heurtent les familles qui cherchent à assurer la pérennité de leur patrimoine. Il s’agit pourtant, pour ces organisations, d’un moment stratégique. La plupart des travaux consacrés à ce processus de succession intrafamiliale, se sont intéressés à des entreprises installées dans les pays anglo-saxons ou en Europe, et, dans une moindre mesure, en Asie. Les PME marocaines, familiales dans leur immense majorité, sont confrontées aujourd’hui à un phénomène de succession de grande ampleur
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Books on the topic "Patriarchal family system"

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Fuchsel, Catherine. Theoretical Background. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190672829.003.0004.

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In this chapter, the theoretical foundation of the Sí, Yo Puedo (SYP) curriculum and program is examined. Intersectionality, which examines the intersection of concepts such as immigration status, domestic violence, race/ethnicity, and culture and is the main theory behind the development of the SYP curriculum and program, is explained and the author examines her own intersecting identities. Other theories that were used in the development of the SYP curriculum and program include feminist ideology, which examines power differences between genders and a patriarchal system; the family violence
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Reyerson, Kathryn. Urban Economies. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.033.

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Women's experience in the towns of medieval Europe was framed by the nature of the urban economy and the legal system in place. Women operated everywhere within a patriarchal system, but the limits and possibilities of their economic participation varied across time, marital status, social status, family ties, and training. Elite women managed households, but in some cities they can be found investing in trade and industry, engaging in financial operations, and exploiting real property. Middling women engaged in sales of luxury goods and agricultural commodities, in real-estate transactions, i
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Grene, Nicholas. Farming in Modern Irish Literature. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861294.001.0001.

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This innovative study analyzes the range of representation of farming in Irish literature in the period since independence/partition in 1922, as Ireland moved from a largely agricultural to a developed urban society. In many different forms, poetry, drama, fiction, and autobiography, writers have made literary capital by looking back at their rural backgrounds, even where those may be a generation back. The first five chapters examine some of the key themes: the impact of inheritance on family, in the patriarchal system where there could only be one male heir; the struggles for survival in the
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Lampert, Sara E. Starring Women. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043352.001.0001.

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Star actresses and dancers were among the most publicly visible, celebrated, and often polarizing female public figures in the early United States. This book examines the careers and celebrity of the women and girls from Europe and America whose fame drove the growth and transformation of theater between 1790 and 1850 from the Atlantic seaboard to the trans-Appalachian West. Starring women introduced new repertoire—melodramas, breeches roles, dance pantomime and ballet—that catalyzed debates about social ownership of American culture, regional and national identity, and women’s place in public
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Bowen, John R. Gender, Islam, and Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829591.003.0013.

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This chapter considers arguments about Islam and women’s welfare, and, at greater length, how legal systems with Islamic elements treat women, focusing on how women fare in Islamic family courts. Key methodological issues include how to focus on real-world views and practices rather than only texts, disentangle the effects of patriarchal regional cultures from the effects of Islamic law, and compare the gendered effects of Islamic court practices with local alternatives. The Islamic legal tradition features both a broadly shared set of texts and traditions and a wide array of interpretations a
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Swann, Julian. Exile, Imprisonment, or Death. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198788690.001.0001.

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Between the assassination of Henri IV in 1610 and the French Revolution of 1789, thousands of French nobles, including members of the royal family, courtiers, bishops, generals, and judges suffered internal exile, imprisonment, or even death for having displeased their sovereign. For most that punishment was independent of the legal system and was the result of a simple royal command or a written order, known as a lettre de cachet. Yet rather than protest, the victims were willing to obey, spending months, even years in disgrace without any knowledge of when, or even if, their ordeal would end
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Book chapters on the topic "Patriarchal family system"

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Mark-Lawson, Jane, and Anne Witz. "Familial Control or Patriarchal Domination? The Case of the Family System of Labour in 19th Century Coal Mining." In Politics of Everyday Life. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20705-3_6.

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Patton-Imani, Sandra. "Family-Making and Citizenship." In Queering Family Trees. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479865567.003.0002.

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I draw on the voices of the mothers we interviewed to discuss the lived experience of citizenship exploring in particular, the ways a range of lesbian-headed families have been positioned in a context of inconsistent and swiftly changing laws regulating same-sex marriage and adoption. I consider citizenship and belonging through parents’ stories about interacting with social institutions (e.g., churches), government agencies (e.g., the Veteran’s Administration), state and federal laws governing marriage and domestic partnership, and the child welfare system (e.g., transracial adoption). I conclude with a structural critique of marriage as a patriarchal institution, grounded in the voices of mothers I spoke with. Through this discussion of citizenship, I explore the complexities of embracing a systemic criticism of marriage, while simultaneously desiring the legalization of same-sex marriage in order to gain access to family protections.
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Xu, Xiaoqun. "The Emperor, the Family, and the Land." In Heaven Has Eyes. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190060046.003.0004.

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Chapter 3 samples certain articles in the imperial penal codes and relevant court cases to explain how law and justice upheld the imperial system, the patriarchal family system, and the system of private landownership. These cases cover both criminal and civil matters. The former includes penalties for officials’ misconduct, prohibition of revenge killing and private castration, punishment of illicit sex, tolerance of homosexuality, suppression of rebellions and other violent crimes such as homocide, robbery, rape, and so on. The civil cases show the importance of familial relationship, real property, and succession and inheritance in imperial China, and the interactions among law, custom, and social norms (or commonsense right and wrong and fairness on the part of adjudicating officials) in civil adjudications.
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Bradshaw, David. "“The Very Centre of the Very Centre”: H. A. L. Fisher, Oxford, and “That Great Patriarchal Machine”." In Virginia Woolf and Heritage. Liverpool University Press, 2018. http://dx.doi.org/10.5949/liverpool/9781942954422.003.0002.

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David Bradshaw considers Virginia Woolf’s relationship to her cousin Herbert Fisher, at the centre of ‘that great patriarchal machine’ of government and education. Arguing for the need for a more nuanced understanding of Fisher in Woolf studies, Bradshaw demonstrates that Woolf’s often scathing rejection of Fisher’s conservative ideology and late-Victorian Oxford intellectualism misrepresents his political and educational ideals, his strong dislike of war as well as his advocacy for a better state-funded education system. Her well-documented hostility is also accompanied by intimacy and admiration. Bradshaw therefore argues that Woolf’s complex response to Fisher has to be understood in a family context: they were connected by a shared sense of responsibility for their family heritage and he represented the world of her parents to her.
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Xu, Xiaoqun. "Five Punishments and Beyond." In Heaven Has Eyes. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190060046.003.0002.

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Chapter 1 discusses the intellectual foundations of Chinese law and justice, such as the notions of Heaven, the Mandate of Heaven, Heaven-human interactions, and yin and yang as two primal forces constituting the underlying dynamics of the cosmos and human society. It traces the evolution of penal codes from the Qin dynasty to the Qing dynasty, showing how morality, governance, social order, justice, and wrongdoing were defined and how conceptions of criminal offenses and their punishments evolved. It makes clear that the imperial law and justice were designed to uphold the imperial system and the patriarchal family system as a coherent political-social-moral universe, which was underpinned by the notion of balance between yin and yang and was corresponding to “Heavenly reason.”
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Appalla, Shruti, and Sony Pellissery. "Recounting Major State Policies That Promote the Male Breadwinner Model." In Handbook of Research on New Dimensions of Gender Mainstreaming and Women Empowerment. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2819-8.ch013.

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The male breadwinner model is a system of family organization where the male adult is the primary earning member while the wife is considered to be a stay-at-home mother responsible for managing the household and child rearing. It is particularly seen to be prevalent in India where it is reinforced by traditional norms separating women from public spaces. While cultural and religious norms perpetuate this stereotype of an ideal family, the model has also received a lot of support in state policies and laws. This chapter attempts to focus on policies in fields like identity, inheritance, maintenance, labour, and property law that have until recently or continue to relegate women to the position of an invisible supporting wage earner in the family. It specifically focuses on deficits in childcare policies. It traces the consequence of these policies in reducing labour force participation rates and perpetuating patriarchal norms in society. In the process, the chapter explains the rise of the model from industrial Europe, its manifestation in a non-Western society like India, and its hopeful decline.
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Seaman, Amanda C. "Em-bawdy-ing Pregnancy." In Writing Pregnancy in Low-Fertility Japan. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824859886.003.0006.

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This chapter offers a study of the iconoclastic Uchida Shungiku and her series of pregnancy manga, We are Breeding, 1994-. Uchida has become notorious in Japan not only for her willingness to expose the seamy underside of Japanese family life (chronicled in her 1993 autobiographical novel Father Fucker), but also for her own unorthodox attitudes towards marriage and child-rearing. While becoming a mother has given Uchida a platform to assail the unfairness of the patriarchal Japanese family system, she refuses to allow motherhood to define her as a woman. For Uchida, pregnancy has served as a means of self-assertion, transforming her into an avatar of Japanese post-feminism. More recently, Uchida has turned her attention from making children to raising them: her frank and often funny sex-education manga (Sex for Girls), addressed to her own daughters, attempts to provide an honest discussion about sex and the body in contemporary Japan.
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Pandiselvi, P., and M. Lakshmi. "Information Needs and Seeking Behaviour of Rural Women." In Advances in Library and Information Science. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-8178-1.ch009.

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Indian society has been bound by culture and tradition since ancient times. The patriarchal system and the gender stereotypes in the family and society have always showed a preference for the male child. Sons were regarded as a means of social security and women remained under male domination. Due to her subordinated position, she has suffered years of discrimination, exploitation and subjugation. She became the victim of several evils like child marriage, sati, polygamy, Purdah system, female infanticide, forced pregnancy, rape etc. In such incidents/recorded cases surprisingly mother-in-law are also taking active part. This discrimination and violence against women had an effect on the sex ratio in India. The main causes of violence are unequal power-relations, gender discrimination, patriarchy, and economic dependence of women, dowry, low moral values, negative portrayal of women's image in media, no participation in decision-making, gender stereotypes and a negative mindset. In this study about 69.39% of the respondents were married and 4.91% respondents were widow, it is observed that 3.82% of respondents were divorcee. The rest of them 21.85% were unmarried. In this study 50.27% majority of the women need information on education information, followed by information on others respectively 25.68%, agriculture information 22.95%, employment information 15.30%, health care information 11.48%, loan and politics information 9.29%, food nutrition, entertainment information respectively 6.01%, the lowest 3.28% of the respondents needed information on religion. In this study 88% of respondents responded that they were highly satisfied with the source of information, where as 9% of respondents responded that they were partially satisfied, 2.73% of respondents said that the source of information are moderately satisfied.
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Patton-Imani, Sandra. "Conclusion." In Queering Family Trees. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479865567.003.0010.

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I revisit my argument that legalizing same-sex marriage both provided new rights and benefits to same-sex couples and further entrenched structures of inequality grounded in patriarchy, white supremacy, and economic stratification. I explore my research questions about how same-sex marriage was legalized and what that change may mean. The short answer is: It depends on whom you ask. Intersections of race, gender, tribal affiliation, socioeconomic status, and region show how same-sex marriage affects families in different social locations. I explore the meanings of the 2015 US Supreme Court decision legalizing same-sex marriage federally through three allegories. The family-making narratives of queer mothers articulate a critique of the contemporary US system of regulating and disseminating the rights of citizenship through legal marriage. I draw on these intersectional stories to envision coalitions and intersections between and among people and families whose lives are not recognized, valued, and protected in the United States.
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Conference papers on the topic "Patriarchal family system"

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Feng, Siyu. "The Influence of Patriarchal Clan System on the Legal Status of Chinese Women in Marriage and Family??q??qSuggestions on Promoting the Implementation of Anti Domestic Violence Law." In 4th International Symposium on Social Science (ISSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/isss-18.2018.144.

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