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1

Gouëffic, Louise. Breaking the patriarchal code: The linguistic basis of sexual bias. Manchester, CT: Knowledge, Ideas & Trends, Inc., 1996.

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2

Mills, Jane. Womanwords: A vocabulary of culture and patriarchal society. Burnt Mill, Harlow, Essex, England: Longman, 1989.

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3

Jane, Mills. Woman words: A vocabulary of culture and patriarchal society. Harlow: Longman, 1989.

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4

A republic of men: The American founders, gendered language, and patriarchal politics. New York: New York University Press, 1998.

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5

Photius. Photii Patriarchae lexicon. Berlin: de Gruyter, 1998.

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6

Christos, Theodoridis, ed. Photii Patriarchae Lexicon. Berlin: De Gruyter, 2012.

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7

Die Sprache des Patriarchats: Sprache als Abbild und Werkzeug der Männergesellschaft. Frankfurt am Main: P. Lang, 1990.

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8

Feeley, Francis McCollum. Comparative patriarchy and American institutions: The language, culture, and politics of liberalism. Newcastle, UK: Cambridge Scholars, 2010.

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9

Feeley, Francis McCollum. Comparative patriarchy and American institutions: The language, culture, and politics of liberalism. Newcastle, UK: Cambridge Scholars, 2010.

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10

Virginia Woolf and the languages of patriarchy. Bloomington: Indiana University Press, 1987.

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11

Daly, Mary. Websters' first new intergalactic wickedary of the English language. [San Francisco, Calif.]: HarperSanFrancisco, 1994.

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12

Daly, Mary. Websters' first new intergalactic wickedary of the English language. London: Women's Press, 1988.

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13

Daly, Mary. Webster's first new intergalactic wickedary of the English language. Dublin: Attic Press in association with the Women's Press, London and Beacon Press, Boston, 1988.

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14

Caputi, Jane, ed. Websters' First New Intergalactic Wickedary of the English Language. Boston: Beacon Press, 1987.

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15

Görlach, Manfred. English in nineteenth-century England: An introduction. Cambridge: Cambridge University Press, 1999.

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16

Speaking freely: Unlearning the lies of the fathers' tongues. New York: Pergamon, 1990.

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17

Boheemen, Christine van. The novel as family romance: Language, gender, and authority from Fielding to Joyce. Ithaca: Cornell University Press, 1987.

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18

Jordan, Cynthia S. Second stories: The politics of language, form, and gender in early American fictions. Chapel Hill: University of North Carolina Press, 1989.

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19

Penelope, Julia. Speaking freely: Unlearning the lies of the fathers' tongues. New York: Pergamon Press, 1990.

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20

Penelope, Julia. Speaking freely: Unlearning the lies of the fathers' tongues. New York: Teachers College Press, 1990.

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21

Lyra-Wex, Marianne. Le langage "féminin" et "masculin" du corps, reflet de l'ordre patriarcal: [des attitudes révélatrices : une rétrospective de nos jours à l'antiquité à travers 2000 documents photographiques]. Bruxelles: Academia, 1993.

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22

Gender and the name of God: The Trinitarian baptismal formula. New York: Pilgrim Press, 1991.

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23

Sojo, Dagoberto López. "Abraham, padre de todos nosotros-- ": Análisis estilístico-argumentativo de Rm 4,1-25 : Abraham, paradigma de fe monoteísta. Paris: J. Gabalda, 2005.

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24

Khaṣāʼiṣ al-naẓm al-Qurʼānī fī qiṣṣat Ibrāhīm ʻalayhi al-salām. [Cairo: s.n.], 1991.

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25

Sutayt, al-Shaḥḥāt Muḥammad Abū. Khaṣāʾiṣ al-naẓm al-Qurʾānī fī qiṣṣat Ibrāhīm ʻalayhi al-salām. [Cairo: s.n.], 1991.

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26

Meijering, E. P. Athanasius, die dritte Rede gegen die Arianer: Teil I, Kapitel 1-25 : Einleitung, Übersetzung, Kommentar. Amsterdam: J.C. Gieben, 1996.

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27

Athanasius, Saint, Patriarch of Alexandria, d. 373., ed. Athanasius, die dritte Rede gegen die Arianer. Amsterdam: J.C. Gieben, 1996.

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28

Shlain, Leonard. The alphabet versus the goddess: The conflict between word and image. London: Allen Lane, 1999.

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29

The alphabet versus the goddess: The conflict between word and image. New York: Viking, 1998.

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30

The alphabet versus the goddess: The conflict between word and image. New York: Penguin/Compass, 1999.

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31

D, Williams Carolyn. Pope, Homer, and manliness: Some aspects of eighteenth-century classical learning. London: Routledge, 1993.

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32

Marquez, Gabriel Garcia. The autumn of the patriarch. New York: Quality Paperback Book Club, 2001.

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33

Marquez, Gabriel Garcia. The Autumn of the Patriarch. New York: HarperPerennial, 2006.

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34

Marquez, Gabriel Garcia. The autumn of the patriarch. London: Penguin, 1996.

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35

Marquez, Gabriel Garcia. El otoño del patriarca. [s.l.]: Espasa Calpe, 1992.

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36

Marquez, Gabriel Garcia. Patrijarhova jesen. Zagreb: V.B.Z., 2003.

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37

Marquez, Gabriel Garcia. Осень патриарха. Москва: AST, 2014.

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38

Marquez, Gabriel Garcia. El otoño del patriarca. 4th ed. Mexico: Editorial Diana, 1990.

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39

Marquez, Gabriel Garcia. Осень патриарха ; Палая листва. Moskva: E KSMO-PRESS, 2001.

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40

Marquez, Gabriel Garcia. The autumn of the patriarch. London: Jonathan Cape, 1991.

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41

Marquez, Gabriel Garcia. El ontoño del patriarca. 4th ed. Mexico: Editorial Diana, 1990.

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42

Marquez, Gabriel Garcia. The autumn of the patriarch. New York: Harper/Perennial, 1999.

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43

In the master's eye: Representations of women, Blacks, and poor whites in antebellum Southern literature. Amherst: University of Massachusetts Press, 1995.

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44

Cyril. Contre Julien. Paris: Editions du Cerf, 1985.

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45

Cyril. Contre Julien. Paris: Éditions du Cerf, 1985.

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46

Tongbuk Asia syamŏnijŭm kwa sinhwaron =: North-East Asian shamanism and mythology. Sŏul: Akʻanet, 2003.

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47

Edouard, Jeauneau, and Erigena, Johannes Scotus, ca. 810-ca. 877., eds. Maximi Confessoris Ambigua ad Iohannem: Iuxta Iohannis Scotti Eriugenae latinam interpretationem. Turnhout: Brepols, 1988.

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48

Womanwords: A Vocabulary of Culture and Patriarchal Society. Virago Press, 1991.

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49

Mallinson, Christine. Language and Its Everyday Revolutionary Potential. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.38.

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Centering on the English language reform movement, this chapter describes three main strategies through which feminists have targeted language, both as an object to reform and a platform for revolution. First, it describes the strategy of challenging man-made language forms, exemplified in debates over masculine generics. Second, it discusses the strategy of creating and institutionalizing egalitarian naming practices in order to reclaim the power to name and define. By tracing such forms as Ms., it becomes evident that even small shifts in language use can contribute to cultural change. Third, it describes the strategy of linguistic disruption, illustrated through such neologisms as herstory and womyn, gender-neutral forms such as singular they, and third-gender forms such as zie and zir. By using language creatively and sometimes radically to reject patriarchal language, respond to gender bias, and empower women, feminist activists and everyday speakers alike can employ linguistic practices to promote equality.
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50

Devereaux, Mary. Feminist Aesthetics. Edited by Jerrold Levinson. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199279456.003.0038.

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This article provides a critical survey of English-language feminist work in aesthetics since the early 1970s. The aim is to focus on those areas of feminist inquiry that have most significantly affected philosophical aesthetics in the analytic tradition. Feminist aesthetics starts from the assumption that the historical domain of art and the aesthetic is itself patriarchal. At one level, it simply extends the analysis of patriarchy to the practices of art institutions, in particular to the treatment of women in and by these institutions (e.g. demotions in the status of female-authored artworks previously believed to be the work of male artists).
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