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1

Orelus, Pierre W. The agony of masculinity: Race, gender, and education in the age of "new" racism and patriarchy. Peter Lang, 2010.

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Orelus, Pierre W. The agony of masculinity: Race, gender, and education in the age of "new" racism and patriarchy. Peter Lang, 2010.

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3

Dorlin, Elsa. Sexe, race, classe: Pour une épistémologie de la domination. Presses universitaires de France, 2009.

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4

Loomba, Ania. Gender, race, Renaissance drama. Manchester University Press, 1989.

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Eisenstein, Zillah. Hatreds: Racialized and Sexualized Conflicts in the 21st Century. Taylor & Francis Group, 2014.

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Eisenstein, Zillah. Hatreds: Racialized and Sexualized Conflicts in the 21st Century. Taylor & Francis Group, 2014.

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Eisenstein, Zillah. Hatreds: Racialized and Sexualized Conflicts in the 21st Century. Taylor & Francis Group, 2014.

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Eisenstein, Zillah. Hatreds: Racialized and Sexualized Conflicts in the 21st Century. Taylor & Francis Group, 2014.

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Eisenstein, Zillah R. Color of Gender: Reimaging Democracy. University of California Press, 1994.

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10

The agony of masculinity: Race, gender, and education in the age of "new" racism and patriarchy. Peter Lang, 2010.

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11

Hatreds: Racialized and sexualized conflicts in the 21st century. Routledge, 1996.

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12

Los huecos negros del discurso patriarcal: Doce estudios de casos. Editorial de Ciencias Sociales, 2007.

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13

Sanbonmatsu, John, ed. Critical Theory and Animal Liberation. The Rowman & Littlefield Publishing Group, Inc., 2011. https://doi.org/10.5040/9798881815691.

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Critical Theory and Animal Liberation is the first collection to approach our relationship with other animals from the critical or "left" tradition in political and social thought. Breaking with past treatments that have framed the problem as one of "animal rights," the authors instead depict the exploitation and killing of other animals as a political question of the first order. The contributions highlight connections between our everyday treatment of animals and other forms of social power, mass violence, and domination, from capitalism and patriarchy to genocide, fascism, and ecocide. Contributors include well-known writers in the field as well as scholars in other areas writing on animals for the first time. Among other things, the authors apply Freud's theory of repression to our relationship to the animal, debunk the "Locavore" movement, expose the sexism of the animal defense movement, and point the way toward a new transformative politics that would encompass the human and animal alike.
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Kuokkanen, Rauna. Restructuring Relations. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190913281.001.0001.

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This book interrogates normative conceptions of Indigenous self-determination and the structures of Indigenous self-government institutions, arguing that Indigenous self-determination is not achievable without restructuring all relations of domination beyond that with the state; nor can it be secured in the absence of gender justice. It demonstrates that the current rights discourse and focus on Indigenous–state relations is limited in scope and fails to convey the full meaning of self-determination for Indigenous peoples. Besides settler colonialism and neoliberal capitalism, relations of domination include racism, sexism, homophobia, misogyny, and gender violence, including violence against women, queer, trans and gender-nonconforming persons, and structural violence. Drawing on extensive participant interviews in Canada, Greenland, and Scandinavia, this book theorizes Indigenous self-determination as a foundational value, informed by the norm of integrity. This norm has two interrelated dimensions: bodily integrity and integrity of the land, both of which are a sine qua non for Indigenous gender justice. Conceptualizing self-determination as a foundational value seeks to restructure all relations of domination, including the hierarchical relation between self-determination and gender created and maintained by international law, Indigenous political discourse, and Indigenous institutions. The book argues that the persistent separation of issues between self-determination/self-government and gender/social is a major obstacle in implementing, realizing, and exercising Indigenous self-determination. Restructuring relations of domination further entails examining the gender regimes present in existing Indigenous self-government institutions, interrogating the relationship between Indigenous self-determination and gender violence, and considering future visions of Indigenous self-determination, including rematriation of Indigenous governance and an independent statehood.
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Gender, race, Renaissance drama. Oxford University Press, 1992.

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Busk, Larry Alan. Democracy in Spite of the Demos. Rowman & Littlefield International, Ltd, 2020. https://doi.org/10.5040/9798881810665.

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The value of democracy is taken for granted today, even by those interested in criticizing the fundamental structures of society. Things would be better, the argument goes, if only things were more democratic. The word “democracy” means “the power of the people,” and scholars with a critical and progressive outlook often invoke this meaning as a way of justifying the honorific status accorded to the term: the power of the people to resist racism, sexism, imperialism, climate change, etc. But if the people have the power to resist these structures of domination and inequality, they also have the power to reinforce them. By treating democracy as an end in itself, political theorists of a critical bent overwhelmingly assume that the demos, if given the opportunity, will advance progressive or even radical politics. But given the recent successes of right-wing populism, and the persistence of pathological views such as climate skepticism, is this assumption still warranted? If not, then can democracy really save us?
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