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Journal articles on the topic 'Patriarchy'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

HELEN MANNAN. "PATRIARCHY ON GENDER SOCIALIZATION AND REPRODUCTIVE HEALTHCARE: BANGLADESH PERSPECTIVE." International Journal of Social, Political and Economic Research 2, no. 1 (2015): 25–39. http://dx.doi.org/10.46291/ijospervol2iss1pp25-39.

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This is a study on the women of Bangladesh particularly the rural women, their deprivation of rights and denial of reproductive healthcare services in a patriarchal society like Bangladesh. The study deals with gender socialization made by patriarchy, and assesses the impact of patriarchy on women’s reproductive healthcare. It reveals that patriarchy maintains men’s control and domination over women through gender socialization and deprives women of their rights including reproductive healthcare. In patriarchy, gender socialization is used as a means of depriving women’s reproductive rights an

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Fitri, Nurliana, and Erni Suparti. "ANALYZING THE PORTRAYAL OF PATRIARCHAL OPPRESSION TOWARDS THE FEMALE CHARACTERS IN J.K. ROWLING’S THE CASUAL VACANCY: A REFLECTIVE POST-FEMINIST CRITICS." Journal of Culture, Arts, Literature, and Linguistics (CaLLs) 2, no. 1 (2017): 43. http://dx.doi.org/10.30872/calls.v2i1.703.

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The oppression and subordination towards woman mostly happened because of the patriarchal system which exists in the society. The purposes of this study are to analyze the portrayal of patriarchal symbols in the society of Pagford Town in J.K. Rowling’s The Casual Vacancy and the patriarchal system abuse or oppression towards the female characters in J.K. Rowling’s The Casual Vacancy. The results of the study show six symbols of patriarchy which is found in the novel. They are female as sex objects in public patriarchy, male as villain in public patriarchy, male as villain in private patriarch

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Hwang, Jihyun. "The Glorification of Violent Discipline and its Meaning -Focused on “Hyŏnssiyangungssangnin’gi” and “Hyŏnmongssangnyonggi”-." Society Of Korean Literature 50 (November 30, 2024): 145–70. https://doi.org/10.52723/jkl.50.145.

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This study attempted to grasp the reality of hierarchical patriarchy through violent discipline and its glorification process, focusing on Korean long-form novels, “Hyŏnssiyangungssangnin’gi” and “Hyŏnmongssangnyonggi”, in which ideal patriarchs appear. The physical punishment of parents has been affirmed as a hawk of love. Considering that there is still a perception that affirms violent discipline today, it is natural that corporal punishment was accepted naturally during the Joseon Dynasty. In both texts, corporal punishment is considered a legitimate punishment suitable for the procedure,

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Fan, Yingying, Hardev Kaur, Diana Abu Ujum, and Hasyimah Mohd Amin. "From “The Snow Child” to “Snow White”: Angela Carter’s Inheritance from Classic Fairy Tales." Interdisciplinary Literary Studies 25, no. 2 (2023): 149–62. http://dx.doi.org/10.5325/intelitestud.25.2.0149.

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ABSTRACT This article is aimed at developing a Foucauldian power criticism to examine Angela Carter’s inheritance of classic fairy tales. Carter’s “The Snow Child,” inspired by the Grimms’ “Snow White,” has been considered a feminist rewriting in subverting a classic. By establishing a connection between the classic fairy tale “Snow White” and “The Snow Child,” this article examines the two as intertextual in terms of characters and plots, and echoes in the core of subversion as well. With the application of Michel Foucault’s concepts of discipline and punish, the article reveals patriarchy’s

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Noor Sanauddin. "Walby’s Theory of Patriarchy: A Critical Review in the Context of Pakistan." Social Science Review Archives 3, no. 2 (2025): 950–59. https://doi.org/10.70670/sra.v3i2.685.

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Sylvia Walby’s (1990) theory of patriarchy has attracted considerable attention in the recent years, especially in the western countries. This paper presents a critical review of ‘patriarchy’ as a theoretical concept and suggests that while Walby’s theory is considerable improvement over previous theories of patriarchy, it is not without limitation when applied to explain gender relations in countries like Pakistan. The paper further propose that in order to better theorize gender relations in South Asian context, Walby’s theory of patriarchy need to be combined with concepts like “patriarchal

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Hentschel, Till. "Men's Relationship to Patriarchy Reflections on Masculinity and Role Models." Revista Colombiana de Ciencias Sociales 15, no. 1 (2024): 27–30. http://dx.doi.org/10.21501/22161201.4860.

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In today's patriarchal and capitalist society, issues such as feminism and patriarchy are often seen as "women's issues" and the role of women is often discussed, while men's relationship to patriarchy is often neglected. Yet, this is a very important aspect if we want to describe the system we live in holistically. But what is men's relationship to patriarchy?

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Azizah, Balkis Nur, Akhmad Muzakki, and Ahmad Kholil. "Sexual Harassment in Film Penyalin Cahaya." An-Nisa Jurnal Kajian Perempuan dan Keislaman 15, no. 2 (2022): 251–67. https://doi.org/10.35719/annisa.v15i2.122.

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Research on sexual harassment is becoming a hot topic because data shows that crimes of sexual harassment are increasing every day. This study aims to show the form of patriarchy and the impact of patriarchy in the film Penyalin Cahaya using radical feminism theory. The researcher uses a qualitative descriptive research method with the primary data source of the film Penyalin Cahaya. Data collection techniques are carried out by listening to and recording related data. The results of this study found that there were six forms of patriarchy form of modes of production, patriarchy in jobs with w

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Niyamat, Hira, Saira Akhter, and Sadia Waheed. "Department of English, Govt College Women University, Faisalabad, Pakistan." Pakistan Journal of Social Research 05, no. 01 (2023): 349–57. http://dx.doi.org/10.52567/pjsr.v5i01.1015.

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The present research brings to light women’s subjugation and marginalization that has also been discussed and portrayed by fictional writers around the world. Their subjugation is not the product of individuals’ intended actions rather it is the result of cultural, social, economic and political structures within which human beings live. A Thousand Splendid Suns by Khaled Hosseini also portrays the plight of women under the oppressive patriarchal system. Women are shown as doubly marginalized due to patriarchy as well as social, cultural, economic and political conflicts in Afghanistan. The Ma

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Adisa, Toyin Ajibade, Issa Abdulraheem, and Sulu Babaita Isiaka. "Patriarchal hegemony." Gender in Management: An International Journal 34, no. 1 (2019): 19–33. http://dx.doi.org/10.1108/gm-07-2018-0095.

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PurposeResearch on the impact of patriarchy and patriarchal norms on women’s work-life balance is scarce. A typical patriarchal society, such as Nigeria, tends to be organised based on gender, and the construct is embedded in the culture. This paper aims to investigate the impact of patriarchy on women’s work-life balance in a non-Western context: Nigeria.Design/methodology/approachThe authors adopt a qualitative research approach to enhance their insight into the issue of patriarchy and women’s work-life balance. Data for the study were collected over a four-month period, using semi-structure

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Rawat, Preeti S. "Patriarchal Beliefs, Women's Empowerment, and General Well-being." Vikalpa: The Journal for Decision Makers 39, no. 2 (2014): 43–56. http://dx.doi.org/10.1177/0256090920140206.

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This paper highlights that depowerment of women is linked to the belief and practice of patriarchy which subjugates women at various levels — political, economic, social, and cultural. Patriarchy is a social and ideological construct which considers men (who are the patriarchs) as superior to women. Patriarchy imposes masculinity and femininity character stereotypes in society which strengthen the iniquitous power relations between men and women. Feminism is an awareness of patriarchal control, exploitation, and oppression at the material and ideological levels of women's labour, fertility and

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Kusumawati, Hesty. "Patriarki Domestik Novel Perempuan Berkalung Sorban Karya Abidah El Khalieqy." Jurnal Penelitian dan Pengembangan Sains dan Humaniora 2, no. 1 (2018): 36. http://dx.doi.org/10.23887/jppsh.v2i1.14008.

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The symptoms of patriarchy open space controversy due to the emergence of violent men over women at once into the wetlands for the author to dismantle, even readers in order to build awareness of arif in facing the sides of life nuances of patriarchy. Women Berkalung Turbans works Abidah El Khalieqy loaded with patriarchy. This study mengolaborasikan the theory of domination, patriarchy, and violence in the realm of Sociology literature. Writers in its implementation be flexible over existing theories to be more critical and not stuck in one perspective. The results of the analysis showed that

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Alia Nisa Alexandrina Raushanfikr, Ilda Cholifatul Ummah, and Shabrina An Adzhani. "PATRIARCHAL CULTURE AND ITS EFFECT TO THE CHARACTER IN THE YELLOW WALLPAPER." Mahakarya: Jurnal Mahasiswa Ilmu Budaya 5, no. 1 (2024): 23–30. http://dx.doi.org/10.22515/msjcs.v5i1.8441.

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This study describes the impact of patriarchal culture on the main character in the short story The Yellow Wallpaper. The concept of patriarchy reflects a social system in which dominance and privilege are primarily held by men, thus bringing significant implications to women's lives. Through narrative analysis, this research reveals the dominance of the main character, John, as the main control in the narrator's life and the excessive focus on domestic life that inhibits women's freedom. This research uses descriptive qualitative methodology with Spradley's data analysis technique, grounded i

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Pratiwi, Rizky Indah, Bambang Aris Kartika, Denny Antyo Hartanto, and Ghanesya Hari Murti. "Visualization of Patriarchal Culture in the Film Kartini (2017): A Semiotic Analysis by John Fiske." Journal of Language, Communication, and Tourism 2, no. 2 (2024): 28–34. http://dx.doi.org/10.25047/jlct.v2i2.5035.

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Film is a medium that represents various socio-cultural realities, enabling the visualization and depiction of social issues, one of which is the culture of patriarchy. Patriarchy is a term used to describe a social system where power, control, and authority are primarily in the hands of men or male figures. Patriarchy is a central theme in the film Kartini. Therefore, the aim of this study is to reveal and understand the hidden meanings that depict the visualization of patriarchal culture in the film Kartini. This study employs a qualitative research method, utilizing John Fiske's semiotic an

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Kariuki, L. W., and S. K. Jansen van Rensburg. "Towards Dismantling Patriarchy in the Kibera Slum, Kenya: Narrative Accounts of Victims of Intimate Partner Violence." International Annals of Criminology 60, no. 1 (2022): 99–117. http://dx.doi.org/10.1017/cri.2022.7.

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AbstractKibera is the largest informal settlement in Nairobi, Kenya, and Africa’s largest urban informal settlement. It is a community plagued by poverty and unemployment. In response to the social disorganization common to informal settlements, criminal activity is rampant, particularly in assault and sexual violence cases. Patriarchal beliefs fuel power imbalances which consequently perpetuate violence. Kenyan societies tend to be traditionally patriarchal and characterized by male privilege and female subservience. This article explores the narrative accounts of female victims of intimate p

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Arianto, Tomi, and Noviana Osinta Bere. "AFFIRMATION OF SELF-EXISTENCE IN “LADY OF SCANDAL’’ BY TINA GABRIELL." eScience Humanity Journal 1, no. 1 (2020): 45–56. http://dx.doi.org/10.37296/esci.v1i1.1.

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This study aimed to analyse the affirmation of self-existence against patriarchal construction in the novel "Lady of Scandal" by Tina Gabrielle. This research used feminist approach Simone de Beauvoir (2016) in her theory women existence. This study focused on four factors that caused women against patriarchy, namely submissive, matchmaking, mala fide and domesticity. To analyse kinds of affirmation against patriarchal construction, researcher focused on the Beauvoir terminology related; the intellectual, being herself, and freedom to actualize self. This research used qualitative methods. In

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Prasetya, Adinda Angel Aulia Dewi, and Elve Oktafiyani. "Teenager’s Resistance to Patriarchy in School: A Feminist Movement Representation on Moxie Film." Buletin Al-Turas 29, no. 2 (2023): 241–56. http://dx.doi.org/10.15408/bat.v29i2.27500.

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PurposeThis research aimed to reveal the representation of patriarchy in school and teeanger's feminist movement on Moxie film. MethodThis qualitative research study employed a qualitative content analysis as the design of the research. The data from the film were selected, collected and analyzed using representation theory by Stuart Hall and feminism approach.Results/FindingsThe result showed that Moxie represented patriarchy in school by portraying female objectification, represive school regulation against female, patriarchy in student's reading material, male's achievement glorification, a

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Nurmila, Nina. "Breaking Patriarchal Gender Stereotype. Being A Female Rector of the Institut Seni Budaya Indonesia/ISBI Bandung, West Java, Indonesia." Kawalu: Journal of Local Culture 5, no. 2 (2018): 23. http://dx.doi.org/10.32678/kawalu.v5i2.1885.

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Abstract  Patriarchy is a system that put adult men in the central or the most important position, while women and children are put in relation to the interest of the patriarch (adult men). The over generalised belief (stereotype) of women in patriarchal system is that women are subordinate to men and be housewife who serves her husband, does houseworks and looks after her children. This paper will elaborate the case study of a couple who break this patriarchal gender stereotype, in which the husband flexibly changes his role to adapt and support his wife‟s career as the Rector of ISBI.

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Uprety, M. D. "Configuration of Man’s Position within Patriarchal Structure in Nepalese Society." Pragya Darshan प्रज्ञा दर्शन 6, no. 1 (2024): 10–19. http://dx.doi.org/10.3126/pdmdj.v6i1.67768.

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Patriarchy is a powerful philosophy and structure of male domination and supremacy. It is not new, nor is the recognition of women’s demoralized existence well-established patriarchal system and it embraces that there is an inferior position of women since historical period. Patriarchy is a social system in which men use, abuse, control, oppress and exploit women. The concept of patriarchy highlights the interconnection of different aspects of gender discrimination and women are often underprivileged in many areas of social existence. Theories and philosophies of patriarchy explore the divisio

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Barlas, Asma. "The Qur'an and Hermeneutics: Reading the Qur'an's Opposition to Patriarchy1." Journal of Qur'anic Studies 3, no. 2 (2001): 15–38. http://dx.doi.org/10.3366/jqs.2001.3.2.15.

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This article inquires into the Qur'an's position on patriarchy, defined both as a theory of father's rule and as a politics of sexual differentiation that privileges males, in order to show that the Qur'an not only does not condone patriarchy, but that it teaches a view of human equality that challenges and undermines patriarchal ideologies. Second, it describes a hermeneutics of the Qur'an derived from the Qur'an itself that can help us to read its support for equality and its opposition to patriarchy.

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Bouyazdouzen, Youssef. "Navigating Patriarchies: Postcolonial Complexity in Riḥla ilā Ḥadāʾiq Jahannam by Mohamed Doublali". International Journal of Linguistics, Literature and Translation 8, № 2 (2025): 42–47. https://doi.org/10.32996/ijllt.2025.8.2.5.

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This article studies forms of patriarchy in Riḥla ilā Ḥadāʾiq Jahannam by Mohamed Doublali (2020). The author, I argue, challenges conventional depictions of patriarchy in both the Eastern and Western worlds. The central argument posits that Doublali offers a complex postcolonial representation of patriarchy as a construct influenced by both Eastern and Western paradigms. This construct is enacted by individuals across gender and generational lines. Through exploring the theme of migration from Morocco to Italy, Doublali presents a plural voice that encapsulates diverse expressions and experie

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Wardani, Leoba Dyah Purwita, Nadia Meivitasari Putri Nisrina, Hairus Salikin, Imam Basuki, Erna Cahyawati, and Ghanesya Hari Murti. "Patriarchy Depiction through the Female Main Character’s Relationship in Marie Lu’s The Kingdom of Back." KEMBARA Journal of Scientific Language Literature and Teaching 10, no. 1 (2024): 213–26. http://dx.doi.org/10.22219/kembara.v10i1.27955.

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Literary works are reflections of society’s nature in real life, and writers often emerge the issue regarding patriarchy in their literary works. Patriarchy is not a new topic and often depicted in literary works, especially in how women of patriarchy are portrayed. This study aims to determine how the practice of patriarchy is represented through the relationship between characters in The Kingdom of Back. In this qualitative research, Stuart Hall’s representation theory, particularly Michel Foucault’s discursive approach is employed to analyze the data. In addition, Sylvia Walby’s concept of

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Tsibiridou, Fotini. "On Honor and Palimpsest Patriarchal Coloniality in Greece, the Western Balkans, and the Caucasus: Anthropological Comparative Accounts from a Post-Ottoman Decolonial Perspective." Genealogy 6, no. 3 (2022): 73. http://dx.doi.org/10.3390/genealogy6030073.

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This study introduces a comparative framework to understand patriarchal genealogies and technologies, with reference to an anthropological commentary concerning the broader forms of coloniality of power between dominant male and dominated female bodies in Greece, the Balkans, and the Caucasus. It argues that the patterns of patrilineality, practices and representations of male honor, and female exclusion from the native family are literally and symbolically feeding on the matrix of patriarchal coloniality in the regions. The analysis is based on representative ethnographic research and histori

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Jusdalyana, Burhanuddin Arafah, Herawaty Abbas, et al. "Representation of Patriarchal Ideology and Its Negative Effects on the Characters in Naomi Alderman’s The Power." Theory and Practice in Language Studies 14, no. 9 (2024): 2880–88. http://dx.doi.org/10.17507/tpls.1409.23.

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Patriarchy is a social system that systematically considers women as inferior to men. Therefore, this study aimed to examine patriarchal ideology and its detrimental effects on characters in Naomi Alderman's The Power. Using a qualitative descriptive and a feminist methodology, the results showed that patriarchal violence manifested in various forms, including physical and sexual assault as well as murder. This narrative suggested that women empowered by the control over electricity retaliated against men, showing the negative effects of patriarchy extended to both genders.

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Farquhar, Mary Ann. "Oedipality in Red Sorghum and ]udou." Cinémas 3, no. 2-3 (2011): 60–86. http://dx.doi.org/10.7202/1001192ar.

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This article analyses the representation of masculinity in Red Sorghum and Judou, two films directed by Zhang Yimou. The focus is on oedipality, in particular the murder of the real or symbolic "father" as a condition for the liberation of the son and his wife / mistress. The text is divided into three sections: patriarchy and the social order; patriarchy and the body; and patriarchy and legitimacy. The argument is that oedipality in these films is not presented as a "universally valid" psychic condition (Freud) but as an inevitable result of the patriarchal family system.

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Mahon, E. "Ireland: A Private Patriarchy?" Environment and Planning A: Economy and Space 26, no. 8 (1994): 1277–96. http://dx.doi.org/10.1068/a261277.

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Ireland has recently been characterised as a country dominated by private patriarchy. One indicator of private patriarchy is the incidence of women engaged in full-time ‘home duties’ rather than in paid employment. The participation of women in the Irish labour force has been comparatively very low because the majority of married women in Ireland are full-time housewives. Persistently high fertility rates—in 1987 the highest in Europe—and a state ideology which enshrined women's position in the home explained this phenomenon in the past. One might have expected industrialisation to have promot

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Pandey, Pusp Raj. "Women's Struggle for Economic Equality within Patriarchy in Marjorie Barnard`s Short Story, "The Lottery"." AMC Journal (Dhangadhi) 5, no. 1 (2024): 51–56. http://dx.doi.org/10.3126/amcjd.v5i1.69120.

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This paper explores women's struggle for economic equality within patriarchy. Marjorie Barnard`s short story "The Lottery"(1959) is taken as a primary text to explore the struggle of women against patriarchal systems for their equal economic rights by interpreting the women`s position within their family and society. Women are exploited, oppressed, and deprived of their access to economic space. As a result, women face subordination, and male domination including unequal pay, rights to property and job opportunities. Patriarchy is so powerful it always hinders women and controls their economic

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Sanka, Confidence Gbolo, Peter Arthur, and Samuelis Gracious Abla. "Deconstructing Feminist Positions in Unigwe’s “Possessing The Secret Of Joy” and Aidoo’s “The Girl Who Can”." Journal of Language and Literature 21, no. 2 (2021): 228–41. http://dx.doi.org/10.24071/joll.v21i2.2971.

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For many years, African women have been blaming men for the inferior position of the female gender in African societies. In this blame game, the patriarchal and cultural stipulations of societies are not left out since they present the male gender as superior. This observation is emphasised by the myriads of texts on feminism which largely present discourses that highlight the roles of the male gender and patriarchy in perpetuating female otherness. In doing so, the females are portrayed as mere victims who do not play any active roles in this ordeal and are therefore exonerated from blame. Th

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Zeyad Hussein Al-Mudhaffar. "JOD'S RESISTANCE TO PATRIARCHAL IDEOLOGY IN NADIA AL-KAWKABANI'S NOVEL AQEELAT." Albaydha University Journal 2, no. 2 (2020): 248–53. http://dx.doi.org/10.56807/buj.v2i2.67.

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This paper is aimed at analyzing the novel entitled 'Aqeelat' written by Nadia Al-Kawkabani. This study is concerned with the main character's resistance to patriarchal ideology in her society. To analyze the resistance of the main character the researcher has used feminism approach. After analyzing the main character of the selected novel, the researcher found that the main character is aware of being discriminated by male domination. She is aware of the suffering of Yemeni women due to patriarchy. Her awareness of being marginalized brings her to some efforts to resist patriarchy in her soci

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Maughan-Brown, Frances. "Without Authority: Kierkegaard’s Resistance to Patriarchy." Kierkegaard Studies Yearbook 26, no. 1 (2021): 301–23. http://dx.doi.org/10.1515/kierke-2021-0013.

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Abstract The phrase, “Without Authority,” is used so frequently by Kierkegaard that it becomes a kind of signature; yet it remains little understood. I argue that the phrase works to resist patriarchal, top-down, institutionally sanctioned authority: the authority of “direct” communication. Kierkegaard is not alone in contesting the tyranny of patriarchy: another tyranny—of anonymity, of the crowd—threatens to do away with patriarchal authority too, and with it all authority, all communication. Kierkegaard’s “without authority” defies patriarchy and does so at the risk of this wild-fire destru

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Nurliati, Nurliati, Rosmiati Rosmiati, and Adi Prautomo. "The Patriarchy System as the Trigger of Sexual Coercion in The Novel Moxie By Jennifer Mathieu." Prologue: Journal on Language and Literature 6, no. 1 (2021): 14–27. http://dx.doi.org/10.36277/jurnalprologue.v6i1.53.

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This research analyses how the patriarchy system acts as the trigger of sexual coercion as reflected in the novel Moxie by Jennifer Mathieu. The objectives of this research are 1) to determine the forms of sexual coercion in the novel Moxie, and 2) to determine how the patriarchy system triggers sexual coercion in the novel Moxie. The researcher used Alison M. Jaggar’s radical feminism theory as the main theory and Smuts's and Smuts’ theory of sexual coercion as the supporting theory in analyzing the collected data. Jaggar’s radical feminism theory is used to analyze how the patriarchy system

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Wardani, Anindya Kusuma. "BALINESE DAUGHTER AND FEMINIST FATHER IN KOPLAK BY OKA RUSMINI." Lakon : Jurnal Kajian Sastra dan Budaya 8, no. 2 (2020): 61. http://dx.doi.org/10.20473/lakon.v8i2.19774.

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Balinese women and patriarchy are terms which closely related. They commonly appear at the same time. Can this stereotype be negotiated? In the work of Oka Rusmini’s Koplak, this phenomenon is tried to be negotiated. The appearance of women who are living freely from patriarchal culture is shown through the whole book. It makes a new perspective that patriarchy in Bali can be negotiated. The study aims to show that Balinese women are no longer related to the word patriarchy and they can live their life. Using Feminism theory, Koplak will be examined and seen from a feminist perspective. The an

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Antara Saha. "Postcolonial Ecofeminism in Arundhati Roy’s <i>The God of Small Things</i>." Asiatic: IIUM Journal of English Language and Literature 18, no. 1 (2024): 99–113. http://dx.doi.org/10.31436/asiatic.v18i1.3214.

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Arundhati Roy’s The God of Small Things illustrates ecofeminism by creating hierarchical dualisms and identifying the victims within these structures. Ecofeminism in a postcolonial context analyses the intertwined systems of oppression that arise from the intersection of colonialism, patriarchy, and environmental exploitation. It explores how patriarchal domination and capitalist patriarchy together impact the postcolonial environment and its people. Thus, both ecological and feminist issues highlight the locus of the ‘Other’ or the ‘Subaltern,’ who are exploited by the ‘Superior Self’ in term

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Segal, Marcia Texler, and Sylvia Walby. "Theorizing Patriarchy." Contemporary Sociology 20, no. 3 (1991): 351. http://dx.doi.org/10.2307/2073659.

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Maynard, Mary, and Sylvia Walby. "Theorizing Patriarchy." British Journal of Sociology 43, no. 2 (1992): 310. http://dx.doi.org/10.2307/591481.

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Henderson, Lynne, Zillah R. Eisenstein, Catharine A. MacKinnon, and Carol Smart. "Law's Patriarchy." Law & Society Review 25, no. 2 (1991): 411. http://dx.doi.org/10.2307/3053805.

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Adams, Julia, Benita Roth, and Pavla Miller. "Debating Patriarchy." Lilith: A Feminist History Journal 26 (October 26, 2020): 221–36. http://dx.doi.org/10.22459/lfhj.26.10.

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Walby, Sylvia. "Theorising Patriarchy." Sociology 23, no. 2 (1989): 213–34. http://dx.doi.org/10.1177/0038038589023002004.

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Leila J. Rupp. "Revisiting Patriarchy." Journal of Women's History 20, no. 2 (2008): 136–40. http://dx.doi.org/10.1353/jowh.0.0019.

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Crittenden, Courtney A., and Emily M. Wright. "Predicting Patriarchy." Journal of Interpersonal Violence 28, no. 6 (2012): 1267–88. http://dx.doi.org/10.1177/0886260512468245.

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Mikel Brown, Lyn, Meda Chesney-Lind, and Nan Stein. "Patriarchy Matters." Violence Against Women 13, no. 12 (2007): 1249–73. http://dx.doi.org/10.1177/1077801207310430.

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Ramsey, E. Michele. "Protecting Patriarchy." Feminist Media Studies 5, no. 2 (2005): 197–213. http://dx.doi.org/10.1080/14680770500112038.

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Kahn, Arnold S. "Unraveling Patriarchy." Psychology of Women Quarterly 22, no. 2 (1998): 309–11. http://dx.doi.org/10.1177/036168439802200202.

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O’BRIEN, WILL. "Against Patriarchy." Tikkun 30, no. 4 (2015): 14–16. http://dx.doi.org/10.1215/08879982-3328697.

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FOX, BONNIE J. "Conceptualizing ‘patriarchy’." Canadian Review of Sociology/Revue canadienne de sociologie 25, no. 2 (2008): 163–82. http://dx.doi.org/10.1111/j.1755-618x.1988.tb00101.x.

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Reed, Corey. "Existential Patriarchy." Simone de Beauvoir Studies 34, no. 1 (2024): 121–40. http://dx.doi.org/10.1163/25897616-bja10088.

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Abstract How does patriarchy affect one’s conception of personal freedom? Patriarchy raises this existential question, not just for women but for other identities such as marginalized men. Using Simone de Beauvoir’s thoughts on patriarchy and existentialism, the author argues that an existential framework for patriarchy gives greater insight into the ways patriarchy is interconnected with other oppressions, affects marginalized men and others who do not identify as women, and alters people’s conception of choice as they engage the world.

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Chong, Kelly H. "Negotiating Patriarchy." Gender & Society 20, no. 6 (2006): 697–724. http://dx.doi.org/10.1177/0891243206291111.

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Grewal, Inderpal. "Outsourcing Patriarchy." International Feminist Journal of Politics 15, no. 1 (2013): 1–19. http://dx.doi.org/10.1080/14616742.2012.755352.

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Stuart, Jack. ""Patriarchy" Reconsidered." Journal of Men's Studies 2, no. 4 (1994): 309–24. http://dx.doi.org/10.3149/jms.0204.309.

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Dragiewicz, Molly. "Patriarchy Reasserted." Feminist Criminology 3, no. 2 (2008): 121–44. http://dx.doi.org/10.1177/1557085108316731.

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Tinsman, H. "Reviving Patriarchy." Radical History Review 1998, no. 71 (1998): 182–95. http://dx.doi.org/10.1215/01636545-1998-71-182.

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