Relevant bibliographies by topics / Patriarkal religion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Patriarkal religion'

Author: Grafiati
Published: 25 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Patriarkal religion"

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Brahmana, Lorensia. "Authority of Women’s Bodies in Nengget Tanah Karo Ritual: a Study of Root of Violence against Women." Jurnal Perempuan 20, no. 1 (2015): 19–26. http://dx.doi.org/10.34309/jp.v20i1.50.

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This writing discuss women’s body authority in Nengget Ceremony in Karo Land that attacked by the disaster of Sinabung Mountain eruption. The patriarkal construction in the traditional custom and culture as well the religion interpretation has become the tool which has contributed to legalize the woman’s oppression in Karo Regency. This writing will discuss how the patriarkal domination in the traditional marriage was built through traditional relation model which legitimated the concept of man absolute ownership over women’s property, status, role, and body. This writing will discuss the infl
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Ningsih, Kurnia. "WOMAN IMAGE IN LITERARY WORKS." Komposisi: Jurnal Pendidikan Bahasa, Sastra, dan Seni 15, no. 1 (2014): 53. http://dx.doi.org/10.24036/komposisi.v15i1.7156.

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SOSOK PEREMPUAN DALAM KARYA SASTRAAbstractCurrently, women have started to gain access to the public sphere, which was traditionally reserved for men. However, questions remain whether these women have already gained due recognition for their work in the public domain. This phenomena are also present in literature, a creative work which is believed to be able to depict social phenomena with ample clarity. Three short stories published in the Jakarta Posts 2008, and Kompas 2012 chosen to see the reflection of women who entered the public domain which is strongly patriarchal in nature. Ironicall
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El-Rumi, Umiarso, and Atiqullah Atiqullah. "KOBHUNG, GENDER, AND RELIGION: HUSBAND AND WIFE POWER RELATIONS IN MADURESE CULTURE." Harmoni 18, no. 2 (2019): 146–64. http://dx.doi.org/10.32488/harmoni.v18i2.370.

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Salah satu keunikan masyarakat Madura sampai saat ini adalah konsep kobhung yang menjadi tempat penting untuk aktivitas keagamaan maupun mengawasi aktivitas anggota keluarga. Walaupun ada fungsi lain yaitu fungsi ekonomi maupun sosial yang dimainkan oleh kobhung tersebut. Riset ini membahas peran kobhung di tengah kebudayaan Madura; yang posisinya berada di sebelah Barat (kiblat) taneyanlanjheng (halaman panjang) di setiap permukiman penduduk. Ia berfungsi sebagai pusat aktivitas laki-laki (suami) untuk melakukan transfer nilai religi kepada anak-anak atau isteri mereka. Di sisi lain, ia juga
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Roosyidah, Ismiana, and Adi Bayu Mahadian. "Perempuan Muslim dalam Stand Up Comedy Sakdiyah Ma’ruf." Jurnal Komunikasi Global 9, no. 1 (2020): 1–19. http://dx.doi.org/10.24815/jkg.v9i1.16547.

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Dalam pandangan masyarakat, kultur dan tafsiran agama perempuan masih lekat dengan isu ketidakadilan gender. Khususnya bagi kaum feminisme, pandangan budaya dan keagamaan yang bersifat patriarkis menjadi tantangan untuk kebebasan perempuan dan kesetaraan gender. Dengan menggunakan metode Analisis Wacana Sara Mills, penelitian ini bertujuan untuk mengetahui bagaimana konstruksi wacana perempuan dan Islam dalam stand up comedy Komika Santri oleh Sakdiyah Ma’ruf. Peneliti menganalisis stand up comedy Komika Santri yang dibawakan oleh Sakdiyah Ma’ruf melalui tiga tahapan level analisis yaitu level
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Sameera, Fatima, and Lakra Awisha. "THE IMPACT OF RELIGION IN GENDER DISCRIMINATION IN INDIAN SOCIETY." Indian Journal of Law and Society I, no. V (2023): 27–36. https://doi.org/10.5281/zenodo.10121657.

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<i>Gender has been pivotal when it comes to religious beliefs and practices. Subsequently, religions have a high influence in segregating gendered roles. A study conducted by Darwin shows numerous reasons for such influence. The urge to ascertain the correlation between gender and religion has been a subject of many researchers' interest areas. As a result, various approaches have been developed. Even, just looking at a few of the most common religious practices of popular religions, clearly indicates the difference in gender roles. Subsequently, created a strict bifurcation of gender roles in
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Melançon, Louise. "Je crois en Dieue... La théologie féministe et la question du pouvoir." Thème 8, no. 2 (2002): 77–97. http://dx.doi.org/10.7202/005016ar.

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RÉSUMÉ En « féminisant » Dieu, la théologie féministe se trouve à confronter lepouvoir masculin et patriarcal comme pouvoir de domination. Dans cetarticle, nous donnons un aperçu d’études sur le patriarcat, particulièrementdans les religions, afin de cerner l’origine et donc les conditions danslesquelles le pouvoir patriarcal s’est développé. Puis dans la présentation desdiscours féministes sur Dieu, dans une perspective critique d’abord, et dansun effort de reconstruction au féminin ensuite, apparaissent des modèles derapports de pouvoir, tout autant qu’une conception du pouvoir. Unquestionne
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Natar, Asnath Niwa. "ASNAT: Nabi Surgawi Yang Tersembunyi." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 16, no. 1 (2017): 49. http://dx.doi.org/10.26551/diskursus.v16i1.29.

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Abstract: There are some salient female figures who play significant roles in the Bible’s stories. Unfortunately, their stories are not described sufficiently; or in other words, male’s roles have dominated mostly and disguised them. Female figures are conveyed in relation to the men, such as wives, mothers and daughters. Patriarchal culture has abolished women’s roles in history, cultures and religions which give crucial impacts to the exclusion of women in most of their life’s aspects. One of such women who’s deprived is Aseneth, the Joseph’s wife, the Potipherah’s daughter. Aseneth is the s
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Nhengu, Dudziro. "Towards an African philosophy of violence: Exploring the epistemic link between religions and violence against women in Zimbabwe." Journal of Contemporary Society and Education 4, no. 1 (2024): 31–50. https://doi.org/10.69778/2709-8338/4.1/a3.

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This study investigated the epistemological connections between religious beliefs and violence against women in Zimbabwe. To accomplish this, I undertook a comparative analysis of traditional African religion, Christianity and Islam. A systematic literature review and key informant interviews (KKIS) with 15 academic and religious experts from diverse religious backgrounds in Harare informed the research, while the data was further validated by 3 religious experts from Christianity, Islam and African Traditional Religion. The analysis of primary and secondary data obtained from the literature r
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Daly, Mary. "Qualitative Leap Beyond Patriarchal Religion." Arc: The Journal of the School of Religious Studies 30 (May 1, 2002): 35–57. http://dx.doi.org/10.26443/arc.v30i.955.

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Ben-Nun Bloom, Pazit. "State-Level Restriction of Religious Freedom and Women’s Rights: A Global Analysis." Political Studies 64, no. 4 (2015): 832–53. http://dx.doi.org/10.1111/1467-9248.12212.

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The literature is divided on the nature of the relationship between state-level restriction of religious freedom and women’s rights, as religious freedom can empower members of marginalized groups or advance gender-discriminatory practices. Employing a time-series cross-sectional analysis of data for two decades from 153 nations, this study shows that the relationship between religious regulation and women’s rights depends on the type of regulation, with regulation of the majority religion improving state-level women’s rights and discriminatory regulation specifically targeting minority religi
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Dissertations / Theses on the topic "Patriarkal religion"

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Broomé, Elin. "Språkliga framställningar som meningsskapande gällande könsroller inom mormonismen : En diskursanalytisk och kvalitativ studie av mormonismens religiösa urkunder samt av förkunnanden från auktoriteter inom kyrkan." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36474.

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Denna uppsats redogör för hur mening skapas kring könsroller inom mormonismen utifrån dess religiösa urkunder samt förkunnanden från auktoriteter inom kyrkan. Ljuskastas över mansidealet, kvinnoidealet och maktrelationer inom religionen utifrån frågan om kön. Undersökningen är avgränsad till de tre specifika religiösa urkunderna som är specifika för mormonismen (Mormons bok, Den kostbara pärlan samt Läranoch förbunden), vidare undersöks uttalanden/förkunnanden från mormonska auktoriteterinom kyrkan gällande frågan om kön. Undersökningen genomförs kvalitativt och analyserar resultaten utefter d
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Gottby, Sara. "En jämförelse mellan två kvinnliga och två manliga gudar i hinduismen." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3587.

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<p>Indien har överlag varit ett patriarkalt samhälle där männen har stått över kvinnorna. I gudavärlden inom hinduismen nämns många gudinnor. Råder ett lika patriarkalt förhållande i gudavärlden? Den här frågan har varit grunden för den här studien. Syftet med studien var att jämföra kvinnliga med manliga gudar genom att läsa om hur andra författare framställt dem. Utifrån detta syfte söker jag besvara tre specifika frågor: Vad har de olika gudarna för bakgrunder/myter? Om man ser lika mycket av kvinnliga gudar som manliga gudar i dagens Indien? Vad det finns för skillnader respektive likheter
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Fischer, Sarah, and Miriam Harivandy. "Hedersrelaterat våld - Hur kan hedersrelaterat våld förklaras, och hur används begreppet i svensk media?" Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25723.

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The purpose of this study has been to explore definitions of violence performed in the name of honor, and the conditions under which the phenomenon occurs and is upheld. Furthermore, the study aimed at exploring how the Swedish expression for violence in the name of honor, “hedersrelaterat våld”, is used within the Swedish media. To achieve these purposes, previous research in this matter was reviewed, as well as an analysis by means of categorizing the content of news articles from two Swedish daily newspapers. Previous research has showed that this type of violence occurs foremost within cul
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Oliver, Anna, and Özlem Zengin. "Mödrar och patriarkat : – En kvalitativ studie med fokus på mammor i familjer med starkt patriarkala traditioner." Thesis, Stockholm University, Department of Social Work, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8269.

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<p>The aim of this study was to investigate how mothers in families with strong patriarchal traditions</p><p>see their role as a mother and as a woman. The study is built upon two main questions: What are</p><p>the expectations of your family and your immediate environment on you as a mother and as a</p><p>woman? And what does “honour” mean for you as a mother and as a woman? In our paper we</p><p>had as a starting point a gender perspective that was further on applied in defining our research</p><p>question. We are also giving an account of the phenomenological perspective that we also had as
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Winterkvist, Frida. "Religiositet – bara för män? : Sex kristna och tidigare kristna om Svenska kyrkan, patriarkala strukturer och om det finns ett förhållande mellan de två." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-29460.

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Syftet med denna uppsats är att igenom det resultat som kommit fram efter sex individuella intervjuer med tre kristna och tre icke-kristna som förlorat sin tro få fram om kristendomen besitter patriarkala strukturer. Syftet är också att ta reda på att om kristendomen i sådana fall gör det, vad det då kan finnas för underliggande anledning(ar) till att kvinnor söker sig till religion och män söker sig ifrån religion som den tidigare forskningen visar. Intervjuerna berör ämnen såsom patriarkat, patriarkala strukturer, intervjuobjektens egna syn på kristendomen och huruvida det finns en koppling
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Pagolu, Augustine. "Patriarchal religion as portrayed in Genesis 12-50 : comparison with Ancient Near Eastern and Later Israelite religions." Thesis, Open University, 1995. http://oro.open.ac.uk/57559/.

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Although Wellhausen had already rejected the historicity of the patriarchs, and with it their religion, and argued that the patriarchal traditions were retrojections of the Monarchical period reflecting the time that the stories arose in Israel, Albrecht Alt made a to definitive beginning to the study of patriarchal religion with his essay, 'Der Gott der Vifter, in which he argued both for a patriarchal religion distinct from Mosaic religion and for the possibility of its originating during or just before the settlement of Israelite clans in Canaan. While many since Wellhausen have continued t
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Hedman, Hanna. "Har kvinnan synliggjorts mer? : en jämförelse av rubrikerna i två bibelöversättningar." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3626.

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<p>Syftet med uppsatsen är att undersöka hur översättarna bakom de två bibelöversättningarna valt att framställa de gammaltestamentliga kvinnorna i rubrikerna. Den övergripande frågeställning som jag kommer att besvara i den här uppsatsen är:</p><ul><li>På vilket sätt skiljer sig rubrikerna mellan de två översättningarna åt i hur kvinnor betonas?</li></ul><p>Min följdfråga är:</p><ul><li>Kan en eventuell förändring härledas från de direktiv som låg till grund för översättningsarbetet?</li></ul><p>Utifrån den övergripande frågeställning kommer jag att undersöka de rubriker som kvinnor nämns i m
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Pagolo, Augustine. "Patriarchal religion as portrayed in Genesis 12-50." Thesis, Oxford Centre for Mission Studies, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421119.

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Ward, Lowery Nicholas J. L. "Patriarchal negotiations : women, writing and religion 1640-1660." Thesis, Queen Mary, University of London, 1994. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1682.

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Women were prominent in the Lollard movement in the fifteenth century, but it is only in the mid-seventeenth century that women begin to produce theological texts which contribute to the controversy over popular religious expression and women's part in religious culture. After 1640 women began to publish on a number of theological issues and in a wide range of genres: prose polemic, prophecy, autobiography and spiritual meditation. Subject to widespread criticism, they quickly had to fashion a rhetoric of justification with which to defend their intervention in print and pacify male critics. T
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Ecco, Clóvis. "Identidade de Gênero: Idéias Religiosas sobre o Masculino como Ângulo de Análise." Pontifícia Universidade Católica de Goiás, 2007. http://localhost:8080/tede/handle/tede/984.

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Made available in DSpace on 2016-07-27T13:49:32Z (GMT). No. of bitstreams: 1 Clovis Ecco.pdf: 799435 bytes, checksum: 257b2cf8028be51f75fe333e1d081058 (MD5) Previous issue date: 2007-02-15<br>This text is about the cultural construction of the male supremacy. It aim to understand the influence of the religious ideas in the construction of the sort identity. To reach this objective, we look for to understand the influence of the religion in the social construction of the masculinities and, also, to understand the social and religious reasons that propitiate the institution of the masculine su
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Books on the topic "Patriarkal religion"

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Nezhnyĭ, Aleksandr. Dopros patriarkha. Graalʹ, 1997.

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Rwehumbiza, Philibert R. K. Patriarchal and Bantu cults compared. AMECEA Gaba Publications, 1988.

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1932-, Penny Noreen, ed. Women's rites: An alternative to patriarchal religion. N. Penny, 1994.

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Novikov, N. S. Kolybelʹ opalʹnogo Patriarkha. 2-ге вид. Izd-vo Sergei︠a︡ Markelova, 2010.

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Novikov, N. S. Kolybelʹ opalʹnogo patriarkha. Selʹt︠s︡o Mikhaĭlovskoe "Robin", 1999.

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Velʹko, A. V. (Aleksandr Vladimirovich), ред. T︠S︡erkovʹ prizyvaet k edinstvu: Slovo Svi︠a︡teĭshego Patriarkha Moskovskogo i vsei︠a︡ Rusi Kirilla. Belorusskai︠a︡ Pravoslavnai︠a︡ T︠S︡erkovʹ, 2010.

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Tikhon, Patriarch of Moscow and All Russia, 1865-1925., ed. Bozhiĭ izbrannik: Krestnyĭ put́ Svi︠a︡titeli︠a︡ Tikhona, Patriarkha Moskovskogo i vsei︠a︡ Rossii. Sovremennik, 1990.

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Asrati︠a︡n, D. K. Patriarkh Nikolaĭ Mistik i Kreshchenie Alanii. Ir, 2020.

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Saussy, Carroll. God images and self esteem: Empoweringwomen in a patriarchal society. Westminster/John Knox Press, 1991.

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J, Richards David A., ed. Patriarchal religion, sexuality, and gender: A critique of new natural law. Cambridge University Press, 2008.

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Book chapters on the topic "Patriarkal religion"

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Gudorf, Christine E. "Western Religion and the Patriarchal Family." In Theology and Medicine. Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-7963-6_6.

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Raday, Frances. "Religion and Patriarchal Politics: The Israeli Experience." In Religious Fundamentalisms and the Human Rights of Women. Palgrave Macmillan US, 1999. http://dx.doi.org/10.1057/9780230107380_14.

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Akoleowo, Victoria Openif’Oluwa. "Religion, Patriarchal Construction and Gender Complementarity in Nigeria." In Pathways to Alternative Epistemologies in Africa. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-60652-7_11.

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Richards, David A. J. "Patriarchal Religion in U.S. and U.K. Constitutional Law." In Revolution and Constitutionalism in Britain and the U.S. Routledge, 2023. http://dx.doi.org/10.4324/9781003410966-7.

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Vuola, Elina. "Patriarchal Ecumenism, Feminism, and Women’s Religious Experiences in Costa Rica." In Gendering Religion and Politics. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230623378_10.

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Hammer, Juliane. "Against Homosexuality: Patriarchal Islam, US Muslims, and Religious Debate." In Sexuality, Gender And Religion In Contemporary Discourses. Springer Fachmedien Wiesbaden, 2023. http://dx.doi.org/10.1007/978-3-658-41945-5_3.

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Hammer, Juliane. "Against Homosexuality: Patriarchal Islam, US Muslims, and Religious Debate." In Sexualität, Gender und Religion in gegenwärtigen Diskursen. Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33759-9_3.

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Nuroniyah, Wardah, and Bani Syarif Maula. "Female ulama in Indonesia: Challenging patriarchal religious interpretations." In Towards Resilient Societies: The Synergy of Religion, Education, Health, Science, and Technology. CRC Press, 2025. https://doi.org/10.1201/9781003654940-58.

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Thistlethwaite, Susan. "In the Eyes of Patriarchal Religion, All Women Are Secular: Gender in Religion and Secularism." In Secularism on the Edge. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137380371_15.

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Divac, Una, Maurilio Felici, Nina Kršljanin, Pietro Lo Iacono, and Vojislav Stanimirović. "Gender Issues in Comparative Legal History." In Gender-Competent Legal Education. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-14360-1_2.

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AbstractThis chapter analyses the key gender issues throughout comparative legal history, from the Antiquity to the contemporary era. A wide array of subjects will be briefly touched upon, such as the traditional roles of men and women and their legal recognition, the legal status of women, the patriarchal patterns and the trends of their change, the interaction of religion and law in these areas. These various subjects all portray a millennia-long domination of the patriarchal system and the long and arduous struggle for gender equality. The text is mainly concerned with the Western legal sys
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Conference papers on the topic "Patriarkal religion"

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Ion, Gabriel Florinel, and Andreea Elena Matic. "WOMEN'S INHERITANCE RIGHTS: A COMPARATIVE STUDY BETWEEN BIBLICAL AND EUROPEAN CONTEXTS." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/23.

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Women�s inheritance rights in biblical and European contexts are complex topics that have been extensively studied by scholars in various fields such as history, theology, and social studies. In both contexts, women�s inheritance rights were influenced by cultural norms, religious beliefs and legal systems. Biblically, women�s inheritance rights are emphasized in the Old Testament, especially in the laws of Moses found in books such as Deuteronomy and Numbers. These laws provide clear guidelines for the distribution of property among family members, including daughters. However, interpretation
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Daufin, E.-K. "Weight stigma and the patriarchy: An intersectional spiritual perspective on race, gender, and weight." In 10th Annual International Weight Stigma Conference. Weight Stigma Conference, 2024. https://doi.org/10.31076/2024.o17.

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Economic/social dominance, often done in the name of a presumed white, male God, causes most monotheistic and even industrialized polytheistic people to envision and act on the belief that “God” is white, male and either terribly thin, or big only in lean muscle. God also equals all that is aspirationally good, beautiful, and healthy. Whether they consciously own it or not, whether they are immersed in Judeo-Christian religion or not, most people take Genesis 1:27, “God created man in his own image,” as an unexamined proof that God is a thin or lean muscular, white, man in the sky. 2024 bell h
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Tomassoni, Rosella, Stefania Liburdi, and Annalisa Marsella. "THE ROLE OF WOMEN IN THE HISTORY OF ROMAN RELIGION: FROM VESTALE TO MADONNA." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs06.07.

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Introduction: Within the concept of women in the archaic Roman era, the present paper will attempt a believable reconstruction of the passage of the vestal woman figure, subjected to the male �potestas� of the �pontfex maximus� in which Eros was sacrificed to the Civitas due to the blackmail of equal rights, to the recovery of the woman as an object of Christian contemplation. Objective and Method: The aim of this article, through the analysis of recognized sources, is to study the axiom according to which the Roman woman was considered equal to the man in society (for roles, reputation, legal
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Rathnayake, Kamini. "Sri Lanka, its Laws and its Women: Feminist Jurisprudence Views Law as a Subversive Site for Women." In SLIIT International Conference on Advancements in Sciences and Humanities 2023. Faculty of Humanities and Sciences, SLIIT, 2023. http://dx.doi.org/10.54389/uqzf6962.

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Patriarchal laws of a country subject women to various degrees of oppression owing to socially constructed institutions. Sri Lankan women continue to struggle with socio-economic, political, and cultural issues that marginalise them, as different social structures, classes, castes, customs, religions and societal behaviours influence, control and suppress them. In this background, the Sri Lankan judicial thinking is dominated by the sameness approach to equality that ensures ‘gender neutral’ laws. And feminists argue that this ‘neutrality’, is simply a male-standard. In this explanatory invest
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DEKA, Kabita, and Debajyoti BISWAS. "WOMEN IN GENDERED ENCLOSURE: A COMPARATIVE STUDY OF INDIRA GOSWAMI’S DATAL HATIR UNE KHOWA HOWDAH (THE MOTH-EATEN HOWDAH OF A TUSKER) AND EASTERINE IRALU’S A TERRIBLE MATRIARCHY." In Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/04.05.

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The paper discusses Mamani Raism Goswami’s The Moth Eaten Howda of the Tusker (2004) and Easterine Kire Iralu’s A Terrible Matriarchy (2011) with reference to the plight of women in North East India. Although the socio-cultural context of the novels varies from each other, the paper argues that the characters depicted in the fictions are connected through the sense of deprivation and oppression that women have to undergo in a patriarchal society. Iralu’s A Terrible Matriarchy and Goswami’s The Moth-Eaten Howda of a Tusker underscore that neither religion nor modernity can offer a solution to t
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Grisoni, Michela Marisa, Nicola Badan, and Davide Zanon. "Chiese Fortezza. Letture sul confine N-E della penisola italiana." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20297.

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In memory of his friend Jean Auguste Brutails (1859-1925), French archivist and paleographer, a militant member of the Commission des Monument Historiques, in 1926 Xavier de Cardaillac (1858-1930) reflected on the fortified churches of the Landes, the present department of New Aquitaine, on the edge of the Iberian Peninsula and overlooking the Bay of Biscaglia (de Cardaillac 1926). The nobleman, a non-practicing lawyer and passionate scholar, wished to study a heritage - of churches made fortresses - more widespread in that region - border and landing - than in others. From the early analyses
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Cid Berdeal, María Florencia. "Lo que un cuerpo puede." In VI Congreso Internacional de Investigación en Artes Visuales ANIAV 2024. Editorial Universitat Politècnica de València, 2024. http://dx.doi.org/10.4995/aniav2024.2024.18788.

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Lo que un cuerpo puede. Trabaja en relación a la resiliencia y la recuperación luego de situaciones traumáticas relacionadas con la violencia. Sosteniendo el cuerpo como lugar de reparación. La producción visual denuncia distintos grados de violencia implícita instalada y naturalizada en la sociedad, impactando al observador, con el fin de explicitarlos y visibilizarlos, desnaturalizándolos. Se trata de comunicar ciertas formas de violencia patriarcal y oligárquica religiosa, ya sea verbal, psicológica o psíquica, condicionantes de “lo femenino", que rechaza, niega y desintegra lo diverso
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Džomić, Velibor. "USTAV SRPSKE PRAVOSLAVNE CRKVE OD 1947. GODINE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.151x.

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After the end of the Second World War, the Serbian Orthodox Church found itself in new social and political circumstances, but also in the legal system of socialist Yugoslavia, which was significantly different from the legal system of the Kingdom of Yugoslavia. In 1946, the new communist government adopted the Constitution of the Federative People's Republic of Yugoslavia, which, among other things, standardized the relationship between the Church and the state. On the territory of the newly formed socialist Yugoslavia, which had just come out of the war, the war against the Serbian Orthodox
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Reports on the topic "Patriarkal religion"

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Al-Qaddo, Syria Mahmoud Ahmad. Shabak Women in the Nineveh Plain: The Impact of Intersectional Discrimination on their Daily Lives. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.008.

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This CREID Policy Briefing provides recommendations to address the discrimination and marginalisation faced by the Shabak community in the Nineveh Plains in Iraq. Shabak women in Iraq live within a tribal, religious and patriarchal society. Priority is given to men in terms of education, employment, public life, personal freedom and inheritance. This means that, while all Shabak people have suffered from years of conflict and marginalisation as a religious minority group, women and girls face particular forms of intersectional discrimination. Today more Shabak women go to school and university
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Carter, Becky. Strengthening Gender Equality in Decision-making in Somaliland. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.078.

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This rapid review searched for literature on how and why women continue to struggle in Somaliland to achieve formal political representation and to take on informal decision-making roles on local peace and political matters, from community to national levels. Women’s participation in peacebuilding and political decision-making in Somaliland is very limited. A key barrier is the clan system underpinning Somaliland’s political settlement. Entrenched and politicised, patriarchal clans exclude women (and other minority groups) from formal and customary leadership and decision-making roles. Other c
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Maubert, Camille, Jeremy Allouche, Irene Hamuli, et al. Women’s Agency and Humanitarian Protection in North and South Kivu, DRC. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/ids.2022.076.

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This Working Paper analyses the role and practices of women’s groups in relation to women’s protection in the provinces of North and South Kivu in the Democratic Republic of the Congo (DRC). Contrasting qualitative materials from communities in Congo with the literature on women’s agency, we explore the spaces, strategies, and repertoires used by women to increase their participation in community protection structures. Using case studies from North and South Kivu, including protection projects supported by ActionAid and Oxfam, we show how women’s leadership groups can constitute an empowering
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Haider, Huma. Political Empowerment of Women, Girls and LGBTQ+ People: Post-conflict Opportunities. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/k4d.2022.108.

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The instability and upheaval of violent conflict can break down patriarchal structures, challenge traditional gender norms and open up new roles and spaces for collective agency of women, sexual and gender minorities (SGM), and other marginalised groups (Yadav, 2021; Myrittinen &amp; Daigle, 2017). A recent study on the gendered implications of civil war finds that countries recovering from ‘major civil war’ experience substantial improvements in women’s civil liberties and political participation—complementary aspects of political empowerment (Bakken &amp; Bahaug, 2020). This rapid literature
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Carter, Becky. Gender Inequalities in the Eastern Neighbourhood Region. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.062.

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This rapid review examines evidence on the structural causes and drivers of gender inequalities in the Eastern Neighbourhood region and how these gender inequalities contribute to instability in the region. While the Eastern Neighbourhood region performs relatively well on gender equality compared with the rest of the world, women and girls continue to face systemic political and economic marginalisation and are vulnerable to gender-based violence. Research on Armenia, Azerbaijan, Georgia, and Moldova identifies the key underlying cause to be a set of traditional patriarchal gender norms, inte
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