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Journal articles on the topic 'Patriarkal religion'

Author: Grafiati

Published: 25 June 2021

Last updated: 29 July 2025

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1

Brahmana, Lorensia. "Authority of Women’s Bodies in Nengget Tanah Karo Ritual: a Study of Root of Violence against Women." Jurnal Perempuan 20, no. 1 (2015): 19–26. http://dx.doi.org/10.34309/jp.v20i1.50.

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This writing discuss women’s body authority in Nengget Ceremony in Karo Land that attacked by the disaster of Sinabung Mountain eruption. The patriarkal construction in the traditional custom and culture as well the religion interpretation has become the tool which has contributed to legalize the woman’s oppression in Karo Regency. This writing will discuss how the patriarkal domination in the traditional marriage was built through traditional relation model which legitimated the concept of man absolute ownership over women’s property, status, role, and body. This writing will discuss the infl

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2

Ningsih, Kurnia. "WOMAN IMAGE IN LITERARY WORKS." Komposisi: Jurnal Pendidikan Bahasa, Sastra, dan Seni 15, no. 1 (2014): 53. http://dx.doi.org/10.24036/komposisi.v15i1.7156.

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SOSOK PEREMPUAN DALAM KARYA SASTRAAbstractCurrently, women have started to gain access to the public sphere, which was traditionally reserved for men. However, questions remain whether these women have already gained due recognition for their work in the public domain. This phenomena are also present in literature, a creative work which is believed to be able to depict social phenomena with ample clarity. Three short stories published in the Jakarta Posts 2008, and Kompas 2012 chosen to see the reflection of women who entered the public domain which is strongly patriarchal in nature. Ironicall

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3

El-Rumi, Umiarso, and Atiqullah Atiqullah. "KOBHUNG, GENDER, AND RELIGION: HUSBAND AND WIFE POWER RELATIONS IN MADURESE CULTURE." Harmoni 18, no. 2 (2019): 146–64. http://dx.doi.org/10.32488/harmoni.v18i2.370.

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Salah satu keunikan masyarakat Madura sampai saat ini adalah konsep kobhung yang menjadi tempat penting untuk aktivitas keagamaan maupun mengawasi aktivitas anggota keluarga. Walaupun ada fungsi lain yaitu fungsi ekonomi maupun sosial yang dimainkan oleh kobhung tersebut. Riset ini membahas peran kobhung di tengah kebudayaan Madura; yang posisinya berada di sebelah Barat (kiblat) taneyanlanjheng (halaman panjang) di setiap permukiman penduduk. Ia berfungsi sebagai pusat aktivitas laki-laki (suami) untuk melakukan transfer nilai religi kepada anak-anak atau isteri mereka. Di sisi lain, ia juga

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Roosyidah, Ismiana, and Adi Bayu Mahadian. "Perempuan Muslim dalam Stand Up Comedy Sakdiyah Ma’ruf." Jurnal Komunikasi Global 9, no. 1 (2020): 1–19. http://dx.doi.org/10.24815/jkg.v9i1.16547.

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Dalam pandangan masyarakat, kultur dan tafsiran agama perempuan masih lekat dengan isu ketidakadilan gender. Khususnya bagi kaum feminisme, pandangan budaya dan keagamaan yang bersifat patriarkis menjadi tantangan untuk kebebasan perempuan dan kesetaraan gender. Dengan menggunakan metode Analisis Wacana Sara Mills, penelitian ini bertujuan untuk mengetahui bagaimana konstruksi wacana perempuan dan Islam dalam stand up comedy Komika Santri oleh Sakdiyah Ma’ruf. Peneliti menganalisis stand up comedy Komika Santri yang dibawakan oleh Sakdiyah Ma’ruf melalui tiga tahapan level analisis yaitu level

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5

Sameera, Fatima, and Lakra Awisha. "THE IMPACT OF RELIGION IN GENDER DISCRIMINATION IN INDIAN SOCIETY." Indian Journal of Law and Society I, no. V (2023): 27–36. https://doi.org/10.5281/zenodo.10121657.

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<i>Gender has been pivotal when it comes to religious beliefs and practices. Subsequently, religions have a high influence in segregating gendered roles. A study conducted by Darwin shows numerous reasons for such influence. The urge to ascertain the correlation between gender and religion has been a subject of many researchers' interest areas. As a result, various approaches have been developed. Even, just looking at a few of the most common religious practices of popular religions, clearly indicates the difference in gender roles. Subsequently, created a strict bifurcation of gender roles in

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6

Melançon, Louise. "Je crois en Dieue... La théologie féministe et la question du pouvoir." Thème 8, no. 2 (2002): 77–97. http://dx.doi.org/10.7202/005016ar.

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RÉSUMÉ En « féminisant » Dieu, la théologie féministe se trouve à confronter lepouvoir masculin et patriarcal comme pouvoir de domination. Dans cetarticle, nous donnons un aperçu d’études sur le patriarcat, particulièrementdans les religions, afin de cerner l’origine et donc les conditions danslesquelles le pouvoir patriarcal s’est développé. Puis dans la présentation desdiscours féministes sur Dieu, dans une perspective critique d’abord, et dansun effort de reconstruction au féminin ensuite, apparaissent des modèles derapports de pouvoir, tout autant qu’une conception du pouvoir. Unquestionne

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Natar, Asnath Niwa. "ASNAT: Nabi Surgawi Yang Tersembunyi." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 16, no. 1 (2017): 49. http://dx.doi.org/10.26551/diskursus.v16i1.29.

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Abstract: There are some salient female figures who play significant roles in the Bible’s stories. Unfortunately, their stories are not described sufficiently; or in other words, male’s roles have dominated mostly and disguised them. Female figures are conveyed in relation to the men, such as wives, mothers and daughters. Patriarchal culture has abolished women’s roles in history, cultures and religions which give crucial impacts to the exclusion of women in most of their life’s aspects. One of such women who’s deprived is Aseneth, the Joseph’s wife, the Potipherah’s daughter. Aseneth is the s

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Nhengu, Dudziro. "Towards an African philosophy of violence: Exploring the epistemic link between religions and violence against women in Zimbabwe." Journal of Contemporary Society and Education 4, no. 1 (2024): 31–50. https://doi.org/10.69778/2709-8338/4.1/a3.

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This study investigated the epistemological connections between religious beliefs and violence against women in Zimbabwe. To accomplish this, I undertook a comparative analysis of traditional African religion, Christianity and Islam. A systematic literature review and key informant interviews (KKIS) with 15 academic and religious experts from diverse religious backgrounds in Harare informed the research, while the data was further validated by 3 religious experts from Christianity, Islam and African Traditional Religion. The analysis of primary and secondary data obtained from the literature r

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Daly, Mary. "Qualitative Leap Beyond Patriarchal Religion." Arc: The Journal of the School of Religious Studies 30 (May 1, 2002): 35–57. http://dx.doi.org/10.26443/arc.v30i.955.

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Ben-Nun Bloom, Pazit. "State-Level Restriction of Religious Freedom and Women’s Rights: A Global Analysis." Political Studies 64, no. 4 (2015): 832–53. http://dx.doi.org/10.1111/1467-9248.12212.

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The literature is divided on the nature of the relationship between state-level restriction of religious freedom and women’s rights, as religious freedom can empower members of marginalized groups or advance gender-discriminatory practices. Employing a time-series cross-sectional analysis of data for two decades from 153 nations, this study shows that the relationship between religious regulation and women’s rights depends on the type of regulation, with regulation of the majority religion improving state-level women’s rights and discriminatory regulation specifically targeting minority religi

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Latifi, Yulia Nasrul, and Wening Udasmoro. "The Big Other Gender, PAtriarki, dan Wacana Agama dalam Karya Sastra Nawāl Al-Sa'dāwī." Musãwa Jurnal Studi Gender dan Islam 19, no. 1 (2020): 1. http://dx.doi.org/10.14421/musawa.2020.191.1-20.

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Tulisan ini bertujuan untuk mengungkap struktur yang menstrukturkan wacana agama sehingga menjadi patriarkis dan misoginis dalam tiga karya fiksi “Adab Am Qillah Adab?”, “Qiṣṣah Fatḥiyyah al-Miṣriyyah”, dan Zīnah karya Nawāl Al-Sa'dāwī dengan perspektif the big Other dan metode interpretasi. Penelitian ini dinilai penting disebabkan mayoritas kajian gender dan agama masih terfokus pada problem hermeneutik mikro (asbabunnuzul ayat) dan belum mengungkapkan kenapa bahasa kitab suci itu bias. The big Other adalah struktur atau aturan simbolik yang menyebabkan subjek terkungkung sehingga The Symbol

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Kamat, Shefali, and Koshy Tharakan. "The Sacred and the Profane: Menstrual Flow and Religious Values." Journal of Human Values 27, no. 3 (2021): 261–68. http://dx.doi.org/10.1177/09716858211006529.

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Most religious texts and practices warrant the exclusion of women from religious rituals and public spheres during the menstrual flow. This is seemingly at odds with the very idea of ‘Religion’ which binds the human beings with God without any gender and sexual discrimination. The present article attempts to problematize the ascription of negative values on menstruating women prevalent in both Hinduism and Christianity, two major world religions of the East and the West. After briefly stating the patriarchal values that restrict women from participating in religious rituals and shaming them du

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Nehmé, Hoda. "The Women, Religion and Politics in Middle East." Caminhos 15, no. 1 (2017): 122. http://dx.doi.org/10.18224/cam.v15i1.5970.

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LA FEMME, LA RELIGION ET LA POLITIQUE AU MOYEN-ORIENT  Resumo: atualmente, a religião não está somente em uma crescente onda de expansão fundamentalista, disfarçada de adversária surreal contra a ocidentalização do globo. Entretanto, assistimos ao desenvolvimento do obscurantismo, como se fosse um tumor em matéria de religiosidade. Neste artigo, pretendemos perceber este processo observando o papel das mulheres. Esta mulher que lutou para encontrar espaço em uma sociedade essencialmente patriarcal e profundamente religiosa encontra-se no jogo de um sistema político-religioso que co

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Fikri Hamdani and Moh. Muhtador. "TELAAH KRITIS ATAS RELASI AGAMA DAN BUDAYA PATRIARKI." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 17, no. 2 (2021): 277–95. http://dx.doi.org/10.24239/rsy.v17i2.800.

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This paper is a critical study of the discourse on religion and patriarchal culture. The development of religious patriarchism results from the interpretation of spiritual teachings that have the impression of a gender bias; the gender bias interpretation model is one of the relationships that shows the interaction of patriarchal culture with religion. Disclosure of the relationship between religion and patriarchism to understand the boundaries of what is called religion and interpretation and other elements in the meaning of religion. This paper is library research that relies on literature d

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Nurmila, Nina. "Proposing Feminist Intepretation of The Qur'an and Affirmative Policy to Suport Women Leadership In Indonesian State Islamic Higher Education." Musãwa Jurnal Studi Gender dan Islam 19, no. 2 (2021): 125–40. http://dx.doi.org/10.14421/musawa.2020.192.125-140.

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Religion can be supportive or discriminative toward women depending on how we interpret religion. When religion is interpreted from patriarchal lenses, it tends to be discriminative toward women, such as in the case of women leadership. This paper will challenge the existing mainstream patriarchal interpretation of the Qur’an on women leadership by offering new feminist interpretation of the Qur’an which is friendly to women and suggesting affirmative policy to increase the number of women leaders in State Islamic Higher Education (Perguruan Tinggi Keagamaan Islam Negeri/PTKIN). This paper use

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Columbus, Ogbujah. "Gender in Religious Ethics and Practices." MELINTAS 33, no. 1 (2018): 1–13. http://dx.doi.org/10.26593/mel.v33i1.2951.1-13.

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There is a somewhat symbiotic relationship between religion and culture: religious practices shape, and are shaped by the culture within which they thrive. When people in a given culture adopt a specifc religion,their culture begins to assimilate only the ethos and practices that are acceptable within that religion; and when a particular religion arises within a given culture, its ethics and rituals are usually grounded on the tenets of that culture. Thus, having strong roots in patriarchal and androcentric cultures, Abrahamic religions cannot shy away from the encumbrances of ﬂawed gender rel

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Mou, Zhongjian. "A study of Chinese traditional patriarchal religion." Studies in Chinese Religions 2, no. 4 (2016): 331–65. http://dx.doi.org/10.1080/23729988.2017.1286899.

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Martinez Noriega, Adriana. "Performance a imagen y semejanza de lo ‘indecente’: El evangelio según Santa Rita de Ana Francis Mor." Arte y Políticas de Identidad 18 (November 3, 2018): 17–32. http://dx.doi.org/10.6018/reapi.335981.

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El presente texto plantea un análisis crítico de las estrategias subversivas articuladas en la obra de teatro El evangelio según Santa Rita de Ana Francis Mor. En términos metodológicos, el estudio coloca la obra en el cruce entre teatralidad, religión, “mexicanidad” y re-presentación, y, apoyado en preceptos de los estudios de performance, las “políticas de identidad” y la “teología indecente”, destaca las formas en las que ésta deconstruye y reconfigura el patriarcal imaginario religioso-político nacional. Asimismo, alineada con el tono feminista y queer de la trama, esta investigación resal

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Amin, Muhammad Fahrizal. "Amina Wadud: Pendekatan Hermeneutika Untuk Gerakan Gender." Al-Adyan: Jurnal Studi Lintas Agama 15, no. 2 (2020): 237–54. http://dx.doi.org/10.24042/ajsla.v15i2.7040.

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Islam is a religon that very upholds of prestige and dignity every person without discriminate of gender, both men and women. However, as time goes by, the sculpture of religion becomes multi-commentation for praising certain gender and humiliating others. The gender inequality of social role is considered as divine creation, it means that everything comes from God. In contrast to the perception of feminist who considers the inequality as a social construction. The gender inequality of social role is still retaining under excuse of religion doctrine. Religion is involved to preserve conditions

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Gupta, Juhi. "The Holy Exclusion: Religious Belief or Gender Bias? Strategies for the Embodiment of Gender Equality among Different Religions in Contemporary India." Journal of Education Culture and Society 13, no. 2 (2022): 137–52. http://dx.doi.org/10.15503/jecs2022.2.137.152.

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Aim Religion in India continues to remain a male-bastion with men occupying positions of leadership in religious institutions and wielding inordinate control. Against this backdrop, this research analyses the recent emergence of women claiming their space in religion, with specific focus on decision making powers, accessibility to religious careers, and rights and entitlements to religious finances and accruements. Methods The review made use of extensive and in-depth analysis off secondary sources of research and informative materials available, specifically on the subject matters of re

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Enache, George. "Putin, Patriarhul Kirill şi „Teroriştii Gay”." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 21 (March 15, 2023): 195–237. http://dx.doi.org/10.35219/history.2022.09.

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This article aims to shed light on the role played by the Russian Orthodox Church in the war in Ukraine and also how religion is being used to build the ideology of the "Russian World" promoted by President Putin.

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Kelelufna, Jusuf Haries, and Selvone Pettiserlihun. "Eksistensi Perempuan: Kritik Sastra Feminis, Perempuan sebagai Pembaca Kidung Agung 3:1-5." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 7, no. 1 (2022): 37. http://dx.doi.org/10.21460/gema.2022.71.735.

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AbstractThe growing involvement of women in various fi elds and at various levels does not negate patriarchal culture in the forms of discrimination and violence against women. Religion contributes to the persistence of patriarchal culture through the male-oriented interpretation of sacred texts. This article reinterprets the text of Song of Songs 3:1-5 withthe method of feminist literary criticism according to Elaine Showalter to explain the existence of women implied in the text. The data were analyzed with the stages of interpretation, analysis, and assessment. The results of the analysis s

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Karumba, Julia Njeri, Albert Mugambi Rutere, and Nicholas Kamau Goro. "Subverting Religious Hegemony: A Psycho-Feminist Examination of Nuruddin Farah’s Hiding in Plain Sight." East African Journal of Arts and Social Sciences 6, no. 2 (2023): 148–57. http://dx.doi.org/10.37284/eajass.6.2.1465.

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This paper examines how patriarchy is advanced through religion which in the context of this study refers to the way people connect with a supreme being and the way especially different genders relate with each other. Patriarchy is entrenched in culture and is one of the cultural aspects through which women, financially and socially weak men and children are subjected to domination by the hegemonic male. The study interrogates how those subjected to patriarchal domination are defying the dominating facets of religion in order to deconstruct the oppressive patriarchal structure. The study makes

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Rocha, Abdruschin Schaeffer, and Claudete Beise Ulrich. "A dessacralização da violência contra as mulheres no altar do patriarcado: reflexões a partir dos conceitos desejo mimético e bode expiatório em René Girard." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 12, no. 19 (2018): 15. http://dx.doi.org/10.20890/reflexus.v12i19.718.

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O presente texto reflete sobre a dessacralização da violência contra as mulheres no altar do patriarcado a partir dos conceitos desejo mimético e bode expiatório, expressos no pensamento de René Girard, na relação entre religião e violência. Ele não tratou, especificamente, em seus textos sobre a violência de gênero. No entanto, os conceitos por ele refletidos sobre desejo mimético e bode expiatório podem ser referenciais para entender a sacralização da violência contra as mulheres na sociedade patriarcal e machista brasileira. Uma forma de superar a perspectiva de bode expiatório, a partir do

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Duderija, Adis. "Tensions between the Study of Gender and Religion." Hawwa 15, no. 3 (2017): 257–78. http://dx.doi.org/10.1163/15692086-12341329.

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Abstract In this article, I discuss the tensions between patriarchal and non-patriarchal interpretations of the Islamic tradition and some of the factors which contribute to the engendering of both. In order to contextualize the main discussion in the first part of the article, I outline the historical tensions between the study of religion and gender in general. The question of whether the culturally organizing function of gender is to be inevitably linked to the formation and perpetuation of patriarchal religion in general, and Islam in particular, is explored, or whether religion, including

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Acevedo Gaviria, Claudia Patricia. "Análisis de un simulacro cultural en los personajes femeninos de La casa de las dos palmas." Estudios de Literatura Colombiana, no. 13 (October 28, 2013): 61–74. http://dx.doi.org/10.17533/udea.elc.17267.

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Este artículo aborda el tema de la mujer, esbozando el contexto y la participación de algunos personajes femeninos en la novela La casa de las dos palmas, del escritor antioqueño Manuel Mejía Vallejo. Se resalta el papel que éstas cumplen en su momento histórico y cómo tejen un mundo particular que les permite la construcción y defensa de su propia interioridad. Descriptores: Literatura antioqueña; Mujer y literatura; Religión; Modernidad; Colonización antioqueña; Mejía Vallejo, Manuel; La casa de las dos palmas; Dominación patriarcal. Abstract: This article deals with the topic of women, outl

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Paskalis Yuven Atabau. "Studi Feminis dalam Agama : Melintas Batas dan Mendobrak Tradisi Agama Patriarki." Sukacita : Jurnal Pendidikan Iman Kristen 2, no. 2 (2025): 92–106. https://doi.org/10.61132/sukacita.v2i2.763.

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This article examines the study of feminism and Christianity. Feminist studies in religion try to reveal the reality of oppression and discrimination and fight for the liberation of women. This research aims to analyze feminist studies in religion. This research method uses a library research approach to explore the study of feminism and religion. The results of this study, namely; first, doctrines and traditions in Christianity have interventions in the practice of injustice against women. Second, feminist studies in religion try to fight for a liberation agenda for women by offering a femini

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Kahla, Ellna. "Patriarkka Kirill historiapolitiikan toimijana." Ennen ja nyt: Historian tietosanomat 23, no. 3 (2023): 20–37. http://dx.doi.org/10.37449/ennenjanyt.126223.

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Venäjän hyökkäys Ukrainaan 2022 käänsi globaalin huomion VOK:n johdon ja erityisesti patriarkka Kirillin (Gundjajev) toimijuuteen. Patriarkka on johdonmukaisesti siunannut hyökkäyksen veljessotana (meždousobitsa) ja korostanut sen puolustavan ortodoksisten itäslaavien historiallista perintöä ja yhteyttä, aina alkaen ”Kiovan kastealtaasta” (Kievskaja kupel’ kreštšenija) vuonna 988. Artikkeli tarkastelee kirkon ja valtion yhteispeliä (sinfoniaa), sodan pyhittämistä kosmisena sodankäyntinä perivihollista/Antikristusta vastaan, sekä militanttien kansallispyhien käyttämistä esikuvahahmoina. Nämä kä

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Ipandang, Ipandang. "Islamic Law and Gender: The Collapse of The Oligarchical-Patriarchal Culture in The Konawe Region of Southeast Sulawesi." Islam Realitas: Journal of Islamic & Social Studies 6, no. 1 (2020): 1. http://dx.doi.org/10.30983/islam_realitas.v6i1.3247.

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<p class="abstrak">This article focuses on the efforts of women in the Konawe Region of Southeast Sulawesi who seek to gain an egalitarian position in the midst of oligarchical-patriarchal culture. Divorce claims as a trend of regional social become the main discourse on the dynamics of marriage law – in this context of Islamic law perspective. It is ordinarily for this research to use a qualitative approach aimed at forming substantive theories based on the concept of empirical data. The informants of this article were determined using a purposive technique, data collection techniques u

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Zakariya, Moh. "PEMBARUAN ISLAM BIDANG KELUARGA DAN RELEVANSINYA DENGAN TUNTUTAN EGALITER LAKI-LAKI DAN PEREMPUAN." Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 2, no. 3 (2021): 643–62. http://dx.doi.org/10.24252/qadauna.v2i3.20457.

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AbstrakSebagai agama pembaruan, datangnya Islam telah mengubah berbagai aspek kehidupan. Salah satu yang diperbarui adalah sistem kekeluargaan, dari yang semula patriarkal (mengutamakan kaum laki-laki) diperbarui menjadi bilateral atau parental (memberikan kesempatan sama atau setara bagi laki-laki dan perempuan). Pembaruan lain yang dibawa Islam adalah: 1) sistem kepercayaan, dari yang semula politeis (mengakui banyak tuhan) diperbarui menjadi monoteis (mengakui satu Tuhan), 2) sistem sosial, dari yang semula hirarkis-berstruktur diperbarui menjadi egaliter (sejajar), 3) sistem ekonomi, dari

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Raday, Frances. "Sacralising the patriarchal family in the monotheistic religions: ‘To no form of religion is woman indebted for one impulse of freedom’." International Journal of Law in Context 8, no. 2 (2012): 211–30. http://dx.doi.org/10.1017/s1744552312000055.

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AbstractThis article attempts to unravel the universal human rights implications of family law in the three monotheisms – Jewish, Christian and Muslim. At issue is the requirement of gender equality as justice in the family. This requirement is inherent in the human rights agenda, a novel point of departure in political philosophy and antithetical to the patriarchal family sacralised in the monotheistic religions.

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Perales, Francisco, and Gary Bouma. "Religion, religiosity and patriarchal gender beliefs: Understanding the Australian experience." Journal of Sociology 55, no. 2 (2018): 323–41. http://dx.doi.org/10.1177/1440783318791755.

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This study examines diversity in how different religious groups and people with different levels of religiosity see the value and roles of women in Australian society through an examination of their gender beliefs. This addresses a significant gap in knowledge in the Australian scholarship in religious diversity and the impact of religion in family life. Understanding the relationships between religious identity and patriarchal gender attitudes is critical to understanding certain contemporary social problems, such as the links between religion and domestic violence, and devising appropriate i

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Latifi, Yulia Nasrul, Wening Udasmoro, and Juliasih J. "The Subjectivity of Nawāl Al-Sa’dāwī: Critique on Gender Relations in Religious Construction in Adab Am Qillah Adab Work." Al-Jami'ah: Journal of Islamic Studies 57, no. 2 (2019): 257–86. http://dx.doi.org/10.14421/ajis.2019.572.257-286.

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This writing examines three short stories in the short story anthology of Adab Am Qillah Adab by Nawāl Al-Sa’dāwī, namely: “Adab.Am Qillah Adab”, “al Umm al-Suwisriyyah al-Qātilah”, and “Qiṣṣah Fatḥiyyah al-Miṣriyyah”. The analysis focuses on Nawâl al-Sa’dâwî’s critique of religious constructions of gender relations. The subjectivity of Salvoj Žižek is the theory used and hermeneutics is the method of analysis. The purpose of the study is to find out the reasoning behind the radical acts of Al-Sa’dāwī over her rejection of patriarchal religious constructions in her three short stories. The res

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Anam, Haikal Fadhil. "Poligami dalam Hermeneutika Feminis Amina Wadud." Musãwa Jurnal Studi Gender dan Islam 19, no. 1 (2020): 43. http://dx.doi.org/10.14421/musawa.2020.191.43-56.

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Artikel ini menelaah poligami dalam perspektif hermeneutika feminisme ala Amina Wadud. Buku Qur’an and Woman Rereading the Sacred Text from a Woman’s Perspective adalah landasan dasar dalam perwakilan pandangan Amina Wadud pada tiga pembahasan penting dalam pemikiran pada konsep pembebasan, konsep patriarkhi, dan klasifikasi makna feminis. Penulisan ini membedah hakikat pemikiran Amina Wadud pada hak perempuan dan kebebasan poligami dengan syarat. Islam adalah agama kebebasan dalam menata muamalat dalam pola pernikahan yang rahmatan lilalamin.[The article talks about polygamy in Amina Wadud's

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Neitz, Mary Jo. "Queering the Dragonfest: Changing Sexualities in a Post-Patriarchal Religion." Sociology of Religion 61, no. 4 (2000): 369. http://dx.doi.org/10.2307/3712521.

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Dildar, Yasemin. "Patriarchal Norms, Religion, and Female Labor Supply: Evidence from Turkey." World Development 76 (December 2015): 40–61. http://dx.doi.org/10.1016/j.worlddev.2015.06.010.

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Lelwica, Michelle. "The religion of thinness." Scripta Instituti Donneriani Aboensis 23 (January 1, 2011): 257–85. http://dx.doi.org/10.30674/scripta.67400.

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This paper examines the almost religious-like devotion of especially women in pursuing the goal of a thinner body. The quest for a slender body is analysed as a ‘cultural religion’, which the author calls the ‘Religion of Thinness’. The analysis revolves around four observations. The first is that for many women in the US today, the quest for a slender body serves what has historically been a ‘religious’ function: providing a sense of purpose that orients and gives meaning to their lives, especially in times of suffering and uncertainty. Second, this quest has many features in common with trad

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Musdah Mulia, Siti. "Melawan Fundamentalisme: Memanusiakan Perempuan." AL-KAINAH: Journal of Islamic Studies 1, no. 1 (2022): 1–17. http://dx.doi.org/10.69698/jis.v1i1.3.

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By reason of purification of religion and return to the text of the Qur'an and Hadith, Islamic fundamentalism emphasizes the difference in rights between men and women. According to them, God deliberately made the two different and the difference was not discrimination but for the sake of human happiness. Fundamentalism calls for a return to religion. However, in the context of women, what is claimed to be a return to religious teachings is to return home to women; back to the domestication of women. In short, fundamentalism proclaims the politics of anti-feminism, anti-pluralism, and anti-hum

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Jain, Sehal, and Neha Bhartiya. "Women in Jainism: Exploring the Position of Jain Laywomen with Reference to Patriarchal Framework." International Research Journal of Multidisciplinary Scope 06, no. 02 (2025): 699–709. https://doi.org/10.47857/irjms.2025.v06i02.03341.

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Originated roughly around the 6th century BCE, Jainism propounds nonviolence as one of its major religious doctrines. The religion originated along with Buddhism; however, its presence is mainly in some parts of India as opposed to the international presence of Buddhism. The followers of Mahavira are a numerical minority in India, their financial and social position posits them far from being a marginalized minority. With impressive literacy rates, educational indicators and other attainments, Jains top the charts among almost all religions in India in various socio-economic dimensions. Due to

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Joy, Morny. "Et la chair s’est faite verbe." Articles 3, no. 2 (2005): 113–25. http://dx.doi.org/10.7202/057607ar.

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L'oeuvre de Julia Kristeva, surtout ses descriptions récentes de la religion, est à la fois compliquée et provocante. Cet article examine ses recherches à travers trois thèmes : la maternité, le «père de la préhistoire personnelle» et la religion. Quoique Kristeva anime nos pensées de façon merveilleuse, sa thèse principale reste fidèle à une interprétation freudienne des thèmes choisis qui nous laisse dans un monde patriarcal.

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Chaliza, Annisa Nur, and Hasnul Insani Djohar. "Islamic Values and Education in Sufiya Ahmed’s Secrets of the Henna Girl." Muslim English Literature 1, no. 2 (2022): 93–105. http://dx.doi.org/10.15408/mel.v1i2.27914.

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This research examines how Sufiya Ahmed’s Secrets of Henna Girl challenges patriarchal practices by depicting the female character as struggling to fight for their rights through Islamic values and education. By using qualitative methods and close textual analysis, this research examines how the novel opposes to patriarchal culture and the misconception of Islam as a religion that supports discrimination against women. Indeed, the novel uses literary devices to portray patriarchal culture with the following aspects: the female characters experience patriarchal abuse by depicting men as Tiger K

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Maddock, Peter. "Mammai Mataji." Fieldwork in Religion 2, no. 2 (2008): 100–126. http://dx.doi.org/10.1558/fiel2008v2i2.100.

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The theological and sociological implications associated with the existence (or non-existence) of ancient Great Goddess religions have been hotly debated for more than half a century, even prior the rise of recognizable feminist approaches to Archaeology and Religious Studies. This rare, if not unique, ethnographic account of such a theology as practised today is therefore a significant intervention, hopefully putting some clothes on otherwise naked speculation. The Sorathiya Rabari pastoralists of Saurastra, western India, hold Mammai Mataji as their Godhead. Mammai Dharma (religion) provides

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Febiola, Nadya, Agusly Irawan Aritorang, and Daniel Budiana. "REPRESENTASI PATRIARKI DALAM FILM “YUNI”." Scriptura 12, no. 2 (2023): 100–112. http://dx.doi.org/10.9744/scriptura.12.2.100-112.

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Patriarchy in Indonesia is still strong, as can be seen from high cases violence against women. Patriarchy occurs from the presence of gender differences. This research is made to discover how patriarchy is represented in the movie ‘Yuni’. ‘Yuni’ is a movie with the setting taken in Serang, West Java, produced by FourColor Films. The movie ‘Yuni’ reveals the practice of patriarchy in everyday life in Indonesia. The type of research used is descriptive qualitative, using a semiotic analysis method by Roland Barthes with scenes from ‘Yuni’ film as the subject of research and analyzed representat

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White, Cindy L., and Catherine A. Dobris. "A chorus of discordant voices: Radical feminist confrontations with patriarchal religion." Southern Communication Journal 58, no. 3 (1993): 239–46. http://dx.doi.org/10.1080/10417949309372905.

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Wood, Hannelie. "REVISITING MARY DALY: HER VIEWS ON THE TRINITY, MARIOLOGY AND THE FALL AS POST-CHRISTIAN MYTHS." Studia Historiae Ecclesiasticae 41, no. 1 (2015): 138–55. http://dx.doi.org/10.25159/2412-4265/98.

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According to Daly, the church doctrines on the Triune God, Christology, Mariology and the Fall are all myths, originated from, and as a result of, patriarchy. Daly deals with many topics from a woman’s viewpoint such as deity, evil, Christology, morality and the church. Daly contends throughout her works that women’s power has been stolen from them through the ingrained structures of patriarchy and that women have to reclaim what is theirs. Daly believes that this means the castration of patriarchal language and images that are part of the structures of a sexist world. She sees patriarchy as a

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Aslam, Rabbia. "Women Subordination Through Patriarchal Discursive Practices Regarding Inheritance." Pakistan Journal of Gender Studies 1, no. 1 (2008): 35–46. http://dx.doi.org/10.46568/pjgs.v1i1.254.

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This paper examines socio-cultural practices that deter women from claiming their rights to inherit family property although it is given to them by their religion and is upheld by law. The first section of the research is a brief discussion of research setting and methods. The second section analysis of the data depicts discursive practices such as, patriarchal socialization, decision-making, and customs. It particularly looks at dowry as a custom and as a tool for maintaining women’s subordination. The third section examines the legal hindrances women face to get their inheritance. Finally, t

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Erina, Lili, Ardiyan Saptawan, and Martina. "Patriarchy, economic values, and tax morale in Indonesia." International Journal of Public Policy and Administration Research 11, no. 3 (2024): 77–90. http://dx.doi.org/10.18488/74.v11i3.3875.

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This research aims to examine the influence of patriarchal ideology, economic values, age, gender, marital status, education level, employment status, and religion on the tax morale of Indonesian citizens. This cross-sectional research adopts a quantitative approach and utilizes World Value Survey (WVS) VII data collected in 2017. The respondents to WVS VII were 3,200 (three thousand two hundred) Indonesian citizens who were over 17 (seventeen) years old and spread across several provinces. STATA 17 processed the data and used logistic regression techniques for analysis. Researchers found that

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Foster, David. "Taming the Father: John Locke's Critique of Patriarchal Fatherhood." Review of Politics 56, no. 4 (1994): 641–70. http://dx.doi.org/10.1017/s0034670500019112.

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This article demonstrates the radical character of Locke's attack on patriarchalism in the TwoTreatises of Government, in part by showing that that attack implies the rejection of the natural and divine order to which patriarchalism appealed to justify itself. In this way, Locke's attack on patriarchalism, which prepared the way for his individualistic liberal politics, is also shown to be an important part of his solution to the political problem of religion. Special attention is given to Locke's disagreement with the Bible concerning the family and its place in political life.

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Jelescu, P., and P. Jelescu. "STATUL ȘI RELIGIA THE STATE AND RELIGION." Slovak international scientific journal, no. 71 (May 11, 2023): 43–44. https://doi.org/10.5281/zenodo.7925255.

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În timpul prăbușirii URSS, subsemnatul a avut fericita ocazie să participe la Conferința Internațională a reprezentanților religiilor din întreaga lume, organizată de celebrul scriitor moldovean Ion Druță în Palatul Republicii din Chișinău, la care s-a pus problema semnificaţiei și predării religiei în școală. Esența acestui articol îl constituie modul în care reprezentanții diferitelor confesii religioase din diferite țări ale lumii au răspuns la această întrebare și care este starea de lucruri la etapa actuală în contextul războiului din Ucrain

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Henking, Susan E. "Rejected, Reclaimed, Renamed: Mary Daly on Psychology and Religion." Journal of Psychology and Theology 21, no. 3 (1993): 199–207. http://dx.doi.org/10.1177/009164719302100301.

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This article reviews Mary Daly's five books published between 1968 and 1987. Mary Daly is a key contributor to the feminist view of religion. The focus of this discussion is her intellectual trajectory that includes critique and reconstruction of both psychology and religion. As she moves from reform to radical feminism and from Christianity to postchristian feminist spirituality, Daly increasingly views both psychology and religion as aspects of oppressively patriarchal culture. Simultaneously, her own work includes psychological insights and envisions psychic integrity as a goal of the spiri

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